Expository Notes on the Bible (Constable)

• The rebellion of Korah and his followers ch. 16
  "As the laws increase and the constraints grow, the people seem less willing or less capable of following them. At this point in the narrative we see that the whole order of the priesthood is thrown open to direct confrontati...
• The announcement of Samson's birth 13:2-7
  The Angel of the Lord again appeared (cf. 6:11). This time He announced to a barren Danite woman that she would bear a son (cf. Gen. 16:11; Luke 1:26-38). Samson's birth by a barren woman indicated God's supernatural provisio...
• C. God's provision of a son 4:13-17
  Verse 13 is a key verse in the book because it records the fulfillment of Naomi and Ruth's plans to obtain rest (2:2; 3:1-5).82A son was indispensable to the continuation of the line of Boaz as well as that of Mahlon and Elim...
• Message6
  First and 2 Samuel are really one story. The translators divided them into two books for convenience, not because of subject matter.First Samuel records Israel's transition from amphictyony to monarchy.The key passage that ex...
• 2. Hannah's song 2:1-10
  Some commentators have seen Hannah's prayer as a non-essential song of praise included in the text for sentimental reasons, but this magnificent prayer provides the key to interpreting the rest of 1 and 2 Samuel. In this pray...
• God's purpose to honor David 7:4-17
  The promises Yahweh made to David here are an important key to understanding God's program for the future.God rejected David's suggestion that he build a temple for the Lord and gave three reasons. First, there was no pressin...
• Psalm 113
  Psalms 113-118 constitute the Egyptian Hallel(lit. praise, cf. Hallelujah). Hallelis the imperative singular and is a command to praise. The Hallelwas a collection of psalms the Jews sang at the three yearly feasts that all t...
• 3. The Lord's promises to David 132:11-18
  132:11-12 God promised David that He would raise up a dynasty of David's descendents that would follow him on Israel's throne (2 Sam. 7:12-16). If they were faithful to the Lord, He would give them an unbroken succession. Of ...
• The witness to redemption 43:8-44:20
  Isaiah continued to show that Yahweh was both willing and able to deliver His people, a theme begun in 42:10. He confronted the gods, again (cf. 41:21-29), but this time he challenged them to bring forth witnesses to their de...
• The Servant's calling 49:1-7
  "The first [biographical Servant] Song was a word from the Lord to the world about his Servant: Your plight is known, my Servant will deal with it' [42:1-4]; but the second [autobiographical] Song is the Servant's testimony h...
• The restored wife 54:1-10
  The prophet emphasized the gracious character of Yahweh as the source of restoration for His people. Returning to the metaphor of the Lord's people as the his wife (51:17-20), Isaiah presented the joyful prospect of reconcili...
• Free salvation 55:1-5
  The people would need to listen to and rely on God's unconditional promise, but their salvation would cost them nothing.55:1 "The introductory particle (hoi) is mainly an attention-getting device, but it expresses a slight to...
• 1. The promise of divine enablement 1:4-10
  1:4 The prophet now began speaking to his readers and telling them what the Lord had said to him. Throughout this book, an indication that the Lord had told Jeremiah something is often the sign of a new pericope, as here (cf....
• Jacob's distress and deliverance 30:4-11
  30:4 This oracle concerns all the Israelites, those of both the Northern and Southern Kingdoms.30:5-6 A time of great terror, dread, and unrest was coming. Men would behave as though they were in labor; they would hold themse...
• Yahweh's reply to Jeremiah's prayer 32:26-44
  The Lord's response to the prophet's prayer assured him that He would indeed restore Israel to her land. Jeremiah had not made a mistake buying the property.32:26-27 The Lord began His reply by affirming His universal deity a...
• 5. The interpretation of this vision 8:15-26
  8:15-16 As in the previous vision (7:16), Daniel needed help understanding what he had seen. He saw someone who looked like a man standing before him. Evidently this was an angel. Daniel also heard a voice that he could under...
• Zion's future greatness 4:6-8
  4:6 In "that day"the Lord also promised to assemble His people whom He had allowed the nations to abuse. This will occur when He turns the tide for Israel and begins to bless her, namely, at the beginning of the Millennium.Th...
• III. The symbolic crowning of Joshua 6:9-15
  The visions ended and Zechariah awoke from his dream-like state. What follows is a symbolic act that took place in Jerusalem at the Lord's command."The position of this actual ceremony after the eight visions is significant. ...
• Theological emphases
  Like all the writing prophets, Malachi's chief revelation was the person and work of Yahweh. He presented Israel's God as sovereign over Israel and the whole world and as very patient with His wayward people.Malachi also used...
• VIII. A concluding promise and warning 4:4-6
  The final three verses of the book, which are also the final message in the Old Testament, are sufficiently different from what immediately precedes to indicate another message from Malachi. Essentially Malachi said, Be prepa...
• The Synoptic Problem
  The synoptic problem is intrinsic to all study of the Gospels, especially the first three. The word "synoptic"comes from two Greek words, synand opsesthai, meaning "to see together."Essentially the synoptic problem involves a...
• 3. The prophecies about Nazareth 2:19-23 (cf. Luke 2:39)
  Matthew concluded his selective account of the events in Jesus' childhood that demonstrated His messiahship and illustrated various reactions to Him with Jesus' return to Israel.2:19-20 God's sovereign initiative is again the...
• 1. Jesus' forerunner 3:1-12 (cf. Mark 1:2-8; Luke 3:3-18)
  It was common when Jesus lived for forerunners to precede important individuals to prepare the way for their arrival. For example, when a king would visit a town in his realm his emissaries would go before him to announce his...
• God's will concerning oaths 5:33-37
  5:33 Jesus next gave a condensation of several commands in the Old Testament that forbade taking an oath, invoking the Lord's name to guarantee the oath, and then breaking it (Exod. 20:7; Lev. 19:12; Num. 30:2; Deut. 5:11; 6:...
• The immediate results of Jesus' death 27:51-56 (cf. Mark 15:38-41; Luke 23:45, 47-49)
  27:51a The inner veil of the temple is undoubtedly in view here, the one separating the holy place from the holy of holies (cf. Heb. 4:16; 6:19-20; 9:11-28; 10:19-22). The tearing happened at 3:00 p.m., the time of the evenin...
• 1. The ministry of John the Baptist 1:2-8 (cf. Matt. 3:1-6, 11-12; Luke 3:3-6; 15-18)
  The writer pointed out that the ministry of Jesus' forerunner fulfilled prophecy. It made a significant impact on those whom John contacted. Then Mark recorded the essence of John's message.1:2-3 Mark began with a quotation f...
• 1. The message of the Servant 1:14-15 (cf. Matt. 4:12, 17; Luke 4:14-15)
  This topic sentence summarizes Jesus' whole ministry in Galilee. It identifies when it started, where it happened, and the essence of what Jesus' proclaimed that was the basis of His ministry.1:14 Jesus began His Galilean min...
• Writer
  Several factors indicate that the writer of this Gospel was the same person who wrote the Book of Acts. First, a man named Theophilus was the recipient of both books (Luke 1:3; Acts 1:1). Second, Acts refers to a previous wor...
• Purposes
  The Gospel of Luke is one of the books of the Bible that states the purpose of the writer. Luke said that he wrote to inform Theophilus about the truthfulness of the gospel that he had heard (1:4). In Acts, Luke said he had w...
• Outline
  I. Introduction 1:1-4II. The birth and childhood of Jesus 1:5-2:52A. The announcement of John the Baptist's birth 1:5-251. The introduction of John's parents 1:5-72. The angel's announcement to Zechariah 1:8-233. The pregnanc...
• I. Introduction 1:1-4
  Luke introduced his Gospel in a classical literary fashion."It was customary among the great Greek and Hellenistic historians, including the first-century Jewish writer Josephus, to explain and justify their work in a preface...
• II. The birth and childhood of Jesus 1:5--2:52
  This section contains material unique in Luke. The only repeated statement occurs in Luke 2:39 and Matthew 2:23. Other unique features are Luke's alternating the reader's attention between John and Jesus, and the joy that sev...
• 1. The introduction of John's parents 1:5-7
  1:5 Herod the Great ruled over Judea, the large Roman province that included all of Israel, from 37 B.C. to 4 A.D.Luke pointed out that both of John's parents had a priestly heritage. The priests in Israel had the great privi...
• 2. The angel's announcement to Zechariah 1:8-23
  1:8-9 Zechariah was serving God faithfully by discharging some temple function as a member of his priestly division. There were so many priests then that the great privilege of offering incense on the golden incense altar in ...
• 3. The pregnancy of Elizabeth 1:24-25
  The angel's announcement of John's birth occurred even before Elizabeth conceived him (cf. Matt. 1:18-25). This is further evidence of his being a special provision from the Lord. Elizabeth's self-imposed five-month period of...
• B. The announcement of Jesus' birth 1:26-56
  This section parallels the one immediately preceding (vv. 5-25). Their forms are so similar that Luke must have arranged them to bring out the similarities between them. Gabriel announced the birth of Jesus as he had John's b...
• 1. The introduction of Mary and Joseph 1:26-27
  The time reference and the same angel connect this incident directly with what precedes (v. 24). Luke presented God as taking direct action not only here but throughout his Gospel and Acts. He may have generously called Nazar...
• 2. The angel's announcement to Mary 1:28-38
  1:28 The fact that Gabriel greeted Mary as he did and did not greet Zechariah the same way shows Mary's favored position. Gabriel's greeting was customary: Hail! or Greetings! (Gr. chaire). Mary was highly "favored"(Gr. kecha...
• 3. Mary's visit to Elizabeth 1:39-56
  This section brings the parallel stories of John's birth and Jesus' birth together. The two sons had their own identities and individual greatness, but Jesus was superior. John began his ministry of exalting Jesus in his moth...
• C. The birth and early life of John the Baptist 1:57-80
  As in the first part of this major section of the Gospel (1:5-56), Luke arranged his material in this one to compare and contrast John the Baptist and Jesus (1:57-2:52). In that section there was prediction, but in this one t...
• 1. The naming of John 1:57-66
  1:57-58 Luke passed over the birth of John quickly (cf. Gen. 25:24). It occasioned great joy for his parents and for all who knew them. Elizabeth's neighbors and relatives shared in the joy of John's birth as the shepherds di...
• 2. Zechariah's song of praise 1:67-79
  This is the second major song of praise in Luke, the "Benedictus."This title also comes from the first word in the Latin version translated "blessed"(Gr. eulogetos). The first part of the song praises God for messianic delive...
• 1. The setting of Jesus' birth 2:1-7
  In narrating John's birth, Luke stressed his naming, but in his account of Jesus' birth, he concentrated on its setting.Luke's brief account of Jesus' birth emphasizes three things. He described the political situation to exp...
• 2. The announcement to the shepherds 2:8-20
  There is great theological significance in this familiar passage. It comes through mainly in the angel's words and in the symbolism of what happened."In 2:8-14 we have a third annunciation scene, which follows the same patter...
• 3. Jesus' circumcision 2:21
  The record of this incident, similar as it is to the account of John's circumcision and naming (1:59-66), shows Jesus' identification with John specifically, and with humankind generally. Jesus' name was very significant, mea...
• 4. Jesus' presentation in the temple 2:22-38
  The emphasis in this section is Simeon's prediction of Jesus' ministry (cf. 1:67-79). He pointed out the universal extent of the salvation that Jesus would bring and the rejection that He would experience.2:22-24 Under Mosaic...
• 7. Jesus' continuing growth 2:51-52
  Jesus' obedience to His heavenly Father included obedience to His earthly parents (Exod. 20:12; cf. Col. 3:20). Luke balanced the former revelation of Jesus' deity with this indication of His humanity. His second reference to...
• B. The baptism of Jesus 3:21-22 (cf. Matt. 3:13-17; Mark 1:9-11; John 1:29-34)
  Luke's account of this significant event is shorter than the parallel passages. At His baptism, Jesus received the anointing of the Holy Spirit for His ministry. It was also the occasion for the Father to authenticate Jesus a...
• C. The genealogy of Jesus 3:23-38 (cf. Matt. 1:1-17)
  Why did Luke place his genealogy of Jesus at this point in his Gospel? Probably he did so because this was the beginning of Jesus' public ministry. Matthew recorded Jesus' genealogy to show that He had a legitimate right by b...
• 1. An introduction to Jesus' Galilean ministry 4:14-15 (cf. Matt. 4:17; Mark 1:14-15)
  Luke again drew his readers' attention to the fact that Jesus was under the control of the Holy Spirit as He began His public ministry (cf. 1:35; 3:22; 4:1). The Spirit empowered and enabled Jesus in His words and deeds. Luke...
• 2. Jesus' teaching in Nazareth 4:16-30
  In contrast to most people, the inhabitants of Jesus' hometown did not praise Him. When Jesus began to speak of God extending salvation to the Gentiles, a particular interest of Luke's, the Jews there opposed Him violently. P...
• The exorcism of a demoniac in the Capernaum synagogue 4:31-37 (cf. Mark 1:21-28)
  4:31-32 Jesus had to go down topographically from Nazareth, that stood approximately 1,200 feet above sea level, to Capernaum, that lay almost 700 feet below sea level. This notation, and the mention that Capernaum was a city...
• The Beatitudes 6:20-23 (cf. Matt. 5:3-10)
  6:20 Clearly Jesus' disciples were the primary objects of His instruction in this sermon (cf. vv. 13-19)."Blessed"(Gr. makarios) in this context describes the happy condition of someone whom God has blessed with His special f...
• The Woes 6:24-26
  6:24 The woes contrast with the beatitudes in content and in the structure of the passage (cf. 1:53). They address those disciples who refuse to give up all to follow Jesus or who face temptation to draw back from following H...
• 1. The healing of a centurion's servant 7:1-10 (cf. Matt. 8:5-13)
  This incident shows Jesus extending grace to a Gentile. It would have helped Luke's original Gentile readers to appreciate that Jesus' mission included them as well as the Jews. It is another case in which Jesus commended the...
• 2. The raising of a widow's son 7:11-17
  This miracle raised the popular appreciation of Jesus' authority to new heights. Luke also continued to stress Jesus' compassion for people, in this case a widow whose son had died, by including this incident in his Gospel. T...
• 2. The deliverance of a demoniac in Gadara 8:26-39 (cf. Matt. 8:28-34; Mark 5:1-20)
  The raging of this demoniac was even worse than the raging of the waters of Galilee (cf. Ps. 65:7). Demonic power was evident in the Hellenistic world of Luke's original readers. The fact that this incident happened in predom...
• 4. The joy of participation 10:17-20
  Luke stressed the joy that the Seventy experienced because they participated in God's program. As we have noted before, Luke often referred to the joy that Jesus brought to people (cf. 1:14, 46; 24:52; et al.). In view of Jes...
• 5. The joy of comprehension 10:21-24
  This incident followed the preceding one immediately (v. 21). The subject of joy continues, and the section on the responsibilities and rewards of discipleship reaches its climax here. Jesus expressed His joy to the Father in...
• 2. The relation of disciples to Jesus 10:38-42
  This is another incident involving women who became disciples of Jesus (cf. 8:1-3; et al.). Like the parable of the good Samaritan it shows Jesus overcoming prejudice. As the former parable illustrated the meaning of the seco...
• 2. The importance of observing God's Word 11:27-28
  Instead of attacking Jesus' works His critics should have received and obeyed His words. A woman's comment, called out from the crowd, triggered this response from Jesus that forms a fitting conclusion to the previous inciden...
• The parable of the rich man and Lazarus 16:19-31
  In this parable the rich man and his brothers who did not listen to Moses and the prophets (vv. 29-31) represent the Pharisees (vv. 16-17). The Pharisees believed in a future life and a coming judgment, but they, as the rich ...
• Jesus' teaching about riches 18:24-30 (cf. Matt. 19:23-30; Mark 10:23-31)
  Jesus continued talking with His disciples about the preceding conversation. However, Luke did not identify the disciples as those to whom Jesus spoke. This gives the impression that what Jesus said has relevance to all peopl...
• 5. The healing of a blind man near Jericho 18:35-43 (cf. Matt. 20:29-34; Mark 10:46-52)
  Luke's primary purpose for including this incident in his narrative seems to have been to show that God, through Jesus, can give insight to those who humbly call on Him for mercy. Here was another humble outcast similar to th...
• 3. A synopsis of Jesus' teaching in the temple 19:47-48 (cf. Mark 11:18)
  Luke stressed the rejection and hostility of the Jewish leaders toward Jesus as He taught daily in the temple precincts. The common people, however, were very receptive to His instruction. This contrast between popular accept...
• H. The resurrection of Jesus 24:1-12 (cf. Matt. 28:1-8; Mark 16:1-8; John 20:1-10)
  Luke's account of the events following Jesus' resurrection stresses the reality of that event and the reactions of the witnesses to it. All these people felt depressed because of Jesus' death, but when they learned of His res...
• 1. The appearance to the disciples walking to Emmaus 24:13-35
  This is another of Luke's exquisite and unique stories. Various students of it have noted its similarity to the stories of the feeding of the 5,000 (9:10-17), the appearance in Jerusalem (vv. 36-49), and the Ethiopian eunuch ...
• The proof of Jesus' bodily resurrection 24:36-43 (cf. Mark 16:14-18; John 20:19-23)
  The emphasis here is on the physical reality of Jesus' body after His resurrection whereas in the previous pericope the stress was on His supernatural nature. The incident clarifies that the One who rose from the dead was ind...
• The mission of Jesus' disciples 24:44-49 (cf. Acts 1:3-8)
  All the Gospels contain instances of Jesus giving the Great Commission to His disciples, but evidently He did not just give it once. The contexts are different suggesting that He repeated these instructions on at least four s...
• J. The ascension of Jesus 24:50-53 (cf. Mark 16:19-20; Acts 1:9-12)
  Jesus' ascension was already in view in 9:51. There Luke presented it as the ultimate goal of Jesus' first advent ministry. Jesus' ascension would have happened even if the Jews had accepted Him as their Messiah. Prophecies o...
• Bibliography
  Alford, Henry. The Greek Testament. New ed. 4 vols. London: Rivingtons, 1880.Bailey, Kenneth E. Poet and Peasant: A Literary-Cultural Approach to the Parables in Luke. Grand Rapids: Wm. B. Eerdmans Publishing Co., 1977.Bishop...
• B. The witness of John the Baptist 1:6-8
  John the Apostle introduced John the Baptist because John the Baptist bore witness to the light, namely Jesus. John the Baptist was both a model evangelist pointing those in darkness to the light and a model witness providing...
• 2. John the Baptist's open identification of Jesus 1:29-34
  John the Baptist continued his witness to Jesus' identity by identifying Him publicly as the Lamb of God. This witness is a crucial part of the writer's purpose of promoting faith in Jesus.1:29 The very next day John saw Jesu...
• 2. The entrance of two disciples into the high priests' courtyard and Peter's first denial 18:15-18 (cf. Matt. 26:57-58, 69-70; Mark 14:53-54, 66-68; Luke 22:54-57)
  As the other evangelists, John alternated his account of the events surrounding Jesus' religious trial. He described what was happening in the courtyard (vv. 15-18), then what was happening inside (vv. 19-24), then what happe...
• 1. The resumptive preface to the book 1:1-5
  Luke wrote these introductory statements to connect the Book of Acts with his Gospel.17In the former book Luke had recorded what Jesus had begun to do and to teach during His earthly ministry. In this second book he wrote wha...
• The expanding influence of the apostles 5:12-16
  This pericope is another of Luke's summaries of conditions in the church that introduces what follows (cf. 2:42-47; 4:32-35). It also explains why the Sadducees became so jealous that they arrested not only Peter and John but...
• 2. Philip's ministry to the Ethiopian eunuch 8:26-40
  Luke recorded this incident to show the method and direction of the church's expansion to God-fearing Gentiles who were attracted to Judaism at this time. This man had visited Jerusalem to worship, was studying the Old Testam...
• 2. The subject of the epistle 1:2-5
  1:2 Paul next began to exalt the gospel that God had called him to proclaim. It was a message that God had promised, not just prophesied, in the Old Testament Scriptures. The words "his"and "holy"stress the unique origin of t...
• 1. The argument from culture 11:2-6
  Paul introduced the first of the two subjects he dealt with in this chapter, the Corinthian women's participation in church worship, with praise. He did not introduce the second subject this way (vv. 17, 22). As with the othe...
• The positive reality 15:20-28
  Paul turned next to show that the resurrection of Christ makes the resurrection of believers both necessary and inevitable. The consequences of this fact are as glorious as the effects of His not being raised are dismal. Thos...
• The sacrifice of the Son 1:7-12
  1:7 The "Him"in view is the beloved Son (v. 6).Redemption (Gr. apolytrosin) means release from slavery (cf. v. 14; 4:30; Luke 21:28; Rom. 3:24; 8:23; 1 Cor. 1:30; Col. 1:14; Heb. 9:15; 11:35). It involves buying back and sett...
• The basic admonition 5:15-21
  Paul began this section with a basic admonition (vv. 15-21). Then he applied this instruction to various groups of Christians (5:22-6:9).5:15 The word order and usage in the Greek text suggest that "careful"modifies "walk"rat...
• A. The recent gift 4:10-14
  First, Paul thanked his brethren for their recent gift that Epaphroditus had delivered to him (vv. 10-14).4:10 The "But"(Gr. de) that opens this section in the NASB is a bit misleading. It does not imply a contrast with what ...
• III. Women in Old Testament Times Until the Time of Jesus
  A. Women served in the doorway of the Tabernacle (Exod. 38:8; 1 Sam. 2:22).The same word (saba) is used of their work as that of the Levites. These women were probably widows who devoted themselves to the service of God.B. Mi...
• B. The Superiority of God's Son 1:5-14
  The writer proceeded to explain the exaltation of Jesus Christ to help his readers appreciate the fact that He fulfilled Old Testament prophecy concerning the Son of David. He did this so they would appreciate Him properly an...
• 3. The accomplishment of our high priest 10:1-18
  This section on the superior high priestly ministry of Christ (7:1-10:18) concludes with this pericope in which the writer emphasized the perfecting effect of Jesus Christ's sacrifice on New Covenant believers. He wrote this ...
• 3. The inconsistency of favoritism 2:5-7
  James' three questions in these verses all expect positive answers, as is clear in the construction of the Greek text.2:5 Since God has chosen the poor of this world to be the recipients of His blessings it is inconsistent fo...
• 1. Suffering for doing good 3:13-17
  3:13 This statement carries on what the psalmist said in the quotation just cited. If God will punish those who do evil (v. 12), who will harm those who do good? God will not, and under normal circumstances no other person wi...
• C. The Divine Origin of Scripture 1:19-21
  Peter proceeded to emphasize that the witness of the apostles, as well as the witness of Scripture, came from God. He did this to help his readers see that their choice boiled down to accepting God's Word or the word of men w...
• I. Introduction: THE PURPOSE OF THE EPISTLE 1:1-4
  "This writing begins without any of the formal features characteristic of a letter, such as we found in 2 John and 3 John. Since the conclusion also lacks any typical features of a letter, we must conclude that the writing is...
• 1. The preface 1:1-3
  The Apostle John wrote these opening verses to introduce to his readers the main subject dealt with in this book and his purpose for writing it.1:1 "The revelation of Jesus Christ"is the subject of this book. "Revelation"mean...
• 1. Destination and description of Christ 3:7
  Philadelphia (lit. brotherly love; cf. Rom. 12:10; 1 Thess. 4:9; Heb. 13:1; et al.) lay about 30 miles southeast of Sardis. A Pergamenian king, Attalus II (159-138 B.C.), founded it. The town received its name from his nickna...
• The worship of the Lamb 5:6-14
  5:6 As with our dreams, John's vision contained some unusual features. John saw the Messiah as a Lamb.229The Lamb is a symbol of Jesus Christ at His first advent, meek and submissive to a sacrificial death as our substitute (...

Expositions Of Holy Scripture (Maclaren)

• III. Fixing Hope On A Future Reappearance Of The Leader Of The Prophets.
  The final exhortation and promise point backwards and forwards, summing up duty in obedience to the law, and fixing hope on a future reappearance of the leader of the prophets. Moses and Elijah are the two giant figures which...
• Elijah Come Again
  There was, in the days of Herod the king of Judea, a certain priest named Zacharias, of the course of Abia: and his wife was of the daughters of Aaron, and her name was Elisabeth. 6. And they were both righteous before God, w...
• III. We Have Next The Angel's Message.
  The devoutest heart is conscious of shrinking dread when brought face to face with celestial brightness that has overflowed into our darkness. So Fear not' is the first word on the messenger's lips, and one can fancy the acce...
• True Greatness
  He shall be groat in the sight of the Lord.'--Luke 1:15.So spake the angel who foretold the birth of John the Baptist. In the sight of the Lord '--then men are not on a dead level in His eyes. Though He is so high and we are ...
• The Magnificat
  And Mary said, My soul doth magnify the Lord, 47. And my spirit hath rejoiced in God my Saviour. 48. For He hath regarded the low estate of His hand-maiden: for, behold, from henceforth all generations shall call me blessed. ...
• I. The More Personal Part Extends To The End Of Luke 1:50.
  It contains three turnings or strophes, the first two of which have two clauses each, and the third three. The first is Luke 1:46-47, the purely personal expression of the glad emotions awakened by Elisabeth's presence and sa...
• II. A Lyric Anticipation.
  The second part of the song is a lyric anticipation of the historical consequences of the appearance of the Messiah, cast into forms ready to the singer's hand, in the strains of Old Testament prophecy. The characteristics of...
• Zacharias's Hymn
  And his father Zacharias was filled with the Holy Ghost,, and prophesied, saying, 68. Blessed be the Lord God of Israel; for the bath visited and redeemed His people, 69. And hath raised up an horn of salvation for us in the ...
• I. They Had Looked Wearily For The Promised Messiah
  If we remember that four hundred dreary years, for the most part of which Israel had been groaning under a foreign yoke, had passed since the last of the prophets, and that during all that time devout eyes had looked wearily ...
• The Dayspring From On High
  The day-spring from on high hath visited us, 79. To give light to them that sit in darkness and in the shadow of death, to guide our feet into the way of peace.'--Luke 1:78-79.As the dawn is ushered in by the notes of birds, ...