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Genesis 11:1-32

11:1

<0259> [A.M. 1757. B.C. 2247. was.]

language <08193> [language. Heb. lip. speech. Heb. words.]


11:2

people moved eastward <06924> [from the east. or, eastward.]

Shinar <08152> [Shinar.]


11:3

said ... one another <0376 07453 0559> [they said one to another. Heb. a man said to his neighbour.]

Go to.

[not as.]

bake <08313> [burn throughly. Heb. burn to a burning. brick.]

tar <02564> [slime.]


11:4

top <07218> [whose.]

make <06213> [and let.]

scattered <06327> [lest.]


11:5


11:6

people <05971> [Behold.]

people <05971> [the people.]

sharing <02161> [imagined.]


11:7

Come <03051> [Go to.]

The Hebrew word signifies, "Come," or, "make preparation," as for a journey or the execution of a purpose.

go down <03381> [let.]

confuse <01101> [confound.]

understand <08085> [may.]


11:8

Lord <03068> [Lord.]

face <06440> [upon.]


11:9

Babel <0894> [Babel. that is, Confusion.]

The tower of Babel, Herodotus informs us, was a furlong or 660 feet, in length and breadth; and, according to Strabo, it rose to the same altitude. It was of a pyramidical form, consisting of eight square towers, gradually decreasing in breadth, with a winding ascent on the outside, so very broad as to allow horses and carriages to pass each other, and even to turn. This magnificent structure is so completely destroyed that its very site is doubtful; and when supposed to be discovered, in all cases exhibiting a heap of rubbish.

face <06440> [the face.]


11:10

[A.M. 1658. B.C. 2346.]


11:11

Shem <08035> [A.M. 2158. B.C. 1846. Shem.]

father .......... other sons <01121 03205> [begat sons.]


11:12

father <03205> [A.M. 1693. B.C. 2311. begat.]


11:13

[A.M. 2096. B.C. 1908.]


11:14

[A.M. 1723. B.C. 2281.]


11:15

[A.M. 2126. B.C. 1878.]


11:16

Eber <05677> [A.M. 1757. B.C. 2247. Eber.]

Peleg <06389> [Peleg.]

[Phalec.]


11:17

[A.M. 2187. B.C. 1817.]


11:18

Reu <07466> [A.M. 1787. B.C. 2217. Reu.]

[Ragau.]


11:19

[A.M. 1996. B.C. 2008.]


11:20

Serug <08286> [A.M. 1819. B.C. 2185. Serug.]

[Saruch.]


11:21

[A.M. 2026. B.C. 1978.]


11:22

Nahor <05152> [A.M. 1849. B.C. 2155. Nahor.]

[Nachor.]


11:23

[A.M. 2049. B.C. 1955.]


11:24

Terah <08646> [A.M. 1878. B.C. 2126. Terah.]

[Thara.]


11:25

[A.M. 1997. B.C. 2007.]


11:26

Abram <087> [A.M. 1948. B.C. 2056. Abram.]


11:27

Lot <03876> [A.M. 2008. B.C. 1996. Lot.]


11:28

Ur <0218> [Ur.]


11:29

Sarai <08297> [Sarai.]

Milcah ............ Milcah <04435> [Milcah.]

Iscah <03252> [Iscah.]

Iscah is called the daughter-in-law of Terah, (ver. 31,) as being Abram's wife; yet Abram afterwards said, "she is the daughter of my father, but not the daughter of my mother." (ch. 20:12.) Probably Haran was the eldest son of Terah, and Abram his youngest by another wife; and thus Sarai was the daughter, or grand-daughter of Terah, Abram's father, but not of his mother.


11:30

barren <06135> [barren.]


11:31

took <03947> [A.M. 2078. B.C. 1926. took.]

set out <03318> [they went.]

Ur <0218> [Ur.]

Ur was probably the place called Ouri, in Mesopotamia, two days' journey from Nisibis, in the way to the river Tigris.

<0776> [the land.]

Haran ............................. Haran <02039 02771> [B.C. cir. 1923. A.M. cir. 2081. Haran.]

[Charran.]


11:32

[A.M. 2083. B.C. 1921.]


Genesis 7:2

7:2

clean ............. unclean <02889> [every clean.]

seven <07651> [sevens. Heb. seven, seven. not.]


Jeremiah 1:7-8

1:7

<03212> [for thou shalt.]


1:8

afraid <03372> [not afraid.]

protect <05337> [for I am.]


Jeremiah 1:17-19

1:17

get ... ready <0247> [gird up.]

tell <01696> [and speak.]

terrified ............. terrified <02865> [be not.]

terrified ............. terrified <02865 06440> [confound thee. or, break thee to pieces.]


1:18

I ....... make <0589 05414> [I have.]

land .... kings ..... officials ... priests ..... people .... land <0776 04428 08269 03548 05971> [against.]


1:19

attack <03898> [And they.]

says <05002> [for I am.]


Jeremiah 23:28

23:28

dream ....... dream ......... message .... message <02472 01697> [that hath. Heb. with whom is. speak.]

straw <08401> [What.]

That is, when the dreamers declare their dreams, and the true prophets faithfully declare their message, the difference between them will be as evident as that between "the chaff and the wheat."


Jeremiah 26:2

26:2

stand <05975> [Stand.]

courtyard <02691> [court.]

This was the great outer court, where the people assembled for the purpose of religious worship on ordinary occasions, when they brought no sacrifices; but when they offered a sacrifice, they were to bring it into the inner court, or that of the priests.

word <01697> [all the words.]

single <01639> [diminish.]


Ezekiel 2:6-7

2:6

fear ...... fear .................. fear <03372> [be not.]

briers <05621> [briers. or, rebels.]

scorpions <06137> [scorpions.]

rebellious <04805> [though they.]


2:7

speak <01696> [thou.]

listen ... not <08085 02308> [whether.]

5

rebellious <04805> [most rebellious. Heb. rebellion.]


Ezekiel 3:11

3:11

<0935> [get.]

countrymen <01121> [the children.]

speak <01696> [speak.]


Ezekiel 3:17

3:17

give them <05414> [I have.]

watchman <06822> [a watchman.]

hear <08085> [hear.]


Matthew 28:20

28:20

them <846> [them.]

I am <1473 1510> [I am.]

to <2193> [unto.]

<281> [Amen.]

CONCLUDING REMARKS ON MATTHEW'S GOSPEL. Matthew being one of the twelve apostles, and early called to the apostleship, and from the time of his call a constant attendant on our Saviour, was perfectly well qualified to write fully the history of his life. He relates what he saw and heard. "He is eminently distinguished for the distinctness and particularity with which he has related many of our Lord's discourses and moral instructions. Of these his sermon on the mount, his charge to the apostles, his illustrations of the nature of his kingdom, and his prophecy on mount Olivet, are examples. He has also wonderfully united simplicity and energy in relating the replies of his Master to the cavils of his adversaries." "There is not," as Dr. A. Clarke justly remarks, "one truth or doctrine, in the whole oracles of God, which is not taught in this Evangelist. The outlines of the whole spiritual system are here correctly laid down: even Paul himself has added nothing: he has amplified and illustrated the truths contained in this Gospel;--under the inspiration of the Holy Ghost, neither he, nor any of the other apostles, have brought to light one truth, the prototype of which has not been found in the words and acts of our blessed Lord as related by Matthew."


Acts 20:27

20:27

hold back <5288> [I have.]

whole <3956> [all.]




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