Judges 14:7
Judges 2:11
did evil <06213 07451> [did evil.]
worshiping ... Baals <05647 01168> [and served Baalim.]
{B„ƒlim,} or lords, seems to have been the common appellation of the Syrian gods; whence we have Baal-peor, Baal-zebub, etc.
Judges 4:1
did evil <06213 07451> [A.M. 2699. B.C. 1305. An. Ex. Is. 186. did evil.]
Judges 6:1
did evil <06213 07451> [did evil.]
so <05414> [delivered.]
When God judges, he will overcome; and sinners shall be made either to bend or break before him. See the ensuing history.
Midian <04080> [Midian.]
Judges 17:6
king <04428> [no king.]
right <03477> [right.]
Judges 21:25
king <04428> [no.]
right <03477> [right.]
CONCLUDING REMARKS ON THE BOOK OF JUDGES. The book of Judges forms an important link in the history of the Israelites. It furnishes us with a lively description of a fluctuating and unsettled nation; a striking picture of the disorders and dangers which prevailed in a republic without magistracy; when "the high-ways were unoccupied, and the travellers walked through by-ways," (ch. 5:6;) when few prophets were appointed to control the people, and "every one did that which was right in his own eyes." (ch. 17:6.) It exhibits the contest of true religion with superstition; and displays the beneficial effects that flow from the former, and the miseries and evil consequences of impiety. It is a most remarkable history of the long-suffering of God towards the Israelites, in which we see the most signal instances of his justice and mercy alternately displayed: the people sinned, and were punished; they repented, and found mercy. These things are written for our warning: none should presume, for God is just; none need despair, for God is merciful. Independently of the internal evidence of the authenticity of this sacred book, the transactions it records are not only cited or alluded to by other inspired writers, but are further confirmed by the traditions current among heathen nations.
Judges 3:12
did evil ................... done evil <06213 07451> [A.M. 2662. B.C. 1342. An. Ex. Is. 148. did evil.]
Lord's .... Lord ................. Lord's <03068> [and the Lord.]
King <04428> [the king.]
Judges 3:7
did evil <06213 07451> [did evil.]
Asherahs <0842> [the groves.]
Judges 6:17
pleased <04672> [If now.]
give <06213> [shew.]
Judges 10:15
sinned <02398> [We have sinned.]
do ...... see <06213 05869> [do thou.]
see <05869> [seemeth, etc. Heb. is good in thine eyes. deliver.]
Judges 13:1
did <06213> [did. Heb. added to commit, etc.]
sight <05869> [in the sight.]
so <05414> [delivered.]
"This seems a partial captivity."
handed <03027> [into the.]
Judges 16:21
gouged out <05365> [and put out. Heb. and bored out.]
bound .... bronze <0631 05178> [bound him.]
grinder <02912> [grind.]
Judges 19:17
<03212> [whither.]
Judges 6:21
flared up <05927> [rose up.]
Judges 14:3
relatives <0251> [thy brethren.]
uncircumcised <06189> [uncircumcised.]
right <03474> [she pleaseth me well. Heb. she is right in mine eyes.]
Judges 16:28
called <07121> [called.]
remember ... Strengthen <02142 02388> [remember me.]
swift <0259> [that I may.]
Judges 19:24
daughter <01323> [Behold.]
The rites of hospitality are regarded as sacred and inviolable in the East: and a man who has admitted a stranger under his roof, is bound to protect him even at the expense of his life. On these high notions only, the influence of which an Asiatic mind alone can appreciate, can the present transaction be either excused or palliated.
send ... out ........ do .... whatever you like .... do <03318 06213 05869> [them.]
abuse .... do ......... do <06031 06213> [humble ye.]
disgraceful thing <05039 01697 02063> [so vile a thing. Heb. the matter of this folly.]
Judges 10:6
did evil <06213 07451> [A.M. 2817. B.C. 1187. An. Ex. Is. 304. did evil.]
Baals <01168> [A.M. 2799. B.C. 1205. An. Ex. Is. 286. Baalim.]
gods .... Sidon <06721 0430> [the gods of Zidon.]
gods .......... Philistines <06430 0430> [the gods of the Philistines.]
