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Texts -- Ephesians 5:1-18 (NET)

Context
Live in Love
5:1 Therefore , be imitators of God as dearly loved children 5:2 and live in love , just as Christ also loved us and gave himself for us , a sacrificial and fragrant offering to God . 5:3 But among you there must not be either sexual immorality , impurity of any kind , or greed , as these are not fitting for the saints . 5:4 Neither should there be vulgar speech , foolish talk , or coarse jesting – all of which are out of character – but rather thanksgiving . 5:5 For you can be confident of this one thing: that no person who is immoral , impure , or greedy (such a person is an idolater ) has any inheritance in the kingdom of Christ and God .
Live in the Light
5:6 Let nobody deceive you with empty words , for because of these things God’s wrath comes on the sons of disobedience . 5:7 Therefore do not be partakers with them , 5:8 for you were at one time darkness , but now you are light in the Lord . Walk as children of the light 5:9 for the fruit of the light consists in all goodness , righteousness , and truth 5:10 trying to learn what is pleasing to the Lord . 5:11 Do not participate in the unfruitful deeds of darkness , but rather expose them. 5:12 For the things they do in secret are shameful even to mention . 5:13 But all things being exposed by the light are made evident . 5:14 For everything made evident is light, and for this reason it says : “Awake , O sleeper ! Rise from the dead , and Christ will shine on you !”
Live Wisely
5:15 Therefore be very careful how you live – not as unwise but as wise , 5:16 taking advantage of every opportunity , because the days are evil . 5:17 For this reason do not be foolish , but be wise by understanding what the Lord’s will is. 5:18 And do not get drunk with wine , which is debauchery , but be filled by the Spirit ,

Pericope

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Arts

Hymns

(Note: In "active" or "on" condition, the hymns music will be played automatically when mouse hover on a hymns title)
  • BagiMu Tuhan, Nyanyianku [KJ.8]
  • Hai Bangun, Kau yang Tidur [KJ.213]
  • Hai Berdandanlah, Jiwaku [KJ.313]
  • Hari Minggu, Hari Kebangkitan [KJ.191]
  • Pintu Satu-satunya [KJ.351]
  • Tuhan, Kau Gembala Kami [KJ.407]
  • Yesus Berpesan [KJ.422]
  • Yesus Menginginkan Daku [KJ.424]
  • Yesus Sayang Padaku [KJ.184] ( Jesus Loves Me )
  • [Eph 5:1] Be Now Imitators Of Your Lord
  • [Eph 5:1] Heavenly Father, Send Thy Blessing
  • [Eph 5:2] Love Consecrates The Humblest Act
  • [Eph 5:18] Crystal Songs
  • [Eph 5:18] Fill Me Now
  • [Eph 5:18] I Need To Be Filled

Questions

Sermon Illustrations

Christian View of Our Own Sexuality; What Does the Holy Spirit Do?; Guidelines for Workers and Those Under Authority; The Will of God, Nothing More, Nothing Less, Nothing Else; Steps for Personal and Family Revival; Sum Total of Man’s Knowledge; Steps for Personal and Family Revival; General; How do we Please God?; What to Expect from Your Pastor; Motivation; Quotes; Character of Christ; The Spirit and the Word; The Permanent Gifts; Our Goal; Thirty-one New Testament Descriptions of Sinful Mankind; 2 Timothy 3:1ff

Resources/Books

Expository Notes on the Bible (Constable)

  • This pericope presents the characteristics of the three branches of the human family that grew out of Noah. Moses stressed the themes of blessing and cursing. God cursed Canaan with slavery because Ham showed disrespect towar...
  • It is specifically what belongs to one's neighbor and is not for sale, contrasted with something for sale, that is the focus of this command. A legitimate desire is not the same as coveting, which is an obsessive desire. Cove...
  • Coveting means inordinately desiring to possess what belongs to another person. This commandment deals with motivation rather than deed, with attitude rather than action. It gets at the spirit that often leads to the sins for...
  • The Israelites were not to investigate the pagan religious practices of the Canaanites with a view to worshipping their gods or following their example in the worship of Yahweh (v. 30; cf. Rom. 16:19; Eph. 5:12). Moses develo...
  • The point of connection of this section with what precedes is the sacrificial meals. Moses repeated here the instructions regarding those important feasts that included sacrificial meals that the people would eat at the taber...
  • Various practices, most of which we have discussed previously, rendered the Israelite encampment ceremonially unclean. The laws in these verses applied to Israel after she entered the land and, specifically, while her armies ...
  • When the Israelites entered the land they were to bring a special offering of firstfruits they harvested from the land to Yahweh at the tabernacle (cf. 14:22-27). It was to be an expression of their gratitude to God for fulfi...
  • The Angel of the Lord again appeared (cf. 6:11). This time He announced to a barren Danite woman that she would bear a son (cf. Gen. 16:11; Luke 1:26-38). Samson's birth by a barren woman indicated God's supernatural provisio...
  • God blessed David and his kingdom because David had honored God by seeking to bring the ark into Jerusalem. The Chronicler recorded three instances of divine blessing in this chapter.First, God gave David favor in the eyes of...
  • "The Book of Proverbs has two purposes: to give moral skillfulness and to give mental discernment. The first purpose is developed in vv. 3-4; then, after a parenthetical exhortation in v. 5, the second purpose is developed in...
  • In view of what the nations will do, Isaiah appealed to the house of Jacob (Israel) to do the same thing immediately, namely, walk in the Lord's light (presence and truth). Commit to follow the Lord. This motivation is also a...
  • There are two more "woes"that deal with Jerusalem in this chapter (vv. 1-14, 15-24) in addition to the one in chapter 28. The first of these is similar to the previous "woe"(cf. vv. 1-8 with 28:1-6, and vv. 9-14 with 28:7-13)...
  • Now God gave His people reasons for the coming judgment. He stressed social and personal sins particularly."Jeremiah now appreciates the moral necessity for God's judgment of His people, as he sees clearly with his own eyes t...
  • This chapter contains three parts: Jeremiah's warning to the foreign messengers (vv. 1-11), his appeal to King Zedekiah (vv. 12-15), and his appeal to the priests and people of Jerusalem (vv. 16-22).27:1 Jeremiah received a m...
  • 2:1 Yahweh instructed Ezekiel to stand on his feet because the Lord wanted to speak with him."Not paralysis before him is desired by God, but reasonable service. . . . It is man erect, man in his manhood, with whom God will h...
  • 3:5 The Lord also had a message concerning the false prophets who were misleading His people. The false prophets gave benedictions to those who paid them, but people who did not give them anything received maledictions of doo...
  • 2:18 Habakkuk, like other prophets, saw through the folly of idolatry and exposed it (cf. Isa. 41:7; 44:9-20; 45:16, 20; 46:1-2, 6-7; Jer. 10:8-16). An idol carved by human hands cannot help its maker because anyone who creat...
  • This pericope describes the character of the kingdom's subjects and their rewards in the kingdom.236"Looked at as a whole . . . the Beatitudes become a moral sketch of the type of person who is ready to possess, or rule over,...
  • Jesus proceeded to clarify His disciples' calling and ministry in the world to encourage them to endure persecution and to fulfill God's purpose for them."Some might think that verses 11-12 constitute the concluding Beatitude...
  • 12:25-26 Probably Jesus' knew His critics' thoughts as anyone else who had suffered such an attack would (cf. 9:4). Alternatively this may be a statement of Jesus' omniscience. Any kingdom, city, or household that experiences...
  • 1:8-9 Zechariah was serving God faithfully by discharging some temple function as a member of his priestly division. There were so many priests then that the great privilege of offering incense on the golden incense altar in ...
  • "Luke 16:1-8 contains probably the most difficult parable in Luke."36716:1 The linguistic connection that ties this parable with its preceding context is the word "squander"(Gr. diaskorpizo, cf. 15:13). This is the clue to th...
  • Luke concluded his account of the Olivet Discourse with Jesus' exhortation to remain ready for what He had predicted. Jesus' words presupposed an interval before His coming, but He allowed that His coming might occur in the l...
  • 12:27 Anticipation of the death that had to precede the glory troubled Jesus deeply (Gr. tataraktai, cf. 11:33; 14:1; Mark 14:32-42). It troubled Him because His death would involve separation from His Father and bearing God'...
  • 16:5 Jesus again pointed out that the revelation of His departure had made the disciples sad rather than happy. They had little interest in where He was going. What concerned them was the sorrow that His departure produced fo...
  • Luke introduced the beginning of Jesus' earthly ministry with His baptism with the Spirit (Luke 3:21-22). He paralleled this with the beginning of Jesus' heavenly ministry with the Spirit baptism of His disciples (Acts 2:1-4)...
  • 2:5-6 The Jews living in Jerusalem were probably people from the Diaspora (dispersion, residing outside the land of Palestine) who had returned to settle down in the Jewish homeland.107"It was . . . customary for many pious J...
  • 5:7 The answers to questions such as whether someone tried to find Sapphira to tell her of Ananias' death lay outside Luke's purpose in writing. He stressed that she was as guilty as her husband and so experienced the same fa...
  • 8:14-17 The 12 apostles were, of course, the divinely appointed leaders of the Christians (ch. 1). It was natural and proper, therefore, that they should send representative apostles to investigate the Samaritans' response to...
  • In this verse Paul explained why Gentiles need to hear the gospel and experience salvation.God has revealed His wrath as well as His righteousness (v. 17) from heaven in the gospel.39As Paul would explain, the unfolding of hi...
  • Verses 1 and 2 of chapter 12 deal with the Christian's most important relationship, his or her relationship to God. These verses are both parallel to the sections to follow that deal with the Christian's conduct, and they int...
  • The apostle now addressed the two men involved in the lawsuit but wrote with the whole church in view.6:7 By hauling one another into court the Corinthians were intent on winning damages for themselves. Evidently a business o...
  • Paul cited the example of Jesus Christ's gift of Himself for needy humanity to motivate his readers further to finish their work of assembling the collection.8:8 Paul wanted his readers to understand that he did not want them...
  • Things like these (similar violations of God's moral will)"The common feature in this catalogue of vices seems to reside not in the precise ways in which these fifteen items manifest themselves but in the self-centeredness or...
  • The Book of Ephesians enables us to view God's creation from an alpine altitude. When we study this book, it is as though we have climbed a high mountain peak because the book gives us that kind of perspective on what God has...
  • I. Salutation 1:1-2II. The Christian's calling 1:3-3:21A. Individual calling 1:3-2:101. The purpose: glory 1:3-142. The means: knowledge 1:15-233. The motive: grace 2:1-10B. Corporate calling 2:11-3:191. Present unity 2:11-22...
  • The spiritual blessings that have come to us are the work of all three members of the Trinity. God Himself is the basis of these blessings.1:4 The first blessing is election. God has sovereignly chosen some people for salvati...
  • 1:7 The "Him"in view is the beloved Son (v. 6).Redemption (Gr. apolytrosin) means release from slavery (cf. v. 14; 4:30; Luke 21:28; Rom. 3:24; 8:23; 1 Cor. 1:30; Col. 1:14; Heb. 9:15; 11:35). It involves buying back and sett...
  • The wrath of God on the unbeliever (v. 3) contrasts with the grace of God on the believer (vv. 5, 7, 8). God's grace toward some unbelievers gives them life (vv. 4-5), raises them up (v. 6), and seats them in heavenly realms ...
  • Practical application (chs. 4-6) now follows doctrinal instruction (chs. 1-3).
  • Paul had explained the unity of Jewish and Gentile believers in the church and had prayed for the realization of that unity in experience (2:11-3:21). He now told how to attain a spiritual walk, namely a life that manifests t...
  • In the first part of this chapter Paul stressed the importance of living in unity in the church. He turned next to the importance of living in holiness."The Bible was written to be obeyed, and not simply studied, and this is ...
  • In addition to calling his readers to walk in unity (4:1) and holiness (4:17), Paul urged them to walk in love (5:2). He first advocated positive love (vv. 1-2) and then negatively warned to abstain from evil (vv. 3-6).5:1 "T...
  • The resumptive inferential particle translated "Therefore"marks the beginning of a new paragraph in Paul's thought (cf. 4:1, 17; 5:1, 15). He related three commands concerning walking (living) in the light in these verses and...
  • Paul began this section with a basic admonition (vv. 15-21). Then he applied this instruction to various groups of Christians (5:22-6:9).5:15 The word order and usage in the Greek text suggest that "careful"modifies "walk"rat...
  • 5:25 In the Greco-Roman world in which Paul lived, people recognized that wives had responsibilities to their husbands but not vice versa.137Paul summarized the wife's duty as submission and the husband's duty as love. The wo...
  • The next basic human relationship that needs affecting by the filling of the Spirit (5:15-21) is that of children and parents.6:1 Children express their submission by obeying their parents (plural). "In the Lord"modifies "obe...
  • Masters should seek to please the Lord in their dealings with their slaves even as slaves should try to please Christ as they serve their masters. They should not threaten because our heavenly Master does not threaten us. Thr...
  • That this section is distinct from the five that precede it is evident from two facts. Paul introduced it differently, and the emphasis in it is on God's resources. Earlier Paul urged the strengthening and growth of the body ...
  • Another threat to the joy and spiritual development of the Philippians was people who advocated lawless living. This is, of course, the opposite extreme from what the Judaizers taught (v. 2). Paul warned his readers of this d...
  • Paul urged his readers not only to divest themselves of behavior that is inappropriate to their union with Christ but also to clothe themselves with attitudes and actions that are appropriate. He did so to complete their unde...
  • As is true of so many of the shorter Bible books, this one too is an illustration (cf. Ruth and Esther). Philemon in particular illustrates the outworking in life of the great doctrines taught in the other Pauline writings, e...
  • 13:1 When love for Jesus Christ falters, love for the brethren normally flags as well (cf. Rom. 12:10; 1 Thess. 4:9-10; 1 Pet. 1:22; 2 Pet. 1:7; 1 John 2:9).13:2 Abraham entertained angels when he showed them hospitality (Gen...
  • James' three questions in these verses all expect positive answers, as is clear in the construction of the Greek text.2:5 Since God has chosen the poor of this world to be the recipients of His blessings it is inconsistent fo...
  • James next introduced an objection to his thesis that faith is dead without works. He put it in the mouth of a hypothetical objector. This literary device of objection and response was a common one that Paul also used (Rom. 9...
  • John began his explanation of what it means to live in the light by emphasizing that God is light.1:5 This verse provides a basis for what follows in verses 6-10. It gives the standard against which the three following Christ...

Expositions Of Holy Scripture (Maclaren)

  • Be ye therefore followers of God, as dear children.'--Eph. 5:1.THE Revised Version gives a more literal and more energetic rendering of this verse by reading, Be ye, therefore, imitators of God, as beloved children.' It is th...
  • Walk as children of light.'--Eph. 5:8.IT was our Lord who coined this great name for His disciples. Paul's use of it is probably a reminiscence of the Master's, and so is a hint of the existence of the same teachings as we no...
  • The fruit of the light is in all goodness and righteousness and truth.'--Eph. 5:9 (R.V.)This is one of the cases in which the Revised Version has done service by giving currency to an unmistakably accurate and improved readin...
  • Proving what is acceptable unto the Lord.'--Eph. 5:10.THESE words are closely connected with those which precede them in the 8th verse--Walk as children of light.' They further explain the mode by which that commandment is to...
  • And have no fellowship with the unfruitful works of darkness, but rather reprove them.'--Eph. 5:11.WE have seen in a former sermon that' the fruit,' or outcome, of the Light' is a comprehensive perfection, consisting in all s...
  • And have no fellowship with the unfruitful works of darkness, but rather reprove them. 12. For it is a shame even to speak of those things which are done of them in secret, 13. But all things that are reproved are made manife...
  • Wherefore He saith, Awake thou that sleepest, and arise from the dead, and Christ shall give thee light.'--Eph. 5:14.THIS is the close of a short digression about light.' The wherefore' at the beginning of my text seems to re...
  • See, then, that ye walk circumspectly, not as fools, but as wise, redeeming the time, because the days are evil.'--Eph. 5:15-16.SOME of us have, in all probability, very little more time' to redeem.' Some of us have, in all p...
  • Giving thanks unto the Father, who made us meet to be partakers of the inheritance of the saints in light.'--Col. 1:12 (R.V.)IT is interesting to notice how much the thought of inheritance seems to have been filling the Apost...
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