Romans 1:9

1:9 For God, whom I serve in my spirit by preaching the gospel ¹  of his Son, is my witness that ²  I continually remember you

Romans 1:25

1:25 They ³  exchanged the truth of God for a lie ⁴  and worshiped and served the creation ⁵  rather than the Creator, who is blessed forever! Amen.

Romans 3:8

3:8 And why not say, “Let us do evil so that good may come of it”? – as some who slander us allege that we say. ⁶  (Their ⁷  condemnation is deserved!)

Romans 4:16

4:16 For this reason it is by faith so that it may be by grace, ⁸  with the result that the promise may be certain to all the descendants – not only to those who are under the law, but also to those who have the faith of Abraham, ⁹  who is the father of us all

Romans 5:14

5:14 Yet death reigned from Adam until Moses even over those who did not sin in the same way that Adam (who is a type ¹⁰  of the coming one) transgressed. ¹¹ 

Romans 7:3

7:3 So then, ¹²  if she is joined to another man while her husband is alive, she will be called an adulteress. But if her ¹³  husband dies, she is free from that law, and if she is joined to another man, she is not an adulteress.

Romans 7:18

7:18 For I know that nothing good lives in me, that is, in my flesh. For I want to do the good, but I cannot do it. ¹⁴ 

Romans 8:9

8:9 You, however, are not in ¹⁵  the flesh but in the Spirit, if indeed the Spirit of God lives in you. Now if anyone does not have the Spirit of Christ, this person does not belong to him.

Romans 8:34

8:34 Who is the one who will condemn? Christ ¹⁶  is the one who died (and more than that, he was raised), who is at the right hand of God, and who also is interceding for us.

[1:9]  ¹ tn Grk “whom I serve in my spirit in the gospel.”

[1:9]  ² tn Grk “as.”

[1:25]  ³ tn Grk “who.” The relative pronoun was converted to a personal pronoun and, because of the length and complexity of the Greek sentence, a new sentence was started here in the translation.

[1:25]  ⁴ tn Grk “the lie.”

[1:25]  ⁵ tn Or “creature, created things.”

[3:8]  ⁵ tn Grk “(as we are slandered and some affirm that we say…).”

[3:8]  ⁶ tn Grk “whose.” Because of the length and complexity of the Greek sentence, this relative clause was rendered as a new sentence in the translation.

[4:16]  ⁷ tn Grk “that it might be according to grace.”

[4:16]  ⁸ tn Grk “those who are of the faith of Abraham.”

[5:14]  ⁹ tn Or “pattern.”

[5:14]  ¹⁰ tn Or “disobeyed”; Grk “in the likeness of Adam’s transgression.”

[7:3]  ¹¹ tn There is a double connective here that cannot be easily preserved in English: “consequently therefore,” emphasizing the conclusion of what he has been arguing.

[7:3]  ¹² tn Grk “the,” with the article used as a possessive pronoun (ExSyn 215).

[7:18]  ¹³ tn Grk “For to wish is present in/with me, but not to do it.”

[8:9]  ¹⁵ tn Or “are not controlled by the flesh but by the Spirit.”

[8:34]  ¹⁷ tc ‡ A number of significant and early witnesses, along with several others (Ì^46vid א A C F G L Ψ 6 33 81 104 365 1505 al lat bo), read ᾿Ιησοῦς (Ihsous, “Jesus”) after Χριστός (Cristos, “Christ”) in v. 34. But the shorter reading is not unrepresented (B D 0289 1739 1881 Ï sa). Once ᾿Ιησοῦς got into the text, what scribe would omit it? Although the external evidence is on the side of the longer reading, internally such an expansion seems suspect. The shorter reading is thus preferred. NA²⁷ has the word in brackets, indicating doubt as to its authenticity.