John 1:1-2
beginning <746> [the beginning.]
Word .... Word ....... Word <3056> [the Word.]
with <4314> [with.]
Word .... Word ....... Word <2258 3056> [the Word was.]
John 5:17
My <3450> [My.]
John 5:23
all people will honor ...... they honor ....... does ... honor .... does ... honor <3956 5091> [all men.]
will honor ...... they honor ....... does ... honor .... does ... honor <5091> [He that.]
John 8:58
solemn truth <281> [Verily.]
before <4250> [Before.]
That our Lord by this expression asserted his divinity and eternal existence, as the great I AM, appears evident from the use of the present tense, instead of the past tense, from its being in answer to the Jews, who enquired whether he had seen Abraham, and from its being thus understood by the multitude, who were exasperated at it to such a degree that they took up stones to stone him. The ancient Jews not only believed that the Messiah was superior to and Lord of all the patriarchs, and even of angels, but that his celestial nature existed with God from whom it emanated, before the creation, and that the creation was effected by his ministry.
John 14:9
I been <1510> [Have.]
has seen ... has seen <3708> [he.]
How <4459> [how.]
John 14:23
If <1437> [If.]
take up <4160> [make.]
John 16:15
John 17:10
Everything <3956> [all.]
and ........ and I have been glorified <2532 1392> [and I.]
John 17:21
all <3956> [they all.]
just as <2531> [as.]
that ........................... so that ... world .... that <2443 3754 2889> [that the.]
Matthew 11:27
have been handed over <3860> [are.]
No one <3762> [no man.]
no one <3761> [neither.]
Matthew 28:19
Therefore go <3767 4198> [ye therefore.]
make disciples of all nations <3956 1484 3100> [teach all nations. or, make disciples, or Christians, of all nations. baptizing.]
name <3686> [the name.]
Matthew 28:1
Now <1161> [the end.]
The Hebrew word {Schabbath,} from which our English word is derived, signifies rest, and is applied to all solemn festivals, equally with that one day of every week devoted to the worship of God; Eze 20:21, "they polluted my sabbaths." Three evangelists say, the transaction recorded in this verse, occurred upon the first day of the week, early in the morning, about sunrising, and John says, while it was yet dark. [Opse <\\See definition 3796\\> sabbaton <\\See definition 4521\\>,] does not signify "in the evening of sabbath," but "sabbaths." Hence, the great feast having been concluded, the term "end of the sabbaths" denotes the time very clearly. Again, it may be observed that the Jews, speaking of their passover, sometimes speak according to their civil computation, wherein they measured their days from sun-rising to sun-rising. Sometimes according to their sacred computation, which was from sun-set to sun-set. This reconciles Nu 28:18, which seems to make the fourteenth day of the first month, the first day of unleavened bread.
Mary Magdalene ..... Mary <3137 3094> [Mary Magdalene.]
Matthew 3:16
Jesus <2424> [Jesus.]
<2400> [lo.]
and he saw <2532 1492> [and he.]
Titus 2:13
as ... wait for .... fulfillment <4327> [Looking.]
happy <3107> [blessed.]
glorious <1391> [the glorious.]
of our <2257> [our.]
Titus 2:1
Titus 1:7
overseer <1985> [a bishop.]
as <5613> [as.]
not arrogant not ..... not .... not ... not <3361 829> [not selfwilled.]
not ... not prone to anger not .... not ... not <3361 3711> [not soon.]
not ... not ..... not a drunkard not ... not <3361 3943> [not given to wine.]
not ... not ..... not .... not ... not <3361> [no.]
not ... not ..... not .... not ... not greedy for gain <3361 146> [not given to filthy.]
Titus 1:1
a slave <1401> [a servant.]
faith <4102> [faith.]
knowledge <1922> [the acknowledging.]
further ................ in keeping with <2596> [after.]
