Advanced Commentary
Texts -- Philippians 2:1-5 (NET)
Pericope
NET
- Phi 2:1-11 -- Christian Unity and Christ's Humility
Bible Dictionary
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Humility
[isbe] HUMILITY - hu-mil'-i-ti (~[`anawah]; tapeinophrosune): (1) The noun occurs in the Old Testament only in Prov 15:33; 18:12; 22:4, but the adjective "humble" appears frequently as the translation of `ani, `anaw, shaphal, meani...
[nave] HUMILITY. Deut. 9:7 vs. 4-29.; Deut. 15:15; Job 5:11; Job 22:29; Job 25:5, 6; Psa. 9:12; Psa. 10:17; Psa. 22:6, 26; Psa. 25:9; Psa. 37:11; Psa. 69:32; Psa. 86:1; Psa. 131:1, 2; Psa. 138:6; Psa. 147:6; Psa. 149:4; Prov. 3:34...
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PHILIPPIANS, THE EPISTLE TO THE
[isbe] PHILIPPIANS, THE EPISTLE TO THE - fi-lip'-i-anz I. PAUL AND THE CHURCH AT PHILIPPI II. CHARACTERISTICS OF THE CHURCH AT PHILIPPI III. CHARACTERISTICS OF THE EPISTLE 1. A Letter 2. A Letter of Love 3. A Letter of Joy 4. Impor...
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Commandments
[nave] COMMANDMENTS. Ex. 13:8-10; Ex. 20:3; Ex. 20:4-6; Ex. 20:7; Ex. 20:8-11; Ex. 20:12; Ex. 20:13; Ex. 20:14; Ex. 20:15; Ex. 20:16; Ex. 20:17 Deut. 5:6-21. Deut. 4:5, 9, 10; Deut. 6:4-9; Deut. 11:18-21; Deut. 32:46, 47; Josh. 8:...
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Servanthood
[nave] SERVANTHOOD Disinterested Benevolence. Matt. 20:26, 27 [Matt. 23:11.] Matt. 20:28 Mark 10:43-45; Luke 22:26, 27. Mark 9:35; John 13:12-15 vs. 4-17.; Acts 20:33-35; Rom. 15:1-3; 1 Cor. 9:18-22; 1 Cor. 10:24, 31-33; 2 Cor. 4:5...
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Communion
[ebd] fellowship with God (Gen. 18:17-33; Ex. 33:9-11; Num. 12:7, 8), between Christ and his people (John 14:23), by the Spirit (2 Cor. 13:14; Phil. 2:1), of believers with one another (Eph. 4:1-6). The Lord's Supper is so called ...
[nave] COMMUNION. With God Psa. 16:7; John 14:16-18, 23; 1 Cor. 10:16; 2 Cor. 6:16; 2 Cor. 13:14; Gal. 4:6; Phil. 2:1, 2; 1 John 1:3; Rev. 3:20 See: Fellowship. Instances of Enoch, Gen. 5:22, 24. Noah, Gen. 6:9, 13-22; 8:15-17...
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Self-denial
[nave] SELF-DENIAL. Gen. 22:12 with vs. 1-12.2 Sam. 24:24; Psa. 132:3-5; Prov. 16:32; Prov. 23:2; Dan. 10:3; Matt. 5:29, 30 Mark 9:43. Matt. 8:19, 20 [Luke 9:57, 58.] Matt. 8:21, 22 Luke 9:59, 60. Matt. 10:37-39; Matt. 13:44-46; M...
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Bowels
[ebd] (Phil. 1:8; 2:1; Col. 3:12), compassionate feelings; R.V., "tender mercies."
[nave] BOWELS Diseased, 2 Chr. 21:15-20. Judas', gushed out, Acts 1:18. Figurative Of the sensibilities, Gen. 43:30; 1 Kin. 3:26; Job 30:27; Psa. 22:14; Song 5:4; Jer. 4:19; 31:20; Lam. 1:20; Phil. 1:8; 2:1; Col. 3:12; 1 John 3:...
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Fellowship
[nave] FELLOWSHIP. Eccl. 4:9-12; Amos 3:3 See: Fraternity; Fellowship. With God Gen. 5:22, 24; Gen. 6:9; Ex. 29:45; Ex. 33:14-17; Lev. 26:12; Isa. 57:15; Zech. 2:10; Mark 9:37; John 14:23; John 17:21, 23; 2 Cor. 6:16; 2 Cor. 13:...
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One Another
[nave] ONE ANOTHER John 13:14; John 13:34; John 15:12; John 15:17; Acts 7:26; Acts 21:6; Rom. 1:12; Rom. 12:5; Rom. 12:10; Rom. 12:16; Rom. 13:8; Rom. 14:13; Rom. 14:19; Rom. 15:5; Rom. 16:16; 1 Cor. 7:5; 1 Cor. 11:33; 1 Cor. 12:25...
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Sympathy
[nave] SYMPATHY. Job 2:11-13; Job 6:14; Job 22:29; Eccl. 7:2; Phil. 2:1, 2; Jas. 1:27; 1 Pet. 3:8 See: Afflictions; Suffering, Alleviation of; Jesus, Compassion of; Pity.
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Unselfishness
[nave] UNSELFISHNESS. Rom. 12:10; Rom. 5:1-3; 1 Cor. 9:19-23; 1 Cor. 10:24, 33; 1 Cor. 13:4, 5; 2 Cor. 5:14, 15; 2 Cor. 8:9; Phil. 2:3, 4; Jas. 2:8 Instances of Abraham, Gen. 13:9; 14:23, 24. King of Sodom, Gen. 14:21. Childre...
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Suffering
[nave] SUFFERING Alleviation of Job 22:29; Isa. 58:6, 7, 10; Matt. 25:34-45; Luke 10:30-37; Phil. 2:1, 2; 1 Tim. 5:10; Jas. 5:13-15 For Christ Acts 9:16; Rom. 8:17-23, 26; 1 Cor. 4:12, 13; 2 Cor. 1:7; 2 Cor. 4:11-18; Phil. 1:29;...
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BROTHERLY KINDNESS; BROTHERLY LOVE
[isbe] BROTHERLY KINDNESS; BROTHERLY LOVE - kind'-nes (the King James Version 2 Pet 1:7), or LOVE (the King James Version Rom 12:10; 1 Thess 4:9; Heb 13:1; philadelphia): 1. As Moral Ideal: In the Revised Version (British and Ameri...
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VIRGIN BIRTH
[isbe] VIRGIN BIRTH - || I. DEFINITION II. THE TEXTUAL QUESTION III. THE HISTORICAL QUESTION 1. Statement Not Dogmatic but Vital as History 2. Its Importance to Leaders of the Early Church 3. Hypothesis of Invention Discredits the ...
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Church
[nave] CHURCH, the collective body of believers. Miscellany of Minor Sub-Topics Called in the O.T., The Congregation, Ex. 12:3, 6, 19, 47; 16:1, 2, 9, 10, 22; Lev. 4:13, 15; 10:17; 24:14. Called in the N.T., Church, Matt. 16:18; ...
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VAINGLORY
[isbe] VAINGLORY - van-glo'-ri (kenodoxia): "Vainglory" is the translation of kenodoxia, "empty glory" or "pride," nearly akin to vanity in the modern sense (Phil 2:3). Kenodoxos is "vainglorious" (Gal 5:26, "Let us not be desirous...
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Unity
[nave] UNITY. Of the Godhead See: God, Unity of. Of the Righteous Psa. 133:1; Isa. 52:8; Matt. 23:8; Acts 4:32; Rom. 12:16; Rom. 14:19; Rom. 15:5, 6; 1 Cor. 1:10; 2 Cor. 13:11; Eph. 4:3; Phil. 1:27; Phil. 2:2; Phil. 3:16, 17; 1...
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SANCTIFICATION
[isbe] SANCTIFICATION - sank-ti-fi-ka'-shun: Etymology I. THE FORMAL SENSE 1. In the Old Testament 2. In the New Testament II. THE ETHICAL SENSE 1. Transformation of Formal to Ethical Idea 2. Our Relation to God as Personal: New Te...
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Strife
[nave] STRIFE. Gen. 13:8; Gen. 45:24; Deut. 1:12; Psa. 31:20; Psa. 55:9; Psa. 80:6; Prov. 3:30; Prov. 6:12-14, 16-19; Prov. 10:12; Prov. 13:10; Prov. 15:18; Prov. 16:28; Prov. 17:1, 14, 19; Prov. 18:6, 19; Prov. 19:13; Prov. 20:3;...
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Respect
[nave] RESPECT To the aged, Lev. 19:32. To rulers, Prov. 25:6. To a host, Luke 14:10. To one another, Rom. 12:10; Phil. 2:3; 1 Pet. 2:17. - Bible Text-Book.
Hymns
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Questions
- Here are the passages in the New Testament where the Greek word (noun) for pastor is found: Matt. 9:36; 25:32; 26:31; Mk. 6:34; 14:27; Lk. 2:8, 15, 18, 20; Jn. 10:2, 11f, 14, 16; Eph. 4:11; Heb. 13:20; 1 Pet. 2:25 Here ...
- Thanks for your question. The trouble with servanthood (something all Christians are called to practice -- Galatians 5:13; Philippians 2:5-8) is that people begin to treat you like a servant. Every spiritual gift has its...
- Of all the mysteries of the Bible, surely the doctrine of the Trinity is right at the top of the list. How can Father, Son, and Holy Spirit be three distinct persons, yet one God? The first thing I would say is that since God...
- The answer of the Bible is an unqualified "Yes!" The Bible teaches that God the Father, God the Son, and God the Spirit are one, and yet they are three. Note these statements from Scripture: Isaiah 7:14 /Matthew 1:23 = M...
- The music issue is a difficult one. My own preference in this matter is not to have two services one traditional and the other contemporary - simply because it tends to divide the church between young and old, and it does no...
- This is a serious question, and I will answer it as best I understand the Scriptures. The first thing we must say is that the Bible does not directly address this question. The Bible is clear on sexual fidelity (e.g. Hebrews ...
Sermon Illustrations
Tips for Sharing Your Faith With Your Family;
Fellowship = Fun Times?;
Philippians 1:22;
Motivation;
Character of Christ;
Trinity Explained
Resources/Books
Expository Notes on the Bible (Constable)
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The context of this section is significant as usual. Verses 1-8 deal with people who ministered to Yahweh in various ways for the people, and verses 15-22 concern the delivery of God's revelations to His people. Verses 9-14 c...
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We have already seen that Jonathan was a man of faith and courage (14:1-15). Jonathan found a soul brother in David, a man who committed himself to trusting and obeying God as he did. This common purpose on the deepest level ...
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The reader would expect that Isaiah would inveigh against Assyria since it was the most threatening enemy in his day and since he referred to it many times in earlier chapters. However, he did not mention Assyria in this sect...
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Isaiah continued the sheep metaphor but applied it to the Servant to contrast sinful people and their innocent substitute. Here it is not the sheep's tendency to get lost but its nondefensive nature that is the characteristic...
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23:1 As we have seen, there were three groups of people present in the temple courtyard. These were the disciples of Jesus, His critics, namely the various groups of Israel's leaders, and the crowds of ordinary Israelites. Je...
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Whereas the chief priests used bribe money to commission the soldiers to spread lies, the resurrected Jesus used the promise of His power and presence to commission His disciples to spread the gospel.1091This is the final add...
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Matthew presents Jesus in the purple and gold of royalty. Mark portrays Him in the brown and green of a servant who has come to do His Father's will.The message of the book is similar to Matthew's message. A concise statement...
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John's return to the Word in verse 14 from verse 1 introduces new revelation about Him. Though still part of the prologue, the present section focuses on the Incarnation of the Word.1:14 The Word, who existed equal with God b...
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"John 7 has three time divisions: before the feast (vv. 1-10), in the midst of the feast (vv. 11-36), and on the last day of the feast (vv. 37-52). The responses during each of those periods can be characterized by three word...
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13:12 Jesus now returned to His role as the disciples' teacher, which His change of clothing and physical position indicated. He began to explain the significance of what He had done, though full comprehension would come to t...
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"Paul's farewell address to the Ephesian elders is the nearest approximation to the Pauline letters in Acts. Its general content recalls how in his letters Paul encouraged, warned, and exhorted his converts. Moreover, its the...
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8:5 Here Paul began to elaborate the difference between "flesh"and "Spirit."This distinction is difficult to grasp because both terms have more than one meaning. To "walkaccording to the flesh"(v. 4) means to carry out in con...
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The surface manifestation of this serious problem was the party spirit that had developed. Members of the church were appreciating their favorite leaders too much and not appreciating the others enough. This was really a mani...
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Paul's reference to the Holy Spirit's power (vv. 4-5) led him to elaborate on the Spirit's ministry in enlightening the minds of believers and unbelievers alike. The Corinthians needed to view ministry differently. The key to...
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"With rhetoric full of sarcasm and irony he [Paul] goes for the jugular. His own apostleship, which he portrays in bold relief, contrasting his own shame' with their perceived high station,' is alone consonant with a theology...
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As with the issue of marriage, however, Paul granted that there are some matters connected with idolatry that are not wrong. He next gave his readers some help in making the tough choices needed in view of the amoral nature o...
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Practical application now follows theological explanation.11:33 Rather than disregarding the members of the congregation who had little or no food to bring to the love feasts, those who had plenty should share what they had. ...
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The apostle next pointed out the qualities of love that make it so important. He described these in relationship to a person's character that love rules. We see them most clearly in God and in Christ but also in the life of a...
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Paul cited the example of Jesus Christ's gift of Himself for needy humanity to motivate his readers further to finish their work of assembling the collection.8:8 Paul wanted his readers to understand that he did not want them...
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5:25 In the Greco-Roman world in which Paul lived, people recognized that wives had responsibilities to their husbands but not vice versa.137Paul summarized the wife's duty as submission and the husband's duty as love. The wo...
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The Philippian Christians were special favorites of the apostle Paul. Their response to the gospel and their subsequent progress in the faith were exemplary. However the connections between Paul and Philippi that the New Test...
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I. Salutation 1:1-2II. Prologue 1:3-26A. Thanksgiving 1:3-8B. Prayer 1:9-11C. Progress report 1:12-261. Paul's present imprisonment 1:12-182. Paul's anticipated deliverance 1:19-26III. Partnership in the gospel 1:27-4:9A. A w...
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The apostle proceeded to express his sincere gratitude to God for his friends in Philippi. He did this to assure them of God's continuing working for them and his satisfaction with their partnership in the work of the gospel....
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The first sub-section (1:27-30) begins with a topic sentence that expresses Paul's desire for the Philippians. Then he proceeded to explain and to illustrate what constitutes a worthy walk (2:1-4:9)."With this section we come...
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Paul advocated humility, namely concern for the needs of others, not just one's own needs, as the basis for unity in the church (cf. 1:22-26; 2:21).". . . someone well said: Love begins when someone else's needs are more impo...
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This paragraph is the most important one in the epistle and the most difficult to interpret."By anyone's reckoning, 2:6-11 constitutes the single most significant block of material in Philippians."582:5 Paul introduced an ill...
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"The detailed attention just given to the Christ-hymn must not obscure the fact that vv 12-18 are part of a larger parenetic section--1:27-2:18. Exhortation is resumed again through the frequent use of the imperative mood, or...
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Another messenger would arrive in Philippi before either Paul or Timothy. Epaphroditus would carry this epistle to its destination. Paul wrote this pericope to prepare for a proper reception of its courier and to draw attenti...
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Having created joy in his readers by referring to the sterling examples of Timothy and Epaphroditus, Paul warned them about certain other people who professed to be servants of God.He introduced this section of his epistle wi...
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3:15 In conclusion, Paul urged those who were mature among his readers to recognize that what he had said was true. He also promised that God would enlighten those who think differently about minor matters if their attitude w...
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This last section (4:2-9) of the body of the epistle (1:27-4:9) deals with the same two subjects as the preceding two sections, unity and steadfastness, but in more detail. Paul gave his readers specific instructions about wh...
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4:2 Euodia ("Success") and Syntyche ("Lucky") were evidently two women in the Philippian congregation.145"For the Pauline letters, this is a remarkable moment indeed, since Paul does here what he seldom does elsewhere in conf...
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Paul gave his readers five other brief positive exhortations all of which are vitally important for individual and corporate Christian living. They all result in the maintenance of peace in the body so the saints can work tog...
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The apostle began this epistle by sharing some personal information about his situation in Rome (1:12-26). He now returned from his concerns for the Philippians (1:27-4:9) to his own circumstances (4:10-20). Notice the somewh...
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Alford, Henry. The Greek Testament. 4 vols. Cambridge: Deighton, Bell, and Co., 1884.Barclay, William. The Letters to the Philippians, Colossians and Thessalonians.Daily Study Bible series, 2nd ed. and reprint ed. Edinburgh: ...
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"In this paragraph Paul continues his instructions on prayers' begun in verse 1. But now the concern is for proper demeanor on the part of the pray-ers.' But whythese concerns, and why in this way? And why the inordinate amou...
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As is true of so many of the shorter Bible books, this one too is an illustration (cf. Ruth and Esther). Philemon in particular illustrates the outworking in life of the great doctrines taught in the other Pauline writings, e...
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Having dealt with the source of interpersonal and inner personal conflicts that believers in particular and all people generally experience, James dealt next with a different aspect of the same problem. He did so to motivate ...
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Peter continued to give directions concerning how the Christian should conduct himself or herself when dealing with the state since his readers faced suffering from this source.2:13-14 The Christian's relationship to the stat...
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Peter concluded this section of instructions concerning respect for others with a discussion of the importance of loving our enemies.3:8 "To sum up"concludes the section on respect for others (2:13-3:12). This verse deals wit...
Expositions Of Holy Scripture (Maclaren)
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If there Is therefore any comfort in Christ, if any consolation of love, if any fellowship of the Spirit, if any tender mercies and compassions, 2. Fulfil ye my joy, that ye be of the same mind, having the same love, being of...
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The original has no verb in front of nothing' in Phil. 2:3, and it seems better to supply the one which has been so frequently used in the preceding exhortation than doing,' which carries us too abruptly into the outer region...
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Have this mind in you which was also in Christ Jesus: 6. Who, being in the form of God. counted it not a prize to be on an equality with God, 7. But emptied Himself, taking the form of a servant, being made in the likeness of...
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The same precise distinction between fashion' and .form.' which we have had occasion to notice in Phil. 2., recurs here. The fashion' of the body of our humiliation is external and transient; the' form' of the body of His glo...