Mark 4:35--5:20
On that <1722 1565> [the same.]
Let's go across <1330> [Let.]
just as <5613> [even.]
developed <1096> [there arose.]
a great windstorm <2978 3173> [great storm.]
stern ... on <1909 4403> [in the.]
But ............... and <2532 1326> [and they.]
care <3199> [carest.]
he got up <1326> [he arose.]
rebuked <2008> [rebuked.]
wind ............. wind <417> [the wind.]
Why <5101> [Why.]
They were overwhelmed by fear <5399> [feared.]
Who <5101> [What.]
of ........... from <1537> [out.]
a man <444> [a man.]
Matthew gives a brief account of two demoniacs who were dispossessed on this occasion; but Mark and Luke omit the mention of one (who was perhaps not so remarkable). That these wretched men were not merely mad, as some suppose, but really possessed of evil spirits, appears clearly from the language employed, as well as from the narrative itself. Matthew expressly affirms that they were "possessed with devils," or demoniacs, [daimonizomai <\\See definition 1139\\>;] Mark says he had "an unclean spirit," i.e., a fallen spirit; and Luke asserts, that he "had devils (or demons) a long time," and was called Legion, "because many devils were entered into him." With supernatural strength the demons burst asunder the chains and fetters with which he was bound; they address Christ as the "Son of the most high God;" they beseech him to suffer them to enter into the swine; and when he had given them leave, they "went out and entered into the swine," etc.
with <1722> [with.]
to subdue <1150> [tame.]
cry out <2896> [crying.]
he ran <5143> [he ran.]
<5101> [What.]
Son <5207> [Son.]
I implore <3726> [I adjure.]
do ... torment <928> [that.]
What <5101> [What.]
Legion <3003> [Legion.]
a ... herd <34> [herd.]
gave ... permission <2010> [gave.]
herd <34> [the herd.]
demon-possessed man <1139> [him that.]
They came .... and ......... and ............ and they were afraid <2532 2064 5399> [and they.]
asked <3870> [prayed.]
Decapolis <1179> [Decapolis.]
