1 Chronicles 29:2-3
provide .... needed <03559> [I have prepared.]
effort <03581> [with all.]
gold <02091> [the gold.]
onyx ....... stones ...... stones <07718 068> [onyx stones.]
{Avney shoham,} which was, probably, not the precious stone or gem called onyx, but a marble called in Greek {onychites,} which Pliny mentions as a stone Caramania; for one would hardly think that gems of any kind were used externally in such a building as the temple. Antiquity gave both stones this name, because of their resemblance to the nail of the finger.
onyx .... antimony .... stones ...... stones <068 06320> [glistering stones.]
{Avney phuch} seems to denote a kind of black marble, so called from its colour resembling stibium: so Vulgate {quasi stibinos.}
onyx ....... stones ...... stones ... alabaster <068 07893> [marble stones.]
{Avney shayish} is rendered in the Targum {avney marmoraiyah,} "stones of marble," and by the LXX., and Vulgate [Parion] or [Parinon,] or {marmor Parium,} "Parium marble," which was remarkable for its bright white colour. Josephus says that the temple was built of large blocks of white marble, beautifully polished, so as to produce a most splendid appearance.
show ... commitment <07521> [I have set.]
show ... commitment ......... donate ....................... supplied <07521 03426 05414 03559> [I have.]
personal treasure <05459> [of mine own proper good. i.e., "of my own private property:" at present we only use the plural goods to designate property or personal effects. over and above.]
1 Chronicles 29:17
examine thoughts ......... motives <03824 0974> [triest the heart.]
[hast pleasures.]
integrity <04339> [in the uprightness.]
joy .... people <05971 08057> [joy thy people.]
gathered <04672> [present. Heb. found.]
1 Chronicles 29:2
provide .... needed <03559> [I have prepared.]
effort <03581> [with all.]
gold <02091> [the gold.]
onyx ....... stones ...... stones <07718 068> [onyx stones.]
{Avney shoham,} which was, probably, not the precious stone or gem called onyx, but a marble called in Greek {onychites,} which Pliny mentions as a stone Caramania; for one would hardly think that gems of any kind were used externally in such a building as the temple. Antiquity gave both stones this name, because of their resemblance to the nail of the finger.
onyx .... antimony .... stones ...... stones <068 06320> [glistering stones.]
{Avney phuch} seems to denote a kind of black marble, so called from its colour resembling stibium: so Vulgate {quasi stibinos.}
onyx ....... stones ...... stones ... alabaster <068 07893> [marble stones.]
{Avney shayish} is rendered in the Targum {avney marmoraiyah,} "stones of marble," and by the LXX., and Vulgate [Parion] or [Parinon,] or {marmor Parium,} "Parium marble," which was remarkable for its bright white colour. Josephus says that the temple was built of large blocks of white marble, beautifully polished, so as to produce a most splendid appearance.
1 Chronicles 6:8
Ahitub <0285> [Ahitub.]
Zadok ... Zadok <06659> [Zadok.]
Ahimaaz <0290> [Ahimaaz.]
Mark 12:41-44
sat down <2523> [sat.]
coins <5475> [money.]
"A piece of brass money, see Mt 10:9."
offering box ......... it <1049> [the treasury.]
two small copper coins <1417 3016> [two mites.]
"It is the seventh part of one piece of that brass money."
<3754> [That.]
gave out of ...... out ..... put <1537 906> [cast in of.]
they all ..... their .... she ....... in ........ everything <3956 846 3650> [all her.]
Mark 14:6-8
Leave <863> [Let.]
good <2570> [a good.]
you will ... have ................. you will .... have <2192> [ye have.]
But <1161> [but.]
She did <4160> [hath done.]
"It appears to me more probable," says Dr. Doddridge, "that Matthew and Mark should have introduced this story out of its place--that Lazarus, if he made this feast (which is not expressly said by John,) should have made use of Simon's house, as more convenient--and that Mary should have poured this ointment on Christ's head and body, as well as on his feet,--than that, within the compass of four days, Christ should have been twice anointed with so costly a perfume; and that the same fault should be found with the action, and the same value set upon the ointment, and the same words used in defence of the woman, and all this in the presence of many of the same persons; all which improbable particulars must be admitted, if the stories be considered as different." The rebuke which Judas received from Christ at this unction determined him in his resolution to betray his Master; and therefore Christ's rebuke, and Judas's revenge, are united, as cause and effect, by Matthew and Mark.
beforehand <4301> [she is.]
Mark 14:2
Not <3361> [Not.]
won't <3379> [lest.]
Colossians 1:2-3
saints <40> [the saints.]
faithful <4103> [faithful.]
Grace <5485> [Grace.]
give thanks <2168> [give.]
when ... pray <4336> [praying.]
Colossians 1:12
giving thanks <2168> [Giving.]
Father <3962> [the Father.]
has qualified <2427> [made.]
share <3310> [partakers.]
inheritance <2819> [inheritance.]
in <1722> [in.]
