NETBible KJV GRK-HEB XRef Names Arts Hymns

Isaiah 32:4

32:4

mind <03824> [heart.]

acts rashly ............ with ease <04116> [rash. Heb. hasty. the tongue.]

clarity <06703> [plainly. or, elegantly.]


Psalms 51:15

51:15

Lord <0136> [O Lord.]

Then <06605> [open.]

mouth <06310> [mouth.]


Matthew 9:32-33

9:32

a man who could not talk <2974> [a dumb.]


9:33

mute <2974> [the dumb.]

Never <3763> [It.]


Matthew 12:22

12:22

they brought <4374> [was.]

healed <2323> [he healed.]

blind <5185> [blind.]


Matthew 15:30

15:30

large ............... many <4183> [great.]


Mark 7:32-37

7:32


7:33

After ... took ... aside ... away <618> [he took.]

he put <906> [put.]

This was clearly a symbolical action; for these remedies evidently could not, by their natural efficacy, avail to produce so wonderful an effect. As the ears of the deaf appear closed, he applies his fingers to intimate that he would open them; and as the tongue of the dumb seems to be tied, or to cleave to the palate, he touches it, to intimate he would give loose and free motion to it. He accommodated himself to the weakness of those who might not indeed doubt his power, but fancy some external sign was requisite to healing. It was also thus made manifest, that this salutiferous power came from Himself, and that He who by one word, [ephphatha <\\See definition 2188\\>,] had healed the man, must be Divine.


7:34

looked up <308> [looking.]

with a sigh <4727> [he sighed.]

Ephphatha <2188> [Ephphatha.]

Be opened <1272> [Be opened.]


7:35


7:36


7:37

completely <5249> [were.]

He has done .... He even makes <4160> [He hath.]

He has done .... He even makes <4160> [he maketh.]


Mark 9:17-25

9:17

I brought <5342> [I.]

mute <216> [a dumb.]


9:18

him it throws him down .................... it <846 4486> [teareth him. or, dasheth him.]

he foams at the mouth <875> [he foameth.]

As these symptoms accord very much with those of epileptic persons, some have ventured to assert that it was no real possession; but the evangelist expressly affirms that he had a "dumb spirit" which tare him, that our Lord charged him to "come out of him," etc.

grinds <5149> [gnasheth.]

and .......... and ............ but they were ... able <2532 2480> [and they.]


9:19

You unbelieving <5599 571> [O faithless.]


9:20

spirit <4151> [the spirit.]


9:21

How <4214> [How.]


9:22

<1536> [if.]

have compassion <4697> [have.]


9:23

If <1487> [If.]


9:24

<3326> [with.]

help <997> [help.]


9:25

he rebuked <2008> [he rebuked.]

Mute <216> [thou.]

If this had been only a natural disease, as some have contended, could our Lord with any propriety have thus addressed it? If the demoniacal possession had been false, or merely a vulgar error, would our Lord, the Revealer of truth, have thus established falsehood, sanctioned error, or encouraged deception, by teaching men to ascribe effects to the malice and power of evil spirits, which they had no agency in producing? Impossible! Such conduct is utterly unworthy the sacred character of the Redeemer.

I command <1473 2004> [I charge.]


Luke 1:64

1:64

Zechariah's mouth ..... his <846 4750> [his mouth.]

and ..... and he spoke <1161 2532 2980> [and he.]


Luke 11:14

11:14


Colossians 3:16

3:16

word <3056> [the word.]

Let ...... dwell <1774> [dwell.]

richly <4146> [richly.]

all <3956> [all.]

teaching <1321> [teaching.]

psalms <5568> [in psalms.]

and ............ spiritual <2532 4152> [and spiritual.]

singing <103> [singing.]

<2962> [to the.]




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