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John 5:23

5:23

all people will honor ...... they honor ....... does ... honor .... does ... honor <3956 5091> [all men.]

will honor ...... they honor ....... does ... honor .... does ... honor <5091> [He that.]


John 5:2

5:2

a pool <2861> [market. or, gate.]

a pool <2861> [pool.]

Bethzatha <964> [Bethesda.]

The supposed remains of the pool of Bethesda are situated on the east of Jerusalem, contiguous on one side to St. Stephen's gate, and on the other to the area of the temple. Maundrell states that, "it is 120 paces long, and forty broad, and at least eight deep, but void of water. At its west end it discovers some old arches, now damned up. These some will have to be porches, in which sat that multitude of lame, halt, and blind. But it is not likely, for instead of five, there are but three."


John 4:18

4:18

not <2076 3756> [is not.]


John 4:1

4:1

Jesus <2962> [the Lord.]

that ...... that he <3754 2424> [that Jesus.]


John 5:10-11

5:10

you are not permitted <2076 1832 3756> [it is not.]


5:11


Jude 1:25

1:25

only <3441> [the only.]

God <2316> [God.]

glory <1391> [be glory.]

CONCLUDING REMARKS ON THE EPISTLE OF JUDE. St. Jude, says Origen, has written an Epistle in a few lines indeed, but full of vigorous expressions of heavenly grace.--[Ioudas <\\See definition 2455\\> men <\\See definition 3303\\> egrapsen epistolen oligostichon men <\\See definition 3303\\> pepleromenen de <\\See definition 1161\\> ouraniou charitos erromenon logon.] He briefly and forcibly represents the detestable doctrines and practices of certain false teachers, generally supposed to be the impure Gnostics, Nicolaitans and followers of Simon Magus; and reproves these profligate perverters of sound principles, and patrons of lewdness, with a holy indignation and just severity; while at the same time he exhorts all sound Christians, with genuine apostolic charity, to have tender compassion on these deluded wretches, and to endeavour vigorously to reclaim them from the ways of hell, and pluck them as brands out of the fire. There is a great similarity in sentiment and style between this Epistle and the second chapter of the second Epistle of Peter. Both writers are nearly alike in vehemence and holy indignation against impudence and lewdness, and against those who insidiously undermine chastity, purity, and sound principles.


Revelation 1:6

1:6

has appointed <4160> [made.]

his ..... to him <846> [to him.]


Revelation 5:9-14

5:9

They were singing <103> [sung.]

<1488> [Thou art.]

because <3754> [for.]

and .......... and ......... you have purchased .......... and <2532 59> [and hast.]

from <1537> [out.]


5:10

<935> [kings.]

they will reign <936> [we.]


5:11

of many <4183> [many.]

throne <2362> [the throne.]

<2258> [was.]


5:12

Worthy <514> [Worthy.]

to receive <2983> [to receive.]


5:13

every .............. all <3956> [every.]

<3739> [such.]

praise <2129> [blessing.]

seated <2521> [him.]

Then ................ and ............... and .... Lamb ...... and <2532 721> [and unto.]


5:14

four <5064> [the four.]

And ... four ....... and ......... and <2532 5064> [And the four and.]




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