Matthew 28
1 Christ's resurrection is declared by an angel to the women.
9 He himself appears unto them.
11 The chief priests give the soldiers money to say that he was stolen out of his sepulchre.
16 Christ appears to his disciples,
18 and sends them to baptize and teach all nations.
Now <1161> [the end.]
The Hebrew word {Schabbath,} from which our English word is derived, signifies rest, and is applied to all solemn festivals, equally with that one day of every week devoted to the worship of God; Eze 20:21, "they polluted my sabbaths." Three evangelists say, the transaction recorded in this verse, occurred upon the first day of the week, early in the morning, about sunrising, and John says, while it was yet dark. [Opse <\\See definition 3796\\> sabbaton <\\See definition 4521\\>,] does not signify "in the evening of sabbath," but "sabbaths." Hence, the great feast having been concluded, the term "end of the sabbaths" denotes the time very clearly. Again, it may be observed that the Jews, speaking of their passover, sometimes speak according to their civil computation, wherein they measured their days from sun-rising to sun-rising. Sometimes according to their sacred computation, which was from sun-set to sun-set. This reconciles Nu 28:18, which seems to make the fourteenth day of the first month, the first day of unleavened bread.
Mary Magdalene ..... Mary <3137 3094> [Mary Magdalene.]
there was <1096> [there.]
there was <1096> [was. or, had been. for.]
appearance <2397> [countenance.]
His ....... his clothes <1161 846 1742> [his raiment.]
<5083> [the.]
were shaken <4579> [shake.]
Do ... be afraid <5399> [Fear.]
you are looking for <2212> [ye seek.]
just as <2531> [as.]
Come <1205> [Come.]
go <4198> [go.]
is going ahead <4254> [he goeth.]
Listen <2400> [lo.]
with <3326> [with.]
<5613> [as.]
Greetings <5463> [All hail.]
held on <2902> [and held.]
worshiped <4352> [worshipped.]
Do ... be afraid <5399> [Be.]
Go ....... go <565 5217> [go.]
my <3450> [my.]
some <5100> [some.]
stole <2813> [stole.]
we <2249> [we.]
they took <2983> [they took.]
to <3360> [until.]
eleven <1733> [the eleven.]
went <4198> [went.]
saw <1492> [when.]
they worshiped <4352> [worshipped.]
but <1161> [but.]
All <3956> [All.]
Therefore go <3767 4198> [ye therefore.]
make disciples of all nations <3956 1484 3100> [teach all nations. or, make disciples, or Christians, of all nations. baptizing.]
name <3686> [the name.]
them <846> [them.]
to <2193> [unto.]
<281> [Amen.]
CONCLUDING REMARKS ON MATTHEW'S GOSPEL. Matthew being one of the twelve apostles, and early called to the apostleship, and from the time of his call a constant attendant on our Saviour, was perfectly well qualified to write fully the history of his life. He relates what he saw and heard. "He is eminently distinguished for the distinctness and particularity with which he has related many of our Lord's discourses and moral instructions. Of these his sermon on the mount, his charge to the apostles, his illustrations of the nature of his kingdom, and his prophecy on mount Olivet, are examples. He has also wonderfully united simplicity and energy in relating the replies of his Master to the cavils of his adversaries." "There is not," as Dr. A. Clarke justly remarks, "one truth or doctrine, in the whole oracles of God, which is not taught in this Evangelist. The outlines of the whole spiritual system are here correctly laid down: even Paul himself has added nothing: he has amplified and illustrated the truths contained in this Gospel;--under the inspiration of the Holy Ghost, neither he, nor any of the other apostles, have brought to light one truth, the prototype of which has not been found in the words and acts of our blessed Lord as related by Matthew."
