1 Corinthians 13:1--14:40
Though
<1437>
<1437>
with the tongues
<1100>
<1100>
of men
<444>
<444>
and
<2532>
<2532>
of angels
<32>_,
<32>_,
and
<1161>
<1161>
not
<3361>
<3361>
charity
<26>_,
<26>_,
brass
<5475>_,
<5475>_,
or
<2228>
<2228>
cymbal
<2950>_.
<2950>_.
And
<2532>
<2532>
though
<1437>
<1437>
[the gift of] prophecy
<4394>_,
<4394>_,
and
<2532>
<2532>
all
<3956>
<3956>
mysteries
<3466>_,
<3466>_,
and
<2532>
<2532>
all
<3956>
<3956>
knowledge
<1108>_;
<1108>_;
and
<2532>
<2532>
though
<1437>
<1437>
all
<3956>
<3956>
faith
<4102>_,
<4102>_,
so
<5620>
<5620>
mountains
<3735>_,
<3735>_,
and
<1161>
<1161>
not
<3361>
<3361>
charity
<26>_,
<26>_,
nothing
<3762>_.
<3762>_.
And
<2532>
<2532>
though
<1437>
<1437>
all
<3956>
<3956>
my
<3450>
<3450>
[the poor], and
<2532>
<2532>
though
<1437>
<1437>
my
<3450>
<3450>
body
<4983>
<4983>
to
<2443>
<2443>
and
<1161>
<1161>
not
<3361>
<3361>
charity
<26>_,
<26>_,
nothing
<3762>_.
<3762>_.
Charity
<26>
<26>
charity
<26>
<26>
not
<3756>_;
<3756>_;
charity
<26>
<26>
not
<3756>
<3756>
not
<3756>
{vaunteth...: or, is not rash}<3756>
not
<3756>
<3756>
in
<1909>
<1909>
iniquity
<93>_,
<93>_,
but
<1161>
<1161>
in the truth
<225>_;
{in the truth: or, with the truth}<225>_;
Charity
<26>
<26>
never
<3763>
<3763>
but
<1161>
<1161>
whether
<1535>
<1535>
[there be] prophecies
<4394>_,
<4394>_,
whether
<1535>
<1535>
[there be] tongues
<1100>_,
<1100>_,
whether
<1535>
<1535>
[there be] knowledge
<1108>_,
{fail: Gr. vanish away}<1108>_,
But
<1161>
<1161>
when
<3752>
<3752>
that which is perfect
<5046>
<5046>
then
<5119>
<5119>
that which is in
<1537>
<1537>
part
<3313>
{done away: Gr. vanish away}<3313>
When
<3753>
<3753>
a child
<3516>_,
<3516>_,
as
<5613>
<5613>
a child
<3516>_,
<3516>_,
as
<5613>
<5613>
a child
<3516>_,
<3516>_,
as
<5613>
<5613>
a child
<3516>_:
<3516>_:
but
<1161>
<1161>
when
<3753>
<3753>
a man
<435>_,
<435>_,
childish things
<3516>_.
{thought: or, reasoned} {put away: Gr. vanish away}<3516>_.
For
<1063>
<1063>
now
<737>
<737>
through
<1223>
<1223>
a glass
<2072>_,
<2072>_,
but
<1161>
<1161>
then
<5119>
<5119>
face
<4383>
<4383>
to
<4314>
<4314>
face
<4383>_:
<4383>_:
now
<737>
<737>
in
<1537>
<1537>
part
<3313>_;
<3313>_;
but
<1161>
<1161>
then
<5119>
<5119>
even as
<2531>
<2531>
also
<2532>
{darkly: Gr. in a riddle}<2532>
And
<1161>
<1161>
now
<3570>
<3570>
faith
<4102>_,
<4102>_,
hope
<1680>_,
<1680>_,
charity
<26>_,
<26>_,
these
<5023>
<5023>
three
<5140>_;
<5140>_;
but
<1161>
<1161>
the greatest
<3187>
<3187>
of these
<5130>
<5130>
[is] charity
<26>_.
<26>_.
For
<1063>
<1063>
in an [unknown] tongue
<1100>
<1100>
not
<3756>
<3756>
unto men
<444>_,
<444>_,
but
<235>
<235>
unto God
<2316>_:
<2316>_:
for
<1063>
<1063>
no man
<3762>
<3762>
[him]; howbeit
<1161>
<1161>
in the spirit
<4151>
<4151>
mysteries
<3466>_.
{understandeth: Gr. heareth}<3466>_.
But
<1161>
<1161>
unto men
<444>
<444>
[to] edification
<3619>_,
<3619>_,
and
<2532>
<2532>
exhortation
<3874>_,
<3874>_,
and
<2532>
<2532>
comfort
<3889>_.
<3889>_.
that ye
<5209>
<5209>
all
<3956>
<3956>
with tongues
<1100>_,
<1100>_,
but
<1161>
<1161>
rather
<3123>
<3123>
that
<2443>
<2443>
for
<1063>
<1063>
greater
<3187>
<3187>
than
<2228>
<2228>
with tongues
<1100>_,
<1100>_,
that
<2443>
<2443>
the church
<1577>
<1577>
edifying
<3619>_.
<3619>_.
brethren
<80>_,
<80>_,
if
<1437>
<1437>
unto
<4314>
<4314>
you
<5209>
<5209>
with tongues
<1100>_,
<1100>_,
what
<5101>
<5101>
you
<5209>_,
<5209>_,
except
<3362>
<3362>
to you
<5213>
<5213>
either
<2228>
<2228>
by
<1722>
<1722>
revelation
<602>_,
<602>_,
or
<2228>
<2228>
by
<1722>
<1722>
knowledge
<1108>_,
<1108>_,
or
<2228>
<2228>
by
<1722>
<1722>
prophesying
<4394>_,
<4394>_,
or
<2228>
<2228>
by
<1722>
<1722>
doctrine
<1322>_?
<1322>_?
And even
<3676>
<3676>
things without life
<895>
<895>
sound
<5456>_,
<5456>_,
whether
<1535>
<1535>
pipe
<836>
<836>
or
<1535>
<1535>
harp
<2788>_,
<2788>_,
except
<3362>
<3362>
a distinction
<1293>
<1293>
in the sounds
<5353>_,
<5353>_,
how
<4459>
<4459>
or
<2228>
{sounds: or, tunes}<2228>
if
<1437>
<1437>
the trumpet
<4536>
<4536>
an uncertain
<82>
<82>
sound
<5456>_,
<5456>_,
who
<5101>
<5101>
to
<1519>
<1519>
the battle
<4171>_?
<4171>_?
So
<3779>
<3779>
likewise
<2532>
<2532>
ye
<5210>_,
<5210>_,
except
<3362>
<3362>
by
<1223>
<1223>
the tongue
<1100>
<1100>
words
<3056>
<3056>
easy to be understood
<2154>_,
<2154>_,
how
<4459>
<4459>
for
<1063>
<1063>
into
<1519>
<1519>
the air
<109>_.
{easy...: Gr. significant}<109>_.
so many
<5118>
<5118>
kinds
<1085>
<1085>
of voices
<5456>
<5456>
in
<1722>
<1722>
the world
<2889>_,
<2889>_,
and
<2532>
<2532>
none of them
<3762>
<3762>
Therefore
<3767>
<3767>
not
<3362>
<3362>
the meaning
<1411>
<1411>
of the voice
<5456>_,
<5456>_,
a barbarian
<915>_,
<915>_,
and
<2532>
<2532>
[shall be] a barbarian
<915>
<915>
unto
<1722>
<1722>
me
<1698>_.
<1698>_.
Even
<2532>
<2532>
so
<3779>
<3779>
ye
<5210>_,
<5210>_,
forasmuch as
<1893>
<1893>
zealous
<2207>
<2207>
of spiritual
<4151>
<4151>
that
<2443>
<2443>
to
<4314>
<4314>
the edifying
<3619>
<3619>
of the church
<1577>_.
{of spiritual gifts: Gr. of spirits}<1577>_.
For
<1063>
<1063>
if
<1437>
<1437>
in an [unknown] tongue
<1100>_,
<1100>_,
my
<3450>
<3450>
spirit
<4151>
<4151>
but
<1161>
<1161>
my
<3450>
<3450>
understanding
<3563>
<3563>
unfruitful
<175>_.
<175>_.
What
<5101>
<5101>
then
<3767>_?
<3767>_?
with the spirit
<4151>_,
<4151>_,
and
<1161>
<1161>
with the understanding
<3563>
<3563>
also
<2532>_:
<2532>_:
with the spirit
<4151>_,
<4151>_,
and
<1161>
<1161>
with the understanding
<3563>
<3563>
also
<2532>_.
<2532>_.
Else
<1893>
<1893>
when
<1437>
<1437>
with the spirit
<4151>_,
<4151>_,
how
<4459>
<4459>
the room
<5117>
<5117>
of the unlearned
<2399>
<2399>
Amen
<281>
<281>
at
<1909>
<1909>
thy
<4674>
<4674>
giving of thanks
<2169>_,
<2169>_,
seeing
<1894>
<1894>
not
<3756>
<3756>
what
<5101>
<5101>
Yet
<235>
<235>
in
<1722>
<1722>
the church
<1577>
<1577>
five
<4002>
<4002>
words
<3056>
<3056>
with
<1223>
<1223>
my
<3450>
<3450>
understanding
<3563>_,
<3563>_,
that
<2443>
<2443>
others
<243>
<243>
also
<2532>_,
<2532>_,
than
<2228>
<2228>
ten thousand
<3463>
<3463>
words
<3056>
<3056>
in
<1722>
<1722>
an [unknown] tongue
<1100>_.
<1100>_.
Brethren
<80>_,
<80>_,
not
<3361>
<3361>
children
<3813>
<3813>
in understanding
<5424>_:
<5424>_:
howbeit
<235>
<235>
in malice
<2549>
<2549>
but
<1161>
<1161>
in understanding
<5424>
<5424>
men
<5046>_.
{men: Gr. perfect, or, of a ripe age}<5046>_.
In
<1722>
<1722>
the law
<3551>
<3551>
<3754>
With
<1722>
<1722>
[men of] other tongues
<2084>
<2084>
and
<2532>
<2532>
lips
<5491>
<5491>
unto this
<5129>
<5129>
people
<2992>_;
<2992>_;
and
<2532>
<2532>
yet for all
<3779>
<3779>
not
<3761>
<3761>
me
<3450>_,
<3450>_,
the Lord
<2962>_.
<2962>_.
Wherefore
<5620>
<5620>
tongues
<1100>
<1100>
for
<1519>
<1519>
a sign
<4592>_,
<4592>_,
not
<3756>
<3756>
but
<235>
<235>
to them that believe not
<571>_:
<571>_:
but
<1161>
<1161>
prophesying
<4394>
<4394>
[serveth] not
<3756>
<3756>
for them that believe not
<571>_,
<571>_,
but
<235>
<235>
If
<1437>
<1437>
therefore
<3767>
<3767>
the whole
<3650>
<3650>
church
<1577>
<1577>
into
<1909>
<1909>
one place
<846>_,
<846>_,
and
<2532>
<2532>
all
<3956>
<3956>
with tongues
<1100>_,
<1100>_,
and
<1161>
<1161>
[those that are] unlearned
<2399>_,
<2399>_,
or
<2228>
<2228>
unbelievers
<571>_,
<571>_,
not
<3756>
<3756>
that
<3754>
<3754>
But
<1161>
<1161>
if
<1437>
<1437>
all
<3956>
<3956>
and
<1161>
<1161>
one
<5100>
<5100>
that believeth not
<571>_,
<571>_,
or
<2228>
<2228>
[one] unlearned
<2399>_,
<2399>_,
of
<5259>
<5259>
all
<3956>_,
<3956>_,
of
<5259>
<5259>
all
<3956>_:
<3956>_:
And
<2532>
<2532>
thus
<3779>
<3779>
the secrets
<2927>
<2927>
of his
<846>
<846>
heart
<2588>
<2588>
manifest
<5318>_;
<5318>_;
and
<2532>
<2532>
so
<3779>
<3779>
on
<1909>
<1909>
[his] face
<4383>
<4383>
God
<2316>_,
<2316>_,
that
<3754>
<3754>
God
<2316>
<2316>
in
<1722>
<1722>
you
<5213>
<5213>
of a truth
<3689>_.
<3689>_.
How
<5101>
<5101>
then
<3767>_,
<3767>_,
brethren
<80>_?
<80>_?
when
<3752>
<3752>
every one
<1538>
<1538>
of you
<5216>
<5216>
a psalm
<5568>_,
<5568>_,
a doctrine
<1322>_,
<1322>_,
a tongue
<1100>_,
<1100>_,
a revelation
<602>_,
<602>_,
an interpretation
<2058>_.
<2058>_.
all things
<3956>
<3956>
unto
<4314>
<4314>
edifying
<3619>_.
<3619>_.
If
<1535>
<1535>
any man
<5100>
<5100>
in an [unknown] tongue
<1100>_,
<1100>_,
[let it be] by
<2596>
<2596>
two
<1417>_,
<1417>_,
or
<2228>
<2228>
at the most
<4118>
<4118>
[by] three
<5140>_,
<5140>_,
and
<2532>
<2532>
[that] by
<303>
<303>
course
<3313>_;
<3313>_;
and
<2532>
<2532>
one
<1520>
{two...: by two or three sentences separately}<1520>
But
<1161>
<1161>
no
<3362>
<3362>
interpreter
<1328>_,
<1328>_,
in
<1722>
<1722>
the church
<1577>_;
<1577>_;
and
<1161>
<1161>
to himself
<1438>_,
<1438>_,
and
<2532>
<2532>
to God
<2316>_.
<2316>_.
For
<1063>
<1063>
God
<2316>
<2316>
not
<3756>
<3756>
[the author] of confusion
<181>_,
<181>_,
but
<235>
<235>
of peace
<1515>_,
<1515>_,
as
<5613>
<5613>
in
<1722>
<1722>
all
<3956>
<3956>
churches
<1577>
<1577>
of the saints
<40>_.
{confusion: Gr. tumult, or, unquietness}<40>_.
your
<5216>
<5216>
women
<1135>
<1135>
in
<1722>
<1722>
the churches
<1577>_:
<1577>_:
for
<1063>
<1063>
not
<3756>
<3756>
unto them
<846>
<846>
but
<235>
<235>
as
<2531>
<2531>
also
<2532>
<2532>
the law
<3551>_.
<3551>_.
And
<1161>
<1161>
if
<1487>
<1487>
any thing
<5100>_,
<5100>_,
their
<2398>
<2398>
husbands
<435>
<435>
at
<1722>
<1722>
home
<3624>_:
<3624>_:
for
<1063>
<1063>
a shame
<149>
<149>
for women
<1135>
<1135>
in
<1722>
<1722>
the church
<1577>_.
<1577>_.
What
<2228>_?
<2228>_?
the word
<3056>
<3056>
of God
<2316>
<2316>
from
<575>
<575>
you
<5216>_?
<5216>_?
or
<2228>
<2228>
unto
<1519>
<1519>
you
<5209>
<5209>
only
<3441>_?
<3441>_?
If any man
<1536>
<1536>
a prophet
<4396>_,
<4396>_,
or
<2228>
<2228>
spiritual
<4152>_,
<4152>_,
that
<3754>
<3754>
the things
<3739>
<3739>
unto you
<5213>
<5213>
the commandments
<1785>
<1785>
of the Lord
<2962>_.
<2962>_.