Advanced Commentary

Texts -- 1 Corinthians 7:4-40 (NET)

Context
7:4 It is not the wife who has the rights to her own body , but the husband . In the same way , it is not the husband who has the rights to his own body , but the wife . 7:5 Do not deprive each other , except by mutual agreement for a specified time , so that you may devote yourselves to prayer . Then resume your relationship, so that Satan may not tempt you because of your lack of self-control . 7:6 I say this as a concession , not as a command . 7:7 I wish that everyone was as I am . But each has his own gift from God , one this way , another that . 7:8 To the unmarried and widows I say that it is best for them to remain as I am. 7:9 But if they do not have self-control , let them get married . For it is better to marry than to burn with sexual desire . 7:10 To the married I give this command – not I , but the Lord – a wife should not divorce a husband 7:11 (but if she does, let her remain unmarried , or be reconciled to her husband ), and a husband should not divorce his wife . 7:12 To the rest I say – I , not the Lord – if a brother has a wife who is not a believer and she is happy to live with him , he should not divorce her . 7:13 And if a woman has a husband who is not a believer and he is happy to live with her , she should not divorce him . 7:14 For the unbelieving husband is sanctified because of the wife , and the unbelieving wife because of her husband . Otherwise your children are unclean , but now they are holy . 7:15 But if the unbeliever wants a divorce , let it take place . In these circumstances the brother or sister is not bound . God has called you in peace . 7:16 For how do you know , wife , whether you will bring your husband to salvation ? Or how do you know , husband , whether you will bring your wife to salvation ?
The Circumstances of Your Calling
7:17 Nevertheless , as the Lord has assigned to each one , as God has called each person, so must he live . I give this sort of direction in all the churches . 7:18 Was anyone called after he had been circumcised ? He should not try to undo his circumcision . Was anyone called who is uncircumcised ? He should not get circumcised . 7:19 Circumcision is nothing and uncircumcision is nothing . Instead , keeping God’s commandments is what counts. 7:20 Let each one remain in that situation in life in which he was called . 7:21 Were you called as a slave ? Do not worry about it. But if indeed you are able to be free , make the most of the opportunity . 7:22 For the one who was called in the Lord as a slave is the Lord’s freedman . In the same way , the one who was called as a free person is Christ’s slave . 7:23 You were bought with a price . Do not become slaves of men . 7:24 In whatever situation someone was called , brothers and sisters , let him remain in it with God .
Remaining Unmarried
7:25 With regard to the question about people who have never married , I have no command from the Lord , but I give my opinion as one shown mercy by the Lord to be trustworthy . 7:26 Because of the impending crisis I think it best for you to remain as you are. 7:27 The one bound to a wife should not seek divorce . The one released from a wife should not seek marriage . 7:28 But if you marry , you have not sinned . And if a virgin marries , she has not sinned . But those who marry will face difficult circumstances , and I am trying to spare you such problems . 7:29 And I say this, brothers and sisters : The time is short . So then those who have wives should be as those who have none , 7:30 those with tears like those not weeping , those who rejoice like those not rejoicing , those who buy like those without possessions , 7:31 those who use the world as though they were not using it to the full. For the present shape of this world is passing away . 7:32 And I want you to be free from concern . An unmarried man is concerned about the things of the Lord , how to please the Lord . 7:33 But a married man is concerned about the things of the world , how to please his wife , 7:34 and he is divided . An unmarried woman or a virgin is concerned about the things of the Lord , to be holy both in body and spirit . But a married woman is concerned about the things of the world , how to please her husband . 7:35 I am saying this for your benefit , not to place a limitation on you , but so that without distraction you may give notable and constant service to the Lord . 7:36 If anyone thinks he is acting inappropriately toward his virgin , if she is past the bloom of youth and it seems necessary , he should do what he wishes ; he does not sin . Let them marry . 7:37 But the man who is firm in his commitment , and is under no necessity but has control over his will , and has decided in his own mind to keep his own virgin , does well . 7:38 So then , the one who marries his own virgin does well , but the one who does not , does better . 7:39 A wife is bound as long as her husband is living . But if her husband dies , she is free to marry anyone she wishes (only someone in the Lord ). 7:40 But in my opinion , she will be happier if she remains as she is – and I think that I too have the Spirit of God !

Pericope

NET

Bible Dictionary

more

Hymns

(Note: In "active" or "on" condition, the hymns music will be played automatically when mouse hover on a hymns title)
  • 'Ku Mengasihi Yesus, Tuhanku [KJ.305]
  • Dengan Lembut Tuhanku [KJ.354] ( In Tenderness He Sought Me )
  • Pujilah Sumber Hidupmu [KJ.314]
  • Yesus Kristus Memerintah [KJ.220]

Questions

more

Sermon Illustrations

Climbing that Ladder; All Things Work Together For Good; What is Our Calling?; Our Calling; Guidelines for Workers and Those Under Authority; Redemption Means…; World (Kosmos); Slavery; James 2:13; Charisma; Called From and To; 2 Corinthians 2:11

Resources/Books

Expository Notes on the Bible (Constable)

  • This commandment deals with adultery only. Whereas murder violates life itself, adultery violates the most important and sacred human relationship, marriage.88God dealt with other forms of sexual sin elsewhere (cf. chs. 22-25...
  • A discussion of divorce and remarriage fits into this context because they both involve respect for the rights of others. The first of the two situations Moses dealt with in this section concerns a married, divorced, and rema...
  • Even though Jehoram was better spiritually than Ahab (v. 2) he was still so much of an idolater that Elisha had no use for him (vv. 13-14).Mesha had rebelled against Israel earlier (v. 3), but he continued to do so. This upri...
  • God blessed David and his kingdom because David had honored God by seeking to bring the ark into Jerusalem. The Chronicler recorded three instances of divine blessing in this chapter.First, God gave David favor in the eyes of...
  • This general assembly took place in late November or early December of 458 B.C. The people who were guilty agreed to divorce their foreign wives and to do this in various local towns that were convenient to their homes in the...
  • Verses 15-23 point out a better way, namely, fidelity. Strict faithfulness will not result in unhappiness or failure to experience what is best in life, as the world likes to try to make us think. Rather it guards us from the...
  • This pericope contains the most extensive physical description of any character in the Old Testament, namely, Solomon. Of course, it is poetic and so not a completely literal description.5:9 We might hear this attitude expres...
  • Even today we speak of "graceful palm trees."Verse 9b voices the wife's eager response. All these verses reflect the increased freedom in sexual matters that is a normal part of the maturation of marital love. A husband has t...
  • Sometimes God used the events in the lives of His prophets to speak to the people as well as their messages."Hosea's unhappy marriage (Hos. 1-3), Isaiah's family (Isa. 7-8), the death of Ezekiel's wife (Ezek. 24:15-27), and J...
  • As with the previous oracle, the length of this one reflects the relative importance to Judah of those cursed by God. These Arab tribes were some of the descendants of Ishmael, Isaac's half-brother (Gen. 25:12-18). Again, ant...
  • This chapter, like the previous one, probably contains several separate oracles. Together they make up a lamentation. Here the nature of the coming judgment of Jerusalem and Judah receives primary emphasis."There are six part...
  • "The style of the third oracle differs from the others. Instead of an initial statement or charge followed by a question of feigned innocence, this oracle begins with three questions asked by the prophet. However, as at the b...
  • Matthew evidently included this instruction because the marriage relationships of His disciples were important factors in their effective ministries. Jesus clarified God's will for His disciples that was different from the co...
  • This is another incident involving women who became disciples of Jesus (cf. 8:1-3; et al.). Like the parable of the good Samaritan it shows Jesus overcoming prejudice. As the former parable illustrated the meaning of the seco...
  • 18:5 Maybe Paul was able to stop practicing his trade and give full time to teaching and evangelizing if Silas returned from Philippi with a monetary gift, as seems likely (cf. Phil. 4:14-16; 2 Cor. 11:9). Timothy had returne...
  • Paul began by explaining the concept of justification.92"We now come to the unfolding of that word which Paul in Chapter One declares to be the very heart of the gospel . . ."933:21 The "righteousness of God"here refers to Go...
  • Corinth had a long history stretching back into the Bronze Age (before 1200 B.C.).1In Paul's day it was a Roman colony and the capital of the province of Achaia. The population consisted of Roman citizens who had migrated fro...
  • A phrase in 1:2 suggests the theme of this great epistle. That phrase is "the church of God which is at Corinth."Two entities are in view in this phrase and these are the two entities with which the whole epistle deals. They ...
  • I. Introduction 1:1-9A. Salutation 1:1-3B. Thanksgiving 1:4-9II. Conditions reported to Paul 1:10-6:20A. Divisions in the church 1:10-4:211. The manifestation of the problem 1:10-172. The gospel as a contradiction to human wi...
  • Paul concluded this first major section of the epistle (1:10-4:21) by reasserting his apostolic authority, which had led to his correcting the Corinthians' shameful conduct and carnal theology. He changed the metaphor again a...
  • The apostle continued to deal with the general subject of discipline in the church that he began in 5:1. He proceeded to point out some other glaring instances of inconsistency that had their roots in the Corinthians' lax vie...
  • Building on the preceding theological base, Paul argued against participating in fornication with prostitutes. The Corinthians had not understood the nature of sexual intercourse or the nature of Christian conversion.6:15 Ano...
  • Sexual immorality is wrong, Paul concluded, because it involves sinning against one's body, which in the case of believers belongs to the Lord through divine purchase.6:18 In conclusion, believers should flee from fornication...
  • The remainder of the body of this epistle deals with questions the Corinthians had put to Paul in a letter. Paul introduced each of these with the phrase peri de("now concerning,"7:1, 25; 8:1; 12:1; 16:1, 12)."Rather than a f...
  • The first subject with which he dealt was marriage. He began with some general comments (vv. 1-7) and then dealt with specific situations."The transition from chapter 6 to chapter 7 illustrates the necessity Paul was under of...
  • Paul advised married people not to abstain from normal sexual relations.7:1 Again Paul began what he had to say by citing a general truth. Then he proceeded to qualify it (cf. 6:12-13). The use of the Greek word anthropos(man...
  • Paul moved from advice to the married regarding sexual abstinence to advice to the unmarried. He advised this group, as he had the former one, to remain in the state in which they found themselves, but he allowed them an exce...
  • Again Paul advised remaining as they were, but he also allowed an exception."While Paul displays ambivalence toward whether widowers and widows should get married (vv. 8-9), he consistently rejects the notion that the married...
  • In this situation, too, Paul granted an exception, but the exceptional is not the ideal. He also reiterated his principle of staying in the condition in which one finds himself or herself.". . . one of the great heathen compl...
  • At this point Paul moved back from specific situations to basic principles his readers needed to keep in mind when thinking about marriage (cf. vv. 1-7). He drew his illustrations in this section from circumcision and slavery...
  • The second occurrence of the phrase peri de("now concerning") occurs in verse 25 and indicates another subject about which the Corinthians had written Paul (cf. v. 1). This was the subject of single women. This section belong...
  • In view of the verses in this section it seems that the question the Corinthians had asked Paul was whether an engaged girl should get married or remain single. One might understand verses 17-24 as saying no unmarried person ...
  • Paul next called his readers to take a different view of their relationship to the world since they lived in distressing times and the form of the world was passing away. We, too, need this view of the world since we also liv...
  • This section concludes Paul's entire teaching on marriage in this chapter. However it contains problems related to the meaning of "virgin"as is clear from the three different interpretations in the NASB, the NIV, and the NEB....
  • The Corinthians had asked Paul another question, evidently in a combative spirit judging by the apostle's response. It involved a practice common in their culture.The commentators understand the situation that Paul addressed ...
  • Paul introduced the first of the two subjects he dealt with in this chapter, the Corinthian women's participation in church worship, with praise. He did not introduce the second subject this way (vv. 17, 22). As with the othe...
  • Most of the Corinthians had been following Paul's instructions regarding women's head coverings so he commended them (v. 2), but he could not approve their practice at the Lord's Supper. They needed to make some major changes...
  • Paul had been dealing with matters related to worship since 8:1. He had forbidden the Corinthians from participating in temple meals but had allowed eating marketplace meat under certain circumstances (8:1-11:1). Then he deal...
  • 12:4 Although there is only one Holy Spirit He gives many different abilities to different people. Everything in this pericope revolves around these two ideas. "Gifts"(Gr. charismata, from charismeaning "grace") are abilities...
  • Paul proceeded to elaborate his analogy.12:15-16 Perhaps Paul chose the feet, hands, ears, and eyes as examples because of their prominence in the body. Even though they are prominent and important they cannot stand alone. Th...
  • The apostle next pointed out the qualities of love that make it so important. He described these in relationship to a person's character that love rules. We see them most clearly in God and in Christ but also in the life of a...
  • The apostle now began to regulate the use of tongues with interpretation, and he urged the use of discernment with prophecy."St Paul has here completed his treatment (xii.--xiv.) of pneumatika. He now gives detailed direction...
  • Paul concluded his answer to the Corinthians' question concerning spiritual gifts (chs. 12-14) and his teaching on tongues (ch. 14) with a strong call to cooperation. He zeroed in on their individualism (v. 36; cf. v. 33) and...
  • Paul brought his revelation of the resurrection to a climax in this paragraph by clarifying what all this means for the believer in Christ. Here he also dealt with the exceptional case of living believers' transformation at t...
  • I have chosen to include this section with the others that deal with questions the Corinthians had asked Paul rather than with Paul's concluding comments because it begins "peri de"(7:1, 25; 8:1; 12:1; 16:12; cf. 8:4). Probab...
  • Adams, Jay. Marriage, Divorce and Remarriage in the Bible. Phillipsburg, N.J.: Presbyterian and Reformed Publishing Co., 1980.Andrews, J. N. "May Women Speak in Meeting?"Review and Herald. January 2, 1879. Reprinted in Advent...
  • In this first sub-section, which is transitional, Paul's intention was to convince the Corinthians that his recent actions arose from sincere motives.1:12 He first claimed generally that his actions did not arise from the mot...
  • The Corinthians had a tendency to respond to Paul's teachings by first resisting them and then going overboard in applying them inappropriately. They had done this in dealing with the incestuous man (1 Cor. 5). Consequently P...
  • In these opening words Paul rebuked his readers for turning away from the gospel that he had preached to them and for turning toward a different "gospel."He accused them of being religious turncoats. He did so to impress them...
  • The apostle warned his readers not to think that they could satisfy the demands of the Mosaic Law by obeying only a few of its commands. Only complete compliance satisfies its demands.5:1 Paul's readers were in danger of retu...
  • 1:7 The "Him"in view is the beloved Son (v. 6).Redemption (Gr. apolytrosin) means release from slavery (cf. v. 14; 4:30; Luke 21:28; Rom. 3:24; 8:23; 1 Cor. 1:30; Col. 1:14; Heb. 9:15; 11:35). It involves buying back and sett...
  • The third group that Paul addressed was slaves and masters (cf. 1 Cor. 7:17-24). Most slaves served in the home in Paul's day so this section fits in well with what precedes about other household relationships. Some students ...
  • The apostle's reference to his present sufferings (vv. 17-18) led him to tell the Philippians about his plans. He wanted to send Timothy and Epaphroditus to Philippi. He said things about those two faithful fellow workers tha...
  • 3:22 Paul probably made this section longer than the preceding two because he sent this epistle to Colosse with the Epistle to Philemon. Onesimus, Philemon's run-away slave, carried them.166Moreover there may well have been m...
  • The Ephesian church already had elders long before Paul wrote this letter (Acts 20:17-35)."If our identification of the false teachers as elders is correct, then Paul's reason for this set of instructions is that Timothy must...
  • Paul gave instructions concerning the church's responsibility for its widows to clarify how and for whom the church should provide special care. Widows have been and still are specially vulnerable individuals. As such God has...
  • As he had done previously (e.g., 5:1-2) Paul urged the adoption of proper attitudes toward others that would normally make it easier to produce proper actions. Christian slaves were to "regard"their masters as worthy of all h...
  • A. Paul affirms the personal equality of man and woman in the new creation by stating that in Christ there is "neither male nor female"(Gal. 3:28).A woman obtains salvation by faith exactly as a man does (Eph. 2:8-9; 1 Pet. 1...
  • Peter proceeded to address the situation of Christians working under the authority of others."The unusual fact, unnoticed by most Bible readers, is that he [Peter], along with Paul (1 Cor. 7:21; Eph. 6:5-8; Col. 3:22-25; 1 Ti...
  • John next warned his readers of worldly dangers that face the Christian as he or she seeks to get to know God better. He did so to enable them to prepare for and to overcome these obstacles with God's help."As often in 1 John...
  • 14:1 "And I looked"(Gr. kai eidon) introduces three scenes in chapter 14 (vv. 1, 6, 14), as this phrase did twice in chapter 13 (vv. 1, 11). "Behold"(Gr. idou, cf. v. 14) calls special attention to the greatness of the sight ...

Expositions Of Holy Scripture (Maclaren)

  • Circumcision is nothing, and uncircumcision is nothing, but the keeping of the commandments of God.'--1 Cor. 7:19.For in Jesus Christ neither circumcision availeth anything, nor uncircumcision, but faith which worketh by love...
  • He that is called in the Lord, being a servant, is the Lord's free man: likewise also he that is called, being free, is Christ's servant.'- 1 Cor. 7:22.THIS remarkable saying occurs in a remarkable connection, and is used for...
  • Brethren, let every man, wherein he is called, therein abide with God.'--1 Cor. 7:24.You find that three times within the compass of a very few verses this injunction is repeated. As God hath distributed to every man,' says t...
Back to Commentary Page


created in 0.07 seconds
powered by
bible.org - YLSA