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Ecclesiastes 6:10--11:6

That which hath been is named
<07121> (8738) <08034>
already
<03528>_,
and it is known
<03045> (8737)
that it [is] man
<0120>_:
neither may
<03201> (8799)
he contend
<01777> (8800)
with him that is mightier
<08623>
than he.
Seeing there be
<03426>
many
<07235> (8687)
things
<01697>
that increase
<07235> (8688)
vanity
<01892>_,
what [is] man
<0120>
the better
<03148>_?
For who knoweth
<03045> (8802)
what [is] good
<02896>
for man
<0120>
in [this] life
<02416>_,
all
<04557>
the days
<03117>
of his vain
<01892>
life
<02416>
which he spendeth
<06213> (8799)
as a shadow
<06738>_?
for who can tell
<05046> (8686)
a man
<0120>
what shall be after
<0310>
him under the sun
<08121>_?
{all...: Heb. the number of the days of the life of his vanity}
A good name
<08034>
[is] better
<02896>
than precious
<02896>
ointment
<08081>_;
and the day
<03117>
of death
<04194>
than the day
<03117>
of one's birth
<03205> (8736)_.
[It is] better
<02896>
to go
<03212> (8800)
to the house
<01004>
of mourning
<060>_,
than to go
<03212> (8800)
to the house
<01004>
of feasting
<04960>_:
for
<0834>
that [is] the end
<05490>
of all men
<0120>_;
and the living
<02416>
will lay
<05414> (8799)
[it] to his heart
<03820>_.
Sorrow
<03708>
[is] better
<02896>
than laughter
<07814>_:
for by the sadness
<07455>
of the countenance
<06440>
the heart
<03820>
is made better
<03190> (8799)_.
{Sorrow: or, Anger}
The heart
<03820>
of the wise
<02450>
[is] in the house
<01004>
of mourning
<060>_;
but the heart
<03820>
of fools
<03684>
[is] in the house
<01004>
of mirth
<08057>_.
[It is] better
<02896>
to hear
<08085> (8800)
the rebuke
<01606>
of the wise
<02450>_,
than for a man
<0376>
to hear
<08085> (8802)
the song
<07892>
of fools
<03684>_.
For as the crackling
<06963>
of thorns
<05518>
under a pot
<05518>_,
so [is] the laughter
<07814>
of the fool
<03684>_:
this also [is] vanity
<01892>_.
{crackling: Heb. sound}
Surely oppression
<06233>
maketh a wise man
<02450>
mad
<01984> (8779)_;
and a gift
<04979>
destroyeth
<06> (8762)
the heart
<03820>_.
Better
<02896>
[is] the end
<0319>
of a thing
<01697>
than the beginning
<07225>
thereof: [and] the patient
<0750>
in spirit
<07307>
[is] better
<02896>
than the proud
<01362>
in spirit
<07307>_.
Be not hasty
<0926> (8762)
in thy spirit
<07307>
to be angry
<03707> (8800)_:
for anger
<03708>
resteth
<05117> (8799)
in the bosom
<02436>
of fools
<03684>_.
Say
<0559> (8799)
not thou, What is [the cause] that the former
<07223>
days
<03117>
were better
<02896>
than these? for thou dost not enquire
<07592> (8804)
wisely
<02451>
concerning this. {wisely: Heb. out of wisdom}
Wisdom
<02451>
[is] good
<02896>
with an inheritance
<05159>_:
and [by it there is] profit
<03148>
to them that see
<07200> (8802)
the sun
<08121>_.
{good...: or, as good as an inheritance, yea, better too}
For wisdom
<02451>
[is] a defence
<06738>_,
[and] money
<03701>
[is] a defence
<06738>_:
but the excellency
<03504>
of knowledge
<01847>
[is, that] wisdom
<02451>
giveth life
<02421> (8762)
to them that have
<01167>
it. {defence: Heb. shadow}
Consider
<07200> (8798)
the work
<04639>
of God
<0430>_:
for who can
<03201> (8799)
make [that] straight
<08626> (8763)_,
which he hath made crooked
<05791> (8765)_?
In the day
<03117>
of prosperity
<02896>
be joyful
<02896>_,
but in the day
<03117>
of adversity
<07451>
consider
<07200> (8798)_:
God
<0430>
also hath set
<06213> (8804)
the one over against
<05980>
the other, to the end
<01700>
that man
<0120>
should find
<04672> (8799)
nothing
<03972>
after
<0310>
him. {set: Heb. made}
All [things] have I seen
<07200> (8804)
in the days
<03117>
of my vanity
<01892>_:
there is
<03426>
a just
<06662>
[man] that perisheth
<06> (8802)
in his righteousness
<06664>_,
and there is a wicked
<07563>
[man] that prolongeth
<0748> (8688)
[his life] in his wickedness
<07451>_.
Be not righteous
<06662>
over much
<07235> (8687)_;
neither make thyself over
<03148>
wise
<02449> (8691)_:
why shouldest thou destroy
<08074> (8709)
thyself? {destroy...: Heb. be desolate?}
Be not over much
<07235> (8687)
wicked
<07561> (8799)_,
neither be thou foolish
<05530>_:
why shouldest thou die
<04191> (8799)
before thy time
<06256>_?
{before...: Heb. not in thy time?}
[It is] good
<02896>
that thou shouldest take hold
<0270> (8799)
of this; yea, also from this
<02088>
withdraw
<03240> (8686)
not thine hand
<03027>_:
for he that feareth
<03373>
God
<0430>
shall come forth
<03318> (8799)
of them all.
Wisdom
<02451>
strengtheneth
<05810> (8799)
the wise
<02450>
more than ten
<06235>
mighty
<07989>
[men] which are in the city
<05892>_.
For [there is] not a just
<06662>
man
<0120>
upon earth
<0776>_,
that doeth
<06213> (8799)
good
<02896>_,
and sinneth
<02398> (8799)
not.
Also take
<05414> (8799)
no heed
<03820>
unto all words
<01697>
that are spoken
<01696> (8762)_;
lest thou hear
<08085> (8799)
thy servant
<05650>
curse
<07043> (8764)
thee: {take...: Heb. give not thine heart}
For oftentimes
<06471> <07227>
also thine own heart
<03820>
knoweth
<03045> (8804)
that thou thyself likewise hast cursed
<07043> (8765)
others
<0312>_.
All this
<02090>
have I proved
<05254> (8765)
by wisdom
<02451>_:
I said
<0559> (8804)_,
I will be wise
<02449> (8799)_;
but it [was] far
<07350>
from me.
That which is far off
<07350>_,
and exceeding deep
<06013>_,
who can find it out
<04672> (8799)_?
I applied
<05437> (8804)
mine heart
<03820>
to know
<03045> (8800)_,
and to search
<08446> (8800)_,
and to seek out
<01245> (8763)
wisdom
<02451>_,
and the reason
<02808>
[of things], and to know
<03045> (8800)
the wickedness
<07562>
of folly
<03689>_,
even of foolishness
<05531>
[and] madness
<01947>_:
{I applied...: Heb. I and mine heart compassed}
And I find
<04672> (8802)
more bitter
<04751>
than death
<04194>
the woman
<0802>_,
whose heart
<03820>
[is] snares
<04685>
and nets
<02764>_,
[and] her hands
<03027>
[as] bands
<0612>_:
whoso pleaseth
<02896> <06440>
God
<0430>
shall escape
<04422> (8735)
from her; but the sinner
<02398> (8802)
shall be taken
<03920> (8735)
by her. {whoso...: Heb. he that is good before God}
Behold
<07200> (8798)_,
this have I found
<04672> (8804)_,
saith
<0559> (8804)
the preacher
<06953>_,
[counting] one
<0259>
by one
<0259>_,
to find out
<04672> (8800)
the account
<02808>_:
{counting...: or, weighing one thing after another, to find out the reason}
Which yet my soul
<05315>
seeketh
<01245> (8765)_,
but I find
<04672> (8804)
not: one
<0259>
man
<0120>
among a thousand
<0505>
have I found
<04672> (8804)_;
but a woman
<0802>
among all those have I not found
<04672> (8804)_.
Lo
<07200> (8798)_,
this only
<0905>
have I found
<04672> (8804)_,
that God
<0430>
hath made
<06213> (8804)
man
<0120>
upright
<03477>_;
but they have sought out
<01245> (8765)
many
<07227>
inventions
<02810>_.
Who [is] as the wise
<02450>
[man]? and who knoweth
<03045> (8802)
the interpretation
<06592>
of a thing
<01697>_?
a man's
<0120>
wisdom
<02451>
maketh his face
<06440>
to shine
<0215> (8686)_,
and the boldness
<05797>
of his face
<06440>
shall be changed
<08132> (8792)_.
{the boldness: Heb. the strength}
I [counsel thee] to keep
<08104> (8798)
the king's
<04428>
commandment
<06310>_,
and [that] in regard
<01700>
of the oath
<07621>
of God
<0430>_.
Be not hasty
<0926> (8735)
to go out
<03212> (8799)
of his sight
<06440>_:
stand
<05975> (8799)
not in an evil
<07451>
thing
<01697>_;
for he doeth
<06213> (8799)
whatsoever pleaseth
<02654> (8799)
him.
Where the word
<01697>
of a king
<04428>
[is, there is] power
<07983>_:
and who may say
<0559> (8799)
unto him, What doest
<06213> (8799)
thou?
Whoso keepeth
<08104> (8802)
the commandment
<04687>
shall feel
<03045> (8799)
no evil
<07451>
thing
<01697>_:
and a wise man's
<02450>
heart
<03820>
discerneth
<03045> (8799)
both time
<06256>
and judgment
<04941>_.
{shall...: Heb. shall know}
Because to every purpose
<02656>
there is
<03426>
time
<06256>
and judgment
<04941>_,
therefore the misery
<07451>
of man
<0120>
[is] great
<07227>
upon him.
For he knoweth
<03045> (8802)
not that which shall be: for who can tell
<05046> (8686)
him when it shall be? {when...: or, how it shall be?}
[There is] no man
<0120>
that hath power
<07989>
over the spirit
<07307>
to retain
<03607> (8800)
the spirit
<07307>_;
neither [hath he] power
<07983>
in the day
<03117>
of death
<04194>_:
and [there is] no discharge
<04917>
in [that] war
<04421>_;
neither shall wickedness
<07562>
deliver
<04422> (8762)
those that are given
<01167>
to it. {discharge: or, casting off weapons}
All this have I seen
<07200> (8804)_,
and applied
<05414> (8800)
my heart
<03820>
unto every work
<04639>
that is done
<06213> (8738)
under the sun
<08121>_:
[there is] a time
<06256>
wherein one man
<0120>
ruleth
<07980> (8804)
over another to his own hurt
<07451>_.
And so
<03651>
I saw
<07200> (8804)
the wicked
<07563>
buried
<06912> (8803)_,
who had come
<0935> (8804)
and gone
<01980> (8762)
from the place
<04725>
of the holy
<06918>_,
and they were forgotten
<07911> (8691)
in the city
<05892>
where they had so done
<06213> (8804)_:
this [is] also vanity
<01892>_.
Because sentence
<06599>
against an evil
<07451>
work
<04639>
is not executed
<06213> (8738)
speedily
<04120>_,
therefore the heart
<03820>
of the sons
<01121>
of men
<0120>
is fully set
<04390> (8804)
in them to do
<06213> (8800)
evil
<07451>_.
Though a sinner
<02398> (8802)
do
<06213> (8802)
evil
<07451>
an hundred times
<03967>_,
and his [days] be prolonged
<0748> (8688)_,
yet surely I know
<03045> (8802)
that it shall be well
<02896>
with them that fear
<03373>
God
<0430>_,
which fear
<03372> (8799)
before
<06440>
him:
But it shall not be well
<02896>
with the wicked
<07563>_,
neither shall he prolong
<0748> (8686)
[his] days
<03117>_,
[which are] as a shadow
<06738>_;
because he feareth
<03373>
not before
<06440>
God
<0430>_.
There is
<03426>
a vanity
<01892>
which is done
<06213> (8738)
upon the earth
<0776>_;
that there be just
<06662>
[men], unto whom it happeneth
<05060> (8688)
according to the work
<04639>
of the wicked
<07563>_;
again, there be
<03426>
wicked
<07563>
[men], to whom it happeneth
<05060> (8688)
according to the work
<04639>
of the righteous
<06662>_:
I said
<0559> (8804)
that this also
<01571>
[is] vanity
<01892>_.
Then I commended
<07623> (8765)
mirth
<08057>_,
because a man
<0120>
hath no better thing
<02896>
under the sun
<08121>_,
than to eat
<0398> (8800)_,
and to drink
<08354> (8800)_,
and to be merry
<08055> (8800)_:
for that shall abide
<03867> (8799)
with him of his labour
<05999>
the days
<03117>
of his life
<02416>_,
which God
<0430>
giveth
<05414> (8804)
him under the sun
<08121>_.
When I applied
<05414> (8804)
mine heart
<03820>
to know
<03045> (8800)
wisdom
<02451>_,
and to see
<07200> (8800)
the business
<06045>
that is done
<06213> (8738)
upon the earth
<0776>_:
(for also [there is that] neither day
<03117>
nor night
<03915>
seeth
<07200> (8802)
sleep
<08142>
with his eyes
<05869>:)
Then I beheld
<07200> (8804)
all the work
<04639>
of God
<0430>_,
that a man
<0120>
cannot
<03201> (8799)
find out
<04672> (8800)
the work
<04639>
that is done
<06213> (8738)
under the sun
<08121>_:
because
<0834>
though
<07945>
a man
<0120>
labour
<05998> (8799)
to seek [it] out
<01245> (8763)_,
yet he shall not find
<04672> (8799)
[it]; yea further; though a wise
<02450>
[man] think
<0559> (8799)
to know
<03045> (8800)
[it], yet shall he not be able
<03201> (8799)
to find
<04672> (8800)
[it].
For all this I considered
<05414> (8804)
in my heart
<03820>
even to declare
<0952> (8800)
all this, that the righteous
<06662>_,
and the wise
<02450>_,
and their works
<05652>_,
[are] in the hand
<03027>
of God
<0430>_:
no man
<0120>
knoweth
<03045> (8802)
either
<01571>
love
<0160>
or hatred
<08135>
[by] all [that is] before
<06440>
them. {I considered...: Heb. I gave, or, set to my heart}
All [things come] alike to all: [there is] one
<0259>
event
<04745>
to the righteous
<06662>_,
and to the wicked
<07563>_;
to the good
<02896>
and to the clean
<02889>_,
and to the unclean
<02931>_;
to him that sacrificeth
<02076> (8802)_,
and to him that
<0834>
sacrificeth
<02076> (8802)
not: as [is] the good
<02896>_,
so [is] the sinner
<02398> (8802)_;
[and] he that sweareth
<07650> (8737)_,
as [he] that feareth
<03373>
an oath
<07621>_.
This [is] an evil
<07451>
among all [things] that are done
<06213> (8738)
under the sun
<08121>_,
that [there is] one
<0259>
event
<04745>
unto all: yea, also the heart
<03820>
of the sons
<01121>
of men
<0120>
is full
<04390> (8804)
of evil
<07451>_,
and madness
<01947>
[is] in their heart
<03824>
while they live
<02416>_,
and after
<0310>
that [they go] to the dead
<04191> (8801)_.
For
<04310>
to him that is
<03426>
joined
<02266> (8792) (8675) <0977> (8792)
to all the living
<02416>
there is hope
<0986>_:
for a living
<02416>
dog
<03611>
is better
<02896>
than a dead
<04191> (8801)
lion
<0738>_.
For the living
<02416>
know
<03045> (8802)
that they shall die
<04191> (8799)_:
but the dead
<04191> (8801)
know
<03045> (8802)
not any thing
<03972>_,
neither have they any more a reward
<07939>_;
for the memory
<02143>
of them is forgotten
<07911> (8738)_.
Also their love
<0160>_,
and their hatred
<08135>_,
and their envy
<07068>_,
is now
<03528>
perished
<06> (8804)_;
neither have they any more a portion
<02506>
for ever
<05769>
in any [thing] that is done
<06213> (8738)
under the sun
<08121>_.
Go thy way
<03212> (8798)_,
eat
<0398> (8798)
thy bread
<03899>
with joy
<08057>_,
and drink
<08354> (8798)
thy wine
<03196>
with a merry
<02896>
heart
<03820>_;
for God
<0430>
now
<03528>
accepteth
<07521> (8804)
thy works
<04639>_.
Let thy garments
<0899>
be always
<06256>
white
<03836>_;
and let thy head
<07218>
lack
<02637> (8799)
no ointment
<08081>_.
Live
<02416>
joyfully
<07200> (8798)
with the wife
<0802>
whom thou lovest
<0157> (8804)
all the days
<03117>
of the life
<02416>
of thy vanity
<01892>_,
which he hath given
<05414> (8804)
thee under the sun
<08121>_,
all the days
<03117>
of thy vanity
<01892>_:
for that [is] thy portion
<02506>
in [this] life
<02416>_,
and in thy labour
<05999>
which thou takest
<06001>
under the sun
<08121>_.
{Live...: Heb. See, or, Enjoy life}
Whatsoever thy hand
<03027>
findeth
<04672> (8799)
to do
<06213> (8800)_,
do
<06213> (8798)
[it] with thy might
<03581>_;
for [there is] no work
<04639>_,
nor device
<02808>_,
nor knowledge
<01847>_,
nor wisdom
<02451>_,
in the grave
<07585>_,
whither thou goest
<01980> (8802)_.
I returned
<07725> (8804)_,
and saw
<07200> (8800)
under the sun
<08121>_,
that the race
<04793>
[is] not to the swift
<07031>_,
nor the battle
<04421>
to the strong
<01368>_,
neither yet bread
<03899>
to the wise
<02450>_,
nor yet riches
<06239>
to men of understanding
<0995> (8737)_,
nor yet favour
<02580>
to men of skill
<03045> (8802)_;
but time
<06256>
and chance
<06294>
happeneth
<07136> (8799)
to them all.
For man
<0120>
also knoweth
<03045> (8799)
not his time
<06256>_:
as the fishes
<01709>
that are taken
<0270> (8737)
in an evil
<07451>
net
<04685>_,
and as the birds
<06833>
that are caught
<0270> (8803)
in the snare
<06341>_;
so
<01992>
[are] the sons
<01121>
of men
<0120>
snared
<03369> (8795)
in an evil
<07451>
time
<06256>_,
when it falleth
<05307> (8799)
suddenly
<06597>
upon them.
This
<02090>
wisdom
<02451>
have I seen
<07200> (8804)
also under the sun
<08121>_,
and it [seemed] great
<01419>
unto me:
[There was] a little
<06996>
city
<05892>_,
and few
<04592>
men
<0582>
within it; and there came
<0935> (8804)
a great
<01419>
king
<04428>
against it, and besieged
<05437> (8804)
it, and built
<01129> (8804)
great
<01419>
bulwarks
<04685>
against it:
Now there was found
<04672> (8804)
in it a poor
<04542>
wise
<02450>
man
<0376>_,
and he by his wisdom
<02451>
delivered
<04422> (8765)
the city
<05892>_;
yet no man
<0120>
remembered
<02142> (8804)
that same poor
<04542>
man
<0376>_.
Then said
<0559> (8804)
I, Wisdom
<02451>
[is] better
<02896>
than strength
<01369>_:
nevertheless the poor man's
<04542>
wisdom
<02451>
[is] despised
<0959> (8803)_,
and his words
<01697>
are not heard
<08085> (8737)_.
The words
<01697>
of wise
<02450>
[men are] heard
<08085> (8737)
in quiet
<05183>
more than the cry
<02201>
of him that ruleth
<04910> (8802)
among fools
<03684>_.
Wisdom
<02451>
[is] better
<02896>
than weapons
<03627>
of war
<07128>_:
but one
<0259>
sinner
<02398> (8802)
destroyeth
<06> (8762)
much
<07235> (8687)
good
<02896>_.
Dead
<04194>
flies
<02070>
cause the ointment
<08081>
of the apothecary
<07543> (8802)
to send forth
<05042> (8686)
a stinking savour
<0887> (8686)_:
[so doth] a little
<04592>
folly
<05531>
him that is in reputation
<03368>
for wisdom
<02451>
[and] honour
<03519>_.
{Dead...: Heb. Flies of death}
A wise man's
<02450>
heart
<03820>
[is] at his right hand
<03225>_;
but a fool's
<03684>
heart
<03820>
at his left
<08040>_.
Yea also, when he that is a fool
<05530>
walketh
<01980> (8802)
by the way
<01870>_,
his wisdom
<03820>
faileth
<02638>
[him], and he saith
<0559> (8804)
to every one [that] he [is] a fool
<05530>_.
{his...: Heb. his heart}
If the spirit
<07307>
of the ruler
<04910> (8802)
rise up
<05927> (8799)
against thee, leave
<03240> (8686)
not thy place
<04725>_;
for yielding
<04832>
pacifieth
<03240> (8686)
great
<01419>
offences
<02399>_.
There is
<03426>
an evil
<07451>
[which] I have seen
<07200> (8804)
under the sun
<08121>_,
as an error
<07684>
[which] proceedeth
<03318> (8802)
from
<06440>
the ruler
<07989>_:
{from: Heb. from before}
Folly
<05529>
is set
<05414> (8738)
in great
<07227>
dignity
<04791>_,
and the rich
<06223>
sit
<03427> (8799)
in low place
<08216>_.
{in great...: Heb. in great heights}
I have seen
<07200> (8804)
servants
<05650>
upon horses
<05483>_,
and princes
<08269>
walking
<01980> (8802)
as servants
<05650>
upon the earth
<0776>_.
He that diggeth
<02658> (8802)
a pit
<01475>
shall fall
<05307> (8799)
into it; and whoso breaketh
<06555> (8802)
an hedge
<01447>_,
a serpent
<05175>
shall bite
<05391> (8799)
him.
Whoso removeth
<05265> (8688)
stones
<068>
shall be hurt
<06087> (8735)
therewith; [and] he that cleaveth
<01234> (8802)
wood
<06086>
shall be endangered
<05533> (8735)
thereby.
If the iron
<01270>
be blunt
<06949> (8765)_,
and he do not whet
<07043> (8773)
the edge
<06440>_,
then must he put
<01396> (8762)
to more strength
<02428>_:
but wisdom
<02451>
[is] profitable
<03504>
to direct
<03787> (8687)_.
Surely the serpent
<05175>
will bite
<05391> (8799)
without enchantment
<03908>_;
and a babbler
<03956> <01167>
is no better
<03504>_.
{a babbler: Heb. the master of the tongue}
The words
<01697>
of a wise man's
<02450>
mouth
<06310>
[are] gracious
<02580>_;
but the lips
<08193>
of a fool
<03684>
will swallow up
<01104> (8762)
himself. {gracious: Heb. grace}
The beginning
<08462>
of the words
<01697>
of his mouth
<06310>
[is] foolishness
<05531>_:
and the end
<0319>
of his talk
<06310>
[is] mischievous
<07451>
madness
<01948>_.
{his talk: Heb. his mouth}
A fool
<05530>
also is full
<07235> (8686)
of words
<01697>_:
a man
<0120>
cannot tell
<03045> (8799)
what shall be; and what shall be after
<0310>
him, who can tell
<05046> (8686)
him? {is full...: Heb. multiplieth words}
The labour
<05999>
of the foolish
<03684>
wearieth
<03021> (8762)
every one of them, because he knoweth
<03045> (8804)
not how to go
<03212> (8800)
to the city
<05892>_.
Woe
<0337>
to thee, O land
<0776>_,
when thy king
<04428>
[is] a child
<05288>_,
and thy princes
<08269>
eat
<0398> (8799)
in the morning
<01242>_!
Blessed
<0835>
[art] thou, O land
<0776>_,
when thy king
<04428>
[is] the son
<01121>
of nobles
<02715>_,
and thy princes
<08269>
eat
<0398> (8799)
in due season
<06256>_,
for strength
<01369>_,
and not for drunkenness
<08358>_!
By much slothfulness
<06103>
the building
<04746>
decayeth
<04355> (8735)_;
and through idleness
<08220>
of the hands
<03027>
the house
<01004>
droppeth through
<01811> (8799)_.
A feast
<03899>
is made
<06213> (8802)
for laughter
<07814>_,
and wine
<03196>
maketh merry
<08055> (8762) <02416>_:
but money
<03701>
answereth
<06030> (8799)
all [things]. {maketh...: Heb. maketh glad the life}
Curse
<07043> (8762)
not the king
<04428>_,
no not in thy thought
<04093>_;
and curse
<07043> (8762)
not the rich
<06223>
in thy bedchamber
<02315> <04904>_:
for a bird
<05775>
of the air
<08064>
shall carry
<03212> (8686)
the voice
<06963>_,
and that which hath
<01167>
wings
<03671>
shall tell
<05046> (8686)
the matter
<01697>_.
{thought: or, conscience}
Cast
<07971> (8761)
thy bread
<03899>
upon
<06440>
the waters
<04325>_:
for thou shalt find
<04672> (8799)
it after many
<07230>
days
<03117>_.
{upon...: Heb. upon the face of the waters}
Give
<05414> (8798)
a portion
<02506>
to seven
<07651>_,
and also to eight
<08083>_;
for thou knowest
<03045> (8799)
not what evil
<07451>
shall be upon the earth
<0776>_.
If the clouds
<05645>
be full
<04390> (8735)
of rain
<01653>_,
they empty
<07324> (8686)
[themselves] upon the earth
<0776>_:
and if the tree
<06086>
fall
<05307> (8799)
toward the south
<01864>_,
or toward the north
<06828>_,
in the place
<04725>
where the tree
<06086>
falleth
<05307> (8799)_,
there it shall be
<01933> (8799)_.
He that observeth
<08104> (8802)
the wind
<07307>
shall not sow
<02232> (8799)_;
and he that regardeth
<07200> (8802)
the clouds
<05645>
shall not reap
<07114> (8799)_.
As thou knowest
<03045> (8802)
not what [is] the way
<01870>
of the spirit
<07307>_,
[nor] how the bones
<06106>
[do grow] in the womb
<0990>
of her that is with child
<04392>_:
even so thou knowest
<03045> (8799)
not the works
<04639>
of God
<0430>
who maketh
<06213> (8799)
all.
In the morning
<01242>
sow
<02232> (8798)
thy seed
<02233>_,
and in the evening
<06153>
withhold
<03240> (8686)
not thine hand
<03027>_:
for thou knowest
<03045> (8802)
not whether
<0335>
shall prosper
<03787> (8799)_,
either this or that, or whether they both
<08147>
[shall be] alike
<0259>
good
<02896>_.
{shall prosper: Heb. shall be right}


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