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Texts -- Titus 3:4-15 (NET)

Pericope

NET
- Tit 3:8-11 -- Summary of the Letter
- Tit 3:12-15 -- Final Instructions and Greeting
Bible Dictionary

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Works
[nave] WORKS. Good Jesus an example of, John 10:32; Acts 10:38. Holy women should manifest, 1 Tim. 2:10; 5:10. God remembers, Neh. 13:14, with Heb. 6:9, 10. Shall be brought into judgment, Eccl. 12:14, with 2 Cor. 5:10. In th...
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Tychicus
[ebd] chance, an Asiatic Christian, a "faithful minister in the Lord" (Eph. 6:21, 22), who, with Trophimus, accompanied Paul on a part of his journey from Macedonia to Jerusalem (Acts 20:4). He is alluded to also in Col. 4:7, Titu...
[isbe] TYCHICUS - tik'-i-kus (Tuchikos, lit. "chance"): Mentioned 5 times in the New Testament (Acts 20:4; Eph 6:21; Col 4:7; 2 Tim 4:12; Tit 3:12); an Asiatic Christian, a friend and companion of the apostle Paul. (1) In the first...
[nave] TYCHICUS, an Asian companion of Paul. Accompanies Paul from Greece to Asia, Acts 20:4. With Paul in Nicopolis, Tit. 3;12, with postscript to Titus. With Paul in Rome, Eph. 6:21, 22; Col. 4:7, 8, with postscripts to Ephesians...
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Trinity
[nave] TRINITY. The Holy Gen. 1:26; Gen. 3:22; Isa. 6:3, 8; Isa. 11:2, 3; Isa. 42:1 Matt. 12:18. Isa. 48:16; Isa. 61:1 [Luke 4:18.] Isa. 61:2, 3; Isa. 63:9, 10; Matt. 1:18, 20; Matt. 3:11 Mark 1:8; Luke 3:16. Matt. 12:28; Matt. 2...
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Titus, Epistle to
[ebd] was probably written about the same time as the first epistle to Timothy, with which it has many affinities. "Both letters were addressed to persons left by the writer to preside in their respective churches during his absen...
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Testimony
[nave] TESTIMONY. Legal See: Evidence; Witnesses. Ark of, See: Ark. Religious 1 Chr. 16:8, 9; Psa. 9:11; Psa. 18:49; Psa. 26:6, 7; Psa. 119:27,172; Psa. 145:11, 12; Isa. 12:4-6; Isa. 32:4; Isa. 43:10 Isa. 44:8. Isa. 45:24; Jer...
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TRINITY, 2
[isbe] TRINITY, 2 - 16. Conjunction of the Three in Paul: In numerous passages scattered through Paul's Epistles, from the earliest of them (1 Thess 1:2-5; 2 Thess 2:13,14) to the latest (Tit 3:4-6; 2 Tim 1:3,13,14), all three Pers...
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Salvation
[nave] SALVATION (Scriptures relating directly and remotely to a topic of the nature of this one, are difficult to separate accurately into sub-topics without giving space beyond reasonable limits. The plan of salvation, begun and ...
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Regeneration
[ebd] only found in Matt. 19:28 and Titus 3:5. This word literally means a "new birth." The Greek word so rendered (palingenesia) is used by classical writers with reference to the changes produced by the return of spring. In Matt...
[isbe] REGENERATION - re-jen-er-a'-shun, re-: I. THE TERM EXPLAINED 1. First Biblical Sense (Eschatological) 2. Second Biblical Sense (Spiritual) II. THE BIBLICAL DOCTRINE OF REGENERATION 1. In the Old Testament 2. In the Teaching ...
[nave] REGENERATION (Under this topic are collected those scriptures that relate to the change of affections, commonly denominated "conversion,'' "a new creature,'' "a new birth,'' etc.) Deut. 30:6 Deut. 29:4. 1 Kin. 8:58; Psa. 36:...
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PAUL, THE APOSTLE, 5
[isbe] PAUL, THE APOSTLE, 5 - V. Work. 1. Adjustment: There was evidently a tumult in Paul's soul. He had undergone a revolution, both intellectual and spiritual. Before he proceeded farther it was wise to think through the most im...
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PASTORAL EPISTLES
[isbe] PASTORAL EPISTLES - pas'-tor-al, I. GENUINENESS 1. External Evidence 2. Genuineness Questioned II. ALLEGED DIFFICULTIES AGAINST PAULINE AUTHORSHIP 1. Relative to Paul's Experiences (1) Data in 1 Timothy (2) Data in 2 Timothy...
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Minister
[nave] MINISTER, a sacred teacher. Index of Sub-topics Miscellany of Minor Sub-topics; Call of; Character and Qualifications of; Charge Delivered to; Courage of; Duties of; Duties of the Church to; Emoluments of; Faithful, Instanc...
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GRACE
[isbe] GRACE - gras: 1. The Word Charis: In the English New Testament the word "grace" is always a translation of (charis), a word that occurs in the Greek text something over 170 times (the reading is uncertain in places). In secu...
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Birth
[ebd] As soon as a child was born it was washed, and rubbed with salt (Ezek. 16:4), and then swathed with bandages (Job 38:9; Luke 2:7, 12). A Hebrew mother remained forty days in seclusion after the birth of a son, and after the ...
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BAPTISM (NON-IMMERSIONIST VIEW)
[isbe] BAPTISM (NON-IMMERSIONIST VIEW) - || I. THE SCRIPTURAL NAMES FOR THE RITE II. PRE-CHRISTIAN BAPTISM 1. Baptism of Proselytes 2. Baptism of John 3. Baptism in the Pagan Mysteries III. CHRISTIAN BAPTISM 1. The administration o...
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ASSURANCE
[isbe] ASSURANCE - a-shoor'-ans: A term exceptionally rich in spiritual meaning. It signifies the joyous, unwavering confidence of an intelligent faith; the security of a fearless trust. The original words have to do with the heart...
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APOSTOLIC AGE
[isbe] APOSTOLIC AGE - ap-os-tol'-ik aj. 1. The Mission: (1) When the disciples realized that they had seen the risen Christ for the last time and that it had now become their duty to spread His message, they gathered themselves to...
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AFFIRM; AFFIRMATIVES
[isbe] AFFIRM; AFFIRMATIVES - a-fur'-ma-tivs (diischurizomai). The verb "affirm" occurs in several passages of the New Testament in the sense of "assert" (Lk 22:59; Acts 12:15; 25:19 pha-sko; Rom 3:8 phemi; 1 Tim 17; Titus 3:8 diab...
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ACCORD; ACCORDING; ACCORDINGLY
[isbe] ACCORD; ACCORDING; ACCORDINGLY - a-kord', a-kord'-ing-li: In Old Testament, peh, "mouth," "to fight with one accord" (Josh 9:2) lephi, "according to the mouth of," "according to their families" (Gen 47:12, "acc. to (the numb...
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ACCEPTANCE
[isbe] ACCEPTANCE - ak-sep'-tans: A rendering of the Hebrew retson, "delight," found only in Isa 60:7. It pictures God's delight in His redeemed people in the Messianic era, when their gifts, in joyful and profuse abundance, "shall...
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ABOUND; ABUNDANCE; ABUNDANT; ABUNDANTLY
[isbe] ABOUND; ABUNDANCE; ABUNDANT; ABUNDANTLY - a-bound', a-bun'-dans, a-bun'-dant, a-bun'-dant-li: These words represent in the English Versions of the Bible a considerable variety of different words in the Hebrew and Greek origi...
Hymns

(Note: In "active" or "on" condition, the hymns music will be played automatically when mouse hover on a hymns title)
'Ku Berbahagia [KJ.392] ( Blessed Assurance )
Batu Karang Yang Teguh [KJ.37a] ( Rock of Ages )
Batu Karang Yang Teguh [KJ.37b] ( Rock of Ages )
Betapa Indah Harinya [KJ.395]
Dihapuskan Dosaku [KJ.36]
Hai Jangan Sendirian [KJ.352]
Hai Umat, Nyanyilah [KJ.232]
Mahakasih Yang Ilahi [KJ.58] ( Love Divine, All Loves Excelling )
Menjulang Nyata Atas Bukit Kala [KJ.183] ( Above the Hills of Time )
PadaMu, Tuhan dan Allahku [KJ.367]
Pengikut Kristus, Nyanyilah [KJ.284]
Ya Yesus, Tolonglah [KJ.28] ( Lord Jesus, Think on Me / Mnooeo Khriste )
Questions

- There is a very delicate balance that we must maintain here. I am once again teaching through the Book of Acts. There, you do not see anyone coming to faith without being baptized (for example the new converts in Acts 2:41; t...
- The Scripture teaches us that anyone who truly believes the gospel message is saved. This is true regardless of their religious affiliation. The question for anyone is really, "What does a person actually believe?" The belief...
- "Do you not know that the unrighteous will not inherit the kingdom of God? Do not be deceived; neither the immoral, nor idolaters, nor adulterers, nor sexual perverts, nor thieves, nor the greedy, nor drunkards, nor reviler...
- The Bible does not give us a definite answer regarding the state of little children who are too young to understand the gospel and trust in Christ as their personal Savior. However, based on certain principles of Scripture, m...
- The Bible does not give us a definite answer regarding the state of little children who are too young to understand the gospel and trust in Christ, but based on certain principles of Scripture, many believe (and I am one of t...
- John 6:37, 44, 65, and 3:16 draw our attention to two equally valid principlesGod's sovereignty whereby He brings people into a relationship with Himself and man's volition or responsibility to personally trust in Christ. Bot...
- Regeneration is being born again, and is the work of the Holy Spirit, by which we experience a change of heart It is perhaps better expressed as being "born anew from above" (John 3:7), being "awakened" (Eph. 2:1), Christ com...
- They are part of one process--the work of the Holy Spirit. Regeneration is the new birth by which we experience a change of heart, and it is the work of the Holy Spirit Titus 3:5 speaks of "the washing of regeneration." We ar...
- A Christian is (1) one who believes in Jesus Christ the divine Son of God, and that through his life and atonement we have everlasting life; (2) the Christian through his fellowship with Christ receives the adoption of a chil...
Sermon Illustrations

What Does the Holy Spirit Do?;
Ephesians 2:8-9;
Biblical Concepts with Counseling;
Regeneration;
Reborn Spiritually;
Faith Alone;
Salvation Sounds Too Easy;
Trinity Explained;
Basis of Assurance;
Bearing Fruit;
Guidelines for Managers and Others in Authority
Resources/Books

Expository Notes on the Bible (Constable)
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1:10 Even though God had not yet destroyed Jerusalem as He had Sodom and Gomorrah, the city was like those corrupt towns in that the people and their rulers had turned from God's holy standard. The people needed to heed the i...
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This transitional pericope introduces the problem that the previous sections of the book posed, which I have tried to explain just above. It also begins the explanation of the solution by placing in stark contrast two opposin...
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7:15 Jesus here sounded a warning that the Old Testament prophets also gave about false prophets (cf. Deut. 13; 18; Jer. 6:13-15; 8:8-12; Ezek. 13; 22:27; Zeph 3:4). He did not explain exactly what they would teach, only that...
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John now presented evidence that Jesus knew people as no others did and that many believed in His name (2:23). This constitutes further witness that He is the Son of God. John summarized several conversations that Jesus had w...
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Jesus next addressed those in His audience who had expressed some faith Him (v. 30).8:31 The mark of a true disciple is continuation in the instructions of his or her teacher. A disciple is by definition a learner, not necess...
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16:5 Jesus again pointed out that the revelation of His departure had made the disciples sad rather than happy. They had little interest in where He was going. What concerned them was the sorrow that His departure produced fo...
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The purpose of this pericope (18:24-28) seems primarily to be to bring us up to date on what had transpired in Ephesus since Paul left that city.755Luke also introduced his readers to another important servant of the Lord to ...
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This is the first of two incidents taken from Paul's ministry in Ephesus that bracket Luke's description of his general ministry there.19:1-2 Two roads led into Ephesus from the east, and Paul travelled the northern, more dir...
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"This report of Paul's return visit to Macedonia and Achaia is the briefest account of an extended ministry in all of Acts--even more so than the summary of the ministry at Ephesus (cf. 19:8-12). Nevertheless, it can be fille...
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Paul's innocence of anything worthy of punishment is clear from his living a relatively comfortable life in Rome for the following two years (60-62 A.D.).977Paul was able to preach (Gr. kerysso, to proclaim as a herald) the k...
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Before showing the guilt of moral and religious people before God (vv. 17-29), Paul set forth the principles by which God will judge everyone (vv. 1-16). By so doing, he warned the self-righteous.2:1-4 "Therefore"seems more l...
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Verses 1 and 2 of chapter 12 deal with the Christian's most important relationship, his or her relationship to God. These verses are both parallel to the sections to follow that deal with the Christian's conduct, and they int...
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"The letter now concludes with a series of standard (for Paul) greetings (vv. 19-22) and the grace-benediction (v. 23). But Paul cannot quite give up the urgency of the letter, so he interrupts these two rather constant eleme...
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The wrath of God on the unbeliever (v. 3) contrasts with the grace of God on the believer (vv. 5, 7, 8). God's grace toward some unbelievers gives them life (vv. 4-5), raises them up (v. 6), and seats them in heavenly realms ...
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5:25 In the Greco-Roman world in which Paul lived, people recognized that wives had responsibilities to their husbands but not vice versa.137Paul summarized the wife's duty as submission and the husband's duty as love. The wo...
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Paul addressed fathers because they are God's ordained family heads on whom the primary responsibility for child training rests. When a father is absent in a family, the mother usually assumes this responsibility. In Greco-Ro...
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Paul's anticipation of his defense before Nero brought him back to the present in his thinking. His exposition of the mystery of the church to his readers had ended. He had also explained their proper conduct in view of their...
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"The detailed attention just given to the Christ-hymn must not obscure the fact that vv 12-18 are part of a larger parenetic section--1:27-2:18. Exhortation is resumed again through the frequent use of the imperative mood, or...
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4:7-8 Paul sent Tychicus with this letter for two primary purposes. He wanted to provide more information about himself and his present ministry than he felt led to record in this letter. He also wanted to encourage the Colos...
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3:14 Failure to abandon the idle lifestyle after having received the further warnings in this epistle should result in increased ostracism (cf. Rom. 16:17; 1 Cor. 5:9, 11; Titus 3:10-11). This discipline would embarrass the o...
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Paul began this very personal letter with a customary salutation to set the tone for what followed. The salutation reveals that this was not just a personal letter, however, as was Paul's epistle to Philemon, but it was also ...
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Paul penned these opening words to remind Timothy to correct teachers in the Ephesian church who were majoring on minor matters in their Bible teaching. In so doing he reminded Timothy of his own responsibility as a communica...
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Paul thanked God for changing him to enable Timothy to appreciate the fact that God can transform even the worst of sinners and enable His saints to accomplish supernatural feats. What precipitated Paul's testimony here was t...
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Paul closed his letter with a final exhortation to urge Timothy again to avoid going astray in his ministry."What is most remarkable about this conclusion is the lack of any final greetings. All the Pauline letters, including...
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Assuming Paul visited Nicapolis as he planned (Titus 3:12), he went from there to Rome evidently indirectly. His visit to Troas (2 Tim. 4:13) probably took place shortly before he wrote 2 Timothy. It may be that Paul's arrest...
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Paul proceeded to undergird his appeal to suffer hardship with the examples of Jesus (v. 8) and Paul (vv. 9-10).2:8 The greatest example of suffering hardship for a worthy purpose, of course, is Jesus Christ. Paul urged Timot...
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To encourage Timothy further to endure hardship Paul cited a commonly accepted and used quotation that encouraged believers to remain faithful to their Christian profession (cf. 1 Tim. 1:15; 3:1; 4:9; Titus 3:8). It may have ...
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Paul may have visited Crete more than once. It seems unlikely that he would have had time to plant a church in Crete on his way to Rome as a prisoner (Acts 27:7-13, 21). One may have already been in existence then (cf. Acts 2...
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By way of review, in 1 Timothy we saw that the purpose of the local church is to be the supporting pedestal of God's truth. To fulfill this function each church needs proper organization. In Titus, Paul emphasized the importa...
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I. Salutation 1:1-4II. Instructions for setting the church in order 1:5-3:11A. The appointment of elders 1:5-9B. The correction of false teachers 1:10-16C. The conduct of the saints 2:1-3:111. The behavior of various groups i...
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As usual, Paul began this letter with comments that not only introduced himself and greeted his reader but also set the tone for his emphasis in what followed. The emphasis in this section is on Paul's duty and the nature of ...
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Paul began his instructions with these directions to emphasize the priority of setting qualified leaders over the affairs of the local churches (cf. Acts 6:3).1:5 Titus, like Timothy, served as the agent of an apostle with ap...
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Paul listed seven responsibilities of these women. They were (1) to be lovers of their husbands (to put their welfare before self-interests), (2) to be lovers of their children, and (3) to be sensible (Gr. sophronas; self-con...
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"After a brief exhortation to Titus (2:15) to teach these things' (at least 2:1-14), Paul returns in this section to the major concern of the letter--'good works' (i.e., genuinely Christian behavior) for the sake of the outsi...
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3:3 To motivate his readers to obey these commands Paul encouraged them by reminding them of the way they used to be. They had already come a long way. Each characteristic he mentioned in this verse contrasts with one he had ...
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3:9 On the other hand Titus should shun what was worthless and unprofitable. In view of the context Paul especially meant those things the false teachers were promoting (1:14; 1 Tim. 1:3-7; 6:4; 2 Tim. 2:23). Examples of thes...
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Paul closed this epistle by sending Titus instructions concerning fellow workers, a final charge, and greetings. He did so to enable him to complete his task of setting the church in order.3:12 Paul evidently intended to send...
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We could summarize the message of this epistle in the following words. We will only realize our full eternal reward as believers if we appreciate the greatness of Jesus Christ and continue to trust God rather than turning awa...
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1:3 Peter called his readers to bless (praise) God for giving us a living hope. This undying hope rests on the resurrection of Jesus Christ. Because He lives, we shall live. Our new birth gave us this resurrected life of Chri...
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John commended Gaius for his love of the brethren to encourage him to continue practicing this virtue.v. 5 John loved Gaius as Gaius loved the brethren to whom he had extended hospitality."The early Christian community's deep...
Expositions Of Holy Scripture (Maclaren)
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The miner's son, who was born in that little Saxon village four hundred years ago, presents at first sight a character singularly unlike the traditional type of mediaeval Church fathers and saints. Their ascetic habits, and t...
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These things I will that thou affirm constantly, that they which have believed in God might be careful to maintain good works.'--Titus 3:8.THERE is so much about good works' in the so-called Pastoral Epistles (the two to Timo...