Expository Notes on the Bible (Constable)

• The fifth commandment 20:12
  "The first four commandments set forth the principles guiding Israel's relationship to Yahweh; and the last six commandments set forth the principles guiding Israel's relationship with the covenant community, and more broadly...
• The ninth commandment 20:16
  Social order depends on truthful speech (cf. Lev. 19:11; Col. 3:9-10).
• Betrothal of a female 21:7-11
  Females did not enjoy as much freedom as males in the ancient Near East and in Israel. They were subject to the fathers or husbands in authority over them as well as to God (cf. Eph. 5:22-24; Col. 3:18). Verses 7-11 describe ...
• 2. The meal offering ch. 2
  The meal (grain, cereal) offering was also an offering of worship. It evidently symbolized the sacrifice and commitment of one's person and works to God as well as the worshipper's willingness to keep the law (cf. Rom. 12:1-2...
• The fifth commandment 5:16
  The first four commandments deal primarily with man's relationship to God. The last six deal with man's relationship to man (cf. Matt. 22:37-39).The first part of this verse contains a precept. "Honor"means to respect, revere...
• The ninth commandment 5:20
  God worded this commandment differently from what we might expect. He might have said, "Thou shalt not lie."The wording indicates the emphasis, which was specifically bearing false witness, namely, character assassination, an...
• The presentation of the firstfruits 26:1-11
  When the Israelites entered the land they were to bring a special offering of firstfruits they harvested from the land to Yahweh at the tabernacle (cf. 14:22-27). It was to be an expression of their gratitude to God for fulfi...
• 2. Restoring fellowship with Yahweh ch. 14
  God blessed David and his kingdom because David had honored God by seeking to bring the ark into Jerusalem. The Chronicler recorded three instances of divine blessing in this chapter.First, God gave David favor in the eyes of...
• Two initial woes 5:8-12
  5:8-10 The first quality that spoiled Israel's fruit was greed, an example of which Isaiah detailed (cf. Mic. 2:1). The Israelites were buying out their neighbors, as they had opportunity or made the opportunity, to increase ...
• The divine enablement 57:14-21
  This pericope concludes the section begun at 56:1 dealing with the need for humility and holiness in the redeemed people of God. Isaiah explained that the basis of God's acceptance and blessing of His redeemed people was righ...
• The assurance of restoration in the future 11:14-21
  11:14-15 The Lord then replied that many of the Jews in Jerusalem were saying that the Judahites who had gone into captivity were the ones that God was judging. They believed that the Jews left in Jerusalem were the remnant t...
• 1. Sins of the wealthy 2:1-5
  "It is in 2:1-5 that the prophet establishes the basis for the national crisis and the future collapse of the nation. It was not the imperialism of Assyria or the fortunes of blind destiny that brought the house of Israel to ...
• B. Micah's response for the Israelites 6:6-8
  In this pericope Micah responded to God's goodness, just reviewed, as the Israelites should have responded. His was the reasonable response in view of Yahweh's loyal love for His people (cf. Rom. 12:1-2).6:6 The prophet, for ...
• B. Jesus' revelations concerning participation in His kingdom 5:1-7:29
  The Sermon on the Mount is the first of five major discourses that Matthew included in his Gospel. Each one follows a narrative section, and each ends with the same formula statement concerning Jesus' authority (cf. 7:28-29)....
• Their condition 5:3-10 (cf. Luke 6:20-26)
  This pericope describes the character of the kingdom's subjects and their rewards in the kingdom.236"Looked at as a whole . . . the Beatitudes become a moral sketch of the type of person who is ready to possess, or rule over,...
• God's will concerning murder 5:21-26
  5:21 In each of these six cases Jesus first related the popular understanding of the Old Testament, the view advocated by the religious teachers of His day. In this verse He introduced it by saying, "You have heard that the a...
• Jesus' reply in view of the response 12:25-37
  12:25-26 Probably Jesus' knew His critics' thoughts as anyone else who had suffered such an attack would (cf. 9:4). Alternatively this may be a statement of Jesus' omniscience. Any kingdom, city, or household that experiences...
• 5. The second coming of the King 24:23-31 (cf. Mark 13:21-27; Luke 21:25-28)
  Jesus proceeded to explain to His disciples that His coming would terminate the Great Tribulation.24:23-24 "Then"means "at that time,"namely at the end of the Great Tribulation (v. 2). Jesus warned the disciples about people ...
• B. The King's resurrection ch. 28
  The resurrection is central to Christian theology (cf. 1 Cor. 15:12-19). However the Gospel evangelists did not deal with the theological implications of the resurrection but simply recorded the facts. The Apostle Paul wrote ...
• 7. Jesus' continuing growth 2:51-52
  Jesus' obedience to His heavenly Father included obedience to His earthly parents (Exod. 20:12; cf. Col. 3:20). Luke balanced the former revelation of Jesus' deity with this indication of His humanity. His second reference to...
• The temptation of greed 12:13-15
  12:13 Evidently the person who made this request viewed Jesus as an ethical authority ("teacher,"Gr. didaskale, cf. 7:40) that his brother would respect. His request appears to have been strictly materialistic with no spiritu...
• Jesus' encounter with the rich young ruler 18:18-23 (cf. Matt. 19:16-22; Mark 10:17-22)
  The rich young ruler with his pride contrasts dramatically with the humble infants in the last pericope.18:18 The young man believed he could do something to earn eternal life, and he wanted to make sure he had not overlooked...
• Jesus' origin and destiny 7:25-36
  7:25-26 Though many of the Jewish pilgrims in the temple courtyard did not realize how antagonistic the religious leaders were to Jesus (v. 20), some of the locals did. They marvelled that Jesus was speaking out publicly and ...
• 4. The promise of future understanding 14:25-31
  Jesus realized that the Eleven did not fully understand what He had just revealed. He therefore encouraged them with a promise that they would understand His words later.14:25-26 Jesus had made these revelations to His discip...
• The request for glorification 17:24-26
  17:24 Here Jesus' request clearly included the Eleven with all the elect. He wanted them all to observe (Gr. theorosin) the glory that the Father would restore to the Son following His ascension (v. 5; cf. 1 John 3:2). This a...
• 1. The divine appointment of Barnabas and Saul 12:25-13:3
  Luke recorded these verses to set the stage for the account of Barnabas and Saul's first missionary journey that follows."The world ministry which thus began was destined to change the history of Europe and the world."51512:2...
• Paul's address to the Ephesian elders 20:17-35
  "Paul's farewell address to the Ephesian elders is the nearest approximation to the Pauline letters in Acts. Its general content recalls how in his letters Paul encouraged, warned, and exhorted his converts. Moreover, its the...
• 1. The reason for human guilt 1:18
  In this verse Paul explained why Gentiles need to hear the gospel and experience salvation.God has revealed His wrath as well as His righteousness (v. 17) from heaven in the gospel.39As Paul would explain, the unfolding of hi...
• 1. Freedom from sin 6:1-14
  Paul began his explanation of the believer's relationship to sin by expounding the implications of our union with Christ (6:1-14). He had already spoken of this in 5:12-21 regarding justification, but now he showed how that u...
• A. Dedication to God 12:1-2
  Verses 1 and 2 of chapter 12 deal with the Christian's most important relationship, his or her relationship to God. These verses are both parallel to the sections to follow that deal with the Christian's conduct, and they int...
• 3. The importance of pleasing one another 15:1-6
  Paul now developed the key concept to which he referred in chapter 14, namely putting the welfare of others before that of self (cf. Gal. 6:2). This is love.15:1 The strong ought to take the initiative in resolving the tensio...
• 1. Past labors 15:14-21
  Paul had been somewhat critical of the strong and the weak in the Roman church (14:1-15:13). He now balanced those comments by pointing out other strengths in the church beside the faith of his Roman brethren (1:8).15:14 Paul...
• Paul's judgment in the matter 6:7-11
  The apostle now addressed the two men involved in the lawsuit but wrote with the whole church in view.6:7 By hauling one another into court the Corinthians were intent on winning damages for themselves. Evidently a business o...
• 4. The issue of marketplace food 10:23-11:1
  As with the issue of marriage, however, Paul granted that there are some matters connected with idolatry that are not wrong. He next gave his readers some help in making the tough choices needed in view of the amoral nature o...
• The treatment of the offender 2:5-11
  "Particularly apparent here is Paul's sensitivity as a pastor: He avoids naming the culprit (vv. 5-8); he recognizes that Christian discipline is not simply retributive but also remedial (vv. 6, 7); he understands the feeling...
• B. The supreme motive for giving 8:8-15
  Paul cited the example of Jesus Christ's gift of Himself for needy humanity to motivate his readers further to finish their work of assembling the collection.8:8 Paul wanted his readers to understand that he did not want them...
• The provision for victory 5:24-26
  5:24 The Christian has crucified the flesh in the sense that when he or she trusted Christ God broke the domination of his or her sinful nature. While we still have a sinful human nature, it does not control us as it did befo...
• 2. Past ignorance 3:1-13
  Paul began to pray for his readers again (cf. vv. 1, 14), but he interrupted himself to tell them more about the church. What he said in this section gives background information concerning the church as a mystery.3:1 "For th...
• The basis of unity 4:1-6
  4:1 "Therefore"or "then"refers to what Paul had said in chapters 1-3. To walk worthily or in balance means to harmonize one's conduct with his or her calling. Calling here refers to God's calling to live in unity as Jews and ...
• The new man 4:20-32
  Paul turned from how not to walk to the positive responsibility Christians have to live in holiness.4:20 In contrast to unsaved Gentiles, Christians' minds are no longer dark, they are no longer aliens from God, and their hea...
• The basic admonition 5:15-21
  Paul began this section with a basic admonition (vv. 15-21). Then he applied this instruction to various groups of Christians (5:22-6:9).5:15 The word order and usage in the Greek text suggest that "careful"modifies "walk"rat...
• The duty of children 6:1-3
  The next basic human relationship that needs affecting by the filling of the Spirit (5:15-21) is that of children and parents.6:1 Children express their submission by obeying their parents (plural). "In the Lord"modifies "obe...
• The duty of fathers 6:4
  Paul addressed fathers because they are God's ordained family heads on whom the primary responsibility for child training rests. When a father is absent in a family, the mother usually assumes this responsibility. In Greco-Ro...
• Historical background
  The city of Colosse lay in the beautiful Lycus Valley about 100 miles east of Ephesus. It had been an important town during the Persian War of the fifth century B.C. Since then new trade routes had carried most traffic to its...
• Outline
  I. Introduction 1:1-14A. Salutation 1:1-2B. Thanksgiving 1:3-8C. Prayer 1:9-14II. Explanation of the person and work of Christ 1:15-29A. The preeminent person of Christ 1:15-201. In relation to God the Father 1:15a2. In relat...
• Paul's message 1:25-27
  Paul's role in the household of God (the meaning of "stewardship") was that of a servant who fully expounded God's revelation for the benefit of his Gentile readers."He was a servant of the church, but in the deepest sense he...
• 2. Paul's exhortation 2:6-7
  "Verses 6 and 7 occupy a pivotal position in the letter. They serve as the basis of Paul's interaction with the Colossian heresy (vv 8-23) having summarized much of what has already been written in the epistle."1032:6 In part...
• A. The basic principle 3:1-4
  To encourage his readers to turn away from their false teachers, Paul reminded them of their union with Christ. He also urged them to continue living in keeping with their position in Christ.3:1-2 Again we could translate "If...
• B. The proper method 3:5-17
  "3:1-4 has provided the perspective from which the daily life of the Colossian Christians should be lived out. Now follows more specific advice that should help them the better to carry out the thematic exhortation to walk in...
• 1. Things to put off 3:5-11
  On the basis of their position in Christ, Paul urged his readers to separate from the practices of their former way of life. He did this to enable them to realize in their experience all that Jesus Christ could produce in and...
• 2. Things to put on 3:12-17
  Paul urged his readers not only to divest themselves of behavior that is inappropriate to their union with Christ but also to clothe themselves with attitudes and actions that are appropriate. He did so to complete their unde...
• 1. Wives and husbands 3:18-19 (cf. Eph. 5:22-33)
  3:18 Paul did not say all women should be subject to all men, only that wives should be to their own husbands."The exhortation should not be weakened in translation in deference to modern sensibilities (cf. again 1 Cor. 14:34...
• 2. Children and parents 3:20-21 (cf. Eph. 6:1-4)
  3:20 Children are to obey (hypakoute) both parents. The Greek word for obey implies a readiness to listen to and carry out parental instructions. The Greek word for children (tekna) means youths in contrast to babes and toddl...
• 3. Slaves and masters 3:22-4:1 (cf. Eph. 6:5-9)
  3:22 Paul probably made this section longer than the preceding two because he sent this epistle to Colosse with the Epistle to Philemon. Onesimus, Philemon's run-away slave, carried them.166Moreover there may well have been m...
• D. The essential practice 4:2-6
  Paul concluded his exhortations concerning Christian living with instructions pertaining to three essential practices for those in Christ. He wanted to impress their importance on his readers. One exhortation dealt with his r...
• Bibliography
  Abbott, T. K. A Critical and Exegetical Commentary on the Epistles to the Ephesians and to the Colossians. International Critical Commentary series. Edinburgh: T. and T. Clark, 1897.Barclay, William. The Letter to the Philipp...
• B. The primary responsibilities of the men and the women in church meetings 2:8-15
  "In this paragraph Paul continues his instructions on prayers' begun in verse 1. But now the concern is for proper demeanor on the part of the pray-ers.' But whythese concerns, and why in this way? And why the inordinate amou...
• A. Slaves 6:1-2
  As he had done previously (e.g., 5:1-2) Paul urged the adoption of proper attitudes toward others that would normally make it easier to produce proper actions. Christian slaves were to "regard"their masters as worthy of all h...
• VI. Women in the Ministry and Teaching of Paul and Peter
  A. Paul affirms the personal equality of man and woman in the new creation by stating that in Christ there is "neither male nor female"(Gal. 3:28).A woman obtains salvation by faith exactly as a man does (Eph. 2:8-9; 1 Pet. 1...
• Young women 2:4-5
  Paul listed seven responsibilities of these women. They were (1) to be lovers of their husbands (to put their welfare before self-interests), (2) to be lovers of their children, and (3) to be sensible (Gr. sophronas; self-con...
• Message5
  As is true of so many of the shorter Bible books, this one too is an illustration (cf. Ruth and Esther). Philemon in particular illustrates the outworking in life of the great doctrines taught in the other Pauline writings, e...
• A. Paul's appeal 8-11
  v. 8 Paul's confidence (Gr. parresia) was his assurance that if he commanded Philemon to do as he requested because Paul was an apostle, Philemon would do it.16Nevertheless he declined to appeal on that basis. Rather he appea...
• 1. The negative command 2:1
  James came right to the point; we know exactly what his concern was. Personal favoritism is hardly a glorious characteristic, and it is inconsistent for a Christian who worships the glorious Lord Jesus Christ to practice it (...
• 2. The prescription for help 5:14-16
  It is not surprising to find that James dealt with physical sickness in this epistle. He referred to the fact that departure from the will of God sets the Christian on a course that, unless corrected, will result in his or he...
• 1. The hope of our salvation 1:3-5
  1:3 Peter called his readers to bless (praise) God for giving us a living hope. This undying hope rests on the resurrection of Jesus Christ. Because He lives, we shall live. Our new birth gave us this resurrected life of Chri...
• 2. The joy of our salvation 1:6-9
  "The main thread of Peter's rhetoric [in this pericope] can . . . be expressed in one sentence: Then you will rejoice with inexpressible and glorious delight, when you each receive the outcome of your faith, your final salvat...
• 1. Listening to God 2:1-3
  2:1 "Therefore"goes back to 1:3-12 as well as 1:22-25. To prepare for an exposition of the Christian's calling, Peter urged his readers to take off all kinds of evil conduct like so many soiled garments (cf. Rom. 1:29-30; 2 C...
• B. Respect for Others 2:13-3:12
  This section of the letter clarifies what it means to function obediently as God's people in a hostile world. It contains one of the tables of household duties in the New Testament (2:13-3:7; cf. Eph. 5:21-6:9; Col. 3:18-4:1)...
• 2. Slaves' respect for their masters 2:18-25
  Peter proceeded to address the situation of Christians working under the authority of others."The unusual fact, unnoticed by most Bible readers, is that he [Peter], along with Paul (1 Cor. 7:21; Eph. 6:5-8; Col. 3:22-25; 1 Ti...
• 3. Wives' respect for their husbands 3:1-6
  Having explained before how Christians should conduct themselves in the world, Peter next gave directions about how Christian wives and husbands should behave. He did this to help his readers identify appropriate conduct in f...
• 2. The Vindication of Christ 3:18-22
  Peter now reminded his readers of the consequences of Jesus' response to unjustified persecution. He did so to strengthen their resolve to rededicate themselves to follow God's will wholeheartedly and confidently. He also wan...

Expositions Of Holy Scripture (Maclaren)

• Risen With Christ
  If ye then be risen with Christ, seek those things which are above, where Christ sitteth on the right hand of God. 2. Set your affection on things above, not on things on the earth. 3. For ye are dead, and your life is hid wi...
• II. The First Consequence Of The Risen Life Is Negative, The Death Or Putting Off' Of The Old Nature, The Life Which Belongs To And Is Ruled By Earth.
  Col. 3:5-9 solemnly lay on the Christian the obligation to put this to death. The therefore' in Col. 3:5 teaches a great lesson, for it implies that the union with Jesus by faith must precede all self-denial which is true to ...
• III. In Col. 3:9 Paul Appends The Great Reason For All The Preceding Injunctions;
  Namely, the fact, already enlarged on in Col. 3:1-4, of the Christian's death and new life by union with Jesus. He need only have stated the one-half of the fact here, but he never can touch one member of the antithesis witho...