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Texts -- Isaiah 60:2-22 (NET)

Context
60:2 For , look , darkness covers the earth and deep darkness covers the nations , but the Lord shines on you; his splendor appears over you. 60:3 Nations come to your light , kings to your bright light . 60:4 Look all around you! They all gather and come to you– your sons come from far away and your daughters are escorted by guardians . 60:5 Then you will look and smile , you will be excited and your heart will swell with pride. For the riches of distant lands will belong to you and the wealth of nations will come to you. 60:6 Camel caravans will cover your roads, young camels from Midian and Ephah . All the merchants of Sheba will come , bringing gold and incense and singing praises to the Lord . 60:7 All the sheep of Kedar will be gathered to you; the rams of Nebaioth will be available to you as sacrifices. They will go up on my altar acceptably , and I will bestow honor on my majestic temple . 60:8 Who are these who float along like a cloud , who fly like doves to their shelters ? 60:9 Indeed , the coastlands look eagerly for me, the large ships ships are in the lead , bringing your sons from far away , along with their silver and gold , to honor the Lord your God , the Holy One of Israel , for he has bestowed honor on you. 60:10 Foreigners will rebuild your walls ; their kings will serve you. Even though I struck you down in my anger , I will restore my favor and have compassion on you. 60:11 Your gates will remain open at all times ; they will not be shut during the day or at night , so that the wealth of nations may be delivered , with their kings leading the way. 60:12 Indeed , nations or kingdoms that do not serve you will perish ; such nations will be totally destroyed . 60:13 The splendor of Lebanon will come to you, its evergreens , firs , and cypresses together , to beautify my palace ; I will bestow honor on my throne room . 60:14 The children of your oppressors will come bowing to you; all who treated you with disrespect will bow down at your feet . They will call you, ‘The City of the Lord , Zion of the Holy One of Israel .’ 60:15 You were once abandoned and despised , with no one passing through , but I will make you a permanent source of pride and joy to coming generations . 60:16 You will drink the milk of nations ; you will nurse at the breasts of kings . Then you will recognize that I , the Lord , am your deliverer , your protector , the powerful ruler of Jacob . 60:17 Instead of bronze , I will bring you gold , instead of iron , I will bring you silver , instead of wood , I will bring you bronze , instead of stones , I will bring you iron . I will make prosperity your overseer , and vindication your sovereign ruler . 60:18 Sounds of violence will no longer be heard in your land , or the sounds of destruction and devastation within your borders . You will name your walls , ‘Deliverance ,’ and your gates , ‘Praise .’ 60:19 The sun will no longer supply light for you by day , nor will the moon’s brightness shine on you; the Lord will be your permanent source of light – the splendor of your God will shine upon you. 60:20 Your sun will no longer set ; your moon will not disappear ; the Lord will be your permanent source of light ; your time of sorrow will be over. 60:21 All of your people will be godly ; they will possess the land permanently . I will plant them like a shoot ; they will be the product of my labor , through whom I reveal my splendor . 60:22 The least of you will multiply into a thousand ; the smallest of you will become a large nation . When the right time comes, I the Lord will quickly do this!”

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  • Bangunlah! Dengar Suara [KJ.276]
  • Bunga 'Kan Layu Kering [KJ.279]
  • Dari Timur, Jauh Benar [KJ.129]
  • Datang Orang Asing [KJ.130]
  • Hai Mari Berhimpun [KJ.109] ( Adeste fideles / O Come, All Ye Faithful )
  • Hai Waris Kerajaan [KJ.88]
  • Kar'na Jemaat di Sorga Mulia [KJ.264] ( For All the Saints )
  • Kota Sion, Kota Allah [KJ.262] ( Glorious Things of Thee are Spoken )
  • Kristus Bangkit! Soraklah' [KJ.188]
  • Pengikut Kristus, Nyanyilah [KJ.284]
  • S'lamat, S'lamat Datang [KJ.123]
  • Terbitlah Bintang Timur [KJ.83]
  • [Isa 60:2] Arise, O God, And Shine
  • [Isa 60:3] Break Forth, O Beauteous Heavenly Light
  • [Isa 60:3] Come, Ye Lofty
  • [Isa 60:3] Coming, Coming, Yes, They Are
  • [Isa 60:3] Lord, A Savior’s Love Displaying
  • [Isa 60:3] Rise, Thou Light Of Gentile Nations
  • [Isa 60:3] Though Now The Nations Sit Beneath
  • [Isa 60:4] Together, Lord, We Come To Thee
  • [Isa 60:11] Eastern Gate, The
  • [Isa 60:13] Beautiful Christmas
  • [Isa 60:15] O Zion, When Thy Savior Came
  • [Isa 60:18] Gates Of Praise
  • [Isa 60:18] Hear What God The Lord Hath Spoken
  • [Isa 60:19] Eternal Light
  • [Isa 60:19] O Everlasting Light
  • [Isa 60:22] God Of The Nations, Who Hast Led
  • [Isa 60:22] Hasten, Lord, The Glorious Time
  • [Isa 60:22] Hasten, Lord, Thy Coming
  • [Isa 60:22] O North With All Thy Vales Of Green

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Expository Notes on the Bible (Constable)

  • Chapters 18 and 19 "paint a vivid contrast between the respective patriarchal ancestors, Abraham and Lot, with an obvious moralistic intent (i.e., a demonstration that human initiatives--Lot's choice--always lead to catastrop...
  • The writer now recorded the fulfillment of God's instructions to Moses that Israel should destroy the Midianites (25:16-18). In this account, the aftermath of the battle receives more attention than the battle itself. Evident...
  • God gave Solomon wisdom and wealth as He had promised (1:12). The location of Ophir (8:18) is uncertain. Scholars have suggested India, Somaliland on the east coast of Africa, West Arabia, and South Arabia.The Queen of Sheba ...
  • 22:22-23 Note the chiastic structure in these four lines that unifies the thought of the passage: violence, litigation, litigation, violence. God will avenge the poor on those who oppress them.22:24-25 The writer gave a reaso...
  • 1:5-6 The young lady felt embarrassed because she had very dark skin as a result of having to tend her family's grapevines. Female courtiers did not work outdoors, so their skin was lighter than women who labored in the field...
  • The title of this book of the Bible, as is true of the other prophetical books, comes from its writer. The book claims to have come from Isaiah (1:1; 2:1; 7:3; 13:1; 20:2; 37:2, 6, 21; 38:1, 4, 21; 39:3, 5, 8), and Jesus Chri...
  • Occasional time references scattered throughout the book indicate that Isaiah arranged his prophecies in a basically chronological order (cf. 6:1; 7:1; 14:28; 20:1; 36:1; 37:38). However, they are not completely chronological...
  • I. Introduction chs. 1-5A. Israel's condition and God's solution ch. 11. The title of the book 1:12. Israel's condition 1:2-93. God's solution 1:10-204. Israel's response 1:21-31B. The problem with Israel chs. 2-41. God's des...
  • Verses 10-21 are a poem on the nature and results of divine judgment. Note the repetition of key words and phrases at the beginnings and ends of the sections and subsections. The section breaks down as follows.The Lord is exa...
  • This is the third and last of Isaiah's introductory oracles. The first one (ch. 1) introduced the book as a whole by presenting major themes with which the prophet proceeded to deal in chapters 2-66. The second chiastic one (...
  • Isaiah, as a folk singer, sang a parable about a vineyard that compared Israel to a vineyard that Yahweh had planted and from which He legitimately expected to receive fruit.57However, the prophet's original audience did not ...
  • The reader would expect that Isaiah would inveigh against Assyria since it was the most threatening enemy in his day and since he referred to it many times in earlier chapters. However, he did not mention Assyria in this sect...
  • This oracle clarifies that God's purposes for Egypt, another nation the Judeans wanted to trust for help during this time of Assyrian expansion, would involve judgment followed by blessing. The passage consists of three palis...
  • The first cycle of oracles closed by revealing that Egypt, the political oppressor of the Israelites, would come into equal status with Israel in the future (19:25). The second cycle similarly closes by disclosing that Tyre, ...
  • There are two more "woes"that deal with Jerusalem in this chapter (vv. 1-14, 15-24) in addition to the one in chapter 28. The first of these is similar to the previous "woe"(cf. vv. 1-8 with 28:1-6, and vv. 9-14 with 28:7-13)...
  • Chapters 36-39 conclude the section of the book dealing with the issue of trust by giving historical proof that Yahweh will protect those who trust in Him. In these chapters, King Hezekiah represents the people of Judah.344Th...
  • The events in these chapters predate those in chapters 36-37 by a few months. Isaiah placed them here, out of chronological order, to make them a historical prologue to chapters 40-66, which focus on the Exile and the return ...
  • 39:1 The phrase "At that time"(cf. 38:1) anticipates a specially significant event and ties it to what preceded in chapter 38. As this verse explains, the events that follow happened after Hezekiah had recovered from his illn...
  • These chapters particularly address the questions of whether God could deliver and whether He wanted to deliver the Israelites that the coming exile raised in the minds of Isaiah's contemporaries."We emerge in 40:1 in a diffe...
  • The first strophe of this poem (vv. 1-2) sets the tone for the rest of the chapter and for the rest of the book. It is an introduction to an introduction. In spite of affliction that lay ahead for the Judahites, God's ultimat...
  • God had not forgotten nor was He unable to deliver His people. Their redemption was certain."This vision of what God will accomplish through his Servant is so exciting that Isaiah breaks into the ecstatic hymn of praise (vv. ...
  • Expositors have called this chapter the holy of holies of Isaiah. It is also the middle chapter in part two of the book (chs. 40-66). Most of the approximately 80 references to Isaiah in the New Testament come from this chapt...
  • The people would need to listen to and rely on God's unconditional promise, but their salvation would cost them nothing.55:1 "The introductory particle (hoi) is mainly an attention-getting device, but it expresses a slight to...
  • The last major section of Isaiah deals with the necessity of living out the righteousness of God (cf. Rom. 12-16). These chapters emphasize what the characteristics of the servants of the Lord should be. Again, the focus is o...
  • Isaiah contrasted God's conception of fasting with that of His people.58:6 The type of fasting that pleases God is giving up wickedness, oppression, enslavement, and binding of other people, not just food. Isaiah did not mean...
  • This is the third and last pericope, parallel to 57:14-21, that announces that God would deliver His people from the sin that plagued them as redeemed people (cf. 6:5). The section also closes the part of Isaiah that deals wi...
  • These chapters present Israel as the restored people of God displaying God's salvation to the earth. Isaiah's focus was beyond the return from Babylonian exile to the messianic kingdom. Numerous promises of blessing and salva...
  • Light would dawn on Israel, and as a result the Gentiles would seek her out.60:1 God had called Israel to be a light to the nations (43:10), but presently she was darkness (56:9-57:13; 59:1-15a). The Lord had promised that He...
  • Now the relationship of the nations to Israel becomes even clearer. The Gentiles will come to Israel because of her God, will submit themselves to Israel because of what the Lord will do for her, and will serve the Lord with ...
  • 60:17 Everything will be better in Israel's future. The contrasts appear to be with regard to Zion (v. 14). Peace and righteousness will be the governing principles in that city. If peace and righteousness are the slave drive...
  • These chapters explain the character of the Israelites following the Lord's provision of salvation for them. The salvation in view is the redemption that the Servant would provide in His first and second advents.693It include...
  • These two chapters begin with an introduction of the Servant (Messiah) and His mission. That the Servant of the Servant Songs is the same person as the Anointed One (Messiah) of chapter 11 is clear from what Isaiah wrote abou...
  • It seemed to Isaiah's audience that the promises in chapter 60 could hardly come to pass since the Babylonian exile was still ahead of them. The Lord assured them that He would surely fulfill these promises."Much of this chap...
  • Having learned of the mission of the Anointed One to bring salvation to Israel, and having received promises of benefits that would accompany His salvation, the Israelites needed to believe these promises in spite of impendin...
  • The third and final subdivision of this last part of the book (chs. 56-66) returns to many of the themes in the first subdivision (chs. 56-59). However, the structure of this subdivision is the mirror opposite of that one."Wh...
  • If the Lord was capable of defeating Israel's enemies, as the previous revelation of the Warrior claimed, why had He not acted for Israel already? This intercessory communal lament explains that delayed salvation was not beca...
  • The Lord proceeded to explain that even though He would destroy the ungodly, He would also spare the truly godly among His people (cf. Gen. 18:23-25).65:8 Yahweh promised not to destroy the whole nation (cluster of grapes) bu...
  • This pericope concludes the sections on the culmination of Israel's future (65:17-66:24), Israel's future transformation (chs. 56-66), Israel's hope (chs. 40-66), and the whole book, Yahweh's salvation. As 56:1-8, it clarifie...
  • Alexander, Joseph Addison. Commentary on the Prophecies of Isaiah. 1846, 1847. Revised ed. 2 vols. in 1. Grand Rapids: Zondervan Publishing House, 1971.Allen, Kenneth W. "The Rebuilding and Destruction of Babylon."Bibliotheca...
  • 3:11 Yahweh instructed His prophet that though both the Northern and Southern Kingdoms had committed spiritual harlotry, Judah's sin was worse than Israel's. Here the Lord personified Judah as "Treachery"as he again personifi...
  • 14:1 A message came to Jeremiah from Yahweh concerning some droughts (Heb. plural) that overtook Judah.241Droughts were a punishment for covenant violation in Israel (cf. Lev. 26:18-19; Deut. 28:23-24).14:2 Judah was in mourn...
  • This section of the Book of Jeremiah is a collection of prophecies that focus on the hope that lay before the Israelites. To this point in the book the emphasis has been mainly on judgment to come, though we have seen occasio...
  • As with the previous oracle, the length of this one reflects the relative importance to Judah of those cursed by God. These Arab tribes were some of the descendants of Ishmael, Isaac's half-brother (Gen. 25:12-18). Again, ant...
  • 43:1-2 Ezekiel's guide next led him to the east gate in the outer wall. This was the wall of the millennial temple that he had been seeing and continued to see, not the wall of the Solomonic temple. There the prophet saw the ...
  • As previously, a series of messages assuring Israel's judgment (6:4-11:7) ends with assurance of future restoration. God would definitely bring devastating judgment on Israel, but His compassion for the nation and His promise...
  • The rest of the book is quite different from what has preceded because of its positive message. As is true of other eighth-century prophets to Israel and Judah, Amos included hope in his prophecy (cf. Isa. 40-66; Hos. 1:10-2:...
  • 2:1 The Lord revealed another message to Haggai almost one month later, on the twenty-first day of the seventh month (Tishri, modern October 17) of the same year, 520 B.C. This was the last day of the feast of Tabernacles (Bo...
  • 2:1-2 In the next scene of his vision, Zechariah saw a man (i.e., an angel who looked like a man) with a measuring line in his hand (cf. 1:11; 6:12; Ezek. 40:2-3). When the prophet asked him where he was going, he replied tha...
  • 2:10-11 The Israelites in Jerusalem and elsewhere were to rejoice because the Lord promised to intervene for them and to dwell among them. His return to Jerusalem would prompt the nations to come there and acknowledge Him as ...
  • The visions ended and Zechariah awoke from his dream-like state. What follows is a symbolic act that took place in Jerusalem at the Lord's command."The position of this actual ceremony after the eight visions is significant. ...
  • This part of Zechariah contains two undated oracles that are almost entirely eschatological. They expand the eschatological vision in chapters 1-8 and modify its generally optimistic view with emphasis on Israel's purificatio...
  • The first part of this oracle focused particularly on the true King who would come and exercise sovereignty over the nations (ch. 9). Now the emphasis changes to the people of the King, the Israelites, who will return to the ...
  • 14:16 The remaining former enemies of Israel who would not die would bow to the sovereignty of Yahweh (cf. 8:20-23; Isa. 2:2-4; 45:21-24; 60:4-14; Ezek. 40-48; Phil. 2:10). They would be expected to make annual pilgrimages to...
  • 3:17 Almighty Yahweh announced that He would honor those who feared Him as His own on the day He prepared His own possessions. This probably refers to the day of the Lord (cf. v. 2; 4:1, 3) when He will resurrect Old Testamen...
  • 2:1-2 When did the Magi visit Jesus in Bethlehem?74There are several factors that point to a time about a year after Jesus' birth. First, Matthew described Jesus as a "child"(Gr. paidion, v. 11), not an "infant"(Gr. brephos, ...
  • It was common when Jesus lived for forerunners to precede important individuals to prepare the way for their arrival. For example, when a king would visit a town in his realm his emissaries would go before him to announce his...
  • This pericope describes the character of the kingdom's subjects and their rewards in the kingdom.236"Looked at as a whole . . . the Beatitudes become a moral sketch of the type of person who is ready to possess, or rule over,...
  • 8:5 Centurions were Roman military officers each of whom controlled 100 men, therefore the name "centurion."They were the military backbone of the Roman Empire. Interestingly every reference to a centurion in the New Testamen...
  • The incident that follows occurred before the one in 8:28-34. Matthew placed it in his Gospel here for thematic reasons. It is another evidence of Jesus' supernatural power but in a different realm.9:1 Jesus arrived back in C...
  • 15:10-11 Jesus had been responding to the question of His critics so far. Now He taught the assembled crowds the same lesson and at the same time gave a direct answer to the Pharisees and scribes. He responded with a parable ...
  • The Triumphal Entry happened on Monday. The cursing of the fig tree took place on Tuesday, and the disciples' mention of its withering followed on Wednesday (cf. Mark 11:1-14).78021:18-19 Jesus passed the lone fig tree somewh...
  • Luke included three things in this heart of the death scene. He gave two evidences of God's displeasure with people for rejecting His Son. He recorded Jesus' prayer of trust in the Father, and he noted three immediate reactio...
  • All the Gospels contain instances of Jesus giving the Great Commission to His disciples, but evidently He did not just give it once. The contexts are different suggesting that He repeated these instructions on at least four s...
  • 8:12 The context of the events in this paragraph continues to be the temple during the feast of Tabernacles (v. 20, cf. 7:14). Jesus was speaking to the Jews who had assembled there some of whom were residents of Jerusalem an...
  • 15:1 The men from Judea who came down to Antioch appear to have been Jewish Christians who took the former view of Christianity described above. They believed a person could not become a Christian without first becoming a Jew...
  • Paul was not on trial here. When he had appealed to Caesar (25:11), he had guaranteed that his next trial would be before the emperor. This was just a hearing designed to acquaint Agrippa with Paul's case so Agrippa could giv...
  • Jesus Christ gave no rebuke to this church, as was true of the church in Smyrna. He gave the Christians five promises instead.1. Their Jewish antagonists would eventually have to acknowledge that the Christians were the true ...
  • This pericope furnishes the plot for the drama that unfolds in the rest of the chapter.12:1 John saw a "sign,"something that signified or represented something else (cf. v. 3; 13:13-14; 15:1; 16:14; 19:29). Usually John used ...
  • 16:10 The darkening of the (first) beast's throne appears to be literal; light will diminish (cf. Exod. 10:21-23; Isa. 60:2; Joel 2:1-2, 31; Mark 13:24). Another possibility is that this may be a figurative darkening in which...
  • The next scenes in John's visions proved to be of conditions that will exist after the Millennium. He recorded this insight to reveal the final home of believers. There are many allusions to Isaiah 60 and 65 and Ezekiel 40-48...
  • 21:23 Evidently there will be no sun and moon (and stars) in the new heaven because God's glory will illuminate the whole earth. The need for created light sources will end when the Creator Himself lives among His people. God...

Expositions Of Holy Scripture (Maclaren)

  • Arise, shine; for thy light is come, and the glory of the Lord is risen upon thee. 2. For, behold, the darkness shall cover the earth, and gross darkness the people; but the Lord shall arise upon thee, and His glory shall be ...
  • Thou shalt call thy walls Salvation, and thy gates Praise.'--Isaiah 60:18.THE prophet reaches the height of eloquence in his magnificent picture of the restored Jerusalem,' the city of the Lord, the Zion of the Holy One of Is...
  • In the seventh month, in the one and twentieth day of the month, came the word of the Lord by the prophet Haggai, saying, 2. Speak now to Zerubbabel the son of Shealtiel, governor of Judah, and to Joshua the son of Josedech, ...
  • "And he shewed me a pure river of water of life, clear as crystal, proceeding out of the throne of God and of the Lamb. 2. In the midst of the street of it, anti on either side of the river, was there the tree of life, which ...
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