Expository Notes on the Bible (Constable)

• Holiness precepts 19:1-18
  "This section . . . consists of a list of twenty-one (3x7) laws. These laws are broken up into smaller units by the sevenfold repetition of the phrase I am the LORD (your God)' (19:3, 4, 10, 12, 14, 16, 18)."225"I am the Lord...
• The seventh commandment 5:18
  This commandment deals with adultery only. Whereas murder violates life itself, adultery violates the most important and sacred human relationship, marriage.88God dealt with other forms of sexual sin elsewhere (cf. chs. 22-25...
• David's return to Jerusalem 19:9-43
  "In the overall structure of chapters 15-20 (more precisely 15:1-20:22), the literary unit describing the return of King David' (v. 11) to Jerusalem (vv. 9-43) parallels that depicting his flight (15:13-37) caused by Absalom'...
• 2. The deliverance God provides 91:3-13
  91:3-8 God saves us from those who insidiously try to trap us and from deadly diseases. He does this as a mother bird does when it covers its young with its wings, namely tenderly and carefully. He provides as sure a defense ...
• 1. Wise and foolish conduct ch. 25
  25:1 A group of scholars who served during King Hezekiah's reign (715-686 B.C.) added more of Solomon's 3,000 proverbs (1 Kings 4:32) to the former collection (1:1-22:16). These men lived about 250 years after Solomon. Solomo...
• The oracle against Jerusalem ch. 22
  As in the first series of oracles, God's people occupy the fourth place in this second series, which points farther into the future, surrounded by the nations of the world. In the first series the Northern Kingdom was in view...
• 2. The coming slaughter of the wicked Jerusalemites ch. 9
  9:1 In his vision Ezekiel heard the Lord (cf. v. 4) cry out loudly for the executioners (guards), who would punish the people of Jerusalem, to draw near to Him with their weapons in hand. The Lord had predicted that the peopl...
• The reasons for their judgment 13:8-16
  13:8-9 The Lord told these false prophets that He opposed them for what they had done. He would act against them by removing them from positions of influence among His people, depriving them of the rights of citizenship in Is...
• C. Jonah's displeasure at God's mercy 4:1-4
  The reader might assume that the Lord's deliverance of the Ninevites from imminent doom is the climax of the story. This is not the case. The most important lesson of the book deals with God's people and specifically God's in...
• Plan and Structure
  Matthew often grouped his material into sections so that three, five, six, or seven events, miracles, sayings, or parables appear together.27Jewish writers typically did this to help their readers remember what they had writt...
• Outline
  I. The introduction of the King 1:1-4:11A. The King's genealogy 1:1-17B. The King's birth 1:18-25C. The King's childhood 2:1-231. The prophecy about Bethlehem 2:1-122. The prophecies about Egypt 2:13-183. The prophecies about...
• 1. The setting of Jesus' ministry 4:12-16
  Comparison of John's Gospel and Matthew's shows that Jesus ministered for about a year before John the Baptist's arrest. John had criticized Herod Antipas for having an adulterous relationship with his brother Philip's wife (...
• Their condition 5:3-10 (cf. Luke 6:20-26)
  This pericope describes the character of the kingdom's subjects and their rewards in the kingdom.236"Looked at as a whole . . . the Beatitudes become a moral sketch of the type of person who is ready to possess, or rule over,...
• Praying 6:5-15 (cf. Luke 11:1-13)
  6:5-6 Jesus assumed that His disciples would pray, as He assumed they would give alms (v. 2) and fast (v. 16). Again He warned against ostentatious worship. The synagogues and streets were public places where people could pra...
• The disciple's relationship to wealth 6:19-34 (cf. Luke 12:13-34)
  6:19-21 In view of the imminence of the kingdom, Jesus' disciples should "stop laying up treasures on earth."329Jesus called for a break with their former practice. Clearly money is not evil. The wise person works hard and ma...
• The disciple's relationship to brethren 7:1-5 (cf. Luke 6:37-42)
  Jesus first laid down a principle (v. 1). Then He justified this principle theologically (v. 2). Finally He provided an illustration (vv. 3-5).7:1 Jesus taught His disciples not to be judgmental or censorious of one another i...
• 3. The King's invitation to the repentant 11:25-30
  This invitation is a sign of Israel's rejection of her King since with it Jesus invited those who had believed in Him to separate themselves from unbelieving Israel and to follow Him. In verses 20-24 Jesus addressed the conde...
• The explanation of the parable of the weeds 13:36-43
  Matthew separated the explanation of this parable from its telling in the text (vv. 24-30). He evidently did this to separate more clearly for the reader the parables Jesus spoke to the multitudes from the parables He told Hi...
• V. The reactions of the King 13:54--19:2
  Matthew recorded increasing polarization in this section. Jesus expanded His ministry, but as He did so opposition became even more intense. The Jewish leaders became increasingly hostile. Consequently Jesus spent more time p...
• Revelation about the church 16:18-20
  16:18 "I say to you"(cf. 5:18, 20, 22, 28, 32, 34, 39, 44; 8:10) may imply that Jesus would continue the revelation the Father had begun. However the phrase occurs elsewhere where that contrast is not in view. Undoubtedly it ...
• The cost and reward of discipleship 16:24-27 (cf. Mark 8:34-38; Luke 9:23-26)
  Jesus proceeded to clarify the way of discipleship. In view of Jesus' death His disciples, as well as He, would have to die to self. However, they could rejoice in the assurance that the kingdom would come eventually. Glory w...
• Appreciating Jesus' sonship 17:24-27
  17:24 The two drachma tax was a Jewish tax that every male Jew between 20 and 50 years of age had to pay toward the maintenance of the temple and its services (Exod. 30:13). There was no two drachma coin in circulation at thi...
• 4. Instructions about the King's personal representatives ch. 18
  Chapter 18 contains the fourth major discourse that Matthew recorded (cf. chs. 5-7; ch. 10; 13:1-53; chs. 24-25), His Discipleship Discourse. This discourse continues Jesus' instruction of His disciples that He began in 17:14...
• The introduction of the theme of humility 18:1-4 (cf. Mark 9:33-36; Luke 9:46-47)
  18:1-2 The writer introduced and concluded this discourse, as he did the others, with statements suggesting that Jesus delivered this address on one specific occasion (cf. 5:1; 7:28-29). The last two discourses in Matthew wer...
• The seriousness of impeding the progress of a disciple 18:5-14 (cf. Mark 9:37-50; Luke 9:48-50)
  The major sub-theme of this discourse is offenses (Gr. skandalon, stumbling blocks). The humble disciple will be careful not to put a stumbling block in the path of another disciple as that one proceeds toward the kingdom.18:...
• The restoration of a wayward disciple 18:15-20
  Jesus proceeded to explain what a humble disciple should do when a brother or sister disciple has wandered from the Shepherd and the sheep.18:15 By using the term "brother"Jesus encouraged a humble approach. The disciples sho...
• The importance of forgiving a disciple 18:21-35
  From a discussion of discipline Jesus proceeded to stress the importance of forgiveness. Sometimes zealous disciples spend too much time studying church discipline and too little time studying the importance of forgiveness.18...
• 5. The transition from Galilee to Judea 19:1-2 (cf. Mark 10:1)
  Matthew marked the end of Jesus' discourse on humility (ch. 18) and reported Jesus' departure from Galilee for Judea. This is the first time in Matthew's Gospel that Jesus moved into Judea for ministry. Until now all of Jesus...
• 2. Instruction about childlikeness 19:13-15 (cf. Mark 10:13-16; Luke 18:15-17)
  Another incident occurred that provided another opportunity for Jesus to emphasize the importance of childlike characteristics in His disciples (cf. ch 18).19:13 It was customary for people to bring their children to rabbis f...
• The parable of the workers in the vineyard 20:1-16
  This parable explains why the last will become first. It begins with a well known scene but then introduces surprising elements to make a powerful point."Jesus deliberately and cleverly led the listeners along by degrees unti...
• 4. Instruction about Jesus' passion 20:17-19 (cf. Mark 10:32-34; Luke 18:31-34)
  There is a theological connection between this section and the former one. The death of Jesus provided the basis for God's gracious dealings with believers in His Son. This connection is clear to Matthew's readers because Mat...
• 5. Instruction about serving 20:20-28 (cf. Mark 10:35-45)
  This pericope shows that the disciples did not understand what Jesus had said (cf. Luke 18:34)."Despite Jesus' repeated predictions of his passion, two disciples and their mother are still thinking about privilege, status, an...
• The parable of the royal wedding banquet 22:1-14
  The three parables in this series are similar to three concentric circles in their scope. The scope of the parable of the two sons encompassed Israel's leaders (21:28-32). The parable of the wicked tenant farmers exposed the ...
• 1. Jesus' admonition of the multitudes and His disciples 23:1-12 (cf. Mark 12:38-39; Luke 20:45-46)
  23:1 As we have seen, there were three groups of people present in the temple courtyard. These were the disciples of Jesus, His critics, namely the various groups of Israel's leaders, and the crowds of ordinary Israelites. Je...
• The first woe 23:13[-14]
  "But"introduces the transition from the words to the disciples that preceded (vv. 1-12). The scribes and Pharisees had taken the exact opposite position on Jesus' person than the disciples had. Consequently their futures woul...
• 3. Jesus' lamentation over Jerusalem 23:37-39 (cf. Luke 13:34-35)
  This lamentation should help us realize that the judgment Jesus just announced in such strong language was not something that delighted Him. It broke His heart. This is also clear from His personalizing the people in Jerusale...
• 7. The King's judgment of the nations 25:31-46
  Jesus concluded the Olivet Discourse with further revelation about the judgment that will take place at the end of the present age when He returns. He had referred to it often in the discourse, but now He made it a special su...
• Jesus' prediction of His betrayal 26:20-25 (cf. Mark 14:17-21; Luke 22:14-16, 21-30; John 13:21-30)
  26:20-22 This would have been Thursday evening. The Jews did not eat the Passover meal until after sundown. Those of them living in Palestine ate it in Jerusalem or not at all.984This fact reflects the large number of pilgrim...
• 1. The empty tomb 28:1-7 (cf. Mark 16:1-8; Luke 24:1-8; John 20:1)
  28:1 The NASB translation of the Greek preposition opseas "late"is misleading. The word can also mean "after,"and it makes better sense if translated as such here.1082The women waited until after the Sabbath to go to Jesus' t...
• 2. Jesus' appearance to the women 28:8-10
  "The crowning events of the resurrection narrative are the appearances of the risen Jesus first to the women and then to his disciples, i.e., the eleven. The empty tomb, for all of its impressiveness and importance, is not su...
• 4. The King's final instructions to His disciples 28:16-20 (cf. Mark 16:15-18; 1 Cor. 15:6)
  Whereas the chief priests used bribe money to commission the soldiers to spread lies, the resurrected Jesus used the promise of His power and presence to commission His disciples to spread the gospel.1091This is the final add...
• Bibliography
  Abbott-Smith, G. A. A Manual Greek Lexicon of the New Testament. Edinburgh: T. & T. Clark, 1937.Albright, W. F. and Mann, C. S. Matthew. The Anchor Bible series. Garden City: Doubleday, 1971.Alford, Henry. The Greek Testa...
• The desire for greatness 9:33-37 (cf. Matt. 18:1-5; Luke 9:46-48)
  9:33-34 Jesus returned to Capernaum evidently after several months of absence. This was His last recorded activity there. Rather than discussing Jesus' coming death and resurrection the disciples had been arguing about their ...
• The folly of a sectarian attitude 9:38-42 (cf. Matt. 18:6-7; Luke 9:49-50)
  9:38 This is the only place where the synoptic writers mentioned John speaking out alone. John spoke for the other disciples in the house (v. 33).Evidently the exorcist was a believer in Jesus though not one of the Twelve or ...
• The transition from Galilee to Judea 10:1 (cf. Matt. 19:1-2)
  Though Mark did not record it, Jesus gave His disciples much additional instruction as they travelled from Capernaum in Galilee toward Jerusalem (cf. Matt. 8:19-22; 18:15-35; Luke 9:51-18:14; John 7:2-11:54). Evidently Jesus ...
• The lesson of the withered fig tree 11:20-26 (cf. Matt. 21:19-22)
  This is the third part of the incident centering on the cleansing of the temple (cf. vv. 12-14).11:20-21 This event happened on Wednesday morning. "Withered from the roots"means that death was spreading through the tree begin...
• The glorification of self 9:46-48 (cf. Matt. 18:1-5; Mark 9:33-37)
  Again Luke omitted several historical details and thereby focused the reader's attention on the essential issues and the contrast with the previous pericope. Since the disciples did not understand Jesus' role as the Suffering...
• 1. The importance of fearless confession 12:1-12 (cf. Matt. 10:19-20, 26-33)
  Jesus used His condemnation of the Pharisees' hypocrisy as an occasion to warn His disciples against being hypocritical. The context of this teaching in Matthew's Gospel is Jesus' instruction of the Twelve before He sent them...
• The parable of the two servants 12:42-48 (cf. Matt 24:45-51)
  12:42 Jesus answered Peter's question with one of His own. The answer to it gave Peter the answer to his question. Obviously the faithful and sensible steward pictures a disciple. Jesus' question also taught that He would giv...
• The need for repentance 13:1-5
  13:1 Luke linked this incident chronologically with the preceding one. Apparently messengers from Jerusalem had just arrived with news about Pilate's act. This is the usual force of the Greek verb apaggello, translated "repor...
• 1. The prevention of sin and the restoration of sinners 17:1-4
  17:1-2 The introductory "and"(dein the Greek text, untranslated in the NIV) indicates a logical connection with what has preceded. It is inevitable that disciples retard the spiritual progress of others occasionally because n...
• The promise of the Spirit 14:15-21
  At the end of His answer to Peter's question (13:36), Jesus moved the conversation back to the general theme of preparation for His departure (v. 4). He did the same thing after answering Philip's question (v. 8). Obedience t...
• The ministry of the coming Spirit 16:5-15
  16:5 Jesus again pointed out that the revelation of His departure had made the disciples sad rather than happy. They had little interest in where He was going. What concerned them was the sorrow that His departure produced fo...
• 3. The appearance to the Eleven minus Thomas on Easter evening 20:19-23 (cf. Mark 16:14-18; Luke 24:36-43)
  This pericope contains another post-resurrection appearance of Jesus that bolstered the disciples' faith. It also contains John's account of the Great Commission.20:19 John moved his readers directly from the events of Easter...
• Peter's exhortation 3:17-26
  3:17-18 If Peter's charges against his hearers were harsh (vv. 13-15), his concession that they acted out of ignorance was tender. Peter undoubtedly hoped that his gentle approach would win a reversal of his hearers' attitude...
• The supernatural deliverance of Peter 12:1-19
  "Peter's rescue from prison is an unusually vivid episode in Acts even when simply taken as a story about Peter. Because it is not connected with events in the chapters immediately before and after it, however, it may seem ra...
• The attestation of the believer's condition 8:14-17
  Verses 14-17 explain the Spirit's ministry of confirming the reality of the believer's position as a son of God to him or her. Paul believed that the believer who is aware of his or her secure position will be more effective ...
• Abuse of the poor 11:17-22
  This aspect of the problem involved showing disregard for the poorer members of the church.11:17 The Corinthians' behavior at the Lord's Supper was so bad that Paul could say they were worse off for observing it as they did r...
• The character of love 13:4-7
  The apostle next pointed out the qualities of love that make it so important. He described these in relationship to a person's character that love rules. We see them most clearly in God and in Christ but also in the life of a...
• The treatment of the offender 2:5-11
  "Particularly apparent here is Paul's sensitivity as a pastor: He avoids naming the culprit (vv. 5-8); he recognizes that Christian discipline is not simply retributive but also remedial (vv. 6, 7); he understands the feeling...
• 2. Paul's warnings 13:1-10
  13:1 There are at least four possibilities about what Paul meant by the two or three witnesses that would confirm his credibility and his critics' guilt. First, he may simply have been saying that the church would pass judgme...
• C. Correction of another apostle 2:11-21
  Paul mentioned the incident in which he reproved Peter, the Judaizers' favorite apostle, to further establish his own apostolic authority and to emphasize the truth of his gospel.2:11 Peter had shaken hands with Paul in Jerus...
• 1. Toward sinning Christians 6:1
  "Walking by the Spirit will mean not only avoidance of mutual provocation and envy (5:26) but also, positively, the rehabilitation of those who have lapsed into sin."204The situation Paul envisioned here is that of sin overta...
• 1. General principles respecting disorderly conduct 3:6-10
  3:6 Paul introduced the words that follow to help the readers realize that obedience was essential. This was a command given with the full authority of the Lord Jesus Christ. The faithful majority in the church were to separa...
• 2. A negative warning 1:18-20
  Paul next balanced his positive encouragement based on God's dealings with himself (vv. 12-17) with a negative warning based on God's dealings with two unfaithful ministers. He did this to challenge Timothy further to remain ...
• 2. The discipline and selection of elders 5:17-25
  Another group in the church deserved Timothy's special attention. Therefore Paul gave instructions concerning the care of elders to his young legate to enable him to deal with present and potential elders properly.The structu...
• Titus' responsibility 3:9-11
  3:9 On the other hand Titus should shun what was worthless and unprofitable. In view of the context Paul especially meant those things the false teachers were promoting (1:14; 1 Tim. 1:3-7; 6:4; 2 Tim. 2:23). Examples of thes...
• B. The Superiority of God's Son 1:5-14
  The writer proceeded to explain the exaltation of Jesus Christ to help his readers appreciate the fact that He fulfilled Old Testament prophecy concerning the Son of David. He did this so they would appreciate Him properly an...
• 6. The implication of our own judgment 2:12-13
  2:12 The law of liberty (1:25) is the law of God that liberates us now. It is the same as the law of Christ (Gal. 6:2) in contrast to the Mosaic Law. As free as we are under the law of Christ, we need to remember that God wil...
• B. Diotrephes' Lack of Love vv. 9-11
  Gaius' good example stands out more clearly beside Diotrephes' bad example. Diotrephes is a rare name and means "nourished by Zeus."13John brought Diotrephes into the picture to clarify the responsibility of Gaius and all oth...
• 2. The source of the commission 1:12-16
  John turned to see the person who had given him his commission. These verses describe what he saw.1:12 When John turned to see the person who spoke to him he saw a majestic figure clothed in a long robe standing among seven l...
• 4. The judgment of the wicked 20:11-15
  20:11 This "And I saw"introduces something else John saw in this vision (cf. 19:11, 17, 19; 20:1, 4, 12; 21:1, 2). The continuation of chronological progression seems clear from the continued use of "And"to introduce new info...

Expositions Of Holy Scripture (Maclaren)

• The Structure Of The Lord's Prayer
  After this manner therefore pray ye.'--Matt. 6:9.AFTER this manner' may or may not imply that Christ meant this prayer to be a form, but He certainly meant it for a model. And they who drink in its spirit, and pray, seeking G...
• St. Matthew 9-28
  Matthew 9-28
• The Law Of Precedence In The Kingdom
  At the same time came the disciples unto Jesus, saying, Who is the greatest in the kingdom of heaven? 2. And Jesus called a little child unto Him, and set him in the midst of them, 3. And said, Verily I say unto you, Except y...
• II. The Question Has Been Answered, And Our Lord Passes To Other Thoughts Rising Out Of His Answer.
  Matt. 18:5 and Matt. 18:6 set forth antithetically our duties to His little ones. He is not now speaking of the child who served as a living parable to answer the question, but of men who have made themselves like the child, ...
• III. Matt. 18:10-14 Set Forth The Honour And Dignity Of Christ's Little Ones.
  Clearly the application of the designation in these closing verses is exclusively to His lowly followers. The warning not to despise them is needed at all times, and, perhaps, seldom more, even by Christians, than now, when s...
• Self-Mutilation For Self-Preservation
  If thy hand or thy foot causeth thee to stumble, cut it off; and cast it from thee.'--Matt. 18:8, R.V.No person or thing can do our characters as much harm as we ourselves can do. Indeed, none can do them any harm but ourselv...
• The Lost Sheep And The Seeking Shepherd
  If a man have an hundred sheep, and one of them be gone astray, doth he not leave the ninety and nine, and goeth into the mountains, and seeketh that which is gone astray?--Matt. 18:12.WE find this simple parable, or germ of ...
• The Persistence Of Thwarted Love
  If so be that he find it.'--Matt. 18:13.Until he find it.'--Luke 15:4.LIKE other teachers, Jesus seems to have had favourite points of view and utterances which came naturally to His lips. There are several instances in the g...
• Forgiven And Unforgiving
  Jesus saith unto him, I say not unto thee, Until seven times; but, Until seventy times seven.'--Matt. 18:22.THE disciples had been squabbling about pre-eminence in the kingdom which they thought was presently to appear. They ...