Advanced Commentary
Texts -- Colossians 1:1-14 (NET)
Pericope
NET
- Col 1:1-2 -- Salutation
- Col 1:3-8 -- Paul's Thanksgiving and Prayer for the Church
- Col 1:9-14 -- Paul's Prayer for the Growth of the Church
Bible Dictionary
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Righteous
[nave] RIGHTEOUS. Index of Sub-Topics Miscellany of Minor Sub-Topics; Contrasted with the Wicked; Described; Promises to, Expressed or Implied. Miscellany of Minor Sub-Topics Compared with: The sun, Judg. 5:31; Matt. 13:43; sta...
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Epaphras
[ebd] lovely, spoken of by Paul (Col. 1:7; 4:12) as "his dear fellow-servant," and "a faithful minister of Christ." He was thus evidently with him at Rome when he wrote to the Colossians. He was a distinguished disciple, and proba...
[isbe] EPAPHRAS - ep'-a-fras (Epaphras): A contracted form of Epaphroditus. He must not, however, be confounded with the messenger of the Philippian community. He was with Paul during a part of his 1st Roman imprisonment, joining i...
[smith] (lovely), a fellow laborer with the apostle Paul, mentioned (Colossians 1:7) as having taught the Colossian church the grace of God in truth, and designated a faithful minister of Christ on their behalf. He was at that time w...
[nave] EPAPHRAS, a co-laborer with Paul, Col. 1:7; 4:12; Philem. 23.
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PRAYER
[smith] The object of this article will be to touch briefly on -- The doctrine of Scripture as to the nature and efficacy of prayer; Its directions as to time, place and manner of prayer; Its types and examples of prayer. Scripture ...
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Intercession
[isbe] INTERCESSION - in-ter-sesh'-un (pagha`, "to make intercession"; originally "to strike upon," or "against"; then in a good sense, "to assail anyone with petitions," "to urge," and when on behalf of another, "to intercede" (Ru...
[nave] INTERCESSION. Of One Person with Another 1 Sam. 2:25 Instances of: Reuben for Joseph, Gen. 37:21, 22. Judah for Joseph, Gen. 37:26, 27. Pharaoh's chief baker for Joseph, Gen. 41:9-13, with Gen. 40:14. Jonathan for David...
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Colossians, Epistle to the
[ebd] was written by Paul at Rome during his first imprisonment there (Acts 28:16, 30), probably in the spring of A.D. 57, or, as some think, 62, and soon after he had written his Epistle to the Ephesians. Like some of his other e...
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God
[nave] GOD. List of Sub-Topics Miscellany; Unclassified Scriptures Relating to; Access to; Compassion of; Creator; Creator of Mankind; Eternity of; Faithfulness of; Fatherhood of; Favor of; Foreknowledge of; Glory of; Goodness of...
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Thankfulness
[nave] THANKFULNESS Jesus set an example of, Matt. 11:25; 26:27; John 11:41. The heavenly host engage in, Rev. 4:9; 7:11, 12; 11:16, 17. Commanded, Psa. 50:14. Should be offered to God, Psa. 50:14; to Christ, 1 Tim. 1:12; throug...
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Jesus, The Christ
[nave] JESUS, THE CHRIST. Index of Sub-topics History of; Miscellaneous Facts Concerning; Unclassified Scriptures Relating to; Ascension of; Atonement by; Attributes of; Compassion of; Confessing; Creator; Death of; Design of His...
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Colosse
[smith] more properly Colos?sae, was a city of Phrygia in Asia Minor, in the upper part of the basin of the Maeander, on the Lycus. Hierapolis and Laodicea were in its immediate neighborhood. (Colossians 1:2; 4:13,15,16) see Reve 1:1...
[nave] COLOSSE, a city of Phrygia, Col. 1:2, 7, 8.
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COLOSSAE
[ebd] or Colosse, a city of Phrygia, on the Lycus, which is a tributary of the Maeander. It was about 12 miles above Laodicea, and near the great road from Ephesus to the Euphrates, and was consequently of some mercantile importan...
[isbe] COLOSSAE - ko-los'-e (Kolossai, "punishment"; the King James Version Colosse): A city of Phrygia on the Lycus River, one of the branches of the Meander, and 3 miles from Mt. Cadmus, 8,013 ft. high. It stood at the head of a ...
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Timothy
[isbe] TIMOTHY - tim'-o-thi (Timotheos (Acts 17:14; 18:5; 19:22; 20:4; Rom 16:21; 1 Cor 4:17; 16:10; 2 Cor 1:1,19; Phil 1:1; 2:19; Col 1:1; 1 Thess 1:1; 3:2,6; 2 Thess 1:1; 1 Tim 1:2,18; 6:20; 2 Tim 1:2; Philem 1:1; Heb 13:23; the ...
[smith] The disciple thus named was the son of one of those mixed marriages which, though condemned by stricter Jewish opinion were yet not uncommon in the later periods of Jewish history. The father?s name is unknown; he was a Greek...
[nave] TIMOTHY, called also Timotheus, the companion of Paul. Parentage of, Acts 16:1. Reputation and Christian faith of, Acts 16:2; 1 Cor. 4:17; 16:10; 2 Tim. 1:5; 3:15. Circumcised; becomes Paul's companion, Acts 16:3; 1 Thess. ...
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RANSOM
[ebd] the price or payment made for our redemption, as when it is said that the Son of man "gave his life a ransom for many" (Matt. 20:28; comp. Acts 20:28; Rom. 3:23, 24; 1 Cor. 6:19, 20; Gal. 3:13; 4:4, 5: Eph. 1:7; Col. 1:14; 1...
[isbe] RANSOM - ran'-sum (the noun occurs in the English Bible 12 times (Ex 21:30 the King James Version pidhyon; Ex 30:12; Job 33:24; 36:18; Prov 6:35; 13:8; 21:18; Isa 43:3, kopher; Mt 20:28; Mk 10:45, lutron; 1 Tim 2:6, antilutr...
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Love
[nave] LOVE. Of Children for Parents See: Children. Of God See: God, Love of. Of Mankind for God Ex. 20:6 Deut. 5:10. Deut. 6:5; Deut. 7:9; Deut. 10:12; Deut. 11:1; Deut. 13:3; Deut. 30:6 vs. 16,20.; Josh. 22:5 Deut. 11:1, 13...
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Minister
[ebd] one who serves, as distinguished from the master. (1.) Heb. meshereth, applied to an attendant on one of superior rank, as to Joshua, the servant of Moses (Ex. 33:11), and to the servant of Elisha (2 Kings 4:43). This name i...
[nave] MINISTER, a sacred teacher. Index of Sub-topics Miscellany of Minor Sub-topics; Call of; Character and Qualifications of; Charge Delivered to; Courage of; Duties of; Duties of the Church to; Emoluments of; Faithful, Instanc...
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Heaven
[nave] HEAVEN. God's Dwelling Place Deut. 26:15 Zech. 2:13; Isa. 63:15. 1 Kin. 8:30 vs. 39,43,49;; 2 Chr. 6:18, 21, 27, 30, 33, 35, 39; Jer. 23:24. 1 Chr. 16:31; 1 Chr. 21:26 2 Chr. 7:14; Neh. 9:27. 2 Chr. 2:6; 2 Chr. 30:27; Job ...
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Gospel
[nave] GOSPEL Called Gospel of the Kingdom, Matt. 4:23; 24:14; Gospel of God, Rom. 1:1; 15:16; 1 Thess. 2:8; 1 Tim. 1:11; 1 Pet. 4:17; Gospel of Jesus Christ, Mark 1:1; Gospel of Christ, Rom. 1:16; 1 Cor. 9:12, 18; Gal. 1:7; Phil. ...
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Immortality
[nave] IMMORTALITY. Gen. 5:24; 2 Sam. 12:23; 2 Kin. 2:11; Neh. 9:5; Job 4:17-21; Job 14:13; Psa. 16:10, 11; Psa. 21:4; Psa. 22:26; Psa. 23:6; Psa. 31:5; Psa. 36:9; Psa. 37:18, 27; Psa. 49:7-9; Psa. 49:14, 15; Psa. 73:26; Psa. 86:1...
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Faith
[nave] FAITH. 2 Sam. 22:31; Psa. 5:11; Psa. 7:1; Psa. 9:9, 10; Psa. 18:30; Psa. 32:10; Psa. 33:18, 19; Psa. 34:8, 22 vs. 1-8;; Psa. 2:12. Psa. 36:7; Psa. 40:4; Psa. 64:10; Psa. 78:7 vs. 5-7.; Psa. 84:5, 12; Psa. 112:5, 7, 8; Psa. ...
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Longsuffering
[isbe] LONGSUFFERING - long-suf'-er-ing ('erekh 'appayim; makrothumia): The words 'erekh 'appayim, translated longsuffering, mean literally, "long of nose" (or "breathing"), and, as anger was indicated by rapid, violent breathing t...
[nave] LONGSUFFERING. 1 Cor. 13:4, 7; 2 Cor. 6:4-6; Gal. 5:22; Eph. 4:1, 2; Col. 1:11; Col. 3:12, 13; 1 Tim. 1:16; 2 Tim. 3:10; 2 Tim. 4:2 See: Charitableness; God, Longsuffering of; Patience.
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Hope
[isbe] HOPE - hop: 1. In the Old Testament: In the Revised Version (British and American) the New Testament "hope" represents the noun elpis (52 t), and the verb elpizo (31 t). King James Version, however, renders the noun in Heb 1...
[nave] HOPE. Psa. 9:18; Psa. 16:9; Psa. 31:24; Psa. 33:18, 22; Psa. 38:15; Psa. 39:7; Psa. 43:5; Psa. 71:5, 14; Psa. 78:5-7; Psa. 119:74,81,116,166Psa. 130:7; Psa. 146:5; Prov. 10:23; Prov. 13:12; Prov. 14:32; Prov. 23:18; Prov. 2...
Arts
Hymns
(Note: In "active" or "on" condition, the hymns music will be played automatically when mouse hover on a hymns title)
Questions
- Paul was, of course, a Jew. What he and the other apostles wished to make clear was that Jesus was the promised Jewish Messiah, the One whose coming was foretold in the Old Testament. The unbelieving Jews rejected our Lord's ...
- What we see going on today in the charismatic movement needs to be critiqued on the basis of Scripture and never by our own experiences which are never reliable unless judged by the Word of God. We are so easily deceived and ...
- There is a true and biblical doctrine of kenosis, but the Greek used by Paul in Philippians 2:7 has been wrenched out of its New Testament context to make it mean what it does not. It does not mean that Christ divested Himsel...
- I have not done a thorough study of this verse, but I would make a couple of general comments. First, Hebrews 1:3 clearly states that Jesus Christ is not just like God, but is God. Jesus is the full and perfect image or re...
- I'm going to copy some articles on this subject, but let me give you my summation of all of them. In the Old Testament, the firstborn son was the one who normally received a double inheritance, and was the one who would inher...
- Believing, fearing, loving, following, obeying and rejoicing in God (Mar. 11:22; Ecc. 12:13; I Pet 2:17; Deu. 6:5; Eph. 5:1; Luke 1:6; Ps. 33:1). Believing in, loving, obeying, rejoicing in, and following the example of Chris...
- The New Testament does distinguish between the qualification between elders and deacons, though I think the difference pertains primarily to the areas of giftedness needed for elders to be able to carry out their roles or fun...
- People should not pray to Mary or to any of the Patron Saints. The teaching of Scripture and of the Savior is that we are to pray to the Father through the Son (our one and only mediator) in the power of the Holy Spirit. Comp...
- God and Christ commanded us to love man. The Saviour gave us an example in doing it (I John 4:7,21; John 13:34; John 15:12; I John 3:23). It is taught by God and is a fruit of the Spirit (I Thes. 4:9; Gal. 5:22; Col. 1:8). Wi...
- The "perfect will" of God is what you find in Romans 12:2 Do not be conformed to this present world, but be transformed by the renewing of your mind, so that you may test and approve what is the will of God-what is good and ...
Sermon Illustrations
How do we Please God?;
Why Did Jesus Die?;
Why Did Jesus Die?;
A Responsibility;
Outline;
Believers are Partakers;
All Forgivenesses Are Not Alike!;
Redemption Means
;
Revelation 12:11;
What is Fruit?;
Things to Pray for;
OT Pictures;
How to Serve;
Christian Fruit;
Called From and To;
Our Goal
Resources/Books
Expository Notes on the Bible (Constable)
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"Though the covenant arrangement up to this point clearly specified the need for Israel, the vassal, to appear before her Lord on stated occasions and singled out first Moses and then the priesthood as mediators in this encou...
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There is a shift in emphasis in Solomon's anthology here. Pleasing God (cf. Col. 1:10; 1 John 3:22) becomes a greater factor in the proverbs that follow whereas those in chapters 10-15 had living successfully more in view. Ne...
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How is it clear that Yahweh and not the idols directs world history? Yahweh alone can predict the future and then bring it to pass (41:21-29). Since Yahweh is the God of Israel, does He have any regard for the Gentile nations...
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Isaiah continued the sheep metaphor but applied it to the Servant to contrast sinful people and their innocent substitute. Here it is not the sheep's tendency to get lost but its nondefensive nature that is the characteristic...
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"The opening verses of Nahum form a prologue dominated by the revelation of God's eternal power and divine nature in creation (cf. Rom 1:20). As in Romans 1:18-32, this revelation is characterized preeminently by God's justic...
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6:5-6 Jesus assumed that His disciples would pray, as He assumed they would give alms (v. 2) and fast (v. 16). Again He warned against ostentatious worship. The synagogues and streets were public places where people could pra...
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19:8 Paul followed his standard procedure of preaching to the Jews in the synagogue at Ephesus as long as possible. Here the Jews were more tolerant than they had been in some other towns that Paul had evangelized, and he was...
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Paul was not on trial here. When he had appealed to Caesar (25:11), he had guaranteed that his next trial would be before the emperor. This was just a hearing designed to acquaint Agrippa with Paul's case so Agrippa could giv...
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Having begun with a formal and unusually long greeting compared to his other epistles, Paul next proceeded to address his readers more personally. He had not met the Christians to whom he wrote so he spent some time getting a...
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The apostle Paul began this epistle as he did his others by identifying himself and a fellow worker known to the readers. Then he identified and described the recipients of the letter and greeted them with a benediction. This...
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This salutation contains the three elements common in all of Paul's epistles and other correspondence of his day: the writer, the addressees, and a greeting."This salutation exhibits undoubted resemblances in form to secular ...
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Paul continued to give reasons why we need not lose heart. The themes of life in the midst of death and glory following as a result of present suffering also continue.What about the believer who dies before he or she has foll...
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The Corinthians had a tendency to respond to Paul's teachings by first resisting them and then going overboard in applying them inappropriately. They had done this in dealing with the incestuous man (1 Cor. 5). Consequently P...
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Paul began this epistle with a word of greeting for his readers to introduce himself as the writer and to emphasize the divine source of his apostolic commission.1:1 The nickname (cognomen) "Paul"is from the Latin Paulus, whi...
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4:28 Paul drew three applications from his interpretation. First, Christians are similar to Isaac in that they experience a supernatural birth and are part of the fulfillment of God's promise. Therefore they should not live a...
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The spiritual blessings that have come to us are the work of all three members of the Trinity. God Himself is the basis of these blessings.1:4 The first blessing is election. God has sovereignly chosen some people for salvati...
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1:7 The "Him"in view is the beloved Son (v. 6).Redemption (Gr. apolytrosin) means release from slavery (cf. v. 14; 4:30; Luke 21:28; Rom. 3:24; 8:23; 1 Cor. 1:30; Col. 1:14; Heb. 9:15; 11:35). It involves buying back and sett...
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As was his custom, Paul first commended his readers for what they were doing well. Then he told them what his prayer requests for them were.1:15 In view of their spiritual blessings, Paul felt constrained to pray for his orig...
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1:17 Paul returned to his concept of God as the Father of the Lord Jesus Christ (v. 3; cf. Matt. 6:9). He combined with this fact the idea that all glory belongs to the Father (vv. 6, 12, 14; cf. Acts 7:2; 1 Cor. 2:8).Paul as...
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4:1 "Therefore"or "then"refers to what Paul had said in chapters 1-3. To walk worthily or in balance means to harmonize one's conduct with his or her calling. Calling here refers to God's calling to live in unity as Jews and ...
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The Philippian Christians were special favorites of the apostle Paul. Their response to the gospel and their subsequent progress in the faith were exemplary. However the connections between Paul and Philippi that the New Test...
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Paul began this epistle by identifying himself and his companion and by wishing God's richest blessings on his readers."Almost all letters from the Greco-Roman period began with a threefold salutation: The Writer, to the Addr...
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The city of Colosse lay in the beautiful Lycus Valley about 100 miles east of Ephesus. It had been an important town during the Persian War of the fifth century B.C. Since then new trade routes had carried most traffic to its...
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I. Introduction 1:1-14A. Salutation 1:1-2B. Thanksgiving 1:3-8C. Prayer 1:9-14II. Explanation of the person and work of Christ 1:15-29A. The preeminent person of Christ 1:15-201. In relation to God the Father 1:15a2. In relat...
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Paul began his letter with this salutation to introduce himself to his readers and to wish God's blessing on them.1:1 Paul cited his apostolic calling and office to lend authority to what follows. "Paul"was the name the apost...
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Paul gave thanks to God for his readers frequently. He told them so to enable them to appreciate the fact that he knew of their situation and rejoiced in their good testimony.1:3-4 Whenever Paul and Timothy prayed for the Col...
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Paul told his readers that he prayed for their full perception and deepest understanding of God's will for them and for all believers. He did this so they would be able to glorify God in their conduct. He told them this to re...
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Paul's role in the household of God (the meaning of "stewardship") was that of a servant who fully expounded God's revelation for the benefit of his Gentile readers."He was a servant of the church, but in the deepest sense he...
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2:1 Paul used an athletic metaphor to describe his anxieties and deep concerns for his readers and their neighbor Christians. His strivings (1:29) included specific struggles and conflicts for them. Laodicea was about 11 mile...
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Paul concluded his exhortations concerning Christian living with instructions pertaining to three essential practices for those in Christ. He wanted to impress their importance on his readers. One exhortation dealt with his r...
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Paul mentioned six individuals five of whom he also named in Philemon.4:10 Aristarchus came from Thessalonica (Acts 20:4), had been with Paul in Ephesus (Acts 19:29), and accompanied him to Rome (Acts 27:2). "Prisoner"(v. 10)...
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Paul normally used a secretary to write his letters and then added a personal word at the end in his own handwriting to authenticate his authorship (cf. Rom. 16:22). Here he requested his readers' prayers for him in his house...
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Paul proceeded to rehearse the events of his ministry among his readers summarizing his motivation and actions. He did so to strengthen their confidence in him in view of questions that may have arisen in their minds and accu...
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In view of the imminency of Christ's return Paul exhorted the Thessalonians to be ready to prepare them to meet the Lord at any time."The former [paragraph, i.e., 4:13-18] offered instruction concerning the dead in Christ; th...
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5:16 This is one of approximately 70 New Testament commands to rejoice. This volitional choice is extremely important for the Christian. We can always rejoice if we remember what God has given us in Christ.5:17 Greek writers ...
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Timothy apparently became a Christian as a result of Paul's missionary work in Lystra (Acts 14:6-23). He joined Paul on the second missionary journey when the apostle's evangelistic team passed through that area where Timothy...
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Paul began this letter by introducing himself and Timothy, by naming the recipients, and by wishing them God's grace and peace. He did so to clarify these essential matters and to set the tone for his following remarks.v. 1 P...
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Paul commended Philemon for the fruit of the Spirit that Philemon permitted the Spirit to manifest in his life. He also prayed that it would continue to abound to encourage Philemon to respond to the request that follows in a...
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v. 22 Paul expected release from his house arrest in Rome soon (cf. Acts 23:29; 24:13; 25:25-27; 26:31-32; Phil. 2:24). This happened, but we have no record that Paul did or did not fulfill his desire to visit Philemon. The p...
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Even though the danger his readers faced was great, the writer believed they could avoid it. Consequently he concluded this warning as he did the ones in 2:1-4 and 3:1-4:16 with a word of hope to encourage his audience.6:9 Th...
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Again the change in genre, this time from exhortation to exposition, signals a new literary unit within the epistle. Here the writer proceeded to expound the reliability of God's promise to Christians through Jesus Christ's h...
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James next introduced an objection to his thesis that faith is dead without works. He put it in the mouth of a hypothetical objector. This literary device of objection and response was a common one that Paul also used (Rom. 9...
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1:3 Peter called his readers to bless (praise) God for giving us a living hope. This undying hope rests on the resurrection of Jesus Christ. Because He lives, we shall live. Our new birth gave us this resurrected life of Chri...
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Having established the believer's basic adequacy through God's power in him and God's promises to him, Peter next reminded his readers of their responsibility to cultivate their own Christian growth. He did so to correct any ...
Expositions Of Holy Scripture (Maclaren)
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The saints and faithful brethren in Christ.'--Col. 1:2.THE disciples were called Christians first in Antioch,' says the Acts of the Apostles. It was a name given by outsiders, and like most of the instances where a sect, or s...
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The hope of the Gospel.'--Col. 1:5.GOD never sends mouths but He sends meat to feed them,' says the old proverb. And yet it seems as if that were scarcely true in regard to that strange faculty called Hope. It may well be a q...
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Strengthened with all power, according to the might of His glory, unto all patience and longsuffering with joy.'--Col. 1:11 (R.V.).THERE is a wonderful rush and fervour in the prayers of Paul. No parts of his letters are so l...
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Giving thanks unto the Father, who made us meet to be partakers of the inheritance of the saints in light.'--Col. 1:12 (R.V.)IT is interesting to notice how much the thought of inheritance seems to have been filling the Apost...