Advanced Commentary
Texts -- John 14:28-31 (NET)
Pericope
NET
- Joh 14:15-31 -- Teaching on the Holy Spirit
Bible Dictionary
-
JOHN, GOSPEL OF
[ebd] The genuineness of this Gospel, i.e., the fact that the apostle John was its author, is beyond all reasonable doubt. In recent times, from about 1820, many attempts have been made to impugn its genuineness, but without succe...
[isbe] JOHN, GOSPEL OF - || I. INTRODUCTORY 1. Scope of Gospel 2. State of Opinion as to Date of Appearance, etc. II. EXTERNAL EVIDENCE fOR THE FOURTH GOSPEL 1. At the End of 2nd Century 2. Irenaeus--Theophilus 3. Middle of 2nd Cen...
-
COMFORTER
[isbe] COMFORTER - kum'-fer-ter: This is translation of the word patakletos, in the Johannine writings. In the Gospel it occurs in Jn 14:16,26; 15:26; 16:7, and refers to the Holy Spirit. The word means literally, "called to one's ...
-
COMMUNION; (FELLOWSHIP)
[isbe] COMMUNION; (FELLOWSHIP) - ko-mun'-yun: The terms "communion" and "fellowship" of the English Bible are varying translations of the words koinonia, and koinoneo, or their cognates. They designate acts of fellowship observed a...
-
JOHANNINE THEOLOGY, 2
[isbe] JOHANNINE THEOLOGY, 2 - VI. Eternal Life. The development of the conception of eternal life must be set along with the doctrine of the moral nature of God and the doctrine of the incarnation as one of the greatest contributi...
-
THESSALONIANS, THE SECOND EPISTLE OF PAUL TO THE
[isbe] THESSALONIANS, THE SECOND EPISTLE OF PAUL TO THE - I. IMPORTANCE OF STUDYING 1 THESSALONIANS AND 2 THESSALONIANS TOGETHER II. AUTHENTICITY 1. Arguments against the Pauline Authorship 2. Arguments for the Pauline Authorship I...
-
HOLY SPIRIT, 2
[isbe] HOLY SPIRIT, 2 - III. The Holy Spirit in the New Testament. In the New Testament there is unusual symmetry and completeness of teaching as to the work of the Spirit of God in relation to the Messiah Himself, and to the found...
-
Jesus, The Christ
[nave] JESUS, THE CHRIST. Index of Sub-topics History of; Miscellaneous Facts Concerning; Unclassified Scriptures Relating to; Ascension of; Atonement by; Attributes of; Compassion of; Confessing; Creator; Death of; Design of His...
-
Satan
[ebd] adversary; accuser. When used as a proper name, the Hebrew word so rendered has the article "the adversary" (Job 1:6-12; 2:1-7). In the New Testament it is used as interchangeable with Diabolos, or the devil, and is so used ...
[isbe] SATAN - sa'-tan (saTan), "adversary," from the verb saTan, "to lie in wait" (as adversary); Satan, Satanas, "adversary," diabolos, "Devil," "adversary" or "accuser," kategor (altogether unclassical and unGreek) (used once in...
[smith] The word itself, the Hebrew satan , is simply an "adversary," and is so used in (1Â Samuel 29:4; 2Â Samuel 19:22; 1Â Kings 6:4; 11:14,23,25; Numbers 22:22,33; Psalms 109:6) This original sense is still found in our Lord...
[nave] SATAN Called Abaddon, Rev. 9:11; accuser of our brethren, Rev. 12:10; adversary, 1 Pet. 5:8; angel of the bottomless pit, Rev. 9:11; Apollyon, Rev. 9:11; Beelzebub, Matt. 12:24; Mark 3:22; Luke 11:15; Belial, 2 Cor. 6:15; th...
-
ATONEMENT
[isbe] ATONEMENT - a-ton'-ment: Translates kaphar; chaTa'; ratsah, the last employed only of human relations (1 Sam 29:4); translates the following Greek stems hilas-, simple and compounded with various prepositions; allag- in comp...
-
PERSON OF CHRIST, 4-8
[isbe] PERSON OF CHRIST, 4-8 - VI. Teaching of Jesus. 1. The Johannine Jesus: The Gospel narratives not only present us, however, with dramatizations of the God-man, according to their authors' conception of His composite person. T...
-
TRINITY, 2
[isbe] TRINITY, 2 - 16. Conjunction of the Three in Paul: In numerous passages scattered through Paul's Epistles, from the earliest of them (1 Thess 1:2-5; 2 Thess 2:13,14) to the latest (Tit 3:4-6; 2 Tim 1:3,13,14), all three Pers...
-
Princes and Princesses
[nave] PRINCES AND PRINCESSES, rulers: Isa. 9:6; Dan. 8:11, 25; Luke 11:15; John 12:31; 14:30; 16:11; Acts 5:31. Daughters of a king 2 Sam. 3:3; 13:18; 1 Kin. 16:31; 2 Kin. 9:34; 11:2; 1 Chr. 3:2; 2 Chr. 22:11; Psa. 45:9, 13; Jer. ...
-
God
[nave] GOD. List of Sub-Topics Miscellany; Unclassified Scriptures Relating to; Access to; Compassion of; Creator; Creator of Mankind; Eternity of; Faithfulness of; Fatherhood of; Favor of; Foreknowledge of; Glory of; Goodness of...
-
Obedience
[nave] OBEDIENCE. Gen. 18:19; Ex. 19:5; Ex. 20:6 Deut. 5:10. Ex. 24:7 Josh. 24:24. Num. 9:23; Num. 14:24 Josh. 14:6-14. Josh. 22:2; 1 Kin. 3:14; 2 Kin. 18:6; 2 Kin. 21:8; Neh. 1:5; Psa. 1:2; Psa. 18:44; Psa. 25:10; Psa. 99:7; Psa....
-
Persecution
[nave] PERSECUTION See also Intolerance; Bigotry. Of Jesus Gen. 3:15; Psa. 2:1-5; Psa. 22:1, 2, 6-8, 11-21; Psa. 69:7-9, 20, 21, 26 vs. 1-21.; Psa. 109:25; Isa. 49:7; Isa. 50:6; Isa. 52:14; Isa. 53:2-5, 7-10; Mic. 5:1; Matt. 2:13...
-
Love
[nave] LOVE. Of Children for Parents See: Children. Of God See: God, Love of. Of Mankind for God Ex. 20:6 Deut. 5:10. Deut. 6:5; Deut. 7:9; Deut. 10:12; Deut. 11:1; Deut. 13:3; Deut. 30:6 vs. 16,20.; Josh. 22:5 Deut. 11:1, 13...
-
PROPHET
[smith] The ordinary Hebrew word for prophet is nabi , derived from a verb signifying "to bubble forth" like a fountain; hence the word means one who announces or pours forth the declarations of God. The English word comes from the G...
-
HEREAFTER
[isbe] HEREAFTER - her-aft'-er (here (this present) and after) represents Hebrew 'achar, "hinder part," "end" (Isa 41:23), "the things that are to come hereafter" ('achor after, behind the present), with den, "this," 'achare dhen, ...
-
AUTHORITY IN RELIGION
[isbe] AUTHORITY IN RELIGION - o-thor'-i-ti rabhah; toqeph; exousia; exousiazo; katexousiazo; epitage; huperoche; authenteo; dunastes I. GENERAL IDEA 1. Of Two Kinds (1) External (2) Internal 2. Universal Need of Authority 3. Neces...
-
ASCENSION
[isbe] ASCENSION - a-sen'-shun: Most modern Lives of Christ commence at Bethlehem and end with the Ascension, but Christ's life began earlier and continued later. The Ascension is not only a great fact of the New Testament, but a g...
Arts
Hymns
(Note: In "active" or "on" condition, the hymns music will be played automatically when mouse hover on a hymns title)
Questions
- The New Testament revelation about the coming of the person of Christ begins with the gospel accounts of his birth, life, death, resurrection, and ascension. However, the formation of the church and the church age did not beg...
- The Holy Spirit is received at conversion, but the baptism with the Holy Spirit is a further enduement, an experience which comes usually at some time after conversion. The disciples were regenerated men when Jesus told them ...
- On the one hand, the Jehovah's Witnesses are quite right: Greek grammar does not support the translation of "he" for the Holy Spirit. The passages you mentioned in John do not actually use the masculine pronoun to refer dir...
- See Heb. 10:26-29; John 6:37; Heb. 6:4-6, and I John 1:9. The passage in Heb. 10 refers to those who sin after receiving "full knowledge" of the truth (see I Tim. 2:4), and who after having been "enlightened" and tasting a ce...
- Thanks for your question. I think it's a good one, and a very important one to answer correctly, especially in the light of some current false teaching, which claims that even God doesn't know all things in the future. The c...
- The more I think and study about the two natures of our Lord the more I am convinced that they are somewhat inseparable. I hear folks say, "Jesus did this out of His humanity, and that out of His deity," but I'm not sure that...
- Love to God is commanded (Deu. 11:1) and is, indeed, the one great commandment (Matt. 22:38). It should be with all the heart, and is better than sacrifice (Deu. 6:5; Mark 12:33). It's produced by the Holy Ghost and engendere...
- No; Satan did not own them. But it is still true that they were in his hands to offer to Christ; he had usurped them. At Creation, Man was placed in the Garden of Eden as lord over all. "Thou hast put all things under his fee...
- It is reasonable to suppose that in the days of his flesh Christ experienced some curtailment of divine attributes. We read of his being weary, of his weeping, of his praying, being hungry and thirsty, and being tempted. We r...
- The more I think and study about the two natures of our Lord the more I am convinced that they are somewhat inseparable. I hear folks say, "Jesus did this out of His humanity, and that out of His deity," but I'm not sure that...
Sermon Illustrations
Resources/Books
Expository Notes on the Bible (Constable)
-
The meaning of the Hebrew word ratsahtranslated "kill"or "murder"(NASB, NIV) is "murder"or "slay."Of course, humans rather than animals are in view. Both forms of murder, premeditated and non-premeditated (i.e., manslaughter ...
-
This pericope describes the character of the kingdom's subjects and their rewards in the kingdom.236"Looked at as a whole . . . the Beatitudes become a moral sketch of the type of person who is ready to possess, or rule over,...
-
Jesus proceeded to elaborate on the dangers the apostles would face and how they should deal with them.In His descriptions of the opposition His disciples would experience, Jesus looked beyond His death to the time of tribula...
-
16:18 "I say to you"(cf. 5:18, 20, 22, 28, 32, 34, 39, 44; 8:10) may imply that Jesus would continue the revelation the Father had begun. However the phrase occurs elsewhere where that contrast is not in view. Undoubtedly it ...
-
Matthew and Mark's accounts of this event are similar, but Paul's is more like Luke's.14:22 The bread Jesus ate would have been the unleavened bread that the Jews used in the Passover meal. The blessing Jesus pronounced was a...
-
Luke included more information about what Jesus said and did on this occasion than Matthew or Mark did. John's account is the fullest of all (John 13-17).
-
John's presentation of Jesus in his Gospel has been a problem to many modern students of the New Testament. Some regard it as the greatest problem in current New Testament studies.15Compared to the Synoptics that present Jesu...
-
In one sense the Gospel of John is more profound than the Synoptics. It is the most difficult Gospel for most expositors to preach and to teach for reasons that will become evident as we study it. In another sense, however, t...
-
I. Prologue 1:1-18A. The preincarnate Word 1:1-5B. The witness of John the Baptist 1:6-8C. The appearance of the Light 1:9-13D. The incarnation of the Word 1:14-18II. Jesus' public ministry 1:19-12:50A. The prelude to Jesus' ...
-
The first section of the prologue (vv. 1-5) presents the preincarnate Word. The second section (vv. 6-8) identifies the forerunner of the Word's earthly ministry. This third section introduces the ministry of the Incarnate Wo...
-
Having announced His departure Jesus proceeded to offer the Holy Spirit for those who believed on Him (cf. chs. 14-16).7:37 The feast of Tabernacles lasted seven days (cf. Deut. 16:13). However the day following the feast was...
-
12:27 Anticipation of the death that had to precede the glory troubled Jesus deeply (Gr. tataraktai, cf. 11:33; 14:1; Mark 14:32-42). It troubled Him because His death would involve separation from His Father and bearing God'...
-
"In the Synoptic account of the events of this evening we read of a dispute among the disciples as to which of them would be the greatest. John does not record this, but he tells of an action of Jesus that rebuked their lack ...
-
Jesus realized that the Eleven did not fully understand what He had just revealed. He therefore encouraged them with a promise that they would understand His words later.14:25-26 Jesus had made these revelations to His discip...
-
Jesus often used a grapevine to describe the nation of Israel (cf. Matt. 20:1-16; 21:23-41; Mark 12:1-9; Luke 13:6-9; 20:9-16). The vine as a symbol of Israel appears on coins of the Maccabees.474Here Jesus used the vine meta...
-
Jesus proceeded to expound further on some of the themes that He had introduced in His teaching on the vine and the branches (vv. 1-8). The subject moves generally from the believing disciple's relationship with God to his or...
-
16:5 Jesus again pointed out that the revelation of His departure had made the disciples sad rather than happy. They had little interest in where He was going. What concerned them was the sorrow that His departure produced fo...
-
Jesus next turned the disciples' attention from the Spirit's future ministries to His own reappearance.16:16 As the following verses show, Jesus was referring here to His imminent departure in death and His return to the disc...
-
16:25 "These things I have spoken unto you"(NASB) indicates another transition in the discourse (cf. 14:25; 16:1, 4, 33; 17:1). Jesus acknowledged that He had not been giving direct answers to His disciples' questions. He had...
-
18:1 "These words"evidently refer to all of what Jesus had said in chapters 13-17 all of which He probably spoke in the upper room. The Kidron Valley formed the eastern boundary of Jerusalem. The Kidron was also a wadior dry ...
-
John did not mention the darkness that came over the land as the other evangelists did (cf. Matt. 27:45; Mark 15:33; Luke 23:44-45). This is noteworthy in view of John's interest in the light and darkness motif. Perhaps he di...
-
This is the first of four of Jesus' post-resurrection appearances that John included in his Gospel.Jesus' Post-resurrection Appearances627Easter morningto Mary Magdalene (Mark 16:9-11; John 20:10-18)to other women (Matt. 28:9...
-
This pericope contains another post-resurrection appearance of Jesus that bolstered the disciples' faith. It also contains John's account of the Great Commission.20:19 John moved his readers directly from the events of Easter...
-
John followed the climactic proof that Jesus is God's Son with an explanation of his purpose for writing this narrative of Jesus' ministry. This explanation constitutes a preliminary conclusion to the book.20:30 "Therefore"ti...
-
Jesus now proceeded to use the miracle that He had just performed as the background for important instruction. John presented Jesus doing this many times in this Gospel. The repetition of this pattern in the epilogue is an ev...
-
Allen, Ronald B. "Affirming Right-of-Way on Ancient Paths."Bibliotheca Sacra153:609 (January-March 1996):3-11.Ante-Nicene Christian Library: Translations of the Writings of the Fathers. Edited by Alexander Roberts and James D...
-
The subject of 2 Corinthians is ministry, the church's work of service in the world. This is the central concept Paul dealt with in this epistle. What did he say about ministry?He spoke of ministry in two ways. There is minis...
-
If I were to boil down the message of this epistle into one sentence it would be this. Fellowship with God is the essence of eternal life.Both the Gospel of John and the First Epistle of John deal with eternal life. John wrot...
-
John next warned his readers of worldly dangers that face the Christian as he or she seeks to get to know God better. He did so to enable them to prepare for and to overcome these obstacles with God's help."As often in 1 John...
Expositions Of Holy Scripture (Maclaren)
-
Now when John had heard in the prison the works of Christ, he sent two of his disciples, 3. And said unto Him, Art Thou He that should come, or do we look for another? 4. Jesus answered and said unto them, Go and shew John ag...
-
And the Pharisees went forth, and straightway took counsel with the Herodians against Him, how they might destroy Him. 7. But Jesus withdrew Himself with His disciples to the sea: and a great multitude from Galilee followed H...
-
There was, in the days of Herod the king of Judea, a certain priest named Zacharias, of the course of Abia: and his wife was of the daughters of Aaron, and her name was Elisabeth. 6. And they were both righteous before God, w...
-
Ye have heard how I said unto you, I go away, and come again unto you. If ye loved Me, ye would rejoice, because I said, I go unto the Father: for My Father is greater than I. And now I have told you before it come to pass, t...
-
Hereafter I will not talk much with you: for the Prince of this world cometh, and hath nothing in Me. But that the world may know that I love the Father; and as the Father gave Me commandment, even so I do. Arise, Let us go h...