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Texts -- James 2:1-10 (NET)

Context
Prejudice and the Law of Love
2:1 My brothers and sisters , do not show prejudice if you possess faith in our glorious Lord Jesus Christ . 2:2 For if someone comes into your assembly wearing a gold ring and fine clothing , and a poor person enters in filthy clothes , 2:3 do you pay attention to the one who is finely dressed and say , “You sit here in a good place ,” and to the poor person , “You stand over there ,” or “Sit on the floor ”? 2:4 If so, have you not made distinctions among yourselves and become judges with evil motives ? 2:5 Listen , my dear brothers and sisters ! Did not God choose the poor in the world to be rich in faith and heirs of the kingdom that he promised to those who love him ? 2:6 But you have dishonored the poor ! Are not the rich oppressing you and dragging you into the courts ? 2:7 Do they not blaspheme the good name of the one you belong to ? 2:8 But if you fulfill the royal law as expressed in this scripture , “You shall love your neighbor as yourself ,” you are doing well . 2:9 But if you show prejudice , you are committing sin and are convicted by the law as violators . 2:10 For the one who obeys the whole law but fails in one point has become guilty of all of it.

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Hymns

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  • 'Ku Berbahagia [KJ.392] ( Blessed Assurance )
  • Agungkan Kuasa NamaNya [KJ.222a]
  • Agungkan Kuasa NamaNya [KJ.222b]
  • AllahMu Benteng Yang Teguh [KJ.250a]
  • AllahMu Benteng Yang Teguh [KJ.250b]
  • Hai Jangan Sendirian [KJ.352]
  • Hai Waris Kerajaan [KJ.88]
  • Kusongsong Bagaimana [KJ.85]
  • Muliakan Allah Bapa [KJ.242]
  • Yang Mahakasih [KJ.381]
  • [Jam 2:5] Heir Of The Kingdom

Questions

Sermon Illustrations

Wealthy People in the New Testament; Theme of James

Resources/Books

Expository Notes on the Bible (Constable)

  • In view of God's greatness and man's relative lowliness it was marvelous to the psalmist that God would entrust His creation to humankind.8:3-4 In view of the insignificance of mankind compared with the rest of creation, espe...
  • The priests and the kings in Israel were responsible for justice in the nation (cf. Deut. 17:9; 2 Sam. 15:2-3), though neither group could prevent wickedness from proliferating. The sixth and seventh visions deal with the rem...
  • 6:20 Clearly Jesus' disciples were the primary objects of His instruction in this sermon (cf. vv. 13-19)."Blessed"(Gr. makarios) in this context describes the happy condition of someone whom God has blessed with His special f...
  • Luke alone recorded this aspect of Jesus' Roman trial. He probably did so because Herod Antipas found no basis for condemning Jesus either. Thus Luke cited two official witnesses to Jesus' innocence for his readers' benefit (...
  • 16:5 Jesus again pointed out that the revelation of His departure had made the disciples sad rather than happy. They had little interest in where He was going. What concerned them was the sorrow that His departure produced fo...
  • Luke devoted more space to Paul's evangelizing in Philippi than he did to the apostle's activities in any other city on the second and third journeys even though Paul was there only briefly. It was the first European city in ...
  • "In vv. 6-9 Paul set forth a positive argument for justification by faith. In vv. 10-14 he turned the tables and argued negatively against the possibility of justification by works."933:10 Living under the Mosaic Law did not ...
  • The writer of this epistle was evidently the half-brother of our Lord Jesus Christ (Gal. 1:19) and the brother of Jude, the writer of the epistle that bears his name (cf. Matt. 13:55). This was the opinion of many of the earl...
  • The Book of James teaches us that faith in God should result in behavior that is in harmony with God's will. The theme of the book is "living by faith"or "spiritual maturity."James' concern was Christian behavior (ethics) as ...
  • I. Introduction 1:1II. Trials and true religion 1:2-27A. The value of trials 1:2-111. The proper attitude toward trials 1:22. The end product of trials 1:3-43. Help in adopting this attitude 1:5-84. The larger view of circums...
  • What kinds of trials was James talking about? Did he mean troubles such as running out of money, or failing a test in school, or having to stay up all night with a sick child? Yes. The Greek word translated "trials"(peirasmoi...
  • James now defended God before those who doubted His goodness or reliability or who had given up hope in a time of testing and had concluded that this was their "fate."551:16 James wanted his readers to have no doubt about God...
  • James proceeded to explain in 1:26-2:13 what a doer of works (1:25) does.1:26 "Religious"(Gr. threskos, used here only in the New Testament) describes someone who fears or worships God. In particular, it refers to the outward...
  • "In the epistle of James, the Holy Spirit has given the church a commentary on Jesus' Sermon on the Mount and Sermon on the Plain, a commentary that is rich in applications for daily life."79The similarities appear both in su...
  • James' previous reference to hypocritical religiosity (1:26-27) seems to have led him to deal with one form of this problem that existed among Christian Jews of his day. It is still with us today. It is the problem of inconsi...
  • The hypothetical84or familiar85situation James constructed in verses 2 and 3 presents what some have called the case of the nearsighted usher.2:2-3 "Assembly"is literally "synagogue."In the early history of the church Jewish ...
  • James' three questions in these verses all expect positive answers, as is clear in the construction of the Greek text.2:5 Since God has chosen the poor of this world to be the recipients of His blessings it is inconsistent fo...
  • 2:8 James did not mean Christians should avoid honoring the rich but that we should love everyone and treat every individual as we would treat ourselves (Matt. 7:12; cf. Lev. 19:18). The "royal"(Gr. basilikos) law is royal in...
  • 2:10 James anticipated that some of his readers might feel that preferential treatment was not very important. Consequently he pointed out that the practice of preferring certain individuals makes one a violator of God's law....
  • Some have seen this section as dealing with a new subject, the relationship of faith and works, whereas the previous one dealt with partiality (vv. 1-13). It seems to me, however, that this section relates to the preceding on...
  • As he did before (vv. 2-4), James provided a hypothetical though not uncommon situation to illustrate his point (vv. 15-16).James envisioned a situation that may very well have taken place in his church in Jerusalem where the...
  • As in the previous two chapters, James introduced a new subject with a command (cf. 1:2; 2:1).Every Christian is responsible to teach others what God has revealed in His Word (Matt. 28:19; Heb. 5:12). However, James was evide...
  • 3:14 "Bitter jealousy"and "selfish ambition"are motives that must not inhabit the heart of a teacher or he will find himself saying things he should not. These are attitudes toward others and self that are the antithesis of g...
  • As in the previous chapters, James began this one with a clear introduction of a practical problem his readers faced. He had just been referring to the importance of avoiding strife (3:14-16) and loving peace (3:13, 17-18). N...
  • The final practical problem James addressed involves money. He wrote these instructions to appraise his readers of a danger, to inform them of the ramifications of the problem, and to exhort them to deal with the situation ap...
  • It is characteristic of James' well-balanced style that he opened and closed his exhortations (in 2:1-5:6) with references to the rich. There is also a return in this chapter to encouragement to persevere in the will of God w...
  • vv. 14-15 Jude quoted loosely from a prophecy Enoch gave recorded in the Book of 1 Enoch.62Though God had not inspired that book, He led Jude to quote Enoch's prophecy.63This was a prophecy of God's judgment as it will take p...
  • 1:9 John now addressed the seven churches to which he sent this epistolary prophecy directly. He described himself to his readers as their brother in Christ and a partaker with them in three things. These were, first, the rel...
  • Since they considered themselves to be rich but were spiritually poor Jesus urged them to "buy,"implying self-sacrifice, the things they really needed (cf. Isa. 55:1). Instead of real gold they should buy "gold refined by fir...
  • 16:8 The fourth trumpet judgment darkened the sun (8:12), but this judgment increased the sun's intensity. There is a definite article before "men"in the Greek text. The men in view are evidently the people who have the mark ...

Expositions Of Holy Scripture (Maclaren)

  • The faith of our Lord Jesus Christ, the Lord of glory.'--James 2:1.THE rarity of the mention of Jesus in this Epistle must strike every attentive reader; but the character of the references that are made is equally noticeable...
  • James was no metaphysician, and he does not stop to put precisely what he means by' faith.' Clearly he meant by it the full evangelical meaning of trust when he used it in the earlier part of the letter (Jas. 1:3, 6; 2:1-5). ...
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