Romans 14:4
Who <5101> [Who.]
he will stand ....... to make ... stand <2476> [he shall.]
for <1063> [for.]
Acts 20:32
I entrust <3908> [I commend.]
And ........ and .... message ............. and <2532 3056> [and to the.]
<2026> [to build.]
And ........ and ................ and give <2532 1325> [and to give.]
are sanctified <37> [which are.]
Ephesians 3:20-21
is able <1410> [able.]
far beyond <5228> [exceeding.]
by <2596> [according.]
glory <1391> [be.]
in ..... in <1722> [by.]
to <1519> [throughout.]
Ephesians 3:1
I <1473> [I.]
prisoner <1198> [the.]
this .......... for the sake of <5127 5228> [for.]
Ephesians 3:13
to lose heart <1573> [ye.]
because of <1722> [at.]
Ephesians 3:2
you have heard <191> [ye.]
stewardship <3622> [the dispensation.]
Ephesians 2:16-17
reconcile <604> [reconcile.]
has been killed <615> [having.]
in <1722> [thereby. or, in himself.]
preached <2097> [and preached.]
near <1451> [that.]
Ephesians 3:3
by <2596> [by.]
divine secret <3466> [the mystery.]
as I wrote before <2531 4270> [as I.]
I wrote before <4270> [afore. or, a little before.]
Hebrews 7:25
he is able <1410> [he is.]
completely ............. to <1519 3838> [to the uttermost. or, evermore. come.]
through him ......... them <1223 846> [by him.]
always <3842> [ever.]
to intercede <1519 1793> [to make.]
Hebrews 7:1
this <3778> [this.]
Salem <4532> [Salem.]
most high <5310> [the most.]
defeating <2871> [the slaughter.]
Hebrews 5:10
Jude 1:24-25
is able <1410> [able.]
stand <2476> [present.]
without blemish <299> [faultless.]
before <2714> [the presence.]
rejoicing <20> [exceeding.]
only <3441> [the only.]
God <2316> [God.]
glory <1391> [be glory.]
CONCLUDING REMARKS ON THE EPISTLE OF JUDE. St. Jude, says Origen, has written an Epistle in a few lines indeed, but full of vigorous expressions of heavenly grace.--[Ioudas <\\See definition 2455\\> men <\\See definition 3303\\> egrapsen epistolen oligostichon men <\\See definition 3303\\> pepleromenen de <\\See definition 1161\\> ouraniou charitos erromenon logon.] He briefly and forcibly represents the detestable doctrines and practices of certain false teachers, generally supposed to be the impure Gnostics, Nicolaitans and followers of Simon Magus; and reproves these profligate perverters of sound principles, and patrons of lewdness, with a holy indignation and just severity; while at the same time he exhorts all sound Christians, with genuine apostolic charity, to have tender compassion on these deluded wretches, and to endeavour vigorously to reclaim them from the ways of hell, and pluck them as brands out of the fire. There is a great similarity in sentiment and style between this Epistle and the second chapter of the second Epistle of Peter. Both writers are nearly alike in vehemence and holy indignation against impudence and lewdness, and against those who insidiously undermine chastity, purity, and sound principles.
