Advanced Commentary
Texts -- Titus 3:1-14 (NET)
Pericope
NET
- Tit 3:1-7 -- Conduct Toward Those Outside the Church
- Tit 3:8-11 -- Summary of the Letter
- Tit 3:12-15 -- Final Instructions and Greeting
Bible Dictionary
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Tychicus
[ebd] chance, an Asiatic Christian, a "faithful minister in the Lord" (Eph. 6:21, 22), who, with Trophimus, accompanied Paul on a part of his journey from Macedonia to Jerusalem (Acts 20:4). He is alluded to also in Col. 4:7, Titu...
[isbe] TYCHICUS - tik'-i-kus (Tuchikos, lit. "chance"): Mentioned 5 times in the New Testament (Acts 20:4; Eph 6:21; Col 4:7; 2 Tim 4:12; Tit 3:12); an Asiatic Christian, a friend and companion of the apostle Paul. (1) In the first...
[nave] TYCHICUS, an Asian companion of Paul. Accompanies Paul from Greece to Asia, Acts 20:4. With Paul in Nicopolis, Tit. 3;12, with postscript to Titus. With Paul in Rome, Eph. 6:21, 22; Col. 4:7, 8, with postscripts to Ephesians...
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Works
[nave] WORKS. Good Jesus an example of, John 10:32; Acts 10:38. Holy women should manifest, 1 Tim. 2:10; 5:10. God remembers, Neh. 13:14, with Heb. 6:9, 10. Shall be brought into judgment, Eccl. 12:14, with 2 Cor. 5:10. In th...
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Minister
[nave] MINISTER, a sacred teacher. Index of Sub-topics Miscellany of Minor Sub-topics; Call of; Character and Qualifications of; Charge Delivered to; Courage of; Duties of; Duties of the Church to; Emoluments of; Faithful, Instanc...
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Testimony
[nave] TESTIMONY. Legal See: Evidence; Witnesses. Ark of, See: Ark. Religious 1 Chr. 16:8, 9; Psa. 9:11; Psa. 18:49; Psa. 26:6, 7; Psa. 119:27,172; Psa. 145:11, 12; Isa. 12:4-6; Isa. 32:4; Isa. 43:10 Isa. 44:8. Isa. 45:24; Jer...
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Salvation
[nave] SALVATION (Scriptures relating directly and remotely to a topic of the nature of this one, are difficult to separate accurately into sub-topics without giving space beyond reasonable limits. The plan of salvation, begun and ...
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PASTORAL EPISTLES
[isbe] PASTORAL EPISTLES - pas'-tor-al, I. GENUINENESS 1. External Evidence 2. Genuineness Questioned II. ALLEGED DIFFICULTIES AGAINST PAULINE AUTHORSHIP 1. Relative to Paul's Experiences (1) Data in 1 Timothy (2) Data in 2 Timothy...
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Strife
[nave] STRIFE. Gen. 13:8; Gen. 45:24; Deut. 1:12; Psa. 31:20; Psa. 55:9; Psa. 80:6; Prov. 3:30; Prov. 6:12-14, 16-19; Prov. 10:12; Prov. 13:10; Prov. 15:18; Prov. 16:28; Prov. 17:1, 14, 19; Prov. 18:6, 19; Prov. 19:13; Prov. 20:3;...
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Heresy
[ebd] from a Greek word signifying (1) a choice, (2) the opinion chosen, and (3) the sect holding the opinion. In the Acts of the Apostles (5:17; 15:5; 24:5, 14; 26:5) it denotes a sect, without reference to its character. Elsewhe...
[isbe] HERESY - her'-e-si, her'-e-si (hairesis, from verb haireo, "to choose"): The word has acquired an ecclesiastical meaning that has passed into common usage, containing elements not found in the term in the New Testament, exce...
[nave] HERESY Propagandism of, forbidden under severe penalties, Deut. 13; Tit. 3:10, 11; 2 John 10, 11. Teachers of, among early Christians, Acts 15:24; 2 Cor. 11:4; Gal. 1:7; 2:4; 2 Pet. 2; Jude 3-16; Rev. 2:2. Paul and Silas a...
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Zenas
[ebd] a disciple called "the lawyer," whom Paul wished Titus to bring with him (Titus 3:13). Nothing more is known of him.
[isbe] ZENAS - ze'-nas (Zenas (Tit 3:13); the name in full would probably be Zenodorus, literally, meaning "the gift of Zeus"): 1. A Jewish Lawyer: Paul calls Zenas "the lawyer." The meaning of this is, that, previous to his becomi...
[smith] a believer, and, as may be inferred from the context, a preacher of the gospel, who is mentioned in (Titus 3:13) in connection with Apollos. He is further described as "the lawyer." It is impossible to determine whether Zenas...
[nave] ZENAS, a Christian believer and lawyer, Tit. 3:13.
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Nicopolis
[ebd] city of victory, where Paul intended to winter (Titus 3:12). There were several cities of this name. The one here referred to was most probably that in Epirus, which was built by Augustus Caesar to commemorate his victory at...
[isbe] NICOPOLIS - ni-kop'-o-lis (Nikopolis): A city in Palestine, half-way between Jaffa and Jerusalem, now called Ammas, mentioned in 1 Macc 3:40,57 and 9:50. The earlier city (Emmaus) was burnt by Quintilius Varus, but was rebui...
[smith] (city of victory) is mentioned in (Titus 3:12) as the place where St. Paul was intending to pass the coming winter. Nothing is to be found in the epistle itself to determine which Nicopolis is here intended. One Nicopolis was...
[nave] NICOPOLIS, a city of Thrace. Paul lives in, Tit. 3:12.
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Regeneration
[ebd] only found in Matt. 19:28 and Titus 3:5. This word literally means a "new birth." The Greek word so rendered (palingenesia) is used by classical writers with reference to the changes produced by the return of spring. In Matt...
[isbe] REGENERATION - re-jen-er-a'-shun, re-: I. THE TERM EXPLAINED 1. First Biblical Sense (Eschatological) 2. Second Biblical Sense (Spiritual) II. THE BIBLICAL DOCTRINE OF REGENERATION 1. In the Old Testament 2. In the Teaching ...
[nave] REGENERATION (Under this topic are collected those scriptures that relate to the change of affections, commonly denominated "conversion,'' "a new creature,'' "a new birth,'' etc.) Deut. 30:6 Deut. 29:4. 1 Kin. 8:58; Psa. 36:...
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Magistrate
[ebd] a public civil officer invested with authority. The Hebrew shophetim, or judges, were magistrates having authority in the land (Deut. 1:16, 17). In Judg. 18:7 the word "magistrate" (A.V.) is rendered in the Revised Version "...
[isbe] MAGISTRATE - maj'-is-trat (shephaT, corresponding to shaphaT, "to judge," "to pronounce sentence" (Jdg 18:7)): Among the ancients, the terms corresponding to our "magistrate" had a much wider signification. "Magistrates and ...
[nave] MAGISTRATE An officer of civil law, Judg. 18:7; Ezra 7:25; Luke 12:11, 58; Acts 16:20, 22, 35, 38. Obedience to, enjoined, Tit. 3:1. See: Government; Rulers; Sheriff.
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Commandments
[nave] COMMANDMENTS. Ex. 13:8-10; Ex. 20:3; Ex. 20:4-6; Ex. 20:7; Ex. 20:8-11; Ex. 20:12; Ex. 20:13; Ex. 20:14; Ex. 20:15; Ex. 20:16; Ex. 20:17 Deut. 5:6-21. Deut. 4:5, 9, 10; Deut. 6:4-9; Deut. 11:18-21; Deut. 32:46, 47; Josh. 8:...
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TRINITY, 2
[isbe] TRINITY, 2 - 16. Conjunction of the Three in Paul: In numerous passages scattered through Paul's Epistles, from the earliest of them (1 Thess 1:2-5; 2 Thess 2:13,14) to the latest (Tit 3:4-6; 2 Tim 1:3,13,14), all three Pers...
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Trinity
[nave] TRINITY. The Holy Gen. 1:26; Gen. 3:22; Isa. 6:3, 8; Isa. 11:2, 3; Isa. 42:1 Matt. 12:18. Isa. 48:16; Isa. 61:1 [Luke 4:18.] Isa. 61:2, 3; Isa. 63:9, 10; Matt. 1:18, 20; Matt. 3:11 Mark 1:8; Luke 3:16. Matt. 12:28; Matt. 2...
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Gentleness
[isbe] GENTLENESS - jen'-t'-l-nes (`anah; epieikeia, chrestotes): In 2 Sam 22:36 `anah, "to bend low," "to condescend," is translated "gentleness," "Thy gentleness hath made me great," the Revised Version, margin "or condescension"...
[nave] GENTLENESS. Of Christ Isa. 40:11; 2 Cor. 10:1; Matt. 11:29. See: Jesus, Compassion of, Humility of, Meekness of. Of God 2 Sam. 22:36; Psa. 18:35; Isa. 40:11. See: God, Compassion of, Longsuffering of. Of Paul, 1 Thess...
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GRACE
[isbe] GRACE - gras: 1. The Word Charis: In the English New Testament the word "grace" is always a translation of (charis), a word that occurs in the Greek text something over 170 times (the reading is uncertain in places). In secu...
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Artemas
[isbe] ARTEMAS - ar'-te-mas (Artemas): One of the seventy disciples and bishop of Lystra, according to Dorotheus (Bibl. Maxima (Lugd. 1677), III, 429). He is mentioned in Titus 3:12 as one of the faithful companions of Paul. The na...
[smith] (gift of Artemis), a companion of St. Paul. (Titus 3:12) According to tradition he was bishop of Lystra.
[nave] ARTEMAS, a companion of Paul, Tit. 3:12.
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Apollos
[isbe] APOLLOS - a-pol'-os (Apollos, the short form of Apollonius): Apollos was a Jew of Alexandrian race (Acts 18:24) who reached Ephesus in the summer of 54 AD, while Paul was on his third missionary journey, and there he "spake ...
[smith] (given by Apollo) a Jew from Alexandria, eloquent (which may also mean learned) and mighty in the Scriptures; one instructed in the way of the Lord, according to the imperfect view of the disciples of John the Baptist, (Acts ...
[nave] APOLLOS An eloquent Christian convert at Corinth, Acts 18:24-28; 19:1; 1 Cor. 1:12; 3:4-7. Refuses to return to Rome, 1 Cor. 16:12. Paul writes Titus about, Tit. 3:13.
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ACCEPTANCE
[isbe] ACCEPTANCE - ak-sep'-tans: A rendering of the Hebrew retson, "delight," found only in Isa 60:7. It pictures God's delight in His redeemed people in the Messianic era, when their gifts, in joyful and profuse abundance, "shall...
Hymns
(Note: In "active" or "on" condition, the hymns music will be played automatically when mouse hover on a hymns title)
- 'Ku Berbahagia [KJ.392] ( Blessed Assurance )
- Batu Karang Yang Teguh [KJ.37a] ( Rock of Ages )
- Batu Karang Yang Teguh [KJ.37b] ( Rock of Ages )
- Betapa Indah Harinya [KJ.395]
- Dihapuskan Dosaku [KJ.36]
- Hai Jangan Sendirian [KJ.352]
- Hai Umat, Nyanyilah [KJ.232]
- Mahakasih Yang Ilahi [KJ.58] ( Love Divine, All Loves Excelling )
- Menjulang Nyata Atas Bukit Kala [KJ.183] ( Above the Hills of Time )
- PadaMu, Tuhan dan Allahku [KJ.367]
- Pengikut Kristus, Nyanyilah [KJ.284]
- Ya Yesus, Tolonglah [KJ.28] ( Lord Jesus, Think on Me / Mnooeo Khriste )
Questions
- There is a very delicate balance that we must maintain here. I am once again teaching through the Book of Acts. There, you do not see anyone coming to faith without being baptized (for example the new converts in Acts 2:41; t...
- The Scripture teaches us that anyone who truly believes the gospel message is saved. This is true regardless of their religious affiliation. The question for anyone is really, "What does a person actually believe?" The belief...
- They are part of one process--the work of the Holy Spirit. Regeneration is the new birth by which we experience a change of heart, and it is the work of the Holy Spirit Titus 3:5 speaks of "the washing of regeneration." We ar...
- A Christian is (1) one who believes in Jesus Christ the divine Son of God, and that through his life and atonement we have everlasting life; (2) the Christian through his fellowship with Christ receives the adoption of a chil...
- Regeneration is being born again, and is the work of the Holy Spirit, by which we experience a change of heart It is perhaps better expressed as being "born anew from above" (John 3:7), being "awakened" (Eph. 2:1), Christ com...
- The Bible does not give us a definite answer regarding the state of little children who are too young to understand the gospel and trust in Christ, but based on certain principles of Scripture, many believe (and I am one of t...
- "Do you not know that the unrighteous will not inherit the kingdom of God? Do not be deceived; neither the immoral, nor idolaters, nor adulterers, nor sexual perverts, nor thieves, nor the greedy, nor drunkards, nor reviler...
- The Bible does not give us a definite answer regarding the state of little children who are too young to understand the gospel and trust in Christ as their personal Savior. However, based on certain principles of Scripture, m...
- John 6:37, 44, 65, and 3:16 draw our attention to two equally valid principlesGod's sovereignty whereby He brings people into a relationship with Himself and man's volition or responsibility to personally trust in Christ. Bot...
Sermon Illustrations
Guidelines for Workers and Those Under Authority;
Salvation Sounds Too Easy;
Faith Alone;
Trinity Explained;
Bearing Fruit;
Guidelines for Managers and Others in Authority;
Reborn Spiritually;
Basis of Assurance;
Regeneration;
Thirty-one New Testament Descriptions of Sinful Mankind;
Readiness;
What Does the Holy Spirit Do?;
Ephesians 2:8-9;
Biblical Concepts with Counseling;
Human Government
Resources/Books
Expository Notes on the Bible (Constable)
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1:10 Even though God had not yet destroyed Jerusalem as He had Sodom and Gomorrah, the city was like those corrupt towns in that the people and their rulers had turned from God's holy standard. The people needed to heed the i...
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This transitional pericope introduces the problem that the previous sections of the book posed, which I have tried to explain just above. It also begins the explanation of the solution by placing in stark contrast two opposin...
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7:15 Jesus here sounded a warning that the Old Testament prophets also gave about false prophets (cf. Deut. 13; 18; Jer. 6:13-15; 8:8-12; Ezek. 13; 22:27; Zeph 3:4). He did not explain exactly what they would teach, only that...
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John now presented evidence that Jesus knew people as no others did and that many believed in His name (2:23). This constitutes further witness that He is the Son of God. John summarized several conversations that Jesus had w...
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Jesus next addressed those in His audience who had expressed some faith Him (v. 30).8:31 The mark of a true disciple is continuation in the instructions of his or her teacher. A disciple is by definition a learner, not necess...
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16:5 Jesus again pointed out that the revelation of His departure had made the disciples sad rather than happy. They had little interest in where He was going. What concerned them was the sorrow that His departure produced fo...
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The purpose of this pericope (18:24-28) seems primarily to be to bring us up to date on what had transpired in Ephesus since Paul left that city.755Luke also introduced his readers to another important servant of the Lord to ...
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This is the first of two incidents taken from Paul's ministry in Ephesus that bracket Luke's description of his general ministry there.19:1-2 Two roads led into Ephesus from the east, and Paul travelled the northern, more dir...
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"This report of Paul's return visit to Macedonia and Achaia is the briefest account of an extended ministry in all of Acts--even more so than the summary of the ministry at Ephesus (cf. 19:8-12). Nevertheless, it can be fille...
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Paul's innocence of anything worthy of punishment is clear from his living a relatively comfortable life in Rome for the following two years (60-62 A.D.).977Paul was able to preach (Gr. kerysso, to proclaim as a herald) the k...
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Before showing the guilt of moral and religious people before God (vv. 17-29), Paul set forth the principles by which God will judge everyone (vv. 1-16). By so doing, he warned the self-righteous.2:1-4 "Therefore"seems more l...
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Verses 1 and 2 of chapter 12 deal with the Christian's most important relationship, his or her relationship to God. These verses are both parallel to the sections to follow that deal with the Christian's conduct, and they int...
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The wrath of God on the unbeliever (v. 3) contrasts with the grace of God on the believer (vv. 5, 7, 8). God's grace toward some unbelievers gives them life (vv. 4-5), raises them up (v. 6), and seats them in heavenly realms ...
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5:25 In the Greco-Roman world in which Paul lived, people recognized that wives had responsibilities to their husbands but not vice versa.137Paul summarized the wife's duty as submission and the husband's duty as love. The wo...
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Paul addressed fathers because they are God's ordained family heads on whom the primary responsibility for child training rests. When a father is absent in a family, the mother usually assumes this responsibility. In Greco-Ro...
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Paul's anticipation of his defense before Nero brought him back to the present in his thinking. His exposition of the mystery of the church to his readers had ended. He had also explained their proper conduct in view of their...
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"The detailed attention just given to the Christ-hymn must not obscure the fact that vv 12-18 are part of a larger parenetic section--1:27-2:18. Exhortation is resumed again through the frequent use of the imperative mood, or...
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3:22 Paul probably made this section longer than the preceding two because he sent this epistle to Colosse with the Epistle to Philemon. Onesimus, Philemon's run-away slave, carried them.166Moreover there may well have been m...
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4:7-8 Paul sent Tychicus with this letter for two primary purposes. He wanted to provide more information about himself and his present ministry than he felt led to record in this letter. He also wanted to encourage the Colos...
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3:14 Failure to abandon the idle lifestyle after having received the further warnings in this epistle should result in increased ostracism (cf. Rom. 16:17; 1 Cor. 5:9, 11; Titus 3:10-11). This discipline would embarrass the o...
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Paul began this very personal letter with a customary salutation to set the tone for what followed. The salutation reveals that this was not just a personal letter, however, as was Paul's epistle to Philemon, but it was also ...
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Paul penned these opening words to remind Timothy to correct teachers in the Ephesian church who were majoring on minor matters in their Bible teaching. In so doing he reminded Timothy of his own responsibility as a communica...
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Paul thanked God for changing him to enable Timothy to appreciate the fact that God can transform even the worst of sinners and enable His saints to accomplish supernatural feats. What precipitated Paul's testimony here was t...
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The Ephesian church already had elders long before Paul wrote this letter (Acts 20:17-35)."If our identification of the false teachers as elders is correct, then Paul's reason for this set of instructions is that Timothy must...
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Assuming Paul visited Nicapolis as he planned (Titus 3:12), he went from there to Rome evidently indirectly. His visit to Troas (2 Tim. 4:13) probably took place shortly before he wrote 2 Timothy. It may be that Paul's arrest...
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Paul proceeded to undergird his appeal to suffer hardship with the examples of Jesus (v. 8) and Paul (vv. 9-10).2:8 The greatest example of suffering hardship for a worthy purpose, of course, is Jesus Christ. Paul urged Timot...
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To encourage Timothy further to endure hardship Paul cited a commonly accepted and used quotation that encouraged believers to remain faithful to their Christian profession (cf. 1 Tim. 1:15; 3:1; 4:9; Titus 3:8). It may have ...
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Paul may have visited Crete more than once. It seems unlikely that he would have had time to plant a church in Crete on his way to Rome as a prisoner (Acts 27:7-13, 21). One may have already been in existence then (cf. Acts 2...
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By way of review, in 1 Timothy we saw that the purpose of the local church is to be the supporting pedestal of God's truth. To fulfill this function each church needs proper organization. In Titus, Paul emphasized the importa...
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I. Salutation 1:1-4II. Instructions for setting the church in order 1:5-3:11A. The appointment of elders 1:5-9B. The correction of false teachers 1:10-16C. The conduct of the saints 2:1-3:111. The behavior of various groups i...
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As usual, Paul began this letter with comments that not only introduced himself and greeted his reader but also set the tone for his emphasis in what followed. The emphasis in this section is on Paul's duty and the nature of ...
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Paul began his instructions with these directions to emphasize the priority of setting qualified leaders over the affairs of the local churches (cf. Acts 6:3).1:5 Titus, like Timothy, served as the agent of an apostle with ap...
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Paul listed seven responsibilities of these women. They were (1) to be lovers of their husbands (to put their welfare before self-interests), (2) to be lovers of their children, and (3) to be sensible (Gr. sophronas; self-con...
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"After a brief exhortation to Titus (2:15) to teach these things' (at least 2:1-14), Paul returns in this section to the major concern of the letter--'good works' (i.e., genuinely Christian behavior) for the sake of the outsi...
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3:3 To motivate his readers to obey these commands Paul encouraged them by reminding them of the way they used to be. They had already come a long way. Each characteristic he mentioned in this verse contrasts with one he had ...
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3:9 On the other hand Titus should shun what was worthless and unprofitable. In view of the context Paul especially meant those things the false teachers were promoting (1:14; 1 Tim. 1:3-7; 6:4; 2 Tim. 2:23). Examples of thes...
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Paul closed this epistle by sending Titus instructions concerning fellow workers, a final charge, and greetings. He did so to enable him to complete his task of setting the church in order.3:12 Paul evidently intended to send...
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We could summarize the message of this epistle in the following words. We will only realize our full eternal reward as believers if we appreciate the greatness of Jesus Christ and continue to trust God rather than turning awa...
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As in the previous chapters, James began this one with a clear introduction of a practical problem his readers faced. He had just been referring to the importance of avoiding strife (3:14-16) and loving peace (3:13, 17-18). N...
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1:3 Peter called his readers to bless (praise) God for giving us a living hope. This undying hope rests on the resurrection of Jesus Christ. Because He lives, we shall live. Our new birth gave us this resurrected life of Chri...
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Peter continued to give directions concerning how the Christian should conduct himself or herself when dealing with the state since his readers faced suffering from this source.2:13-14 The Christian's relationship to the stat...
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John commended Gaius for his love of the brethren to encourage him to continue practicing this virtue.v. 5 John loved Gaius as Gaius loved the brethren to whom he had extended hospitality."The early Christian community's deep...
Expositions Of Holy Scripture (Maclaren)
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The miner's son, who was born in that little Saxon village four hundred years ago, presents at first sight a character singularly unlike the traditional type of mediaeval Church fathers and saints. Their ascetic habits, and t...
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These things I will that thou affirm constantly, that they which have believed in God might be careful to maintain good works.'--Titus 3:8.THERE is so much about good works' in the so-called Pastoral Epistles (the two to Timo...