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Genesis 23:1-20

23:1

Sarah <08283> [A.M. 2144. B.C. 1860. Sarah.]

It is worthy of remark, that Sarah is the only woman whose age, death, and burial are distinctly noted in the Sacred writings.

127 <03967> [an.]


23:2

Kiriath Arba <07153> [Kirjath-arba.]

went <0935> [came.]

For the convenience of feeding his numerous flocks, Abraham had several places of temporary residence; and it is likely, that while he sojourned at Beer-sheba, as we find he did from ver. 19 of the preceding chapter, Sarah died at Hebron, which was 24 miles distant.

mourn <05594> [mourn.]


23:3

Heth <02845> [Heth.]


23:4

temporary <01616> [stranger.]

burial site <06913> [buryingplace.]

bury <06912> [bury.]


23:6

sir <0113> [my lord.]

mighty prince <05387 0430> [a mighty prince. Heb. a prince of God.]

prince <05387> [prince.]


23:7


23:8

Ask <06293> [intreat.]


23:9

full price <03701 04392> [much money. Heb. full money.]


23:10

sitting <03427> [dwelt.]

Or, sitting (as the word frequently denotes) among the children of Heth, at the gate of the city, where all public business was transacted. Ephron, though a chief man, might have been personally unknown to Abraham; but now he answers for himself, making a free tender of the field and cave to Abraham, in the presence of all the people, which amounted to a legal conveyance to the Patriarch.

hearing <0241> [audience. Heb. ears. all that.]

city <05892> [his.]


23:11

lord <0113> [my lord.]

presence <05869> [in the.]


23:12


23:13

pay ................. bury <05414 06912> [I will.]


23:15

400 <0702> [is worth.]

Though the words "is worth" are not in the Text, yet they are clearly implied, to adapt the Hebrew to the English idiom. A shekel, according to the general opinion, was equal in value to about 2s. 6d. of our money, but according to Dr. Prideaux, 3s. English. In those early times, money was given in weight; for it is said (ver. 16.) that "Abraham weighed," {wayishkal,} the silver; and hence, we find that it was a certain weight which afterwards passed as a current coin; for the word shekel is not only used to denote a piece of sliver, but also to weigh.

pieces <08255> [shekels.]


23:16

weighed out <08254> [weighed.]

400 <0702> [four.]


23:17

field ......... field ................ field <07704> [the field.]

So ... secured <06965> [made sure.]


23:18

entered <0935> [all.]


23:19


23:20

secured <06965> [were.]

site <0272> [for a.]


Genesis 1:1

1:1

beginning <07225> [beginning.]

God <0430> [God.]


Deuteronomy 17:6

17:6


Deuteronomy 21:22

21:22

punishable by death <04941 04194> [worthy of death. Heb. of the judgment of death.]

The Hebrews understand this not of putting to death by hanging, but of hanging a man up after he was stoned to death; which was done more ignominiously of some heinous malefactors. We have the examples of Rechab and Baanah, who, for murdering Ish-bosheth, were slain by David's commandment, their hand and feet cut off, and then hanged up.

[See also]

So in Nu 25:4, we read, "And the Lord said unto Moses, Take all the heads (chief men) of the people, and hang them up before the Lord against the sun, that the fierce anger of the Lord may be turned away from Israel." Among the Romans, in after ages, they hanged, or rather fastened to the tree ALIVE; and such was the cruel death of our blessed Lord and Saviour Jesus Christ. .# 19:6 22:26 1Sa 26:16 Mt 26:66 Ac 23:29 25:11,25 26:31

hang <08518> [thou hang.]


Deuteronomy 21:2

21:2


Deuteronomy 12:5-7

12:5

place <04725> [But unto.]

residence <07933> [habitation.]


12:6

burnt offerings <05930> [your burnt.]

tithes <04643> [tithes.]


12:7

feast <0398> [And there.]

feast ......... rejoice <0398 08055> [ye shall.]


Deuteronomy 12:1

12:1

[the statues.]

long <03117> [all the days.]


Deuteronomy 2:26

2:26

Kedemoth <06932> [Kedemoth.]

offer <01697> [with words.]


Psalms 73:17

73:17

entered <0935> [Until.]

understood <0995> [then.]


Proverbs 14:12

14:12


Proverbs 16:25

16:25


Philippians 3:19

3:19

end <5056> [end.]

god <3739 2316> [whose God.]

exult <1391> [whose glory.]

<3588> [who.]


Hebrews 6:8

6:8

produces <1627> [beareth.]

<3739> [whose.]


Hebrews 10:29

10:29

How much <4214> [how.]

profanes <2662> [trodden.]

blood <129> [the blood.]

<3739> [wherewith.]

and ............ and insults <2532 2233 1796> [and hath.]

Spirit <4151> [the Spirit.]


James 1:15

1:15

desire ......... when ... is full grown <1939 658> [when.]

to sin ... when sin is full grown <266 658> [sin, when.]


James 5:20

5:20

that ..... turns .... back <3754 1994> [that he.]

will save <4982> [shall save.]

from .......... from death <1537 2288> [from death.]

will cover <2572> [hide.]

CONCLUDING REMARKS ON THE EPISTLE OF JAMES. James, the son of Alphaeus, the brother of Jacob, and the near relation of our Lord, called also James the Less, probably because he was of lower stature, or younger, than the other James, the son of Zebedee, is generally allowed to be the writer of this Epistle; and the few that have doubted this have assigned very slight reasons for their dissent, and advanced very weak arguments on the other side. It is recorded in ecclesiastical history, and the book of the Acts of the Apostles confirms the fact, that he generally resided at Jerusalem, superintending the churches in that city, and in the neighbouring places, to the end of his life, which was terminated by martyrdom about A.D. 62. This epistle appears to have been written but a short time before his death; and it is probable that the sharp rebukes and awful warnings given in it to his countrymen excited that persecuting rage which terminated his life. It is styled Catholic, or General, because it was not addressed to any particular church, but to the Jewish nation throughout their dispersions. Though its genuineness was doubted for a considerable time, yet its insertion in the ancient Syriac version, which was executed at the close of the first, or the beginning of the second century, and the citation of, or allusion to it, by Clement of Rome, Hermas, and Ignatious, and its being quoted by Origen, Jerome, Athanasius, and most of the subsequent ecclesiastical writers, as well as its internal evidence, are amply sufficient to prove the point.


James 5:1

5:1

<33> [Go.]

rich <4145> [ye.]

you ... Weep <2799> [weep.]


James 4:17

4:17


Revelation 16:6

16:6

they poured out <1632> [they have.]

because <3754 1063 1526> [for they are.]


Revelation 20:14

20:14

Death ............... death <2288> [death.]

This <3778> [This.]




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