Advanced Commentary
Texts -- James 2:1-10 (NET)
Pericope
NET
- Jam 2:1-13 -- Prejudice and the Law of Love
Bible Dictionary
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Poor
[isbe] POOR - poor ('ebhyon, dal, `ani, rush; ptochos): I. In the Old Testament. The poor have great prominence in the Bible; it is said, indeed, that there should be no poor among the Hebrews because Yahweh should so greatly bless...
[nave] POOR Atonement money of, uniform with that of the rich, Ex. 30:15. Inexpensive offerings of the poor, Lev. 5:7; 12:8; 14:21, 22. See: Beneficence; Giving; Liberality; Orphans; Poverty; Widow. Also See: Rich; Riches. Uncl...
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Respect of Persons
[isbe] RESPECT OF PERSONS - re-spekt': The phrase nasa' phanim, means literally, "lift up the face," and, among other translations, is rendered indifferently "accept" or "respect the person" in the King James Version (contrast Prov...
[nave] RESPECT OF PERSONS, Prov. 24:23; 28:21; Jas. 2:1-9. God does not have, Deut. 10:17; 2 Chr. 19:7; Job 31:13-15; 34:19; Acts 10:34; 15:9; Rom. 2:11, 12; 10:12; Eph. 6:8, 9; Col. 3:25; 1 Pet. 1:17. See: God, Judge, and His J...
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Faith
[nave] FAITH. 2 Sam. 22:31; Psa. 5:11; Psa. 7:1; Psa. 9:9, 10; Psa. 18:30; Psa. 32:10; Psa. 33:18, 19; Psa. 34:8, 22 vs. 1-8;; Psa. 2:12. Psa. 36:7; Psa. 40:4; Psa. 64:10; Psa. 78:7 vs. 5-7.; Psa. 84:5, 12; Psa. 112:5, 7, 8; Psa. ...
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Commandments
[nave] COMMANDMENTS. Ex. 13:8-10; Ex. 20:3; Ex. 20:4-6; Ex. 20:7; Ex. 20:8-11; Ex. 20:12; Ex. 20:13; Ex. 20:14; Ex. 20:15; Ex. 20:16; Ex. 20:17 Deut. 5:6-21. Deut. 4:5, 9, 10; Deut. 6:4-9; Deut. 11:18-21; Deut. 32:46, 47; Josh. 8:...
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Worldliness
[nave] WORLDLINESS. 1 Sam. 8:19, 20; Job 20:4-29; Job 21:11-15; Psa. 49:16-18; Psa. 73:2-22; Prov. 14:12, 13; Prov. 15:21; Prov. 21:17; Prov. 23:20, 21; Prov. 27:1, 7; Eccl. 1:8; Eccl. 2:1-12; Eccl. 6:11, 12; Eccl. 8:15-17; Eccl. ...
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Neighbor
[isbe] NEIGHBOR - na'-ber (rea`, `amith, "friend," qarobh, shakhen; ho plesion, "near" geiton, (compare 2 Macc 6:8; 9:25), "inhabitant"; Latin proximus (2 Esdras 15:19), civis (2 Esdras 9:45; 10:2, the Revised Version margin "townm...
[nave] NEIGHBOR. Ex. 20:16; Ex. 23:4, 5; Lev. 6:2-5; Lev. 19:13, 16-18 Matt. 19:19; 22:39; Mark 12:31; Luke 10:27; Rom. 13:9; Gal. 5:14; Jas. 2:8. Deut. 22:1-4; Psa. 15:1-3; Prov. 3:28, 29; Jer. 22:13; Isa. 58:6-14; Zech. 8:16, 17...
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Synagogue
[smith] History . --The word synagogue (sunagoge), which means a "congregation," is used in the New Testament to signify a recognized place of worship. A knowledge of the history and worship of the synagogues is of great importance,...
[nave] SYNAGOGUE 1. Primarily an assembly, Acts 13:43; Jas. 2:2. Constitutes a court of justice, Luke 12:11; Acts 9:2. Had powers of criminal courts, Matt. 10:17; Matt. 23:34; Acts 22:19; 26:11, of ecclesiastical courts, John 9:2...
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Love
[isbe] LOVE - luv ('ahebh, 'ahabhah, noun; phileo, agapao, verb; agape, noun): Love to both God and man is fundamental to true religion, whether as expressed in the Old Testament or the New Testament. Jesus Himself declared that al...
[nave] LOVE. Of Children for Parents See: Children. Of God See: God, Love of. Of Mankind for God Ex. 20:6 Deut. 5:10. Deut. 6:5; Deut. 7:9; Deut. 10:12; Deut. 11:1; Deut. 13:3; Deut. 30:6 vs. 16,20.; Josh. 22:5 Deut. 11:1, 13...
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Religion
[nave] RELIGION. False Deut. 32:31-33. See: Idolatry; Intolerance; Teachers, False. Family See: Family. National Supported by taxes, Ex. 30:11-16; 38:26. Priests supported by the State, 1 Kin. 18:19; 2 Chr. 11:13-15. Subve...
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Heir
[ebd] Under the patriarchs the property of a father was divided among the sons of his legitimate wives (Gen. 21:10; 24:36; 25:5), the eldest son getting a larger portion than the rest. The Mosaic law made specific regulations rega...
[isbe] HEIR - ar: 1. The Word "Heir": In the New Testament "heir" is the invariable translation of kleronomos (15 times), the technical equivalent in Greek, and of the compound sunkleronomos, "co-heir," in Rom 8:17; Eph 3:6; Heb 11...
[nave] HEIR. Gal. 4:1, 2.Gen. 15:3; Gen. 21:10 Gal. 4:30. Gen. 25:5, 6; Lev. 25:45, 46; Num. 27:8-11; Num. 36:1-8 Josh. 17:3-6. Deut. 21:15-17; Ruth 4:1-12; Eccl. 2:18, 19 See: Inheritance; Birthright; Firstborn; Orphan; Will. Fi...
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RING
[ebd] Used as an ornament to decorate the fingers, arms, wrists, and also the ears and the nose. Rings were used as a signet (Gen. 38:18). They were given as a token of investment with authority (Gen. 41:42; Esther 3:8-10; 8:2), a...
[isbe] RING - (Anglo-Saxon, Hring, "ring"): The word renders (the American Standard Revised Version) two Hebrew words (in the King James Version and the English Revised Version three) and two Greek words. Tabba`ath, the principal H...
[smith] The ring was regarded as an indispensable article of a Hebrew?s attire, inasmuch as it contained his signet. It was hence the symbol of authority. (Genesis 41:42; Esther 3:10) Rings were worn not only by men, but by women. (I...
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PERSON, PERSONALITY
[isbe] PERSON, PERSONALITY - pur'-sun, pur'-s'n, pur-un-al'-ti (nephesh, 'ish, 'adham, panim, prosopon, hupostasis): The most frequent word for "person" in the Old Testament is nephesh, "soul" (Gen 14:21, "Give me the persons, and ...
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Beloved
[isbe] BELOVED - be-luv'-ed, be-luv'-d' (agapetos): A term of affectionate endearment common to both Testaments; in the Old Testament found, 26 out of 42 times, in Solomon's Song of Love. Limited chiefly to two Heb words and their ...
[nave] BELOVED Deut. 33:12; Psa. 60:5; 108:6; 127:2; Song 5:9; Isa. 5:1; Jer. 11:15; Matt. 3:17; 12:18; 17:5; Mark 1:11; 9:7; 12:6; Luke 3:22; 20:13; Acts 15:25; Rom. 1:7; 11:28; 12:19; 16:5, 8, 9, 12; 1 Cor. 4:14, 17; 10:14; 15:58...
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Oppression
[isbe] OPPRESSION - o-presh'-un: Used in the King James Version to translate a variety of Hebrew words, all of which, however, agree in the general sense of wrong done by violence to others. There are a few cases where the referenc...
[nave] OPPRESSION God is a refuge from, Psa. 9:9. Prayers against, Psa. 17:9; 44:24; 119:121,134; Isa. 38:14. God's aid promised against, Psa. 12:5; 72:4, 14; Jer. 50:34. God will judge, Psa. 103:6; Eccl. 5:8; Isa. 10; Jer. 22:1...
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Blasphemy
[isbe] BLASPHEMY - blas'-fe-mi (blasphemia): In classical Greek meant primarily "defamation" or "evil-speaking" in general; "a word of evil omen," hence, "impious, and irreverent speech against God." (1) In the Old Testament as sub...
[nave] BLASPHEMY See also Slander; Speaking, Evil.Ex. 20:7 Deut. 5:11. Lev. 19:12 Lev. 22:32. Lev. 24:10-16; 2 Kin. 19:22 Isa. 37:23. 2 Chr. 32:19 The following passages from the book of Job (with the exception of Job 21:13,14) are...
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Riches
[nave] RICHES. Deut. 6:10-12; Deut. 8:10-18; Deut. 31:20; Deut. 32:15; 1 Sam. 2:7; Psa. 37:16; Prov. 10:2, 22; Prov. 11:4, 28; Prov. 13:7, 8; Prov. 14:24; Prov. 15:6, 16, 17; Prov. 16:8; Prov. 19:4; Prov. 21:6; Prov. 23:4, 5; Prov...
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GOOD
[isbe] GOOD - good (Tobh, Tubh, yaTabh; agathos, agathon, kalos, kalon): In English "good" is used in various senses, most of which are represented in the Bible. (1) In the Old Testament the commonest word is Tobh, occurring very f...
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Rulers
[nave] RULERS Appointed and removed by God. See: Government, God in. Chastised, Dan. 4. See: Nation. Monarchical, See: Kings. Patriarchal, Gen. 27:29, 37. Instances of Nimrod, Gen. 10:8-10. Abraham, Gen. 14:13-24; 17:6; 21:2...
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Works
[nave] WORKS. Good Jesus an example of, John 10:32; Acts 10:38. Holy women should manifest, 1 Tim. 2:10; 5:10. God remembers, Neh. 13:14, with Heb. 6:9, 10. Shall be brought into judgment, Eccl. 12:14, with 2 Cor. 5:10. In th...
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WEALTH, WEALTHY
[isbe] WEALTH, WEALTHY - welth, wel'-thi (hon, chayil, nekhacim; euporia, "to possess riches," "to be in a position of ease" (Jer 49:31)): The possession of wealth is not regarded as sinful, but, on the contrary, was looked upon as...
Arts
Hymns
(Note: In "active" or "on" condition, the hymns music will be played automatically when mouse hover on a hymns title)
- 'Ku Berbahagia [KJ.392] ( Blessed Assurance )
- Agungkan Kuasa NamaNya [KJ.222a]
- Agungkan Kuasa NamaNya [KJ.222b]
- AllahMu Benteng Yang Teguh [KJ.250a]
- AllahMu Benteng Yang Teguh [KJ.250b]
- Hai Jangan Sendirian [KJ.352]
- Hai Waris Kerajaan [KJ.88]
- Kusongsong Bagaimana [KJ.85]
- Muliakan Allah Bapa [KJ.242]
- Yang Mahakasih [KJ.381]
Questions
- Below is a brief overview on the subject of the Law which I believe will help answer your questions about the believer and the Law today. The Use of the Term "The Law" (Instruction, Torah) This term is used of the enti...
- I think you've raised a good question. We must also recognize that the exact point at which a person is saved may not be known. When, for example, were each of the disciples saved? The point James is making is that while f...
- First, when you trust in Christ, that is believe the gospel message about the person and work of Christ as God's Son and His death, resurrection, and ascension as the solution to your sin problem, you are immediately born int...
- No; it means that the violation of any of God's laws places the offender in the category of sinners. The writer is arguing with proud, self-righteous people who take credit to themselves for not committing certain sins. He sh...
- The question you have raised is not my area of expertise, but the Norman Willis' theory is on the one hand, speculation, and on the other, a veiled attempt to exalt the Old Testament and the Old (Mosaic) Covenant above the Ne...
- The law, in its literalness, endured until the time of John the Baptist After him the kingdom of heaven was preached, the new kingdom whose law is love, whose king is Christ, and whose members are empowered by the Spirit of C...
Sermon Illustrations
Resources/Books
Expository Notes on the Bible (Constable)
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In view of God's greatness and man's relative lowliness it was marvelous to the psalmist that God would entrust His creation to humankind.8:3-4 In view of the insignificance of mankind compared with the rest of creation, espe...
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The priests and the kings in Israel were responsible for justice in the nation (cf. Deut. 17:9; 2 Sam. 15:2-3), though neither group could prevent wickedness from proliferating. The sixth and seventh visions deal with the rem...
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6:20 Clearly Jesus' disciples were the primary objects of His instruction in this sermon (cf. vv. 13-19)."Blessed"(Gr. makarios) in this context describes the happy condition of someone whom God has blessed with His special f...
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Luke alone recorded this aspect of Jesus' Roman trial. He probably did so because Herod Antipas found no basis for condemning Jesus either. Thus Luke cited two official witnesses to Jesus' innocence for his readers' benefit (...
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16:5 Jesus again pointed out that the revelation of His departure had made the disciples sad rather than happy. They had little interest in where He was going. What concerned them was the sorrow that His departure produced fo...
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Luke devoted more space to Paul's evangelizing in Philippi than he did to the apostle's activities in any other city on the second and third journeys even though Paul was there only briefly. It was the first European city in ...
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"In vv. 6-9 Paul set forth a positive argument for justification by faith. In vv. 10-14 he turned the tables and argued negatively against the possibility of justification by works."933:10 Living under the Mosaic Law did not ...
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The writer of this epistle was evidently the half-brother of our Lord Jesus Christ (Gal. 1:19) and the brother of Jude, the writer of the epistle that bears his name (cf. Matt. 13:55). This was the opinion of many of the earl...
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The Book of James teaches us that faith in God should result in behavior that is in harmony with God's will. The theme of the book is "living by faith"or "spiritual maturity."James' concern was Christian behavior (ethics) as ...
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I. Introduction 1:1II. Trials and true religion 1:2-27A. The value of trials 1:2-111. The proper attitude toward trials 1:22. The end product of trials 1:3-43. Help in adopting this attitude 1:5-84. The larger view of circums...
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What kinds of trials was James talking about? Did he mean troubles such as running out of money, or failing a test in school, or having to stay up all night with a sick child? Yes. The Greek word translated "trials"(peirasmoi...
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James now defended God before those who doubted His goodness or reliability or who had given up hope in a time of testing and had concluded that this was their "fate."551:16 James wanted his readers to have no doubt about God...
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James proceeded to explain in 1:26-2:13 what a doer of works (1:25) does.1:26 "Religious"(Gr. threskos, used here only in the New Testament) describes someone who fears or worships God. In particular, it refers to the outward...
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"In the epistle of James, the Holy Spirit has given the church a commentary on Jesus' Sermon on the Mount and Sermon on the Plain, a commentary that is rich in applications for daily life."79The similarities appear both in su...
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James' previous reference to hypocritical religiosity (1:26-27) seems to have led him to deal with one form of this problem that existed among Christian Jews of his day. It is still with us today. It is the problem of inconsi...
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The hypothetical84or familiar85situation James constructed in verses 2 and 3 presents what some have called the case of the nearsighted usher.2:2-3 "Assembly"is literally "synagogue."In the early history of the church Jewish ...
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James' three questions in these verses all expect positive answers, as is clear in the construction of the Greek text.2:5 Since God has chosen the poor of this world to be the recipients of His blessings it is inconsistent fo...
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2:8 James did not mean Christians should avoid honoring the rich but that we should love everyone and treat every individual as we would treat ourselves (Matt. 7:12; cf. Lev. 19:18). The "royal"(Gr. basilikos) law is royal in...
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2:10 James anticipated that some of his readers might feel that preferential treatment was not very important. Consequently he pointed out that the practice of preferring certain individuals makes one a violator of God's law....
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Some have seen this section as dealing with a new subject, the relationship of faith and works, whereas the previous one dealt with partiality (vv. 1-13). It seems to me, however, that this section relates to the preceding on...
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As he did before (vv. 2-4), James provided a hypothetical though not uncommon situation to illustrate his point (vv. 15-16).James envisioned a situation that may very well have taken place in his church in Jerusalem where the...
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As in the previous two chapters, James introduced a new subject with a command (cf. 1:2; 2:1).Every Christian is responsible to teach others what God has revealed in His Word (Matt. 28:19; Heb. 5:12). However, James was evide...
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3:14 "Bitter jealousy"and "selfish ambition"are motives that must not inhabit the heart of a teacher or he will find himself saying things he should not. These are attitudes toward others and self that are the antithesis of g...
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As in the previous chapters, James began this one with a clear introduction of a practical problem his readers faced. He had just been referring to the importance of avoiding strife (3:14-16) and loving peace (3:13, 17-18). N...
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The final practical problem James addressed involves money. He wrote these instructions to appraise his readers of a danger, to inform them of the ramifications of the problem, and to exhort them to deal with the situation ap...
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It is characteristic of James' well-balanced style that he opened and closed his exhortations (in 2:1-5:6) with references to the rich. There is also a return in this chapter to encouragement to persevere in the will of God w...
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vv. 14-15 Jude quoted loosely from a prophecy Enoch gave recorded in the Book of 1 Enoch.62Though God had not inspired that book, He led Jude to quote Enoch's prophecy.63This was a prophecy of God's judgment as it will take p...
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1:9 John now addressed the seven churches to which he sent this epistolary prophecy directly. He described himself to his readers as their brother in Christ and a partaker with them in three things. These were, first, the rel...
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Since they considered themselves to be rich but were spiritually poor Jesus urged them to "buy,"implying self-sacrifice, the things they really needed (cf. Isa. 55:1). Instead of real gold they should buy "gold refined by fir...
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16:8 The fourth trumpet judgment darkened the sun (8:12), but this judgment increased the sun's intensity. There is a definite article before "men"in the Greek text. The men in view are evidently the people who have the mark ...
Expositions Of Holy Scripture (Maclaren)
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The faith of our Lord Jesus Christ, the Lord of glory.'--James 2:1.THE rarity of the mention of Jesus in this Epistle must strike every attentive reader; but the character of the references that are made is equally noticeable...
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James was no metaphysician, and he does not stop to put precisely what he means by' faith.' Clearly he meant by it the full evangelical meaning of trust when he used it in the earlier part of the letter (Jas. 1:3, 6; 2:1-5). ...