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Genesis 27:1-46

27:1

[A.M. 2244. B.C. 1760.]

almost <03543> [dim.]

older son ........ son <01121 01419> [eldest son.]


27:2

could ..... time <03045 03117> [I know not.]


27:3

take ... weapons <05375 03627> [take, I.]

hunt <06679 06718> [take me. Heb. hunt.]


27:4

eat <0398> [that I may eat.]

The blessing, says Dr. A. Clarke, which Isaac was to confer on his son, was a species of divine right, and must be communicated with appropriate ceremonies. As eating and drinking were used among the Asiatics on almost all religious occasions, and especially in making and confirming covenants, it is reasonable to suppose, that something of this kind was essentially necessary on this occasion; and that Isaac could not convey the right, till he had eaten of the meat provided for the purpose by him who was to receive the blessing.

<05315> [that my.]


27:7

presence .... Lord before <06440 03068> [before the.]


27:8


27:9

two <08147> [two.]

tasty <04303> [savoury.]

{Matammim,} from {taam,} to taste or relish: how dressed is uncertain, but its name declares it nature.

4


27:11

hairy man ............ skin <0376 08163> [hairy man.]


27:12

touch <04959> [feel.]

mocking <08591> [a deceiver.]

think ....... bring <05869 0935> [and I shall.]


27:13

curse <07045> [Upon.]


27:14

mother <0517> [mother.]


27:15

best clothes <02532 0899> [goodly raiment. Heb. desirable.]

The Septuagint translates it "a goodly robe," which was a long garment that great men used to wear, (Lu 20:46; 15:22.) The priest afterwards in the law had "holy garments" to minister in, (Ex 28:2-4.) Whether the first-born before the law had such to minister in is not certain: for, had they been common garments, why did not Esau himself or his wives keep them? But being, in likelihood, holy robes, received from their ancestors, the mother of the family kept them in sweet chests, from moths and the like; whereupon it is said, (ver. 27,) "Isaac smelled the smell of his garments."


27:16

skins <05785> [skins.]

Travellers inform us, that the Eastern goats have long, fine, and beautiful hair, of the most delicate silky softness; indeed the animals generally in those hot countries are not covered with so thick a coat of hair as they are in more northerly regions; so that Isaac might easily be deceived, when his eyes were dim, and his feeling no less impaired than his sight.


27:19

Esau <06215> [I am.]

me <05315> [that thy.]

4


27:20

Lord <03068> [Because.]

<06440> [to me. Heb. before me.]


27:21

Come closer <05066> [Come.]

touch <04184> [may feel.]


27:22

voice <06963> [The voice.]

How wonderful, says Mr. Scott, is that difference which there is betwixt the faces and the voices of the several individuals of the human species! Scarcely any two of the innumerable millions are exactly alike in either, and yet the difference cannot be defined or described! The power, wisdom, and kindness of our Creator should be admired and adored in this remarkable circumstance; for they are very visible. This description of Jacob is not unaptly accommodated to the character of a hypocrite: his voice, his language, is that of a Christian; his hands, or conduct, that of an ungodly man: but the judgment will proceed from God, the Judge of all, at the last day, as in the present case, not by the voice, but by the hands.


27:23

hands ........ hands <03027> [his hands.]

blessed <01288> [he blessed.]


27:24

[I am.]


27:25

<05315> [that my.]

4


27:27

blessed ................... blessed <01288> [blessed.]

scent ............ smells .... scent .... open field <07381 07704> [the smell of a field.]

A field where aromatic plants, flowers, fruits, and spices grew in abundance, with which these garments (see ver. 15) of Esau might probably have been perfumed by being laid up with them.

Lord <03068> [which.]


27:28

dew <02919> [of the dew.]

<04924> [the fatness.]

plenty <07230> [plenty.]


27:29

nations <05971> [Let people.]

will be lord <01376 01933> [be lord.]

curse .... cursed <0779> [cursed.]


27:31

eat <0398> [eat.]

4


27:33

shake violently <02729 01419 03966> [trembled very exceedingly. Heb trembled with a great trembling greatly.]

hunted <06679> [taken. Heb. hunted. thou camest.]

blessed ....... blessed <01288> [yea.]


27:34

wailed <06817> [he cried.]


27:35


27:36

Jacob <03290> [Jacob. i.e., a supplanter.]

took away ......... taken away <03947> [he took.]


27:37

made <07760> [I have.]

grain <01715> [with.]

provided <05564> [sustained. or, supported.]


27:38


27:39

home <04186> [Behold.]

<04924> [the fatness. or, of the fatness.]

It is here foretold, says Bp. Newton, that as to temporal advantages, the two brothers should be much alike. (See ver. 28.) Esau had cattle, beasts, and substance in abundance, and he went to dwell in Mount Seir of his own accord. When the Israelites desired leave to pass through the territories of Edom, the country abounded with fruitful fields and vineyards. (Nu 20:17.)


27:40

sword <02719> [thy sword.]

serve <05647> [serve.]

tear off <06561> [that thou.]


27:41

hated <07852> [hated.]

time <03117> [The days.]

kill <02026> [then.]


27:42

planning ...... killing <05162 02026> [comfort himself.]


27:43

do what ... say <08085> [obey.]

Haran <02771> [Haran.]


27:44

subsides <03117 0259> [a few days.]


27:45

send <07971> [then I.]

Why <04100> [why.]


27:46

deeply <06973> [I am.]

<06440> [because.]

Jacob <03290> [if Jacob.]


Genesis 19:15

19:15

hurried <0213> [hastened.]

here <04672> [are here. Heb. are found. iniquity. or, punishment.]


Genesis 21:25-26

21:25

lodged a complaint <03198> [reproved.]

concerning <0182> [because.]

Wells of water were of great consequence in those hot countries, especially where the flocks were numerous; because water was scarce, and digging to find it was attended with the expense of much time and labour.

servants <05650> [servants.]


21:26

know <03045> [I wot.]

"Wot," though used for the present, is the past tense of the almost obsolete word "to wit," from the Saxon {witan,} to know.


Genesis 22:13

22:13

behind <0310> [behind.]

instead <08478> [in the.]


Genesis 24:30-34

24:31

blessed ......... out <01288 02351> [thou.]

prepared <06437> [for I.]


24:32

unloaded <06605> [he ungirded. i.e., Laban ungirded. straw.]

Straw, by the eastern mode of threshing, was cut or shattered, and reduced to a kind of chaff. With this, sometimes mixed with a little barley, the eastern people still feed their labouring beasts, as they anciently did.

wash <07364> [wash.]


24:33


Genesis 26:13-16

26:13

man ... wealthy ... influence .... grow ...... prominent <0376 01431> [And the man waxed great.]

Dr. Adam Clarke remarks, that there is a strange and observable occurrence of the same term in the original, which is literally, "And the man was GREAT, and he went, going on, and was GREAT, until that he was exceeding GREAT." How simple is this language, and yet how forcible!

wealthy ...... grow ...... prominent <01431> [waxed great.]

continued <01980 03212> [went forward. Heb. went going.]


26:14

sheep ... cattle <04735> [had possession.]

household <05657> [servants. or, husbandry. envied.]


26:15

father's ........... father <01> [his father's.]

<05640> [had stopped.]

In those countries, a well of water was a great acquisition; and hence, this mode of injuring new settlers, or revenging themselves on their enemies, is still resorted to among the inhabitants.


26:16

<03212> [Go.]

Dr. A. Clarke observes, that this is the first instance on record of what was termed among the Greeks, ostracism, i.e., the banishment of person from the state, of whose power, influence, or riches, the people were jealous.

much more powerful <06105> [mightier.]




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