Advanced Commentary
Texts -- Acts 2:1-24 (NET)
Pericope
NET
- Act 2:1-13 -- The Holy Spirit and the Day of Pentecost
- Act 2:14-36 -- Peter's Address on the Day of Pentecost
Bible Dictionary
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Pentecost
[ebd] i.e., "fiftieth", found only in the New Testament (Acts 2:1; 20:16; 1 Cor. 16:8). The festival so named is first spoken of in Ex. 23:16 as "the feast of harvest," and again in Ex. 34:22 as "the day of the firstfruits" (Num. ...
[isbe] PENTECOST - pen'-te-kost: 1. In the Old Testament: As the name indicates (pentekoste), this second of the great Jewish national festivals was observed on the 50th day, or 7 weeks, from the Paschal Feast, and therefore in the...
[nave] PENTECOST Called Feast of Weeks, Ex. 34:22; Deut. 16:10; Feast of Harvest, Ex. 23:16; Day of Firstfruits, Num. 28:26; Day of Pentecost, Acts 2:1; 20:16; 1 Cor. 16:8. Institution of, Ex. 23:16; 34:22; Lev. 23:15-21; Num. 28:...
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TONGUES, GIFT OF
[ebd] granted on the day of Pentecost (Acts 2:4), in fulfilment of a promise Christ had made to his disciples (Mark 16:17). What this gift actually was has been a subject of much discussion. Some have argued that it was merely an ...
[isbe] TONGUES, GIFT OF - 1. Basic Character of 1 Corinthians 14: A spiritual gift mentioned in Acts 10:44-46; 11:15; 19:6; Mk 16:17, and described in Acts 2:1-13 and at length in 1 Cor 12 through 14, especially chapter 14. In fact...
[smith] I. glotta , or glossa , the word employed throughout the New Testament for the gift now under consideration, is used-- (1) for the bodily organ of speech; (2) for a foreign word imported and half-naturalized in Greek; (3) in ...
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ACTS OF THE APOSTLES, 13-OUTLINE
[isbe] ACTS OF THE APOSTLES, 13-OUTLINE - XIII. Analysis. 1. The connection between the work of the apostles and that of Jesus (Acts 1:1-11). 2. The equipment of the early disciples for their task (Acts 1:12 through 2:47). (a) The ...
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Jerusalem
[nave] JERUSALEM Called Jebus, Josh. 18:28; Judg. 19:10; Zion, 1 Kin. 8:1; Zech. 9:13; City of David, 2 Sam. 5:7; Isa. 22:9; Salem, Gen. 14:18; Psa. 76:2; Ariel, Isa. 29:1; City of God, Psa. 46:4; City of the Great King, Psa. 48:2;...
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Revivals
[nave] REVIVALS. Religious Zech. 8:20-23. Prayer for, Hab. 3:2. Prophecies concerning, Isa. 32:15; Joel 2:28; Mic. 4:1-8; Hab. 3:2. Instances of Under Joshua, Josh. 5:2-9; Samuel, 1 Sam. 7:1-6; Elijah, 1 Kin. 18:17-40; Jehoas...
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Messiah
[ebd] (Heb. mashiah), in all the thirty-nine instances of its occurring in the Old Testament, is rendered by the LXX. "Christos." It means anointed. Thus priests (Ex. 28:41; 40:15; Num. 3:3), prophets (1 Kings 19:16), and kings (1...
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Readings, Select
[nave] READINGS, SELECT. Judah's Defense Gen. 44:18-34 Joseph Revealing His Identity Gen. 45:1-15 The Deliverance of the Israelites from Pharaoh Ex. 14:5-30 Song of Moses When Pharaoh and His Army Were Overthrown Ex. 15:1-1...
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Apostles
[nave] APOSTLES A title distinguishing the twelve disciples, whom Jesus selected to be intimately associated with himself, Luke 6:13. Names of, Matt. 10:2-4 Mark 3:16-19; Luke 6:13-16; Acts 1:13, 26. Selection of, Matt. 4:18-22; 9...
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Word of God
[nave] WORD OF GOD Called Book, Psa. 40:7; Rev. 22:19; Book of the Lord, Isa. 34:16; Book of the Law, Neh. 8:3; Gal. 3:10; Good Word of God, Heb. 6:5; Holy Scriptures, Rom. 1:2; 2 Tim. 3:15; Law of the Lord, Psa. 1:2; Isa. 30:9; Or...
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Orator
[nave] ORATOR, Isa. 3:3. Instance of Jonah, Jonah 3:4-10. The Apostles, Acts 2:1-41. Tertullus, Acts 24:1. Apollos, Acts 18:24-28.
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Peter
[ebd] originally called Simon (=Simeon ,i.e., "hearing"), a very common Jewish name in the New Testament. He was the son of Jona (Matt. 16:17). His mother is nowhere named in Scripture. He had a younger brother called Andrew, who ...
[nave] PETER Called also Simon Bar-jona and Cephas, Matt. 16:16-19; Mark 3:16; John 1:42. A fisherman, Matt. 4:18; Luke 5:1-7; John 21:3. Call of, Matt. 4:18-20; Mark 1:16-18; Luke 5:1-11. His wife's mother healed, Matt. 8:14; M...
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Tongue
[isbe] TONGUE - tung: Almost invariably for either lashon, or glossa the latter word with the cognates heteroglossos, "of strange tongues" (1 Cor 14:21), glossodes, "talkative," English Versions of the Bible "full of tongue" (Sirac...
[nave] TONGUE Language, Gen. 10:5, 20; Isa. 66:18; Rev. 7:9. Confusion of, Gen. 11:1-9. Gift of, Acts 2:1-18, 33; 10:46; 19:6; 1 Cor. 12:10, 28, 30; 14. Chatters, Prov. 10:8, 19. Restrained by wisdom, Prov. 17:27; 21:23; Eccl. ...
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TONGUES OF FIRE
[isbe] TONGUES OF FIRE - (glossai hosei puros): The reference in this topic is to the marvelous gift of the Holy Spirit on the Day of Pentecost (Acts 2:1-13). After His resurrection the Lord bade His disciples to tarry in Jerusalem...
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Feasts
[nave] FEASTS Ancient customs at: Men alone present at, Gen. 40:20; 43:32, 34; 1 Sam. 9:22; Esth. 1:8; Mark 6:21; Luke 14:24; women alone, Esth. 1:9. Men and women attend, Ex. 32:6, with vs. 2,3;Dan. 5:1-3. Riddles propounded at,...
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Zeal
[nave] ZEAL, Religious Josh. 24:15, 16; 2 Sam. 24:24, 25; 1 Kin. 9:4; 1 Kin. 15:14; 1 Chr. 29:17; 2 Chr. 15:15; 2 Chr. 19:3; Ezra 7:23; Job 16:19; Psa. 42:1, 2; Psa. 60:4; Psa. 96:2, 3, 10; Psa. 119:139; Prov. 11:30; Eccl. 9:10; ...
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DOCTRINE
[isbe] DOCTRINE - dok'-trin: Latin doctrina, from doceo, "to teach," denotes both the act of teaching and that which is taught; now used exclusively in the latter sense. 1. Meaning of Terms: (1) In the Old Testament for (a) leqach ...
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Preaching
[nave] PREACHING, the act of exhorting, prophesying, reproving, teaching. Solomon called preacher, Eccl. 1:1, 12. Noah called preacher, 2 Pet. 2:5. Sitting while, Matt. 5:1; Luke 4:20; 5:3. Moses, slow of speech, Ex. 4:10-12. Re...
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BAPTISM OF THE HOLY SPIRIT
[isbe] BAPTISM OF THE HOLY SPIRIT - 1. The Biblical Material: The expression "baptism of the Holy Spirit" is based on a number of predictions found in our four Gospels and in connection with these the record of their fulfillment in...
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Testimony
[nave] TESTIMONY. Legal See: Evidence; Witnesses. Ark of, See: Ark. Religious 1 Chr. 16:8, 9; Psa. 9:11; Psa. 18:49; Psa. 26:6, 7; Psa. 119:27,172; Psa. 145:11, 12; Isa. 12:4-6; Isa. 32:4; Isa. 43:10 Isa. 44:8. Isa. 45:24; Jer...
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Church
[nave] CHURCH, the collective body of believers. Miscellany of Minor Sub-Topics Called in the O.T., The Congregation, Ex. 12:3, 6, 19, 47; 16:1, 2, 9, 10, 22; Lev. 4:13, 15; 10:17; 24:14. Called in the N.T., Church, Matt. 16:18; ...
Arts
Hymns
(Note: In "active" or "on" condition, the hymns music will be played automatically when mouse hover on a hymns title)
- Aku Gereja, Kau Pun Gereja [KJ.257]
- Di Hari Pentakosta [KJ.234]
- Hai Umat, Nyanyilah [KJ.232]
- Hujan Berkat 'Kan Tercurah [KJ.403] ( There Shall Be Showers of Blessing )
- Inilah Hari Kelima Puluh [KJ.241]
- Ketika Tuhanku Disalib [KJ.435]
- Kudengar BerkatMu Turun [KJ.235] ( Even Me / Lord, I Hear of Showers of Blessmg )
- Mari, Tuturkan Kembali [KJ.145] ( Tell Me the Story of Jesus )
- Roh Kudus, Turunlah [KJ.233]
- Ya Allah Yang Mahatinggi [KJ.246]
- Yerusalem [KJ.189]
- Yesus, Sumber Penghiburan [KJ.217]
- [Act 2:1] They Were In An Upper Chamber
- [Act 2:2] Above The Starry Spheres
- [Act 2:2] Come Down, O Love Divine
- [Act 2:2] Come, O Spirit
- [Act 2:2] I’m Glad I’m One Of Them
- [Act 2:2] Lord God, The Holy Ghost
- [Act 2:2] O Heavenly Fount Of Light And Love
- [Act 2:2] Old Time Power
- [Act 2:2] Pentecostal Power
- [Act 2:2] Power Of The Holy Ghost, The
- [Act 2:2] Spirit Divine, Attend Our Prayer
- [Act 2:2] When God Of Old Came Down From Heav’n
- [Act 2:3] Come, Lord, And Let Thy Pow’r
- [Act 2:3] It Is For Us All Today
- [Act 2:3] Lord, In Thy Presence Dread And Sweet
- [Act 2:3] O Spirit Of The Living God (1)
- [Act 2:4] Rejoice! The Year Upon Its Way
- [Act 2:12] For All Thy Saints, A Noble Throng
- [Act 2:17] Oh, Enter, Lord, Thy Temple
- [Act 2:20] We Wait For A Great And Glorious Day
Questions
- I do think that there was something unique taking place in the Book of Acts, but it was something prophesied and foreshadowed in the Old Testament, and introduced in the gospels, namely that Acts describes the transition from...
- I think that it was not. I believe the verse 20 refers to a future judgment, as described in Revelation 6:12. I believe that Peter is saying that tongues is a sign, of the coming times of blessing for Israel, but which are pr...
- On the one hand, the Jehovah's Witnesses are quite right: Greek grammar does not support the translation of "he" for the Holy Spirit. The passages you mentioned in John do not actually use the masculine pronoun to refer dir...
- The New Testament revelation about the coming of the person of Christ begins with the gospel accounts of his birth, life, death, resurrection, and ascension. However, the formation of the church and the church age did not beg...
- According to the clear teaching of the New Testament, speaking in tongues is the ability to speak in a language previously unknown by the one speaking it. Tongues are not ecstatic utterances which many people today are seekin...
- There is no evidence in the New Testament to show that he was ever married, and commentators have held that various passages in which he urges celibacy, show him to have remained single by choice. But this is only an inferenc...
- It is my opinion that the cessation of tongues cannot ultimately be defended biblically. There are others who disagree. Thus, there is much division in the body over this issue. In reality, however, much of the division comes...
- In answer to your question I have taken some of the arguments from Ryrie's Basic Theology and added a few comments with a few more verses as well in some places. I would strongly recommend this excellent Theology for its soun...
- In one of the Bible's most condensed declarations of Christian truth we read: "For I delivered to you as of first importance what I also received, that Christ died for our sins according to the Scriptures, and that He was bur...
- There are various manifestations of the Holy Spirit in view of Acts 2 and certain passages in Revelation. Compare Rev. 1:4 which speaks of the seven Spirits which are before his throne. The following are comments on this vers...
- The only way out of any form of spiritual darkness is a firm faith in Christ. Spiritual darkness always means that in some way or other we are doubting him. We are often tempted to think that something else is necessary to be...
- Compare the following verses: Acts 2:22-24. "Men of Israel, listen to these words: Jesus the Nazarene, a man attested to you by God with miracles and wonders and signs which God performed through Him in your midst, just a...
- I believe that there has been and is only one way of salvation, and that is by faith in God's only provision for our salvation, Jesus Christ. In Romans 1:18-3:20 Paul demonstrates that all men (Jews and Gentiles alike) are lo...
- I realize this may be hard to accept, but it is not a matter of theory or human opinion. It is a matter of God's revelation in the Bible and specifically, the words of Jesus whom God raised from the dead to validate both His ...
- In I Corinthians 14:34 Paul was dealing specifically with the case of a church which he himself had founded. He had received intelligence from the household of Chloe, a pious member (see I Cor. 1:11), that serious schisms had...
- If you have not done so, you may wish to look at what I have said on tongues in 1 Corinthians 12-14:http://www.bible.org/page.php?page_id=804 http://www.bible.org/page.php?page_id=805http://www.bible.org/page.php?page_id=806...
- I think your question relates to the Trinity. Who created the heavens and the earth? According to Genesis 1, we could say God the Father, but notice that the Spirit of God is also involved (Genesis 1:2). Then there is Proverb...
- Here's the answer to your first question, according to A.T. Robertson (Word Pictures in the New Testament): Act 2:23 - Him (tou'ton). "This one," resumptive and emphatic object of "did crucify and slay." Being delivered up...
- Hyper-Calvinism refers to the view that denies all human responsibilityeven after salvation. By analogy, what if we looked at inspiration this way: "God inspires some, the others are not inspired, and there is nothing you can...
- When Peter quotes from Joel, he quotes 3:1-5 (Hebrew text; the numbering of the English text is a bit different). As you will notice, vv. 19-21 are a part of the same quotation. This puts us in a dilemma. Verses 19-20 certain...
Sermon Illustrations
Tongues;
A Nickname;
Christian View of Our Own Sexuality;
What Is Your Style of Evangelism?;
General;
A Definition;
True or False Quiz;
A Sign for Unbelievers;
Speaking In a Language One Has Not Learned;
Evangelistic Activities in Acts;
Purpose of Miracles;
Power;
Acts 2
Resources/Books
Expository Notes on the Bible (Constable)
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This festival had several names: Harvest, Weeks, and Pentecost (Gr. pentekostos, meaning "fiftieth"). It fell at the end of the spring harvest 50 days after Passover, namely, the day after the end of the seventh week. Penteco...
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The "rabble"(v. 4) were the non-Israelites who had come out of Egypt with God's people (Exod. 12:38). It did not take them long to become discontented with conditions in the desert and to complain about their bland diet of ma...
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Israelite men could marry women from distant conquered cities taken as prisoners of war provided they did not already have a wife. Such a woman had to shave her head and cut her nails. These were rituals of purification custo...
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The first of six periods of oppression by Israel's enemies began while Othniel, Caleb's younger brother, was still alive and strong (cf. Josh. 15:17; Judg. 1:13). The writer identified each of these periods with the phrase "t...
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This time in response to David's prayer the Lord prescribed an attack from the rear (v. 23). The sound of marching in the tree tops among which the Israelites took cover (wind?) would be the sign that the Lord was going befor...
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David probably ordered this census about 975 B.C."After the revolutions of both Absalom and Sheba it would have been reasonable for David to reassess his military situation against the possibility of similar uprisings or othe...
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Even though 1 and 2 Chronicles give one continuous story the emphasis in 2 Chronicles is different from that in 1 Chronicles. In 1 Chronicles the emphasis is the importance of the temple in national life. However in 2 Chronic...
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Here we have another remarkable example of how God controls the hearts of kings (v. 2; Prov. 21:1; cf. Gen. 39-41; Ezra 1:1-4; Neh. 2; Dan. 2; 3; 4; 5; Acts 2:23). "To half of the kingdom"(v. 3) is hyperbole and means, "I wil...
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76:4-6 The description of God as resplendent pictures Him as radiating light. He illuminates and glorifies by His presence. He is also more majestic than the mountains of Israel that contained an abundance of wild game animal...
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The writer recorded God's promise to deliver those who know and love Him. He will answer the cries for help that His people voice eventually (cf. Joel 2:32; Acts 2:21; Rom. 10:13). He will not abandon them in their distresses...
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The writer cited four times when the Israelites cried out to God for deliverance and He saved them (vv. 6, 13, 19, 28; cf. Judg. 2:18; Joel 2:32; Acts. 2:21; Rom. 10:13). These situations were answers to the prayer Solomon pr...
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Since we do not know what our earthly future holds (vv. 12-15), even though governmental officials may prove reprehensible (vv. 16-19) it is not wise to criticize them (v. 20).10:12-15 Generally wise people speak graciously, ...
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2:1a The presence of another superscription to the following prophecies (cf. 1:1), the only other one in Isaiah, bears witness to the composite nature of the book; it consists of several different prophecies. Probably one app...
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This is the third Servant Song (cf. 42:1-4; 49:1-6; 52:13-53:12). Like the second song, this one is autobiographical, but unlike the first and second songs it contains no reference to the Servant. That it is the Servant who i...
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This pericope repeats and refocuses the invitation just extended (vv. 1-3). The offer continues to be to come to God, but the focus shifts from receiving satisfaction to resting in faith and from salvation's freeness to its t...
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God not only will be faithful to His promises in spite of Israel's unfaithfulness (63:1-65:16), but He will demonstrate His ability and desire to provide righteousness for sinful humankind by creating new heavens and a new ea...
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Chapter 25 serves as a capstone for all of Jeremiah's previous prophecies. The prophet's perspective now broadens quickly to include the whole world and divine judgments ordained for it.25:1-2 Jeremiah received another prophe...
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2:1 Yahweh instructed Ezekiel to stand on his feet because the Lord wanted to speak with him."Not paralysis before him is desired by God, but reasonable service. . . . It is man erect, man in his manhood, with whom God will h...
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"The next verses in the chapter are among the most glorious in the entire range of revealed truth on the subject of Israel's restoration to the Lord and national conversion."46536:22-23 Ezekiel was to tell the Israelites that...
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The Book of Joel contains a threefold vision.The first part of Joel's vision concerned a locust plague that had recently swept over the Promised Land. Joel prophesied about this plague because of the desolation that it had pr...
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2:28-29 After this, namely, after the deliverance from the northern invader just described, God promised to pour out His Spirit on all mankind without gender, age, class, or position distinction.29In Old Testament times God g...
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13:7 Zechariah now returned in a poem to the subject of the Shepherd that he had mentioned in chapter 11. He also returned to the time when Israel would be scattered among the nations because of her rejection of the Good Shep...
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It was common when Jesus lived for forerunners to precede important individuals to prepare the way for their arrival. For example, when a king would visit a town in his realm his emissaries would go before him to announce his...
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Jesus proceeded to elaborate on the dangers the apostles would face and how they should deal with them.In His descriptions of the opposition His disciples would experience, Jesus looked beyond His death to the time of tribula...
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16:18 "I say to you"(cf. 5:18, 20, 22, 28, 32, 34, 39, 44; 8:10) may imply that Jesus would continue the revelation the Father had begun. However the phrase occurs elsewhere where that contrast is not in view. Undoubtedly it ...
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16:21 This is only the second time in the Gospel that Matthew used the phrase apo tote erxato, "from that time"(cf. 26:16). The first time was in 4:17 where Jesus began to present Himself to Israel as her Messiah. Here it ann...
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Matthew's emphasis in his account of Jesus' crucifixion was on the mocking of the onlookers.27:32 Jesus was able to carry the crosspiece of His cross until He passed through the city gate (cf. Mark 15:21 John 19:17). Normally...
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Mark said that Jesus appeared to the Eleven on this occasion. However, John qualified that statement by explaining that Thomas was absent (John 20:24). Mark was speaking of the Eleven as a group.16:14 This event evidently hap...
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1:57-58 Luke passed over the birth of John quickly (cf. Gen. 25:24). It occasioned great joy for his parents and for all who knew them. Elizabeth's neighbors and relatives shared in the joy of John's birth as the shepherds di...
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There is great theological significance in this familiar passage. It comes through mainly in the angel's words and in the symbolism of what happened."In 2:8-14 we have a third annunciation scene, which follows the same patter...
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The emphasis in this section is Simeon's prediction of Jesus' ministry (cf. 1:67-79). He pointed out the universal extent of the salvation that Jesus would bring and the rejection that He would experience.2:22-24 Under Mosaic...
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Essentially John called his hearers to change their minds about their relationship to God and to demonstrate the genuineness of their repentance with righteous conduct (vv. 7-14). He also promoted Jesus (vv. 15-17). Only Luke...
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Luke's account of this incident is the longest of the three. Luke stressed Peter and omitted any reference to Andrew, his brother (Matt. 4:18; Mark 1:16). He characteristically focussed on single individuals that Jesus' touch...
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Luke documented Jesus' authority in yet another area of life by showing His power to forgive sins. In this incident the miracle is secondary and the issue of Jesus' authority is primary. Jesus claimed to be God by forgiving t...
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The effect of Luke's omission of the conversation Jesus had with the disciples about Elijah is clear. This healing appears as the work of the Son of God whom the Transfiguration presented."It is the Jesus who has been transfi...
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Luke placed Jesus' announcement of His betrayal after the institution of the Lord's Supper whereas Matthew and Mark located it before that event in their Gospels. The effect of Luke's placement is that the betrayal appears as...
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The overall impression that Luke presented with this part of his narrative is that Jesus' condemnation was a terrible travesty of justice. Pilate condemned an innocent man. This decision comes across as specially heinous sinc...
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Luke included three things in this heart of the death scene. He gave two evidences of God's displeasure with people for rejecting His Son. He recorded Jesus' prayer of trust in the Father, and he noted three immediate reactio...
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Luke's account of the events following Jesus' resurrection stresses the reality of that event and the reactions of the witnesses to it. All these people felt depressed because of Jesus' death, but when they learned of His res...
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All the Gospels contain instances of Jesus giving the Great Commission to His disciples, but evidently He did not just give it once. The contexts are different suggesting that He repeated these instructions on at least four s...
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Jesus had modeled evangelistic effectiveness for His disciples, though ironically they were absent for most of the lesson. Now he explained the rewards, urgency, and partnership of evangelism.4:27 When Jesus' disciples return...
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Having announced His departure Jesus proceeded to offer the Holy Spirit for those who believed on Him (cf. chs. 14-16).7:37 The feast of Tabernacles lasted seven days (cf. Deut. 16:13). However the day following the feast was...
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Jesus began to contrast Himself and His critics.3108:21 Evidently what follows continues Jesus' teaching in the temple when He spoke the words that John recorded in the preceding verses. The Greek word palin("again"or "once m...
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14:8 The Eleven regarded Jesus very highly. Notwithstanding they did not yet realize that He was such an accurate and full revelation of God the Father that to see Jesus was to see the Father. Philip asked for a clear revelat...
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At the end of His answer to Peter's question (13:36), Jesus moved the conversation back to the general theme of preparation for His departure (v. 4). He did the same thing after answering Philip's question (v. 8). Obedience t...
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Jesus introduced this teaching by explaining further why He was telling His disciples these things.16:1 The phrase "These things I have spoken to you"(Gr. tauta lelaleka hymin) brackets this subsection of the discourse and hi...
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John began his version of this civil trial by narrating the initial public meeting of Pilate and Jesus' accusers.54318:28 "They"(NASB) refers to all the Jewish authorities (cf. Matt. 27:1-2; Mark 15:1; Luke 23:1). They led Je...
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There is quite a bit of unique material in this pericope. This includes the details of the Roman soldiers' abuse of Jesus (vv. 1-5) and the situation that Pilate's learning that Jesus claimed to be the Son of God instigated (...
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John omitted the earthquake, the angel rolling away the stone that covered the tomb entrance, and his sitting on the stone (Matt. 28:2-3). He also did not include the appearance of two angels to the women who visited the tomb...
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This pericope contains another post-resurrection appearance of Jesus that bolstered the disciples' faith. It also contains John's account of the Great Commission.20:19 John moved his readers directly from the events of Easter...
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Longenecker identified five phenomena about the structure of Acts that the reader needs to recognize to appreciate what Luke sought to communicate."1. It begins, like the [Third] Gospel, with an introductory section of distin...
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I. The witness in Jerusalem 1:1-6:7A. The founding of the church 1:1-2:461. The resumptive preface to the book 1:1-52. The command to witness 1:6-83. The ascension of Jesus 1:9-114. Jesus' appointment of a twelfth apostle 1:1...
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Luke wrote these introductory statements to connect the Book of Acts with his Gospel.17In the former book Luke had recorded what Jesus had begun to do and to teach during His earthly ministry. In this second book he wrote wha...
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The key to the apostles' successful fulfillment of Jesus' commission was their baptism with and consequent indwelling by the Holy Spirit. Without this divine enablement they would only have been able to follow Jesus' example,...
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1:15 In view of Peter's leadership gifts, so obvious in the Gospels, it is no surprise that he is the one who took the initiative on this occasion."Undoubtedly, the key disciple in Luke's writings is Peter. He was the represe...
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The Holy Spirit's descent on the day of Pentecost inaugurated a new dispensation in God's administration of the human race.78Luke featured the record of the events of this day to explain the changes in God's dealings with hum...
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Luke introduced the beginning of Jesus' earthly ministry with His baptism with the Spirit (Luke 3:21-22). He paralleled this with the beginning of Jesus' heavenly ministry with the Spirit baptism of His disciples (Acts 2:1-4)...
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2:5-6 The Jews living in Jerusalem were probably people from the Diaspora (dispersion, residing outside the land of Palestine) who had returned to settle down in the Jewish homeland.107"It was . . . customary for many pious J...
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"The miraculous is not self-authenticating, nor does it inevitably and uniformly convince. There must also be the preparation of the heart and the proclamation of the message if miracles are to accomplish their full purpose. ...
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2:14-15 Peter, again representing the apostles (cf. 1:15), addressed the assembled crowd. He probably gave this speech in the Temple outer courtyard (the court of the Gentiles). He probably spoke in the vernacular, Aramaic or...
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In this part of his speech Peter cited three proofs that Jesus was the Messiah: His miracles (v. 22), His resurrection (vv. 23-32), and His ascension (vv. 33-35). Verse 36 is a summary conclusion.2:22 Peter argued that God ha...
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2:37 The Holy Spirit used Peter's sermon to bring conviction, as Jesus had predicted (John 16:8-11). He convicted Peter's hearers of the truth of what he said and of their guilt in rejecting Jesus. Their question arose from t...
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Luke now moved from describing what took place on a particular day to a more general description of the life of the early Jerusalem church (cf. 4:32-5:11; 6:1-6). Interestingly he gave comparatively little attention to the in...
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"In his former address Peter had testified to the power and presence of the Spirit of God at work in a new way in the lives of men through Jesus. Now he proclaims the power and authority of the name of Jesus by which his disc...
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4:5 The "Council"(v. 15) before which soldiers brought Peter and John the next day was the Sanhedrin, which was the senate and supreme court of Israel. It consisted of the high priest, who served as its presiding officer, and...
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4:23-28 After hearing the apostle's report, the Christians sought the Lord (Gr. Despota, sovereign ruler) in prayer."Three movements may be discerned in this prayer of the early church: (1) God is sovereign (v. 24). (2) God's...
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5:1-2 "But"introduces another sacrificial act that looked just as generous as Barnabas' (4:37). However in this case the motive was quite different. Ananias' Jewish name means "Yahweh is gracious,"and Sapphira's Aramaic name ...
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Gamaliel's advocacy of moderation is the main point and reason for Luke's record of the apostles' second appearance before the Sanhedrin. Whereas the Sadducees "rose up"against the apostles (v. 17), Gamaliel "rose up"against ...
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6:8 Stephen was full of grace (cf. cf. 4:33; Luke 4:22) and power (cf. 2:22; 4:33) as well as the Holy Spirit (vv. 3, 5), wisdom (v. 3), and faith (v. 5). His ability to perform miracles seems unrelated to his having been app...
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8:14-17 The 12 apostles were, of course, the divinely appointed leaders of the Christians (ch. 1). It was natural and proper, therefore, that they should send representative apostles to investigate the Samaritans' response to...
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Luke recorded this incident to show the method and direction of the church's expansion to God-fearing Gentiles who were attracted to Judaism at this time. This man had visited Jerusalem to worship, was studying the Old Testam...
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Peter's sermon on this occasion is the first sermon in Acts addressed to a Gentile audience (cf. 14:15-17; 17:22-31). It is quite similar to the ones Peter preached in 2:14-40 and 3:11-26 except that this one has more informa...
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10:44 Peter did not need to call for his hearers to repent on this occasion. As soon as he gave them enough information to trust Jesus Christ, they did so. Immediately the Holy Spirit fell on them filling them (v. 47; 11:15; ...
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Luke recorded Peter's retelling of these events to his critics to impress the significance of this incident on his readers further. Peter stressed particularly God's initiative (vv. v. 8, 9, 12, 15, 16, 17a) and his own inabi...
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11:19 Luke's reference back to the persecution resulting from Stephen's martyrdom (7:60) is significant. It suggests that he was now beginning to record another mission of the Christians that ran parallel logically and chrono...
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11:27 Prophets were still active in the church apparently until the completion of the New Testament canon. A prophet was a person to whom God had given ability to speak for Him (forth-telling, cf. 1 Cor. 14:1-5), which in som...
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"Peter's rescue from prison is an unusually vivid episode in Acts even when simply taken as a story about Peter. Because it is not connected with events in the chapters immediately before and after it, however, it may seem ra...
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Luke recorded the events of Paul's first missionary journey to document the extension of the church into new territory and to illustrate the principles and methods by which the church grew. He also did so to show God's supern...
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Luke recorded three of Paul's evangelistic messages to unbelievers: here in Pisidian Antioch, in Lystra (14:15-17), and in Athens (17:22-31). This is the longest of the three, though Luke quite certainly condensed all of them...
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14:1-2 Iconium was a Greek city-state in the geographic region of Phrygia.". . . while Rome chose Antioch of Pisidia and Lystra as bastions of its authority in the area, Iconium remained largely Greek in temper and somewhat r...
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14:21b-22 The missionaries confined their labors to the Galatian province on this trip. They did not move farther east into the kingdom of Antiochus or the province Cilicia that Paul may have evangelized previously during his...
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15:13-14 James was Jesus' half brother, the writer of the Epistle of James, and the leading figure in the Jerusalem church (12:17; Gal. 1:19; 2:9, 12).612"Simeon"was Peter's older Jewish name. James' use of it would have emph...
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Luke recorded Paul's vision of the Macedonian man to explain God's initiative in encouraging Paul and his companions to carry the gospel farther west into Europe.". . . this section [6:6-10] makes it overwhelmingly clear that...
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Luke devoted more space to Paul's evangelizing in Philippi than he did to the apostle's activities in any other city on the second and third journeys even though Paul was there only briefly. It was the first European city in ...
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This is the first of two incidents taken from Paul's ministry in Ephesus that bracket Luke's description of his general ministry there.19:1-2 Two roads led into Ephesus from the east, and Paul travelled the northern, more dir...
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"In a few business-like words Luke takes his readers over some of the most storied coasts of ancient myth and history."82620:13-14 Ships had to round Cape Lectum to reach Assos (modern Bahram Koi) from Troas. This was a more ...
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Paul was not on trial here. When he had appealed to Caesar (25:11), he had guaranteed that his next trial would be before the emperor. This was just a hearing designed to acquaint Agrippa with Paul's case so Agrippa could giv...
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Sermons and Speeches in Acts984SpeakersOccasions and or HearersCitiesReferencesPeter (1)Selection of successor to JudasJerusalem1:16-22Peter (2)Signs on the day of PentecostJerusalem2:14-36Peter (3)Healing of lame man in the ...
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Albright, William Foxwell. The Archaeology of Palestine. 1949. Revised ed. Pelican Archaeology series. Harmondswroth, Middlesex, England: Penguin Books, 1956.Alexander, Joseph Addison. Commentary on the Acts of the Apostles. ...
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Throughout the history of the church, from postapostolic times to the present, Christians have regarded Romans as having been one of the Apostle Paul's epistles.1Not only does the letter claim that he wrote it (1:1), but it d...
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Paul began his explanation of the believer's relationship to sin by expounding the implications of our union with Christ (6:1-14). He had already spoken of this in 5:12-21 regarding justification, but now he showed how that u...
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10:8 Paul quoted Moses again (Deut. 30:14) to reaffirm the fact that the great lawgiver taught that salvation came by faith. The "word of faith"means the message that righteousness comes by faith. Faith is easy compared to a ...
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Paul passed from a loosely connected series of exhortations in 12:9-21 to a well-organized argument about a single subject in 13:1-7."Forbidding the Christian from taking vengeance and allowing God to exercise this right in t...
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Paul had been somewhat critical of the strong and the weak in the Roman church (14:1-15:13). He now balanced those comments by pointing out other strengths in the church beside the faith of his Roman brethren (1:8).15:14 Paul...
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Paul introduced the first of the two subjects he dealt with in this chapter, the Corinthian women's participation in church worship, with praise. He did not introduce the second subject this way (vv. 17, 22). As with the othe...
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The apostle began this discussion of tongues by comparing it to the gift of prophecy that the Corinthians also appreciated (cf. 12:10, 28; 13:8). He urged the Corinthians to value prophecy above tongues because it can edify a...
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As the preceding verse revealed, Paul's plans were tentative to some extent. He wanted the Corinthians to know that he anticipated a return to Corinth and hopefully a stay of several months. Timothy and Apollos might return t...
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12:11 Again Paul reminded his readers that he had spoken of his own qualifications as an apostle as he had only because the Corinthians required such proof. He had not done so because he wanted to commend himself or because h...
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Paul began this section with a basic admonition (vv. 15-21). Then he applied this instruction to various groups of Christians (5:22-6:9).5:15 The word order and usage in the Greek text suggest that "careful"modifies "walk"rat...
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That this section is distinct from the five that precede it is evident from two facts. Paul introduced it differently, and the emphasis in it is on God's resources. Earlier Paul urged the strengthening and growth of the body ...
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Abbott, T. K. A Critical and Exegetical Commentary on the Epistles to the Ephesians and to the Colossians. International Critical Commentary series. Edinburgh: T. and T. Clark, 1897.Barclay, William. The Letter to the Philipp...
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A. Women served in the doorway of the Tabernacle (Exod. 38:8; 1 Sam. 2:22).The same word (saba) is used of their work as that of the Levites. These women were probably widows who devoted themselves to the service of God.B. Mi...
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A. The Holy Spirit fell on men and women on the Day of Pentecost (Acts 2:1-4).B. Women prayed with men (Acts 1:14; 12:12).C. Women had various ministries of hospitality, service and good works (Dorcas, Acts 9:36; Mary, the mo...
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Paul may have visited Crete more than once. It seems unlikely that he would have had time to plant a church in Crete on his way to Rome as a prisoner (Acts 27:7-13, 21). One may have already been in existence then (cf. Acts 2...
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3:3 To motivate his readers to obey these commands Paul encouraged them by reminding them of the way they used to be. They had already come a long way. Each characteristic he mentioned in this verse contrasts with one he had ...
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The writer proceeded to explain what the community of Christians that he addressed should do to rectify its dangerous condition.6:1 Since they needed stretching mentally they should with the writer "press on to maturity."That...
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John commended Gaius for his love of the brethren to encourage him to continue practicing this virtue.v. 5 John loved Gaius as Gaius loved the brethren to whom he had extended hospitality."The early Christian community's deep...
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The Apostle John wrote these opening verses to introduce to his readers the main subject dealt with in this book and his purpose for writing it.1:1 "The revelation of Jesus Christ"is the subject of this book. "Revelation"mean...
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"These things"refer to the revelation of the messages to the seven churches (chs. 2-3; cf. 1:19). After John had received these messages, he received a vision of heaven in which Jesus Christ invited him (cf. 1:10, 12-16) to e...
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The scene now shifts back to earth."The entire passage in every clause utilizes well known prophetic anticipations of the day of the Lord, and by his use of these images John identifies the day for his readers. One may check ...
Expositions Of Holy Scripture (Maclaren)
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And when the day of Pentecost was fully come, they were all with one accord in one place. 2. And suddenly there came a sound from heaven as of a rushing mighty wind, and it filled all the house where they were sitting. 3. And...
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A rushing mighty wind.' Cloven tongues like as of fire.' I will pour out of My Spirit upon all flesh.'--Acts 2:2, 3, 17.Ye have an unction from the Holy One.'--1 John 2:20.WIND, fire, water, oil,--these four are...
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It then declares the Resurrection of Jesus as foretold by prophecy, and witnessed to by the whole body of believers (Acts 2:22-32), and it ends by bringing together these two facts, the gift of the Spirit and the Resurrection...
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And Saul was consenting unto his death. And at that time there was a great persecution against the church which was at Jerusalem; and they were all scattered abroad throughout the regions of Judaea and Samaria, except the apo...