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Texts -- Acts 11:1-26 (NET)

Context
Peter Defends His Actions to the Jerusalem Church
11:1 Now the apostles and the brothers who were throughout Judea heard that the Gentiles too had accepted the word of God . 11:2 So when Peter went up to Jerusalem , the circumcised believers took issue with him , 11:3 saying , “You went to uncircumcised men and shared a meal with them .” 11:4 But Peter began and explained it to them point by point , saying , 11:5 “I was in the city of Joppa praying , and in a trance I saw a vision , an object something like a large sheet descending , being let down from heaven by its four corners , and it came to me . 11:6 As I stared I looked into it and saw four-footed animals of the earth , wild animals , reptiles , and wild birds . 11:7 I also heard a voice saying to me , ‘Get up , Peter ; slaughter and eat !’ 11:8 But I said , ‘Certainly not , Lord , for nothing defiled or ritually unclean has ever entered my mouth !’ 11:9 But the voice replied a second time from heaven , ‘What God has made clean , you must not consider ritually unclean !’ 11:10 This happened three times , and then everything was pulled up to heaven again . 11:11 At that very moment , three men sent to me from Caesarea approached the house where we were staying . 11:12 The Spirit told me to accompany them without hesitation . These six brothers also went with me , and we entered the man’s house . 11:13 He informed us how he had seen an angel standing in his house and saying , ‘Send to Joppa and summon Simon , who is called Peter , 11:14 who will speak a message to you by which you and your entire household will be saved .’ 11:15 Then as I began to speak , the Holy Spirit fell on them just as he did on us at the beginning . 11:16 And I remembered the word of the Lord , as he used to say , ‘John baptized with water , but you will be baptized with the Holy Spirit .’ 11:17 Therefore if God gave them the same gift as he also gave us after believing in the Lord Jesus Christ , who was I to hinder God ?” 11:18 When they heard this , they ceased their objections and praised God , saying , “So then , God has granted the repentance that leads to life even to the Gentiles .”
Activity in the Church at Antioch
11:19 Now those who had been scattered because of the persecution that took place over Stephen went as far as Phoenicia , Cyprus , and Antioch , speaking the message to no one but Jews . 11:20 But there were some men from Cyprus and Cyrene among them who came to Antioch and began to speak to the Greeks too, proclaiming the good news of the Lord Jesus . 11:21 The hand of the Lord was with them , and a great number who believed turned to the Lord . 11:22 A report about them came to the attention of the church in Jerusalem , and they sent Barnabas to Antioch . 11:23 When he came and saw the grace of God , he rejoiced and encouraged them all to remain true to the Lord with devoted hearts , 11:24 because he was a good man , full of the Holy Spirit and of faith , and a significant number of people were brought to the Lord . 11:25 Then Barnabas departed for Tarsus to look for Saul , 11:26 and when he found him, he brought him to Antioch . So for a whole year Barnabas and Saul met with the church and taught a significant number of people . Now it was in Antioch that the disciples were first called Christians .

Pericope

NET
  • Act 11:1-18 -- Peter Defends His Actions to the Jerusalem Church
  • Act 11:19-26 -- Activity in the Church at Antioch

Bible Dictionary

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Arts

Hymns

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  • [Act 11:23] I Would Be True

Questions

Sermon Illustrations

A Nickname; Evangelistic Activities in Acts; What is a Christian?; Matthew 22:20-21; How to Test Spiritual Experience?; Spiritual Experience; Trinity Explained; Tongues

Resources/Books

Expository Notes on the Bible (Constable)

  • 6:9-12 "The same explanation for Enoch's rescue from death (he walked with God') is made the basis for Noah's rescue from death in the Flood: he walked with God' (6:9). Thus in the story of Noah and the Flood, the author is a...
  • The five Danites continued northward about 100 miles and finally came upon an area they felt would be ideal for their needs. They discovered the isolated town of Laish (Leshem, Josh. 19:47) that they believed they could captu...
  • Isaiah continued to show that Yahweh was both willing and able to deliver His people, a theme begun in 42:10. He confronted the gods, again (cf. 41:21-29), but this time he challenged them to bring forth witnesses to their de...
  • It was common when Jesus lived for forerunners to precede important individuals to prepare the way for their arrival. For example, when a king would visit a town in his realm his emissaries would go before him to announce his...
  • 8:5 Centurions were Roman military officers each of whom controlled 100 men, therefore the name "centurion."They were the military backbone of the Roman Empire. Interestingly every reference to a centurion in the New Testamen...
  • 13:54 Jesus' hometown was Nazareth (Luke 4:16). The local synagogue attenders wondered where Jesus obtained His authority. The wisdom in His teaching and the power in His miracles demonstrated remarkable authority, but where ...
  • 16:18 "I say to you"(cf. 5:18, 20, 22, 28, 32, 34, 39, 44; 8:10) may imply that Jesus would continue the revelation the Father had begun. However the phrase occurs elsewhere where that contrast is not in view. Undoubtedly it ...
  • Matthew's emphasis in his account of Jesus' crucifixion was on the mocking of the onlookers.27:32 Jesus was able to carry the crosspiece of His cross until He passed through the city gate (cf. Mark 15:21 John 19:17). Normally...
  • Jesus continued His response to the critics by focusing on the particular practice that they had objected to (v. 5). The question of what constituted defilement was very important. The Jews had wandered far from God's will in...
  • Luke's account of the events following Jesus' resurrection stresses the reality of that event and the reactions of the witnesses to it. All these people felt depressed because of Jesus' death, but when they learned of His res...
  • This incident completes a cycle in John's Gospel. Jesus performed His first sign in Cana (2:1), and now He returned and did another miracle there (v. 46). There is even a second reference to Capernaum (2:12; 4:46). John's acc...
  • At the end of His answer to Peter's question (13:36), Jesus moved the conversation back to the general theme of preparation for His departure (v. 4). He did the same thing after answering Philip's question (v. 8). Obedience t...
  • This pericope contains another post-resurrection appearance of Jesus that bolstered the disciples' faith. It also contains John's account of the Great Commission.20:19 John moved his readers directly from the events of Easter...
  • Longenecker identified five phenomena about the structure of Acts that the reader needs to recognize to appreciate what Luke sought to communicate."1. It begins, like the [Third] Gospel, with an introductory section of distin...
  • I. The witness in Jerusalem 1:1-6:7A. The founding of the church 1:1-2:461. The resumptive preface to the book 1:1-52. The command to witness 1:6-83. The ascension of Jesus 1:9-114. Jesus' appointment of a twelfth apostle 1:1...
  • The key to the apostles' successful fulfillment of Jesus' commission was their baptism with and consequent indwelling by the Holy Spirit. Without this divine enablement they would only have been able to follow Jesus' example,...
  • Luke introduced the beginning of Jesus' earthly ministry with His baptism with the Spirit (Luke 3:21-22). He paralleled this with the beginning of Jesus' heavenly ministry with the Spirit baptism of His disciples (Acts 2:1-4)...
  • 2:37 The Holy Spirit used Peter's sermon to bring conviction, as Jesus had predicted (John 16:8-11). He convicted Peter's hearers of the truth of what he said and of their guilt in rejecting Jesus. Their question arose from t...
  • "In his former address Peter had testified to the power and presence of the Spirit of God at work in a new way in the lives of men through Jesus. Now he proclaims the power and authority of the name of Jesus by which his disc...
  • 3:17-18 If Peter's charges against his hearers were harsh (vv. 13-15), his concession that they acted out of ignorance was tender. Peter undoubtedly hoped that his gentle approach would win a reversal of his hearers' attitude...
  • Luke now gave a specific instance of what he had just described in verses 34 and 35. This reference to Barnabas is significant because it introduces him to the reader. Barnabas becomes a major character in Acts later. Further...
  • Stephen began his defense by going back to Abraham, the father of the Jewish nation, and to the Abrahamic Covenant, God's foundational promises to the Jews.7:2-3 Stephen called for the Sanhedrin's attention addressing his hea...
  • Stephen concluded his defense by indicting his accusers. They had brought charges against him, but now he brought more serious charges against them.In his first speech to the Sanhedrin, Peter had been quite brief and forthrig...
  • Luke recorded this incident to show the method and direction of the church's expansion to God-fearing Gentiles who were attracted to Judaism at this time. This man had visited Jerusalem to worship, was studying the Old Testam...
  • Luke concluded each of his narratives of the Samaritans' conversion (8:4-25), Saul's conversion (9:1-31), and Cornelius' conversion (10:1-11:18) with references to the mother church in Jerusalem. He evidently wanted to stress...
  • As Jerusalem had been the Palestinian center for the evangelization of Jews, Antioch of Syria became the Hellenistic center for Gentile evangelization in Asia Minor and Europe. The gospel spread increasingly to Gentiles, whic...
  • 9:36 The site of Joppa (modern Yafo, a suburb of Tel Aviv) was on the Mediterranean coast 10 miles west and a little north of Lydda. It was the ancient seaport for Jerusalem (cf. 2 Chron. 2:16; Jon. 1:3). Tabitha (lit. "Gazel...
  • The episode concerning Cornelius is obviously very important since there are three lengthy references to it in Acts (chs. 10, 11, and 15). It deals with an important issue concerning the mission that the Lord gave His discipl...
  • 10:1 Caesarea stood on the Mediterranean coast about 30 miles north of Joppa. Formerly its name was Strato's Tower, but Herod the Great renamed it in honor of Augustus Caesar, his patron and the adopted heir of Julius Caesar....
  • "Though Peter was not by training or inclination an overly scrupulous Jew, and though as a Christian his inherited prejudices were gradually wearing thin, he was not prepared to go so far as to minister directly to Gentiles. ...
  • 10:23b-24 Peter wisely took six other Jewish Christians with him (11:12). A total of seven believers witnessed what took place in Cornelius' house. The trip from Caesarea to Joppa took part of two days (v. 30). Cornelius was ...
  • Peter's sermon on this occasion is the first sermon in Acts addressed to a Gentile audience (cf. 14:15-17; 17:22-31). It is quite similar to the ones Peter preached in 2:14-40 and 3:11-26 except that this one has more informa...
  • 10:44 Peter did not need to call for his hearers to repent on this occasion. As soon as he gave them enough information to trust Jesus Christ, they did so. Immediately the Holy Spirit fell on them filling them (v. 47; 11:15; ...
  • News of what had happened in Cornelius' house spread quickly throughout Judea. "The brethren"(v. 1) and "those who were circumcised"(v. 2) refer to Jewish Christians, not unsaved Jews. Peter's response to their criticism of h...
  • Luke recorded Peter's retelling of these events to his critics to impress the significance of this incident on his readers further. Peter stressed particularly God's initiative (vv. v. 8, 9, 12, 15, 16, 17a) and his own inabi...
  • Peter's explanation was satisfactory to his critics. His Jewish brethren agreed that God was saving Gentiles simply by faith in Jesus Christ just as He was saving Jews and that they should no longer regard Gentiles as "unclea...
  • 11:19 Luke's reference back to the persecution resulting from Stephen's martyrdom (7:60) is significant. It suggests that he was now beginning to record another mission of the Christians that ran parallel logically and chrono...
  • "Peter's rescue from prison is an unusually vivid episode in Acts even when simply taken as a story about Peter. Because it is not connected with events in the chapters immediately before and after it, however, it may seem ra...
  • In contrast to Herod and like Peter, the word of the Lord, the gospel, continued to grow and multiply through God's supernatural blessing. Therefore the church continued to flourish in Jewish territory as well as among the Ge...
  • Luke recorded these verses to set the stage for the account of Barnabas and Saul's first missionary journey that follows."The world ministry which thus began was destined to change the history of Europe and the world."51512:2...
  • Luke recorded the events of Paul's first missionary journey to document the extension of the church into new territory and to illustrate the principles and methods by which the church grew. He also did so to show God's supern...
  • 14:21b-22 The missionaries confined their labors to the Galatian province on this trip. They did not move farther east into the kingdom of Antiochus or the province Cilicia that Paul may have evangelized previously during his...
  • The old order of these two names recurs here. Barnabas, as a respected member of this church (4:36-37; 11:22), took the lead in relating the experiences he and Paul had undergone in ministering to Gentiles. Barnabas emphasize...
  • Luke recorded Paul's vision of the Macedonian man to explain God's initiative in encouraging Paul and his companions to carry the gospel farther west into Europe.". . . this section [6:6-10] makes it overwhelmingly clear that...
  • Luke devoted more space to Paul's evangelizing in Philippi than he did to the apostle's activities in any other city on the second and third journeys even though Paul was there only briefly. It was the first European city in ...
  • Paul had attempted to reach the province of Asia earlier (16:6). Now the Lord permitted him to go there but from the west rather than from the east. Luke recorded his initial contact in Ephesus in this section to set the scen...
  • This is the first of two incidents taken from Paul's ministry in Ephesus that bracket Luke's description of his general ministry there.19:1-2 Two roads led into Ephesus from the east, and Paul travelled the northern, more dir...
  • The third "we"section of Acts (21:1-18) is of theological importance because it focuses on Paul's recapitulation of Jesus' passion. Note the similarities between Luke's accounts of Jesus' trip to Jerusalem and Paul's. Both st...
  • 21:7 Ptolemais (Acco of the Old Testament and modern Acre located on the north side of the bay of Haifa) lay 20 miles south of Tyre. It was the southernmost Phoenician port. There Paul also met with the local Christians as st...
  • 27:1 Luke appears to have remained with Paul from the time he left Philippi on his third missionary journey (20:5). He may have ministered to him during his entire two-year detention at Caesarea. We know he travelled with Pau...
  • Sermons and Speeches in Acts984SpeakersOccasions and or HearersCitiesReferencesPeter (1)Selection of successor to JudasJerusalem1:16-22Peter (2)Signs on the day of PentecostJerusalem2:14-36Peter (3)Healing of lame man in the ...
  • Sequence of Paul's ActivitiesDateEventReferenceBirth in TarsusActs 22:3Early life and theological education in Jerusalem under GamalielActs 22:334Participation in Stephen's stoning outside JerusalemActs 7:57-8:134Leadership i...
  • Sequence of Paul's ActivitiesDateEventReferenceBirth in TarsusActs 22:3Early life and theological education in Jerusalem under GamalielActs 22:334Participation in Stephen's stoning outside JerusalemActs 7:57-8:134Leadership i...
  • As with the issue of marriage, however, Paul granted that there are some matters connected with idolatry that are not wrong. He next gave his readers some help in making the tough choices needed in view of the amoral nature o...
  • Paul now compared the body of Christ, the universal church, though by extension the local church as well, to a human body. Again his point was not that the church needs to have unity but that it needs to have diversity.12:12 ...
  • The New Testament reveals that Paul was actively collecting money for "the poor among the saints in Jerusalem"(Rom. 15:26) for about five years (52-57 A.D.). He solicited funds from the Christians in Galatia (Acts 18:23; 1 Co...
  • This section continues the point of the previous one. Paul was not dependent on the other apostles for his ministry any more than he was for the message he proclaimed. This explanation would have further convinced his readers...
  • Paul related other events of his previous ministry, specifically his meeting with the Jerusalem church leaders. He did so to establish for his readers that although he was not dependent on anyone but God for his message and m...
  • Paul mentioned the incident in which he reproved Peter, the Judaizers' favorite apostle, to further establish his own apostolic authority and to emphasize the truth of his gospel.2:11 Peter had shaken hands with Paul in Jerus...
  • "Continuing the perspective of salvation history introduced in vv. 13f. and developed in vv. 15-22, Paul gives further consideration to the place of the law in the divine economy by showing the relation between law and faith ...
  • The writer identified himself for the original recipients of this epistle and greeted them to introduce himself to his readers.James (lit. Jacob) was probably the half-brother of the Lord Jesus Christ who evidently became a b...

Expositions Of Holy Scripture (Maclaren)

  • There was a certain man in Caesarea called Cornelius, a centurion of the band called the Italian band, 2. A devout man, and one that feared God with all his house, which gave much alms to the people, and prayed to God alway. ...
  • And the apostles and brethren that were in Judaea heard that the Gentiles had also received the word of God. 2. And when Peter was come up to Jerusalem, they that were of the circumcision contended with him, 3. Saying, Thou w...
  • And some of them were men of Cyprus and Cyrene, which, when they were come to Antioch, spake unto the Grecians, preaching the Lord Jesus. 21. And the hand of the Lord was with them: and a great number believed, and turned unt...
  • Who, when he came. and had seen the grace of God, was glad, and exhorted them all, that with purpose of heart they would cleave unto the Lord.'--Acts 11:23.THE first purely heathen converts had been brought into the Church by...
  • He was a good man, and full of the Holy Ghost and of faith.'--Acts 11:24.A GOOD man.' How easily that title is often gained! There is, perhaps, no clearer proof that men are bad than the sort of people whom they consent to ca...
  • The disciples were called Christians first in Antioch.'--Acts 11:26.NATIONS and parties, both political and religious, very often call themselves by one name, and are known to the outside world by another. These outside names...
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