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Texts -- John 14:1-4 (NET)
Pericope
NET
- Joh 14:1-14 -- Jesus' Parting Words to His Disciples
Bible Dictionary
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COMFORTER
[isbe] COMFORTER - kum'-fer-ter: This is translation of the word patakletos, in the Johannine writings. In the Gospel it occurs in Jn 14:16,26; 15:26; 16:7, and refers to the Holy Spirit. The word means literally, "called to one's ...
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COMMUNION; (FELLOWSHIP)
[isbe] COMMUNION; (FELLOWSHIP) - ko-mun'-yun: The terms "communion" and "fellowship" of the English Bible are varying translations of the words koinonia, and koinoneo, or their cognates. They designate acts of fellowship observed a...
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JOHANNINE THEOLOGY, 2
[isbe] JOHANNINE THEOLOGY, 2 - VI. Eternal Life. The development of the conception of eternal life must be set along with the doctrine of the moral nature of God and the doctrine of the incarnation as one of the greatest contributi...
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HOLY SPIRIT, 2
[isbe] HOLY SPIRIT, 2 - III. The Holy Spirit in the New Testament. In the New Testament there is unusual symmetry and completeness of teaching as to the work of the Spirit of God in relation to the Messiah Himself, and to the found...
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PROVIDENCE, 1
[isbe] PROVIDENCE, 1 - prov'-i-dens: I. PROVIDENCE DEFINED II. DIFFERENT SPHERES OF PROVIDENTIAL ACTIVITY DISTINGUISHED III. BIBLICAL PRESENTATION OF THE DOCTRINE OF PROVIDENCE 1. Divine Providence in the Old Testament Scriptures (...
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ATONEMENT
[isbe] ATONEMENT - a-ton'-ment: Translates kaphar; chaTa'; ratsah, the last employed only of human relations (1 Sam 29:4); translates the following Greek stems hilas-, simple and compounded with various prepositions; allag- in comp...
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John, Gospel of
[ebd] The genuineness of this Gospel, i.e., the fact that the apostle John was its author, is beyond all reasonable doubt. In recent times, from about 1820, many attempts have been made to impugn its genuineness, but without succe...
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Jesus, The Christ
[nave] JESUS, THE CHRIST. Index of Sub-topics History of; Miscellaneous Facts Concerning; Unclassified Scriptures Relating to; Ascension of; Atonement by; Attributes of; Compassion of; Confessing; Creator; Death of; Design of His...
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THESSALONIANS, THE SECOND EPISTLE OF PAUL TO THE
[isbe] THESSALONIANS, THE SECOND EPISTLE OF PAUL TO THE - I. IMPORTANCE OF STUDYING 1 THESSALONIANS AND 2 THESSALONIANS TOGETHER II. AUTHENTICITY 1. Arguments against the Pauline Authorship 2. Arguments for the Pauline Authorship I...
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Righteous
[nave] RIGHTEOUS. Index of Sub-Topics Miscellany of Minor Sub-Topics; Contrasted with the Wicked; Described; Promises to, Expressed or Implied. Miscellany of Minor Sub-Topics Compared with: The sun, Judg. 5:31; Matt. 13:43; sta...
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Heaven
[ebd] (1.) Definitions. The phrase "heaven and earth" is used to indicate the whole universe (Gen. 1:1; Jer. 23:24; Acts 17:24). According to the Jewish notion there were three heavens, (a) The firmament, as "fowls of the heaven" ...
[nave] HEAVEN. God's Dwelling Place Deut. 26:15 Zech. 2:13; Isa. 63:15. 1 Kin. 8:30 vs. 39,43,49;; 2 Chr. 6:18, 21, 27, 30, 33, 35, 39; Jer. 23:24. 1 Chr. 16:31; 1 Chr. 21:26 2 Chr. 7:14; Neh. 9:27. 2 Chr. 2:6; 2 Chr. 30:27; Job ...
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Mansion
[isbe] MANSION - man'-shun (mone, "abode"): In Jn 14:2, the word is used in the plural: "In my Father's house are many mansions," the Revised Version margin "abiding places." The ideas conveyed are those of abundance of room, and p...
[nave] MANSION. Figurative John 14:2.
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IMMORTAL; IMMORTALITY
[isbe] IMMORTAL; IMMORTALITY - i-mor'-tal, im-or-tal'-i-ti (athanasia, 1 Cor 15:53; 1 Tim 6:16, aphtharsia, literally, "incorruption," Rom 2:7; 1 Cor 15; 2 Tim 1:10, aphthartos, literally, "incorruptible," Rom 1:23; 1 Cor 15:52; 1 ...
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CHRIST, THE EXALTATION OF
[isbe] CHRIST, THE EXALTATION OF - egz-ol-ta'-shun: I. THE RESURRECTION 1. Its Glorification of Christ 2. Resurrection Body--Identity, Change, Present Locality 3. The Agent of the Resurrection II. ASCENSION OF OUR LORD 1. Its Actua...
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ESCHATOLOGY OF THE NEW TESTAMENT, VI-X
[isbe] ESCHATOLOGY OF THE NEW TESTAMENT, VI-X - VI. The Resurrection. The resurrection coincides with the parousia and the arrival of the future neon (Lk 20:35; Jn 6:40; 1 Thess 4:16). From 1 Thess 3:13; 4:16 it has been inferred t...
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House
[nave] HOUSE Built of stone, Lev. 14:40-45; Isa. 9:10; Amos 5:11; brick, Gen. 11:3; Ex. 1:11-14; Isa. 9:10; wood, Song 1:17; Isa. 9:10. Built into city walls, Josh. 2:15. Used for worship, Acts 1:13, 14; 12:12; Rom. 16:5; 1 Cor. ...
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ABIDE
[isbe] ABIDE - a-bid': Old English word signifying progressively to "await," "remain," "lodge," "sojourn," "dwell," "continue," "endure"; represented richly in Old Testament (King James Version) by 12 Hebrew and in New Testament by...
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Trouble
[nave] TROUBLE. Borrowing Matt. 6:25-34; Mark 5:35, 36; John 14:1; John 16:6, 7; Phil. 4:6; 1 Pet. 5:7 See: Affliction; Suffering. Instances of Israelites at the Red Sea, Ex. 14:10-12; about water, Ex. 15:23-25; 17:2, 3; Num. 2...
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God
[nave] GOD. List of Sub-Topics Miscellany; Unclassified Scriptures Relating to; Access to; Compassion of; Creator; Creator of Mankind; Eternity of; Faithfulness of; Fatherhood of; Favor of; Foreknowledge of; Glory of; Goodness of...
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Thomas
[ebd] twin, one of the twelve (Matt. 10:3; Mark 3:18, etc.). He was also called Didymus (John 11:16; 20:24), which is the Greek equivalent of the Hebrew name. All we know regarding him is recorded in the fourth Gospel (John 11:15,...
Arts
Hymns
(Note: In "active" or "on" condition, the hymns music will be played automatically when mouse hover on a hymns title)
- 'Ku Berseru, Hai Dunia [KJ.207]
- Ada Kota Yang Indah Cerah [KJ.266] ( In the Sweet By and By / There's a Land That Is Fairer than Day )
- Allah Adalah Kasih [KJ.434]
- Batu Penjuru G'reja [KJ.252]
- Bila Nanti Yesus Datang [KJ.274] ( When He Cometh )
- Damai Sejahtera Kutinggalkan Bagimu [KJ.163]
- Dari Terbitnya Surya T'rang [KJ.137]
- Di Jalanku 'Ku Diiring [KJ.408]
- Hai Musafir, Mau ke Mana [KJ.269]
- Kau, Yesus, Raja Mahakaya [KJ.297]
- Keluar Dari Kaum [KJ.342]
- Kini Sang Putra T'lah Menang [KJ.198]
- Masyhurkan RajaMu [KJ.224] ( Rejoice, the Lord Is King )
- Nyanyian Malaikat Nyaring Bergema [KJ.223] ( Golden Harps Are Sounding )
- Takhta Mulia di Tempat Baka [KJ.108] ( Thou Didst Leave Thy Throne )
- Terbitlah Bintang Timur [KJ.83]
- Yang Sengsara Itulah [KJ.181]
- Yesus Sayang Padaku [KJ.184] ( Jesus Loves Me )
- [Joh 14:1] Come, Every Soul By Sin Oppressed
- [Joh 14:1] Trusting Jesus (stites)
- [Joh 14:2] Far, Far Away
- [Joh 14:2] Golden Gates Are Lifted Up, The
- [Joh 14:2] Home At Last (crozier)
- [Joh 14:2] Home Over There, The
- [Joh 14:2] Homeland! O The Homeland!, The
- [Joh 14:2] How Oft We Are There
- [Joh 14:2] I Shall Be No Stranger There
- [Joh 14:2] I’m Going Home
- [Joh 14:2] In The Sweet By And By
- [Joh 14:2] O Christ, Who Hast Prepared A Place
- [Joh 14:2] One Sweetly Solemn Thought
- [Joh 14:2] Over The Beautiful River
- [Joh 14:2] Our Father’s Home Eternal
- [Joh 14:2] Rise, My Soul, And Stretch Thy Wings
- [Joh 14:2] There’ll Be Room Enough
- [Joh 14:2] Till The Boat Comes By
- [Joh 14:2] Upward Where The Stars Are Burning
- [Joh 14:2] When We All Get To Heaven
- [Joh 14:3] God Will Take Care Of You
- [Joh 14:3] Lord Jesus, Come
Questions
- On the one hand, the Jehovah's Witnesses are quite right: Greek grammar does not support the translation of "he" for the Holy Spirit. The passages you mentioned in John do not actually use the masculine pronoun to refer dir...
- The Holy Spirit is received at conversion, but the baptism with the Holy Spirit is a further enduement, an experience which comes usually at some time after conversion. The disciples were regenerated men when Jesus told them ...
- The New Testament revelation about the coming of the person of Christ begins with the gospel accounts of his birth, life, death, resurrection, and ascension. However, the formation of the church and the church age did not beg...
- In the Bible the word "Lord" is found 1,853 times. The word "Jehovah" 6,855 timesThe word "Reverend" but once, and that in the 9th verse of Psalm 111.The 8th verse of the 97th Psalm is the middle verse of the Bible.The 9th ve...
- Paul was familiar with the learning of his age, and was a "master" in literary expression. He sat as a pupil "at the feet of Gamaliel," who was celebrated in the Talmudist writings as one of the seven teachers to whom the tit...
- Of heaven itself and the blessedness in the life to come, we know only what is revealed in the Scriptures, and it is not possible, from such limited knowledge, to form any adequate conception. The Bible describes the happines...
- "Faith is the substance of things hoped for, the evidence of things not seen" (Heb. 11:1). We are commanded to have faith in God and in Christ (John 14:1; John 6:29) and yet it, of itself, is the gift and work of God in us, t...
- The implication of Scripture is that we will know our loved ones in heaven both before and after resurrection. The disciples were able to recognize the Lord after His death and resurrection, though sometimes they did not reco...
- A person who has trusted in the Lord Jesus Christ as his Savior goes immediately to heaven to be in the presence of the Lord. Though their body is in the grave and decomposes, their soul and spirit (the immaterial part, the r...
- I've heard and read the same statement a number of times, but have never troubled myself to look up each passage. I'm not surprised that looking up "heaven" and "hell" in a concordance would give you contradictory results. T...
Sermon Illustrations
Chronology of Events;
What if God Had an Answering Machine?;
Sequence of Events;
Revelation 3:11;
Matthew 24:5;
The Believers Hope is
;
Until the Rapture;
Who Is Jesus Christ?;
Trinity Explained
Resources/Books
Expository Notes on the Bible (Constable)
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The meaning of the Hebrew word ratsahtranslated "kill"or "murder"(NASB, NIV) is "murder"or "slay."Of course, humans rather than animals are in view. Both forms of murder, premeditated and non-premeditated (i.e., manslaughter ...
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This pericope describes the character of the kingdom's subjects and their rewards in the kingdom.236"Looked at as a whole . . . the Beatitudes become a moral sketch of the type of person who is ready to possess, or rule over,...
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Jesus proceeded to elaborate on the dangers the apostles would face and how they should deal with them.In His descriptions of the opposition His disciples would experience, Jesus looked beyond His death to the time of tribula...
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Matthew separated the explanation of this parable from its telling in the text (vv. 24-30). He evidently did this to separate more clearly for the reader the parables Jesus spoke to the multitudes from the parables He told Hi...
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16:18 "I say to you"(cf. 5:18, 20, 22, 28, 32, 34, 39, 44; 8:10) may imply that Jesus would continue the revelation the Father had begun. However the phrase occurs elsewhere where that contrast is not in view. Undoubtedly it ...
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Matthew and Mark's accounts of this event are similar, but Paul's is more like Luke's.14:22 The bread Jesus ate would have been the unleavened bread that the Jews used in the Passover meal. The blessing Jesus pronounced was a...
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Jesus now returned to the subject of when the temple would suffer destruction (v. 7). The similar passages in Matthew and Mark are sufficiently different to alert the reader to the fact that they deal with a different inciden...
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Luke included more information about what Jesus said and did on this occasion than Matthew or Mark did. John's account is the fullest of all (John 13-17).
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John's presentation of Jesus in his Gospel has been a problem to many modern students of the New Testament. Some regard it as the greatest problem in current New Testament studies.15Compared to the Synoptics that present Jesu...
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In one sense the Gospel of John is more profound than the Synoptics. It is the most difficult Gospel for most expositors to preach and to teach for reasons that will become evident as we study it. In another sense, however, t...
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I. Prologue 1:1-18A. The preincarnate Word 1:1-5B. The witness of John the Baptist 1:6-8C. The appearance of the Light 1:9-13D. The incarnation of the Word 1:14-18II. Jesus' public ministry 1:19-12:50A. The prelude to Jesus' ...
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The preceding controversy resulted in Jesus clarifying His relationship to His Father further. Jesus proceeded to reply to His enemies' charge that He was not equal with God the Father. This is the most thoroughgoing statemen...
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Having announced His departure Jesus proceeded to offer the Holy Spirit for those who believed on Him (cf. chs. 14-16).7:37 The feast of Tabernacles lasted seven days (cf. Deut. 16:13). However the day following the feast was...
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The emphasis in this pericope is on Jesus' compassion in the face of sin's consequences.11:30-32 Mary's physical response to Jesus was more emotional that Martha's had been, perhaps reflecting her temperament. Again we find M...
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12:27 Anticipation of the death that had to precede the glory troubled Jesus deeply (Gr. tataraktai, cf. 11:33; 14:1; Mark 14:32-42). It troubled Him because His death would involve separation from His Father and bearing God'...
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"In the Synoptic account of the events of this evening we read of a dispute among the disciples as to which of them would be the greatest. John does not record this, but he tells of an action of Jesus that rebuked their lack ...
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Judas' departure opened the way for Jesus to prepare His true disciples for what lay ahead for them. This teaching was for committed disciples only. Some writers have noted that in the Old Testament as well as in ancient Near...
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14:1 Jesus was troubled because of what lay before Him, and the Eleven were troubled (Gr. tarassestho) because they did not understand what lay before them. Jesus had just told them that He was going to leave them (13:33), bu...
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At the end of His answer to Peter's question (13:36), Jesus moved the conversation back to the general theme of preparation for His departure (v. 4). He did the same thing after answering Philip's question (v. 8). Obedience t...
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14:22 There were two members of the Twelve named Judas. The one who voiced this question was Judas the son or brother of James (Luke 6:16; Acts 1:13). He is probably the same man as Thaddaeus (cf. Matt. 10:2-4; Mark 3:16-19)....
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Jesus realized that the Eleven did not fully understand what He had just revealed. He therefore encouraged them with a promise that they would understand His words later.14:25-26 Jesus had made these revelations to His discip...
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16:25 "These things I have spoken unto you"(NASB) indicates another transition in the discourse (cf. 14:25; 16:1, 4, 33; 17:1). Jesus acknowledged that He had not been giving direct answers to His disciples' questions. He had...
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17:24 Here Jesus' request clearly included the Eleven with all the elect. He wanted them all to observe (Gr. theorosin) the glory that the Father would restore to the Son following His ascension (v. 5; cf. 1 John 3:2). This a...
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18:1 "These words"evidently refer to all of what Jesus had said in chapters 13-17 all of which He probably spoke in the upper room. The Kidron Valley formed the eastern boundary of Jerusalem. The Kidron was also a wadior dry ...
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This pericope contains another post-resurrection appearance of Jesus that bolstered the disciples' faith. It also contains John's account of the Great Commission.20:19 John moved his readers directly from the events of Easter...
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John followed the climactic proof that Jesus is God's Son with an explanation of his purpose for writing this narrative of Jesus' ministry. This explanation constitutes a preliminary conclusion to the book.20:30 "Therefore"ti...
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Jesus now proceeded to use the miracle that He had just performed as the background for important instruction. John presented Jesus doing this many times in this Gospel. The repetition of this pattern in the epilogue is an ev...
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Allen, Ronald B. "Affirming Right-of-Way on Ancient Paths."Bibliotheca Sacra153:609 (January-March 1996):3-11.Ante-Nicene Christian Library: Translations of the Writings of the Fathers. Edited by Alexander Roberts and James D...
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Paul proceeded to expound on the thought that he introduced at the end of verse 17. This passage gives a very wide perspective of God's great plan of redemption, which is the heart of Paul's theology.2648:18 In the light of e...
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Paul brought his revelation of the resurrection to a climax in this paragraph by clarifying what all this means for the believer in Christ. Here he also dealt with the exceptional case of living believers' transformation at t...
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The subject of 2 Corinthians is ministry, the church's work of service in the world. This is the central concept Paul dealt with in this epistle. What did he say about ministry?He spoke of ministry in two ways. There is minis...
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Paul continued to give reasons why we need not lose heart. The themes of life in the midst of death and glory following as a result of present suffering also continue.What about the believer who dies before he or she has foll...
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The wrath of God on the unbeliever (v. 3) contrasts with the grace of God on the believer (vv. 5, 7, 8). God's grace toward some unbelievers gives them life (vv. 4-5), raises them up (v. 6), and seats them in heavenly realms ...
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3:20 The reason we should follow Paul's example and not that of these sensualists is that as Christians we have a citizenship in heaven as well as one on earth. Our heavenly citizenship and destiny are far more important than...
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Paul next turned to another subject on which his readers needed instruction in view of their newness in Christ (cf. 3:10). He outlined the immediate hope of his readers. He did this to explain that those of their number who h...
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The writer next emphasized the future glory that the Son will experience to heighten his readers' appreciation for Him and for their own future with Him. He did this by reflecting on Psalm 8. He wanted his readers to apprecia...
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11:8-10 Like Abraham we should look forward to our inheritance in the coming world and should live as strangers and pilgrims in this world (1 Pet. 1:1).360"Abraham's faith accepted God's promises and acted on them even though...
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Peter warned his readers about the activity of mockers preceding the Lord's return to enable them to deal with this test of their faith."Peter finally brings together two of the most important issues in the letter: the false ...
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If I were to boil down the message of this epistle into one sentence it would be this. Fellowship with God is the essence of eternal life.Both the Gospel of John and the First Epistle of John deal with eternal life. John wrot...
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4:2 As soon as John heard this invitation, he entered another ecstatic state (cf. 1:10). His body remained on the earth, but he saw a throne and someone sitting on it in heaven (cf. Ezek. 11:1, 5). "Throne"occurs 45 times in ...
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This pericope has strong ties to what precedes (16:17-18:24). It is the concluding revelation concerning the fall of Babylon, the latter-day Egypt and Tyre, and Antichrist, the ultimate Pharaoh of the Exodus and King of Tyre....
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19:17 John saw next an angel standing in the sun, a conspicuous position in which all the birds could see him. He cried loudly for all the birds flying in midheaven to assemble (cf. Ezek. 39:4, 17). Jesus referred to the same...
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21:2 In the same vision, John next saw a city descending out of heaven from God (cf. v. 10; 3:12; Heb. 11:13-16). It was holy in contrast to the former Jerusalem (cf. 11:8; Isa. 52:1; Matt. 4:5; 27:53). As the old Jerusalem w...
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Essentially what John saw next was Paradise regained (cf. 2:7; Gen. 2; Luke 23:43; 2 Cor. 12:2). Having viewed the splendor of the New Jerusalem he now saw what will nourish and enrich the lives of God's people there."Up to t...
Expositions Of Holy Scripture (Maclaren)
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Now when John had heard in the prison the works of Christ, he sent two of his disciples, 3. And said unto Him, Art Thou He that should come, or do we look for another? 4. Jesus answered and said unto them, Go and shew John ag...
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And the Pharisees went forth, and straightway took counsel with the Herodians against Him, how they might destroy Him. 7. But Jesus withdrew Himself with His disciples to the sea: and a great multitude from Galilee followed H...
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There was, in the days of Herod the king of Judea, a certain priest named Zacharias, of the course of Abia: and his wife was of the daughters of Aaron, and her name was Elisabeth. 6. And they were both righteous before God, w...
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Let not your heart be troubled, believe in God, believe also in Me.' John 14:1.THE twelve were sitting in the upper chamber, stupefied with the dreary, half-understood prospect of Christ's departure. He, forgetting His own bu...
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In My Father's house are many mansions: if it were not so, I would have told you.'--John 14:2.SORROW needs simple words for its consolation; and simple words are the best clothing for the largest truths. These eleven poor men...
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I go to prepare a place for you. And if I go and prepare a place for you, I will come again, and receive you unto Myself; that where I am, there ye may be also.'--John 14:2-3.WHAT divine simplicity and depth are in these word...
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And whither I go ye know, and the way ye know. Thomas saith unto Him, Lord, we know not whither Thou goest; and how can we know the way? Jesus saith unto him, I am the Way, the Truth, and the Life: no man cometh unto the Fath...