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Texts -- Ephesians 4:15-32 (NET)

Context
4:15 But practicing the truth in love , we will in all things grow up into Christ , who is the head . 4:16 From him the whole body grows, fitted and held together through every supporting ligament . As each one does its part , the body grows in love .
Live in Holiness
4:17 So I say this , and insist in the Lord , that you no longer live as the Gentiles do , in the futility of their thinking . 4:18 They are darkened in their understanding , being alienated from the life of God because of the ignorance that is in them due to the hardness of their hearts . 4:19 Because they are callous , they have given themselves over to indecency for the practice of every kind of impurity with greediness . 4:20 But you did not learn about Christ like this , 4:21 if indeed you heard about him and were taught in him , just as the truth is in Jesus . 4:22 You were taught with reference to your former way of life to lay aside the old man who is being corrupted in accordance with deceitful desires , 4:23 to be renewed in the spirit of your mind , 4:24 and to put on the new man who has been created in God’s image – in righteousness and holiness that comes from truth . 4:25 Therefore , having laid aside falsehood , each one of you speak the truth with his neighbor , for we are members of one another . 4:26 Be angry and do not sin ; do not let the sun go down on the cause of your anger . 4:27 Do not give the devil an opportunity . 4:28 The one who steals must steal no longer ; rather he must labor , doing good with his own hands , so that he may have something to share with the one who has need . 4:29 You must let no unwholesome word come out of your mouth , but only what is beneficial for the building up of the one in need , that it may give grace to those who hear . 4:30 And do not grieve the Holy Spirit of God , by whom you were sealed for the day of redemption . 4:31 You must put away every kind of bitterness , anger , wrath , quarreling , and evil, slanderous talk . 4:32 Instead , be kind to one another , compassionate , forgiving one another , just as God in Christ also forgave you .

Pericope

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Hymns

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  • Dalam Dana Penuh Kerusuhan [KJ.260]
  • Datanglah ya Sumber Rahmat [KJ.240a] ( Come, Thou Fount of Every Blessing )
  • Datanglah ya Sumber Rahmat [KJ.240b] ( Come, Thou Fount of Every Blessing )
  • Dunia Dalam Rawa Paya [KJ.343]
  • Lawanlah Godaan [KJ.436] ( Yield Not to Temptation )
  • Majulah, Majulah [KJ.253]
  • PadaMu, Yesus, Kami Serahkan [KJ.319]
  • Puji Tuhan, Haleluya [KJ.391]
  • Serahkan pada Tuhan [KJ.417]
  • Sertai Kami, Tuhan [KJ.345]
  • Syukur Kami padaMu [KJ.320]
  • [Eph 4:21] In Jesus
  • [Eph 4:30] Holy Spirit, The
  • [Eph 4:30] I Want A Principle Within
  • [Eph 4:30] O Lord, While We Confess The Worth
  • [Eph 4:30] Stay, Thou Insulted Spirit, Stay

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Sermon Illustrations

All Forgivenesses Are Not Alike!; Guidelines for Managers and Others in Authority; Biblical Concepts with Counseling; Redemption Defined; Grace: Difficult to Understand; What Does the Holy Spirit Do?; Character of Christ; Blanket Immunity?; Thirty-one New Testament Descriptions of Sinful Mankind; Speaking the truth in love; Ephesians 4:25-32; Guidelines for Workers and Those Under Authority; Importance of Praise; Strength for Ministry (2 Tim. 2:1); One

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Expository Notes on the Bible (Constable)

  • Since stealing of any kind and under any circumstances was wrong, clearly God approved of private ownership of goods in Israel. Israel was somewhat socialistic economically, but it was not communistic (cf. Eph. 4:28)....
  • Keil and Delitzsch pointed out that ancient Near Easterners offered certain offerings before God incorporated these into the Mosaic Law. Moses previously mentioned burnt offerings in Genesis 12:7; 13:4, 18; 22; 26:25; 33:20; ...
  • Stealing means taking something that belongs to another person from him or her against that person's will. Theft violates property as adultery violates marriage and the family.Frequently what one steals is some material posse...
  • 4:2 David's enemies stand in contrast to God; they were sinners, but He was righteous. If they were Absalom and his followers, or whoever they were, they were trying to turn David's honor as a godly king into a bad reputation...
  • 1:4 The prophet now began speaking to his readers and telling them what the Lord had said to him. Throughout this book, an indication that the Lord had told Jeremiah something is often the sign of a new pericope, as here (cf....
  • The Lord had said that Israel's earlier history was a time when the priests and the people of Israel pleased Him (v. 4). Now He said that those early days were short-lived (cf. Exod. 32:7-9). In contrast to His faithfulness (...
  • 5:21 In each of these six cases Jesus first related the popular understanding of the Old Testament, the view advocated by the religious teachers of His day. In this verse He introduced it by saying, "You have heard that the a...
  • The Synoptics record Jesus' cleansing of the temple after His triumphal entry (Matt. 21:12-13; Mark 11:15-16; Luke 19:45-46). Only John noted this cleansing of the temple at the beginning of Jesus' ministry. The differences b...
  • The scene shifts back to life within the church (cf. 4:32-5:11). Luke wrote this pericope to explain some administrative changes that the growth of the church made necessary. He also wanted to introduce the Hellenistic Jews w...
  • Paul began his explanation of the believer's relationship to sin by expounding the implications of our union with Christ (6:1-14). He had already spoken of this in 5:12-21 regarding justification, but now he showed how that u...
  • Paul proceeded to expound on the thought that he introduced at the end of verse 17. This passage gives a very wide perspective of God's great plan of redemption, which is the heart of Paul's theology.2648:18 In the light of e...
  • In contrasting chapters 1-11 with chapters 12-16 of Romans, perhaps the most important distinction is that the first part deals primarily with God's actions for humanity, and the last part deals with people's actions in respo...
  • Having claimed singleness of purpose in his dealings with the Corinthians, Paul proceeded to help them appreciate the fact that his behavior had been consistent with his Spirit-led purposes."Long-range plans may need to be mo...
  • "Particularly apparent here is Paul's sensitivity as a pastor: He avoids naming the culprit (vv. 5-8); he recognizes that Christian discipline is not simply retributive but also remedial (vv. 6, 7); he understands the feeling...
  • To answer his critics and prove the extent of his own service and sufferings for Christ, Paul related many of his painful experiences as an apostle.11:16 Paul apologized again for having to resort to mentioning these experien...
  • The Book of Ephesians enables us to view God's creation from an alpine altitude. When we study this book, it is as though we have climbed a high mountain peak because the book gives us that kind of perspective on what God has...
  • I. Salutation 1:1-2II. The Christian's calling 1:3-3:21A. Individual calling 1:3-2:101. The purpose: glory 1:3-142. The means: knowledge 1:15-233. The motive: grace 2:1-10B. Corporate calling 2:11-3:191. Present unity 2:11-22...
  • The spiritual blessings that have come to us are the work of all three members of the Trinity. God Himself is the basis of these blessings.1:4 The first blessing is election. God has sovereignly chosen some people for salvati...
  • 1:7 The "Him"in view is the beloved Son (v. 6).Redemption (Gr. apolytrosin) means release from slavery (cf. v. 14; 4:30; Luke 21:28; Rom. 3:24; 8:23; 1 Cor. 1:30; Col. 1:14; Heb. 9:15; 11:35). It involves buying back and sett...
  • "God's spiritual blessings for believers are based not only on the sovereign election of the Father (vv. 3-6) and the redemptive work of the Son (vv. 7-12), but also on the seal of the Holy Spirit."301:13 In contrast to the J...
  • 1:17 Paul returned to his concept of God as the Father of the Lord Jesus Christ (v. 3; cf. Matt. 6:9). He combined with this fact the idea that all glory belongs to the Father (vv. 6, 12, 14; cf. Acts 7:2; 1 Cor. 2:8).Paul as...
  • These verses are really preliminary to Paul's main point. They describe the Christian's condition as an unbeliever before God justified him or her. In the Greek text verses 1-7 are one sentence. The subject of this sentence i...
  • The wrath of God on the unbeliever (v. 3) contrasts with the grace of God on the believer (vv. 5, 7, 8). God's grace toward some unbelievers gives them life (vv. 4-5), raises them up (v. 6), and seats them in heavenly realms ...
  • 2:19 Because of this union Gentile believers are no longer strangers (foreigners) and aliens respecting Israel. They are fellow citizens with Jewish believers in the church, God's new household (1 Tim. 3:15). Christians are a...
  • Paul began to pray for his readers again (cf. vv. 1, 14), but he interrupted himself to tell them more about the church. What he said in this section gives background information concerning the church as a mystery.3:1 "For th...
  • Practical application (chs. 4-6) now follows doctrinal instruction (chs. 1-3).
  • Paul had explained the unity of Jewish and Gentile believers in the church and had prayed for the realization of that unity in experience (2:11-3:21). He now told how to attain a spiritual walk, namely a life that manifests t...
  • Having described the basis of Christian unity Paul next explained the means by which we can preserve it, namely with the gifts that the Spirit gives.4:7 Whereas each believer has received grace (unmerited favor and divine ena...
  • In the first part of this chapter Paul stressed the importance of living in unity in the church. He turned next to the importance of living in holiness."The Bible was written to be obeyed, and not simply studied, and this is ...
  • The apostle began by reminding his readers how not to walk, namely as they used to walk before their conversion to Christianity.4:17 The "therefore"in this verse is coordinate with the one in verse 1. Here we have more instru...
  • Paul turned from how not to walk to the positive responsibility Christians have to live in holiness.4:20 In contrast to unsaved Gentiles, Christians' minds are no longer dark, they are no longer aliens from God, and their hea...
  • In addition to calling his readers to walk in unity (4:1) and holiness (4:17), Paul urged them to walk in love (5:2). He first advocated positive love (vv. 1-2) and then negatively warned to abstain from evil (vv. 3-6).5:1 "T...
  • The resumptive inferential particle translated "Therefore"marks the beginning of a new paragraph in Paul's thought (cf. 4:1, 17; 5:1, 15). He related three commands concerning walking (living) in the light in these verses and...
  • Paul addressed fathers because they are God's ordained family heads on whom the primary responsibility for child training rests. When a father is absent in a family, the mother usually assumes this responsibility. In Greco-Ro...
  • Masters should seek to please the Lord in their dealings with their slaves even as slaves should try to please Christ as they serve their masters. They should not threaten because our heavenly Master does not threaten us. Thr...
  • That this section is distinct from the five that precede it is evident from two facts. Paul introduced it differently, and the emphasis in it is on God's resources. Earlier Paul urged the strengthening and growth of the body ...
  • Paul's anticipation of his defense before Nero brought him back to the present in his thinking. His exposition of the mystery of the church to his readers had ended. He had also explained their proper conduct in view of their...
  • Abbot, T. K. A Critical and Exegetical Commentary on the Epistles to the Ephesians and to the Colossians. International Critical Commentary series. Edinburgh: T. & T. Clark, 1897.Aldrich, Roy L. "The Gift of God."Biblioth...
  • The apostle proceeded to express his sincere gratitude to God for his friends in Philippi. He did this to assure them of God's continuing working for them and his satisfaction with their partnership in the work of the gospel....
  • Having revealed what believers have in Christ, Paul next pointed out the errors of the false teachers more specifically to help his readers identify and reject their instruction."Sad to say, there are many Christians who actu...
  • Paul concluded his exhortations concerning Christian living with instructions pertaining to three essential practices for those in Christ. He wanted to impress their importance on his readers. One exhortation dealt with his r...
  • Paul penned these opening words to remind Timothy to correct teachers in the Ephesian church who were majoring on minor matters in their Bible teaching. In so doing he reminded Timothy of his own responsibility as a communica...
  • A. Paul affirms the personal equality of man and woman in the new creation by stating that in Christ there is "neither male nor female"(Gal. 3:28).A woman obtains salvation by faith exactly as a man does (Eph. 2:8-9; 1 Pet. 1...
  • The writer began his epistle with an affirmation of Jesus Christ's greatness to introduce his readers to his subject. This section is one sentence in the Greek text. It contrasts God's old revelation with the new, specificall...
  • 4:4 The real issue is whom will I love, God or the world?"In the simplest sense of the word, the world is each man's natural environment, that into which he enters at birth, and from which he departs in death. It is the immed...
  • It is not surprising to find that James dealt with physical sickness in this epistle. He referred to the fact that departure from the will of God sets the Christian on a course that, unless corrected, will result in his or he...
  • 1:13 "Therefore"ties in with everything Peter had explained thus far (vv. 3-12). He said in effect, Now that you have focused your thinking positively you need to roll up your sleeves mentally and adopt some attitudes that wi...
  • 2:1 "Therefore"goes back to 1:3-12 as well as 1:22-25. To prepare for an exposition of the Christian's calling, Peter urged his readers to take off all kinds of evil conduct like so many soiled garments (cf. Rom. 1:29-30; 2 C...
  • To prepare his readers to meet the Lord soon Peter urged them to make the best use of their time now that they understood what he had written about suffering.4:7 Like the other apostles Peter believed the return of Jesus Chri...
  • 4:17 Our love becomes complete in the sense that we can now have confidence as we anticipate our day of judgment (i.e., the evaluation of our works at Christ's judgment seat; 1 Cor. 3:12-15; 2 Cor. 5:10). The characteristic o...
  • The scene continues to be on earth.7:1 The phrase "after this"(Gr. meta touto) indicates that what follows is a new vision (cf. 4:1). The general chronological progression of the visions suggests that the events John saw now ...

Expositions Of Holy Scripture (Maclaren)

  • We read of the gospel of your salvation' (Eph. 1:13), and in the same letter (Eph. 4:15) of the gospel of peace.' In these expressions we pass from the consideration of the author or of the subject matter of the good news to ...
  • But ye have not so learned Christ; if so be that ye have heard Him, and have been taught in Him.'--Eph. 4:20-21.THE Apostle has been describing in very severe terms the godlessness and corruption of heathenism. He reckons on ...
  • That ye put off, concerning the former conversation, the old man, which is corrupt according to the deceitful lusts.'--Eph. 4:22.IF a doctor knows that he can cure a disease he can afford to give full weight to its gravest sy...
  • And that ye put on the new man, which after God is created in righteousness and true holiness.'--Eph. 4:24.WE had occasion to remark in a former sermon that Paul regards this and the preceding clauses as the summing up of the...
  • Grieve not the Holy Spirit of God, whereby ye are sealed unto the day of redemption.'--Eph. 4:30.THE miracle of Christianity is the Incarnation. It is not a link in a chain, but a new beginning, the entrance into the cosmic o...
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