Luke 20:1-46
in <1722> [that.]
chief priests <749> [the chief.]
Tell <2036> [Tell.]
who <5101> [who.]
I will ... ask <2504 2065> [I will.]
baptism <908> [baptism.]
from .... from <1537> [from.]
<1302> [Why.]
<3956> [all.]
because <1063> [for.]
know <1492> [that.]
<5026> [this.]
planted <5452> [planted.]
leased ...... and <2532 1554> [and let.]
[husbandman.]
went on a journey <589> [went.]
harvest time came <2540> [the season.]
he sent ......................... sent ... away <649 1821> [sent.]
beat <1194> [beat.]
treated ... outrageously <818> [entreated.]
sent ... away <1821> [and sent.]
What <5101> [What.]
I will send <3992> [I will.]
perhaps <2481> [it may.]
they said <1260> [reasoned.]
heir <2818> [the heir.]
let's kill <615> [let.]
threw <1544> [they.]
What <5101> [What.]
destroy <622> [destroy.]
give <1325> [shall give.]
looked straight <1689> [beheld.]
what <5101> [What.]
stone <3037> [The stone.]
falls ............... it falls <4098> [shall fall.]
This is an allusion to the Jewish mode of stoning. "The place of stoning was twice as high as a man. From the top of this one of the witnesses struck the culprit on the loins, and felled him to the ground: if he died of this, well; if not, the other witness threw a stone upon his heart," etc. Our Lord seems to refer not only to the dreadful crushing of the Jews by the Romans, but also to their general dispersion to the present day.
<1722> [the same.]
watched ... carefully <3906> [they watched.]
who pretended <5271> [feign.]
deliver ... up <3860> [they might deliver.]
Teacher <1320> [Master.]
you speak <3004> [sayest.]
show <2983> [acceptest.]
truth <225> [truly. or, of a truth.]
perceived <2657> [he.]
<5101> [Why.]
a denarius <1220> [a penny. See]
image <1504> [image.]
This was the head of the emperor; the superscription his titles. Julius C‘sar was the first who caused his image to be struck on the Roman coin; and Tiberius was emperor at this time. This therefore was a denarius of C‘sar, [dinarah kesar-anah,] as it is termed in the Talmud; and consequently this was respecting the tribute required by the Roman government.
[Cesar's.]
give <591> [Render.]
God ...... God's <2316> [unto God.]
they were unable <2480> [they could.]
Thus .................. And stunned <2532 2296> [and they marvelled.]
Sadducees <4523> [the Sadducees.]
died <599> [and died.]
died <599> [died.]
people <5207> [The children.]
marry <1060> [marry.]
who are regarded as worthy <2661> [accounted.]
to share <5177> [to.]
neither ... nor <3777> [neither.]
they can <1410> [can.]
<1526> [they are.]
sons of God ..... sons <5207 2316> [the children of God.]
even ........................ and ...... and <2532> [even.]
where <5613> [when.]
There is a remarkable passage in Josephus, which proves that the best informed among the Jews believed in the immateriality and immortality of the soul, and that the souls of righteous men were in the presence of God in a state of happiness. "They who lose their lives for the sake of God, live unto God, as do Abraham, Isaac, and Jacob, and the rest of the patriarchs." Not less remarkable is a passage in Shemoth Rabba, "Why doth Moses say, (Ex 32:13) Remember Abraham, Isaac, and Jacob? R. Abin saith, The Lord said unto Moses, I look for ten men from thee, as I looked for that number in Sodom. Find me out ten righteous persons among the people, and I will not destroy thy people. Then saith Moses, Behold, here am I, and Aaron, Eleazar, and Ithamar, Phinehas, and Caleb, and Joshua; but, saith God, there are but seven: where are the other three? When Moses knew not what to do, he saith, O Eternal God, [hayim hem ha-metim,] do those live who are dead? Yes, saith God. Then saith Moses, If those that are dead do live, remember Abraham, Isaac, and Jacob."
God <2316> [a God.]
for all <1161 1063 3956> [for all.]
well <2573> [thou.]
How <4459> [How.]
Christ <5547> [Christ.]
himself <846> [himself.]
Lord ... to ... lord <2962> [the Lord.]
how <4459> [how.]
Beware <4337> [Beware.]
<3588> [which.]
