Mark 1:34
So ........... and ...... But he would ... permit <2532 863> [and suffered.]
to speak because <3754 2980> [speak, because they. or, say that they.]
Mark 2:17
are healthy <2480> [They that are whole.]
come <2064> [I came.]
Mark 2:26
Abiathar <8> [Abiathar.]
It appears from the passage referred to here, that Ahimelech was then high priest at Nob; and from other passages, that Abiathar was his son. Various conjectures have been formed in order to solve this difficulty; and some, instead of untying, have cut the knot, by pronouncing it an interpolation. The most probable opinion seems to be, that both father and son had two names, the father being also called Abiathar; and this appears almost certain from 2 Sa 8:17; 1 Ch 18:16, where Ahimelech seems evidently termed Abiathar, while Abiathar is called Ahimelech or Abimelech. (Compare 1 Ki 2:26, 27.)
which is against the law <3739 1832 3756> [which is not lawful.]
Mark 5:19
Mark 6:3-4
this <3778> [this.]
carpenter <5045> [carpenter.]
of James <2385> [James.]
Judas <2455> [Juda.]
Simon <4613> [Simon.]
they took offense <4624> [offended.]
Mark 9:18
him it throws him down .................... it <846 4486> [teareth him. or, dasheth him.]
he foams at the mouth <875> [he foameth.]
As these symptoms accord very much with those of epileptic persons, some have ventured to assert that it was no real possession; but the evangelist expressly affirms that he had a "dumb spirit" which tare him, that our Lord charged him to "come out of him," etc.
grinds <5149> [gnasheth.]
and .......... and ............ but they were ... able <2532 2480> [and they.]
Mark 9:37
welcomes one ......... welcomes ..... welcomes ... does ... welcome <1520 1209> [receive one.]
welcomes .......... welcomes me .... welcomes me does ... welcome me ....... me <1691 3165 1209> [receive me.]
Mark 10:38
You don't know ...... Are you able <1492 3756 1410> [Ye know not.]
to drink ... cup ... drink <4095 4221> [drink of the.]
be baptized .... baptism ... experience <907 908> [baptized with the.]
Mark 11:13
After noticing <1492> [seeing.]
a fig tree <4808> [a fig-tree.]
The fig-tree, [suke <\\See definition 4808\\>,] is a genus of the polygamia triaecia class of plants, seldom rising above twelve feet, but sending off from the bottom many spreading branches. The leaves are of a dark green colour, nearly a span long, smooth, and irregularly divided into from three to five deep rounded lobes; and the fruit grows on short and thick stalks, of a purplish colour, and contains a soft, sweet, and fragrant pulp, intermixed with numerous small seeds.
<686> [haply.]
he could find ........... he found <2147> [he found.]
for <1063> [for.]
Dr. Campbell observes, that the declaration, "for the time of [ripe, Ed.] figs was not yet," is not the reason why our Lord did not find any fruit on the tree, because the fig is of that class of vegetables in which the fruit is formed in its immature state before the leaves are seen. But as the fruit is of a pulpy nature, the broad, thick leaves come out in profusion to protect it from the rays of the sun during the time it is ripening. If the words, "for the time," etc. however, are read as a parenthesis, they then become a reason why Jesus Christ should look for fruit, because the season for gathering not having fully come, it would remove all suspicion that the fruit had been gathered: while the presence of the leaves incontestably proved the advance of the tree to the state in which fruit is found.
Mark 11:33
We ... know <1492> [We.]
Neither <3761> [Neither.]
Mark 12:26
have you ... read <314> [have.]
in ... book <1722 976 1909> [in the book.]
God ..... I .... God ..... God ...... God <1473 2316> [I am.]
Mark 14:21
will go <5217> [goeth.]
but <1161> [but.]
better <2570> [good.]
Mark 14:61
he was silent <4623> [he held.]
<1488> [Art.]
Son <5207> [the Son.]
Mark 16:6
Do not be alarmed .................. not <1568 3361 3756> [Be not.]
You are looking for <2212> [Ye seek.]
Jesus <2424> [Jesus.]
He has been raised <1453> [he is risen.]
Mark 16:14
he appeared <5319> [he appeared.]
while ... were eating <345> [at meat. or, together. and upbraided.]
unbelief <570> [unbelief.]
