Mark 14:7-9
you will ... have ................. you will .... have <2192> [ye have.]
But <1161> [but.]
She did <4160> [hath done.]
"It appears to me more probable," says Dr. Doddridge, "that Matthew and Mark should have introduced this story out of its place--that Lazarus, if he made this feast (which is not expressly said by John,) should have made use of Simon's house, as more convenient--and that Mary should have poured this ointment on Christ's head and body, as well as on his feet,--than that, within the compass of four days, Christ should have been twice anointed with so costly a perfume; and that the same fault should be found with the action, and the same value set upon the ointment, and the same words used in defence of the woman, and all this in the presence of many of the same persons; all which improbable particulars must be admitted, if the stories be considered as different." The rebuke which Judas received from Christ at this unction determined him in his resolution to betray his Master; and therefore Christ's rebuke, and Judas's revenge, are united, as cause and effect, by Matthew and Mark.
beforehand <4301> [she is.]
wherever <3699> [Wheresoever.]
memory <3422> [a memorial.]
Acts 9:39
All ........ and ...... and <2532 3956> [and all.]
and showing ..... and <2532 1925> [and shewing.]
<5607> [while.]
Romans 16:1-4
[command.]
our <2257> [our.]
a servant <1249> [a servant.]
Cenchrea <2747> [Cenchrea.]
you may welcome <4327> [ye receive.]
worthy <516> [as.]
for <1063> [for.]
Greet <782> [Greet.]
Had the notes of time in this epistle fixed the writing of it to any date prior to St. Paul's first residence at Corinth, the salutation of Aquila and Priscilla would have contradicted the history, because it would have been prior to his acquaintance with these persons. If they had fixed it during that residence at Corinth, during his journey to Jerusalem, or during his progress through Asia Minor, an equal contradiction would have been incurred because, during all that time, they were either with St. Paul, or abiding at Ephesus. Lastly, had they fixed this epistle to be either contemporary with the first epistle to the Corinthians, or prior to it, a similar contradiction would have ensued, for they were then with St. Paul. As it is, all things are consistent.--See Dr. Paley.
<4252> [Priscilla.]
my <3450> [my.]
risked <5294> [have.]
risked <5294> [laid.]
<2532> [also.]
Romans 16:6
who <3748> [who.]
Romans 16:12
laborers ........... has worked <2872> [labour.]
Romans 16:1
[command.]
our <2257> [our.]
a servant <1249> [a servant.]
Cenchrea <2747> [Cenchrea.]
Romans 5:1
have been declared righteous <1344> [being.]
we have <2192> [we have.]
through <1223> [through.]
Hebrews 6:10
For <1063> [For.]
God <2316> [God.]
to forget <1950> [to forget.]
work <2041> [work.]
<3739> [which.]
Revelation 14:13
a voice <5456> [a voice.]
Write <1125> [Write.]
Blessed <3107> [Blessed.]
die <599> [die.]
from ... say .................. Yes says ... Spirit ...... from <1537 534 3483 3004 4151> [from henceforth: Yea saith the Spirit. or, from henceforth saith the Spirit, Yea. rest.]
Then .................................. their ..... their ..... them <2532 846 1161> [and their.]
