Genesis 1:1--2:1
beginning <07225> [beginning.]
God <0430> [God.]
without shape <08414> [without.]
Spirit <07307> [Spirit.]
God <0430> [God.]
be .... there <01961> [Let.]
that <03588> [that.]
light ........ light .... darkness <0216 0996 02822> [the light from the darkness. Heb. between the light and between the darkness.]
day .... darkness ............. day <03117 02822> [Day, and.]
evening ..... morning <06153 01242> [And the evening and the morning were. Heb. And the evening was, and the morning was.]
expanse <07549> [Let there.]
expanse <07549> [firmament. Heb. expansion.]
separated <0914> [divided.]
above <05921> [above.]
so <03651> [and it.]
God <0430> [God.]
evening <06153> [evening.]
God .............. God saw <07200 0430> [God saw.]
land <0776> [Let the.]
vegetation <01877> [grass. Heb. tender grass. fruit.]
land <0776> [earth.]
plants <06212> [herb.]
lights <03974> [Let there.]
lights <03974> [lights.]
Or, rather, luminaries or light-bearers; being a different world from that rendered light, in ver. 3, the day from the night.
[between the day and between the night. and let.]
rule over ......... rule over <04475> [to rule. Heb. for the rule, etc.]
made ......................... stars <06213 03556> [he made the stars also. Or, with the stars also.]
water <04325> [Let the waters.]
swarms <08318> [moving. or, creeping.]
living <02416> [life. Heb. a living soul.]
birds fly <05774 05775> [fowl that may fly. Heb. let fowl fly.]
This marginal reading is more conformable to the original, and reconciles this passage with ch. 2:19. The word fowl, from the Saxon {fleon,} to fly, exactly corresponds to the original, which denotes every thing that flies, whether bird or insect.
across ... expanse <07549 06440> [open firmament. Heb. face of the firmament.]
great <01419> [great.]
swarmed <08317> [brought.]
God .............................. God saw <07200 0430> [God saw.]
land <0776> [Let.]
Cattle, denotes domestic animals living on vegetables;--Beasts of the earth, wild animals; especially such as live on flesh; and--Creeping things, reptiles; or all the different genera of serpents, worms, and such animals as have no feet.
make <06213> [Let us.]
humankind <0120> [man.]
In Hebrew, Adam; probably so called either from the red earth of which he was formed, or from the blush or flesh-tint of the human countenance: the name is intended to designate the species.
image <06754> [in our.]
rule <07287> [have dominion.]
image .... image <06754> [in the image.]
[See]
male <02145> [male.]
moves <07430> [moveth. Heb. creepeth.]
give <05414> [I have.]
seed-bearing <02232> [bearing. Heb. seeding. to you.]
animals ............................ life <02416> [life. Heb. a living soul.]
very good <02896 03966> [very good.]
evening ..... morning <06153 01242> [and the.]
heavens <08064> [Thus.]
that was in them <06635> [host.]
Genesis 39:2
Lord <03068> [the Lord.]
household <01004> [house.]
Jude 1:24-25
is able <1410> [able.]
stand <2476> [present.]
without blemish <299> [faultless.]
before <2714> [the presence.]
rejoicing <20> [exceeding.]
only <3441> [the only.]
God <2316> [God.]
glory <1391> [be glory.]
CONCLUDING REMARKS ON THE EPISTLE OF JUDE. St. Jude, says Origen, has written an Epistle in a few lines indeed, but full of vigorous expressions of heavenly grace.--[Ioudas <\\See definition 2455\\> men <\\See definition 3303\\> egrapsen epistolen oligostichon men <\\See definition 3303\\> pepleromenen de <\\See definition 1161\\> ouraniou charitos erromenon logon.] He briefly and forcibly represents the detestable doctrines and practices of certain false teachers, generally supposed to be the impure Gnostics, Nicolaitans and followers of Simon Magus; and reproves these profligate perverters of sound principles, and patrons of lewdness, with a holy indignation and just severity; while at the same time he exhorts all sound Christians, with genuine apostolic charity, to have tender compassion on these deluded wretches, and to endeavour vigorously to reclaim them from the ways of hell, and pluck them as brands out of the fire. There is a great similarity in sentiment and style between this Epistle and the second chapter of the second Epistle of Peter. Both writers are nearly alike in vehemence and holy indignation against impudence and lewdness, and against those who insidiously undermine chastity, purity, and sound principles.
Jude 1:1
[A. D. 66. A. M. 4070.]
Jude <2455> [Jude.]
[Lebbeus, Thaddeus.]
[Thaddeus.]
a slave <1401> [the servant.]
<37> [them.]
kept <5083> [preserved.]
called <2822> [and called.]
Jude 1:18
<2071> [there.]
propelled <4198> [who.]
Jude 1:18
<2071> [there.]
propelled <4198> [who.]
Jude 1:1
[A. D. 66. A. M. 4070.]
Jude <2455> [Jude.]
[Lebbeus, Thaddeus.]
[Thaddeus.]
a slave <1401> [the servant.]
<37> [them.]
kept <5083> [preserved.]
called <2822> [and called.]
Jude 1:1
[A. D. 66. A. M. 4070.]
Jude <2455> [Jude.]
[Lebbeus, Thaddeus.]
[Thaddeus.]
a slave <1401> [the servant.]
<37> [them.]
kept <5083> [preserved.]
called <2822> [and called.]
Psalms 80:17
Psalms 89:21
hand <03027> [With.]
arm <02220> [mine.]
Acts 11:21
hand <5495> [the hand.]
The ......... and ... great <2532 5037 4183> [and a.]
turned <1994> [turned.]
