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Ecclesiastes 1:3--11:6

What profit
<03504>
hath a man
<0120>
of all his labour
<05999>
which he taketh
<05998> (8799)
under the sun
<08121>_?
[One] generation
<01755>
passeth away
<01980> (8802)_,
and [another] generation
<01755>
cometh
<0935> (8802) (8676) <0935> (8804)_:
but the earth
<0776>
abideth
<05975> (8802)
for ever
<05769>_.
The sun
<08121>
also ariseth
<02224> (8804)_,
and the sun
<08121>
goeth down
<0935> (8804)_,
and hasteth
<07602> (8802)
to his place
<04725>
where he arose
<02224> (8802)_.
{hasteth: Heb. panteth}
The wind
<07307>
goeth
<01980> (8802)
toward the south
<01864>_,
and turneth about
<05437> (8802)
unto the north
<06828>_;
it whirleth about continually
<01980> (8802)_,
and the wind
<07307>
returneth again
<07725> (8804)
according to his circuits
<05439>_.
All the rivers
<05158>
run
<01980> (8802)
into the sea
<03220>_;
yet the sea
<03220>
[is] not full
<04392>_;
unto the place
<04725>
from whence the rivers
<05158>
come
<01980> (8802)_,
thither they return
<07725> (8802)
again
<03212> (8800)_.
{return...: Heb. return to go}
All things
<01697>
[are] full of labour
<03023>_;
man
<0376>
cannot
<03201> (8799)
utter
<01696> (8763)
[it]: the eye
<05869>
is not satisfied
<07646> (8799)
with seeing
<07200> (8800)_,
nor the ear
<0241>
filled
<04390> (8735)
with hearing
<08085> (8800)_.
The thing that hath been, it [is that] which shall be; and that which is done
<06213> (8738)
[is] that which shall be done
<06213> (8735)_:
and [there is] no new
<02319>
[thing] under the sun
<08121>_.
Is there
<03426>
[any] thing
<01697>
whereof it may be said
<0559> (8799)_,
See
<07200> (8798)_,
this [is] new
<02319>_?
it hath been already
<03528>
of old time
<05769>_,
which was before
<06440>
us.
[There is] no remembrance
<02146>
of former
<07223>
[things]; neither shall there be [any] remembrance
<02146>
of [things] that are to come
<0314>
with [those] that shall come after
<0314>_.
I the Preacher
<06953>
was king
<04428>
over Israel
<03478>
in Jerusalem
<03389>_.
And I gave
<05414> (8804)
my heart
<03820>
to seek
<01875> (8800)
and search out
<08446> (8800)
by wisdom
<02451>
concerning all [things] that are done
<06213> (8738)
under heaven
<08064>_:
this sore
<07451>
travail
<06045>
hath God
<0430>
given
<05414> (8804)
to the sons
<01121>
of man
<0120>
to be exercised
<06031> (8800)
therewith. {to be...: or, to afflict them}
I have seen
<07200> (8804)
all the works
<04639>
that are done
<06213> (8738)
under the sun
<08121>_;
and, behold, all [is] vanity
<01892>
and vexation
<07469>
of spirit
<07307>_.
[That which is] crooked
<05791> (8794)
cannot
<03201> (8799)
be made straight
<08626> (8800)_:
and that which is wanting
<02642>
cannot
<03201> (8799)
be numbered
<04487> (8736)_.
{that which is wanting: Heb. defect}
I communed
<01696> (8765)
with mine own heart
<03820>_,
saying
<0559> (8800)_,
Lo, I am come to great estate
<01431> (8689)_,
and have gotten
<03254> (8689)
more wisdom
<02451>
than all [they] that have been before
<06440>
me in Jerusalem
<03389>_:
yea, my heart
<03820>
had great
<07235> (8687)
experience
<07200> (8804)
of wisdom
<02451>
and knowledge
<01847>_.
{had...: Heb. had seen much}
And I gave
<05414> (8799)
my heart
<03820>
to know
<03045> (8800)
wisdom
<02451>_,
and to know
<03045> (8800)
madness
<01947>
and folly
<05531>_:
I perceived
<03045> (8804)
that this
<01571>
also is vexation
<07475>
of spirit
<07307>_.
For in much
<07230>
wisdom
<02451>
[is] much
<07230>
grief
<03708>_:
and he that increaseth
<03254> (8686)
knowledge
<01847>
increaseth
<03254> (8686)
sorrow
<04341>_.
I said
<0559> (8804)
in mine heart
<03820>_,
Go to now
<03212> (8798)_,
I will prove
<05254> (8762)
thee with mirth
<08057>_,
therefore enjoy
<07200> (8798)
pleasure
<02896>_:
and, behold, this also [is] vanity
<01892>_.
I said
<0559> (8804)
of laughter
<07814>_,
[It is] mad
<01984> (8781)_:
and of mirth
<08057>_,
What
<02090>
doeth
<06213> (8802)
it?
I sought
<08446> (8804)
in mine heart
<03820>
to give
<04900> (8800)
myself
<01320>
unto wine
<03196>_,
yet acquainting
<05090> (8802)
mine heart
<03820>
with wisdom
<02451>_;
and to lay hold
<0270> (8800)
on folly
<05531>_,
till I might see
<07200> (8799)
what [was] that good
<02896>
for the sons
<01121>
of men
<0120>_,
which they should do
<06213> (8799)
under the heaven
<08064>
all
<04557>
the days
<03117>
of their life
<02416>_.
{to give...: Heb. to draw my flesh with wine} {all...: Heb. the number of the days of their life}
I made me great
<01431> (8689)
works
<04639>_;
I builded
<01129> (8804)
me houses
<01004>_;
I planted
<05193> (8804)
me vineyards
<03754>_:
I made
<06213> (8804)
me gardens
<01593>
and orchards
<06508>_,
and I planted
<05193> (8804)
trees
<06086>
in them of all [kind of] fruits
<06529>_:
I made
<06213> (8804)
me pools
<01295>
of water
<04325>_,
to water
<08248> (8687)
therewith the wood
<03293>
that bringeth forth
<06779> (8802)
trees
<06086>_:
I got
<07069> (8804)
[me] servants
<05650>
and maidens
<08198>_,
and had servants born
<01121>
in my house
<01004>_;
also I had great
<07235> (8687)
possessions
<04735>
of great
<01241>
and small cattle
<06629>
above all that were in Jerusalem
<03389>
before
<06440>
me: {servants born...: Heb. sons of my house}
I gathered
<03664> (8804)
me also silver
<03701>
and gold
<02091>_,
and the peculiar treasure
<05459>
of kings
<04428>
and of the provinces
<04082>_:
I gat
<06213> (8804)
me men singers
<07891> (8802)
and women singers
<07891> (8802)_,
and the delights
<08588>
of the sons
<01121>
of men
<0120>_,
[as] musical instruments
<07705> <07705>_,
and that of all sorts. {musical...: Heb. musical instrument and instruments}
So I was great
<01431> (8804)_,
and increased
<03254> (8689)
more than all that were before
<06440>
me in Jerusalem
<03389>_:
also my wisdom
<02451>
remained
<05975> (8804)
with me.
And whatsoever mine eyes
<05869>
desired
<07592> (8804)
I kept
<0680> (8804)
not from them, I withheld
<04513> (8804)
not my heart
<03820>
from any joy
<08057>_;
for my heart
<03820>
rejoiced
<08056>
in all my labour
<05999>_:
and this was my portion
<02506>
of all my labour
<05999>_.
Then I looked
<06437> (8804)
on all the works
<04639>
that my hands
<03027>
had wrought
<06213> (8804)_,
and on the labour
<05999>
that I had laboured
<05998> (8804)
to do
<06213> (8800)_:
and, behold, all [was] vanity
<01892>
and vexation
<07469>
of spirit
<07307>_,
and [there was] no profit
<03504>
under the sun
<08121>_.
And I turned
<06437> (8804)
myself to behold
<07200> (8800)
wisdom
<02451>_,
and madness
<01947>_,
and folly
<05531>_:
for what [can] the man
<0120>
[do] that cometh
<0935> (8799)
after
<0310>
the king
<04428>_?
[even] that which hath been already
<03528>
done
<06213> (8804)_.
{even...: or, in those things which have been already done}
Then I saw
<07200> (8804)
that
<03426>
wisdom
<02451>
excelleth
<03504>
folly
<05531>_,
as far as light
<0216>
excelleth
<03504>
darkness
<02822>_.
{that...: Heb. that there is an excellency in wisdom more than in folly, etc}
The wise man's
<02450>
eyes
<05869>
[are] in his head
<07218>_;
but the fool
<03684>
walketh
<01980> (8802)
in darkness
<02822>_:
and I myself perceived
<03045> (8804)
also that one
<0259>
event
<04745>
happeneth
<07136> (8799)
to them all.
Then
<0227>
said
<0559> (8804)
I in my heart
<03820>_,
As it happeneth
<04745>
to the fool
<03684>_,
so it happeneth
<07136> (8799)
even to me
<01571>_;
and why was I then more
<03148>
wise
<02449> (8804)_?
Then I said
<01696> (8765)
in my heart
<03820>_,
that this also [is] vanity
<01892>_.
{happeneth even...: Heb. happeneth to me, even to me}
For [there is] no remembrance
<02146>
of the wise
<02450>
more than
<05973>
of the fool
<03684>
for ever
<05769>_;
seeing that which now
<03528>
[is] in the days
<03117>
to come
<0935> (8802)
shall all be forgotten
<07911> (8738)_.
And how dieth
<04191> (8799)
the wise
<02450>
[man]? as the fool
<03684>_.
Therefore I hated
<08130> (8804)
life
<02416>_;
because the work
<04639>
that is wrought
<06213> (8738)
under the sun
<08121>
[is] grievous
<07451>
unto me: for all [is] vanity
<01892>
and vexation
<07469>
of spirit
<07307>_.
Yea, I hated
<08130> (8804)
all my labour
<05999>
which I had taken
<06001>
under the sun
<08121>_:
because I should leave
<03240> (8686)
it unto the man
<0120>
that shall be after
<0310>
me. {taken: Heb. laboured}
And who knoweth
<03045> (8802)
whether he shall be a wise
<02450>
[man] or a fool
<05530>_?
yet shall he have rule
<07980> (8799)
over all my labour
<05999>
wherein I have laboured
<05998> (8804)_,
and wherein I have shewed myself wise
<02449> (8804)
under the sun
<08121>_.
This [is] also vanity
<01892>_.
Therefore I went about
<05437> (8804)
to cause
<02976> (0)
my heart
<03820>
to despair
<02976> (8763)
of all the labour
<05999>
which I took
<05998> (8804)
under the sun
<08121>_.
For there is
<03426>
a man
<0120>
whose labour
<05999>
[is] in wisdom
<02451>_,
and in knowledge
<01847>_,
and in equity
<03788>_;
yet to a man
<0120>
that hath not laboured
<05998> (8804)
therein shall he leave
<05414> (8799)
it [for] his portion
<02506>_.
This also [is] vanity
<01892>
and a great
<07227>
evil
<07451>_.
{leave: Heb. give}
For what hath
<01933> (8802)
man
<0120>
of all his labour
<05999>_,
and of the vexation
<07475>
of his heart
<03820>_,
wherein
<01931>
he hath laboured
<06001>
under the sun
<08121>_?
For all his days
<03117>
[are] sorrows
<04341>_,
and his travail
<06045>
grief
<03708>_;
yea, his heart
<03820>
taketh not rest
<07901> (8804)
in the night
<03915>_.
This is also vanity
<01892>_.
[There is] nothing better
<02896>
for a man
<0120>_,
[than] that he should eat
<0398> (8799)
and drink
<08354> (8804)_,
and [that] he should make his soul
<05315>
enjoy
<07200> (8689)
good
<02896>
in his labour
<05999>_.
This
<02090>
also I saw
<07200> (8804)_,
that it [was] from the hand
<03027>
of God
<0430>_.
{should make...: or, delight his senses}
For who can eat
<0398> (8799)_,
or who else can hasten
<02363> (8799)
[hereunto], more
<02351>
than I?
For [God] giveth
<05414> (8804)
to a man
<0120>
that [is] good
<02896>
in his sight
<06440>
wisdom
<02451>_,
and knowledge
<01847>_,
and joy
<08057>_:
but to the sinner
<02398> (8802)
he giveth
<05414> (8804)
travail
<06045>_,
to gather
<0622> (8800)
and to heap up
<03664> (8800)_,
that he may give
<05414> (8800)
to [him that is] good
<02896>
before
<06440>
God
<0430>_.
This also [is] vanity
<01892>
and vexation
<07469>
of spirit
<07307>_.
{in his...: Heb. before him}
To every [thing there is] a season
<02165>_,
and a time
<06256>
to every purpose
<02656>
under the heaven
<08064>_:
A time
<06256>
to be born
<03205> (8800)_,
and a time
<06256>
to die
<04191> (8800)_;
a time
<06256>
to plant
<05193> (8800)_,
and a time
<06256>
to pluck up
<06131> (8800)
[that which is] planted
<05193> (8803)_;
{to be...: Heb. to bear}
A time
<06256>
to kill
<02026> (8800)_,
and a time
<06256>
to heal
<07495> (8800)_;
a time
<06256>
to break down
<06555> (8800)_,
and a time
<06256>
to build up
<01129> (8800)_;
A time
<06256>
to weep
<01058> (8800)_,
and a time
<06256>
to laugh
<07832> (8800)_;
a time
<06256>
to mourn
<05594> (8800)_,
and a time
<06256>
to dance
<07540> (8800)_;
A time
<06256>
to cast away
<07993> (8687)
stones
<068>_,
and a time
<06256>
to gather
<03664> (0)
stones
<068>
together
<03664> (8800)_;
a time
<06256>
to embrace
<02263> (8800)_,
and a time
<06256>
to refrain
<07368> (8800)
from embracing
<02263> (8763)_;
{to refrain from: Heb. to be far from}
A time
<06256>
to get
<01245> (8763)_,
and a time
<06256>
to lose
<06> (8763)_;
a time
<06256>
to keep
<08104> (8800)_,
and a time
<06256>
to cast away
<07993> (8687)_;
{get: or, seek}
A time
<06256>
to rend
<07167> (8800)_,
and a time
<06256>
to sew
<08609> (8800)_;
a time
<06256>
to keep silence
<02814> (8800)_,
and a time
<06256>
to speak
<01696> (8763)_;
A time
<06256>
to love
<0157> (8800)_,
and a time
<06256>
to hate
<08130> (8800)_;
a time
<06256>
of war
<04421>_,
and a time
<06256>
of peace
<07965>_.
What profit
<03504>
hath he that worketh
<06213> (8802)
in that wherein
<0834>
he laboureth
<06001>_?
I have seen
<07200> (8804)
the travail
<06045>_,
which God
<0430>
hath given
<05414> (8804)
to the sons
<01121>
of men
<0120>
to be exercised
<06031> (8800)
in it.
He hath made
<06213> (8804)
every [thing] beautiful
<03303>
in his time
<06256>_:
also he hath set
<05414> (8804)
the world
<05769>
in their heart
<03820>_,
so that
<01097>
no man
<0120>
can find out
<04672> (8799)
the work
<04639>
that God
<0430>
maketh
<06213> (8804)
from the beginning
<07218>
to the end
<05490>_.
I know
<03045> (8804)
that [there is] no good
<02896>
in them, but for [a man] to rejoice
<08055> (8800)_,
and to do
<06213> (8800)
good
<02896>
in his life
<02416>_.
And also that every man
<0120>
should eat
<0398> (8799)
and drink
<08354> (8804)_,
and enjoy
<07200> (8804)
the good
<02896>
of all his labour
<05999>_,
it [is] the gift
<04991>
of God
<0430>_.
I know
<03045> (8804)
that, whatsoever God
<0430>
doeth
<06213> (8799)_,
it shall be for ever
<05769>_:
nothing
<0369>
can be put
<03254> (8687)
to it, nor any thing taken
<01639> (8800)
from it: and God
<0430>
doeth
<06213> (8804)
[it], that [men] should fear
<03372> (8799)
before
<06440>
him.
That which hath been is now
<03528>_;
and that which is to be hath already
<03528>
been; and God
<0430>
requireth
<01245> (8762)
that which is past
<07291> (8737)_.
{that which is past: Heb. that which is driven away}
And moreover I saw
<07200> (8804)
under the sun
<08121>
the place
<04725>
of judgment
<04941>_,
[that] wickedness
<07562>
[was] there; and the place
<04725>
of righteousness
<06664>_,
[that] iniquity
<07562>
[was] there.
I said
<0559> (8804)
in mine heart
<03820>_,
God
<0430>
shall judge
<08199> (8799)
the righteous
<06662>
and the wicked
<07563>_:
for [there is] a time
<06256>
there for every purpose
<02656>
and for every work
<04639>_.
I said
<0559> (8804)
in mine heart
<03820>
concerning the estate
<01700>
of the sons
<01121>
of men
<0120>_,
that God
<0430>
might manifest
<01305> (8800)
them, and that they might see
<07200> (8800)
that they
<01992>
themselves are beasts
<0929>_.
{that God...: or, that they might clear God, and see, etc}
For that which befalleth
<04745>
the sons
<01121>
of men
<0120>
befalleth
<04745>
beasts
<0929>_;
even one thing
<0259>
befalleth
<04745>
them: as the one dieth
<04194>_,
so dieth
<04194>
the other
<02088>_;
yea, they have all one
<0259>
breath
<07307>_;
so that a man
<0120>
hath no preeminence
<04195>
above a beast
<0929>_:
for all [is] vanity
<01892>_.
All go
<01980> (8802)
unto one
<0259>
place
<04725>_;
all are of the dust
<06083>_,
and all turn
<07725> (0)
to dust
<06083>
again
<07725> (8804)_.
Who knoweth
<03045> (8802)
the spirit
<07307>
of man
<01121> <0120>
that goeth
<05927> (8802)
upward
<04605>_,
and the spirit
<07307>
of the beast
<0929>
that goeth
<03381> (8802)
downward
<04295>
to the earth
<0776>_?
{of man: Heb. of the sons of man} {goeth upward: Heb. is ascending, etc}
Wherefore I perceive
<07200> (8804)
that [there is] nothing better
<02896>_,
than that a man
<0120>
should rejoice
<08055> (8799)
in his own works
<04639>_;
for that [is] his portion
<02506>_:
for who shall bring
<0935> (8686)
him to see
<07200> (8800)
what shall be after
<0310>
him?
So I returned
<07725> (8804)_,
and considered
<07200> (8799)
all the oppressions
<06217>
that are done
<06213> (8737)
under the sun
<08121>_:
and behold the tears
<01832>
of [such as were] oppressed
<06231> (8803)_,
and they had no comforter
<05162> (8764)_;
and on the side
<03027>
of their oppressors
<06231> (8802)
[there was] power
<03581>_;
but they had no comforter
<05162> (8764)_.
{side: Heb. hand}
Wherefore I praised
<07623> (8764)
the dead
<04191> (8801)
which are already
<03528>
dead
<04191> (8804)
more than the living
<02416>
which are yet
<05728>
alive
<02416>_.
Yea, better
<02896>
[is he] than both
<08147>
they, which hath not yet
<05728>
been, who hath not seen
<07200> (8804)
the evil
<07451>
work
<04639>
that is done
<06213> (8738)
under the sun
<08121>_.
Again, I considered
<07200> (8804)
all travail
<05999>_,
and every right
<03788>
work
<04639>_,
that for this a man
<0376>
is envied
<07068>
of his neighbour
<07453>_.
This [is] also vanity
<01892>
and vexation
<07469>
of spirit
<07307>_.
{every...: Heb. all the rightness of work} {for this...: Heb. this is the envy of a man from his neighbour}
The fool
<03684>
foldeth
<02263> (0)
his hands
<03027>
together
<02263> (8802)_,
and eateth
<0398> (8802)
his own flesh
<01320>_.
Better
<02896>
[is] an handful
<03709>
[with] quietness
<05183>_,
than both the hands
<02651>
full
<04393>
[with] travail
<05999>
and vexation
<07469>
of spirit
<07307>_.
Then I returned
<07725> (8804)_,
and I saw
<07200> (8799)
vanity
<01892>
under the sun
<08121>_.
There is
<03426>
one
<0259>
[alone], and [there is] not a second
<08145>_;
yea, he hath neither child
<01121>
nor brother
<0251>_:
yet [is there] no end
<07093>
of all his labour
<05999>_;
neither is his eye
<05869>
satisfied
<07646> (8799)
with riches
<06239>_;
neither [saith he], For whom do I labour
<06001>_,
and bereave
<02637> (8764)
my soul
<05315>
of good
<02896>_?
This [is] also vanity
<01892>_,
yea, it [is] a sore
<07451>
travail
<06045>_.
Two
<08147>
[are] better
<02896>
than one
<0259>_;
because they have
<03426>
a good
<02896>
reward
<07939>
for their labour
<05999>_.
For if they fall
<05307> (8799)_,
the one
<0259>
will lift up
<06965> (8686)
his fellow
<02270>_:
but woe
<0337>
to him [that is] alone
<0259>
when he falleth
<05307> (8799)_;
for [he hath] not another
<08145>
to help him up
<06965> (8687)_.
Again
<01571>_,
if two
<08147>
lie together
<07901> (8799)_,
then they have heat
<02552> (8804)_:
but how can one
<0259>
be warm
<03179> (8799)
[alone]?
And if one
<0259>
prevail
<08630> (8799)
against him, two
<08147>
shall withstand
<05975> (8799)
him; and a threefold
<08027> (8794)
cord
<02339>
is not quickly
<04120>
broken
<05423> (8735)_.
Better
<02896>
[is] a poor
<04542>
and a wise
<02450>
child
<03206>
than an old
<02205>
and foolish
<03684>
king
<04428>_,
who will
<03045> (8804)
no more be admonished
<02094> (8736)_.
{who...: Heb. who knoweth not to be admonished}
For out of prison
<0631> (8803) <01004>
he cometh
<03318> (8804)
to reign
<04427> (8800)_;
whereas also [he that is] born
<03205> (8738)
in his kingdom
<04438>
becometh poor
<07326> (8802)_.
I considered
<07200> (8804)
all the living
<02416>
which walk
<01980> (8764)
under the sun
<08121>_,
with the second
<08145>
child
<03206>
that shall stand up
<05975> (8799)
in his stead.
[There is] no end
<07093>
of all the people
<05971>_,
[even] of all that have been before
<06440>
them: they also that come after
<0314>
shall not rejoice
<08055> (8799)
in him. Surely this also [is] vanity
<01892>
and vexation
<07475>
of spirit
<07307>_.
Keep
<08104> (8798)
thy foot
<07272>
when thou goest
<03212> (8799)
to the house
<01004>
of God
<0430>_,
and be more ready
<07138>
to hear
<08085> (8800)_,
than to give
<05414> (8800)
the sacrifice
<02077>
of fools
<03684>_:
for they consider
<03045> (8802)
not that they do
<06213> (8800)
evil
<07451>_.
Be not rash
<0926> (8762)
with thy mouth
<06310>_,
and let not thine heart
<03820>
be hasty
<04116> (8762)
to utter
<03318> (8687)
[any] thing
<01697>
before
<06440>
God
<0430>_:
for God
<0430>
[is] in heaven
<08064>_,
and thou upon earth
<0776>_:
therefore let thy words
<01697>
be few
<04592>_.
{thing: or, word}
For a dream
<02472>
cometh
<0935> (8802)
through the multitude
<07230>
of business
<06045>_;
and a fool's
<03684>
voice
<06963>
[is known] by multitude
<07230>
of words
<01697>_.
When thou vowest
<05087> (8799)
a vow
<05088>
unto God
<0430>_,
defer
<0309> (8762)
not to pay
<07999> (8763)
it; for [he hath] no pleasure
<02656>
in fools
<03684>_:
pay
<07999> (8761)
that which thou hast vowed
<05087> (8799)_.
Better
<02896>
[is it] that thou shouldest not vow
<05087> (8799)_,
than that thou shouldest vow
<05087> (8799)
and not pay
<07999> (8762)_.
Suffer
<05414> (8799)
not thy mouth
<06310>
to cause thy flesh
<01320>
to sin
<02398> (8687)_;
neither say
<0559> (8799)
thou before
<06440>
the angel
<04397>_,
that it [was] an error
<07684>_:
wherefore should God
<0430>
be angry
<07107> (8799)
at thy voice
<06963>_,
and destroy
<02254> (8765)
the work
<04639>
of thine hands
<03027>_?
For in the multitude
<07230>
of dreams
<02472>
and many
<07235> (8687)
words
<01697>
[there are] also [divers] vanities
<01892>_:
but fear
<03372> (8798)
thou God
<0430>_.
If thou seest
<07200> (8799)
the oppression
<06233>
of the poor
<07326> (8802)_,
and violent
<01499>
perverting of judgment
<04941>
and justice
<06664>
in a province
<04082>_,
marvel
<08539> (8799)
not at the matter
<02656>_:
for [he that is] higher
<01364>
than the highest
<01364>
regardeth
<08104> (8802)_;
and [there be] higher
<01364>
than they
<05921>_.
{at the... Heb. at the will, or, purpose}
Moreover the profit
<03504>
of the earth
<0776>
is for all: the king
<04428>
[himself] is served
<05647> (8738)
by the field
<07704>_.
He that loveth
<0157> (8802)
silver
<03701>
shall not be satisfied
<07646> (8799)
with silver
<03701>_;
nor he that loveth
<0157> (8802)
abundance
<01995>
with increase
<08393>_:
this [is] also vanity
<01892>_.
When goods
<02896>
increase
<07235> (8800)_,
they are increased
<07231> (8804)
that eat
<0398> (8802)
them: and what good
<03788>
[is there] to the owners
<01167>
thereof, saving
<0518>
the beholding
<07207> (8675) <07212> (8801)
[of them] with their eyes
<05869>_?
The sleep
<08142>
of a labouring man
<05647> (8802)
[is] sweet
<04966>_,
whether he eat
<0398> (8799)
little
<04592>
or much
<07235> (8687)_:
but the abundance
<07647>
of the rich
<06223>
will not suffer
<03240> (8688)
him to sleep
<03462> (8800)_.
There is
<03426>
a sore
<02470> (8802)
evil
<07451>
[which] I have seen
<07200> (8804)
under the sun
<08121>_,
[namely], riches
<06239>
kept
<08104> (8803)
for the owners
<01167>
thereof to their hurt
<07451>_.
But those riches
<06239>
perish
<06> (8804)
by evil
<07451>
travail
<06045>_:
and he begetteth
<03205> (8689)
a son
<01121>_,
and [there is] nothing
<03972>
in his hand
<03027>_.
As he came forth
<03318> (8804)
of his mother's
<0517>
womb
<0990>_,
naked
<06174>
shall he return
<07725> (8799)
to go
<03212> (8800)
as he came
<0935> (8804)_,
and shall take
<05375> (8799)
nothing
<03972>
of his labour
<05999>_,
which he may carry away
<03212> (8686)
in his hand
<03027>_.
And this
<02090>
also [is] a sore
<02470> (8802)
evil
<07451>_,
[that] in all points
<05980>
as he came
<0935> (8804)_,
so shall he go
<03212> (8799)_:
and what profit
<03504>
hath he that hath laboured
<05998> (8799)
for the wind
<07307>_?
All his days
<03117>
also he eateth
<0398> (8799)
in darkness
<02822>_,
and [he hath] much
<07235> (8687)
sorrow
<03707> (8804)
and wrath
<07110>
with his sickness
<02483>_.
Behold [that] which I have seen
<07200> (8804)_:
[it is] good
<02896>
and comely
<03303>
[for one] to eat
<0398> (8800)
and to drink
<08354> (8800)_,
and to enjoy
<07200> (8800)
the good
<02896>
of all his labour
<05999>
that he taketh
<05998> (8799)
under the sun
<08121>
all
<04557>
the days
<03117>
of his life
<02416>_,
which God
<0430>
giveth
<05414> (8804)
him: for it [is] his portion
<02506>_.
{It is good...: Heb. there is a good which is comely, etc} {all the days: Heb. the number of the days}
Every man
<0120>
also to whom God
<0430>
hath given
<05414> (8804)
riches
<06239>
and wealth
<05233>_,
and hath given him power
<07980> (8689)
to eat
<0398> (8800)
thereof, and to take
<05375> (8800)
his portion
<02506>_,
and to rejoice
<08055> (8800)
in his labour
<05999>_;
this
<02090>
[is] the gift
<04991>
of God
<0430>_.
For he shall not much
<07235> (8687)
remember
<02142> (8799)
the days
<03117>
of his life
<02416>_;
because God
<0430>
answereth
<06031> (8688)
[him] in the joy
<08057>
of his heart
<03820>_.
{For...: or, Though he give not much, yet he remembereth, etc}
There is
<03426>
an evil
<07451>
which I have seen
<07200> (8804)
under the sun
<08121>_,
and it [is] common
<07227>
among men
<0120>_:
A man
<0376>
to whom God
<0430>
hath given
<05414> (8799)
riches
<06239>_,
wealth
<05233>_,
and honour
<03519>_,
so that he wanteth
<02638>
nothing for his soul
<05315>
of all that he desireth
<0183> (8691)_,
yet God
<0430>
giveth him not power
<07980> (8686)
to eat
<0398> (8800)
thereof, but a stranger
<0376> <05237>
eateth
<0398> (8799)
it: this [is] vanity
<01892>_,
and it [is] an evil
<07451>
disease
<02483>_.
If a man
<0376>
beget
<03205> (8686)
an hundred
<03967>
[children], and live
<02421> (8799)
many
<07227>
years
<08141>_,
so that the days
<03117>
of his years
<08141>
be many
<07227>_,
and his soul
<05315>
be not filled
<07646> (8799)
with good
<02896>_,
and also [that] he have no burial
<06900>_;
I say
<0559> (8804)_,
[that] an untimely birth
<05309>
[is] better
<02896>
than he.
For he cometh
<0935> (8804)
in with vanity
<01892>_,
and departeth
<03212> (8799)
in darkness
<02822>_,
and his name
<08034>
shall be covered
<03680> (8792)
with darkness
<02822>_.
Moreover he hath not seen
<07200> (8804)
the sun
<08121>_,
nor known
<03045> (8804)
[any thing]: this
<02088>
hath more rest
<05183>
than
<02088>
the other.
Yea, though
<0432>
he live
<02421> (8804)
a thousand
<0505>
years
<08141>
twice
<06471>
[told], yet hath he seen
<07200> (8804)
no good
<02896>_:
do not all go
<01980> (8802)
to one
<0259>
place
<04725>_?
All the labour
<05999>
of man
<0120>
[is] for his mouth
<06310>_,
and yet the appetite
<05315>
is not filled
<04390> (8735)_.
{appetite: Heb. soul}
For what hath the wise
<02450>
more
<03148>
than the fool
<03684>_?
what hath the poor
<06041>_,
that knoweth
<03045> (8802)
to walk
<01980> (8800)
before the living
<02416>_?
Better
<02896>
[is] the sight
<04758>
of the eyes
<05869>
than the wandering
<01980> (8800)
of the desire
<05315>_:
this [is] also vanity
<01892>
and vexation
<07469>
of spirit
<07307>_.
{than...: Heb. than the walking of the soul}
That which hath been is named
<07121> (8738) <08034>
already
<03528>_,
and it is known
<03045> (8737)
that it [is] man
<0120>_:
neither may
<03201> (8799)
he contend
<01777> (8800)
with him that is mightier
<08623>
than he.
Seeing there be
<03426>
many
<07235> (8687)
things
<01697>
that increase
<07235> (8688)
vanity
<01892>_,
what [is] man
<0120>
the better
<03148>_?
For who knoweth
<03045> (8802)
what [is] good
<02896>
for man
<0120>
in [this] life
<02416>_,
all
<04557>
the days
<03117>
of his vain
<01892>
life
<02416>
which he spendeth
<06213> (8799)
as a shadow
<06738>_?
for who can tell
<05046> (8686)
a man
<0120>
what shall be after
<0310>
him under the sun
<08121>_?
{all...: Heb. the number of the days of the life of his vanity}
A good name
<08034>
[is] better
<02896>
than precious
<02896>
ointment
<08081>_;
and the day
<03117>
of death
<04194>
than the day
<03117>
of one's birth
<03205> (8736)_.
[It is] better
<02896>
to go
<03212> (8800)
to the house
<01004>
of mourning
<060>_,
than to go
<03212> (8800)
to the house
<01004>
of feasting
<04960>_:
for
<0834>
that [is] the end
<05490>
of all men
<0120>_;
and the living
<02416>
will lay
<05414> (8799)
[it] to his heart
<03820>_.
Sorrow
<03708>
[is] better
<02896>
than laughter
<07814>_:
for by the sadness
<07455>
of the countenance
<06440>
the heart
<03820>
is made better
<03190> (8799)_.
{Sorrow: or, Anger}
The heart
<03820>
of the wise
<02450>
[is] in the house
<01004>
of mourning
<060>_;
but the heart
<03820>
of fools
<03684>
[is] in the house
<01004>
of mirth
<08057>_.
[It is] better
<02896>
to hear
<08085> (8800)
the rebuke
<01606>
of the wise
<02450>_,
than for a man
<0376>
to hear
<08085> (8802)
the song
<07892>
of fools
<03684>_.
For as the crackling
<06963>
of thorns
<05518>
under a pot
<05518>_,
so [is] the laughter
<07814>
of the fool
<03684>_:
this also [is] vanity
<01892>_.
{crackling: Heb. sound}
Surely oppression
<06233>
maketh a wise man
<02450>
mad
<01984> (8779)_;
and a gift
<04979>
destroyeth
<06> (8762)
the heart
<03820>_.
Better
<02896>
[is] the end
<0319>
of a thing
<01697>
than the beginning
<07225>
thereof: [and] the patient
<0750>
in spirit
<07307>
[is] better
<02896>
than the proud
<01362>
in spirit
<07307>_.
Be not hasty
<0926> (8762)
in thy spirit
<07307>
to be angry
<03707> (8800)_:
for anger
<03708>
resteth
<05117> (8799)
in the bosom
<02436>
of fools
<03684>_.
Say
<0559> (8799)
not thou, What is [the cause] that the former
<07223>
days
<03117>
were better
<02896>
than these? for thou dost not enquire
<07592> (8804)
wisely
<02451>
concerning this. {wisely: Heb. out of wisdom}
Wisdom
<02451>
[is] good
<02896>
with an inheritance
<05159>_:
and [by it there is] profit
<03148>
to them that see
<07200> (8802)
the sun
<08121>_.
{good...: or, as good as an inheritance, yea, better too}
For wisdom
<02451>
[is] a defence
<06738>_,
[and] money
<03701>
[is] a defence
<06738>_:
but the excellency
<03504>
of knowledge
<01847>
[is, that] wisdom
<02451>
giveth life
<02421> (8762)
to them that have
<01167>
it. {defence: Heb. shadow}
Consider
<07200> (8798)
the work
<04639>
of God
<0430>_:
for who can
<03201> (8799)
make [that] straight
<08626> (8763)_,
which he hath made crooked
<05791> (8765)_?
In the day
<03117>
of prosperity
<02896>
be joyful
<02896>_,
but in the day
<03117>
of adversity
<07451>
consider
<07200> (8798)_:
God
<0430>
also hath set
<06213> (8804)
the one over against
<05980>
the other, to the end
<01700>
that man
<0120>
should find
<04672> (8799)
nothing
<03972>
after
<0310>
him. {set: Heb. made}
All [things] have I seen
<07200> (8804)
in the days
<03117>
of my vanity
<01892>_:
there is
<03426>
a just
<06662>
[man] that perisheth
<06> (8802)
in his righteousness
<06664>_,
and there is a wicked
<07563>
[man] that prolongeth
<0748> (8688)
[his life] in his wickedness
<07451>_.
Be not righteous
<06662>
over much
<07235> (8687)_;
neither make thyself over
<03148>
wise
<02449> (8691)_:
why shouldest thou destroy
<08074> (8709)
thyself? {destroy...: Heb. be desolate?}
Be not over much
<07235> (8687)
wicked
<07561> (8799)_,
neither be thou foolish
<05530>_:
why shouldest thou die
<04191> (8799)
before thy time
<06256>_?
{before...: Heb. not in thy time?}
[It is] good
<02896>
that thou shouldest take hold
<0270> (8799)
of this; yea, also from this
<02088>
withdraw
<03240> (8686)
not thine hand
<03027>_:
for he that feareth
<03373>
God
<0430>
shall come forth
<03318> (8799)
of them all.
Wisdom
<02451>
strengtheneth
<05810> (8799)
the wise
<02450>
more than ten
<06235>
mighty
<07989>
[men] which are in the city
<05892>_.
For [there is] not a just
<06662>
man
<0120>
upon earth
<0776>_,
that doeth
<06213> (8799)
good
<02896>_,
and sinneth
<02398> (8799)
not.
Also take
<05414> (8799)
no heed
<03820>
unto all words
<01697>
that are spoken
<01696> (8762)_;
lest thou hear
<08085> (8799)
thy servant
<05650>
curse
<07043> (8764)
thee: {take...: Heb. give not thine heart}
For oftentimes
<06471> <07227>
also thine own heart
<03820>
knoweth
<03045> (8804)
that thou thyself likewise hast cursed
<07043> (8765)
others
<0312>_.
All this
<02090>
have I proved
<05254> (8765)
by wisdom
<02451>_:
I said
<0559> (8804)_,
I will be wise
<02449> (8799)_;
but it [was] far
<07350>
from me.
That which is far off
<07350>_,
and exceeding deep
<06013>_,
who can find it out
<04672> (8799)_?
I applied
<05437> (8804)
mine heart
<03820>
to know
<03045> (8800)_,
and to search
<08446> (8800)_,
and to seek out
<01245> (8763)
wisdom
<02451>_,
and the reason
<02808>
[of things], and to know
<03045> (8800)
the wickedness
<07562>
of folly
<03689>_,
even of foolishness
<05531>
[and] madness
<01947>_:
{I applied...: Heb. I and mine heart compassed}
And I find
<04672> (8802)
more bitter
<04751>
than death
<04194>
the woman
<0802>_,
whose heart
<03820>
[is] snares
<04685>
and nets
<02764>_,
[and] her hands
<03027>
[as] bands
<0612>_:
whoso pleaseth
<02896> <06440>
God
<0430>
shall escape
<04422> (8735)
from her; but the sinner
<02398> (8802)
shall be taken
<03920> (8735)
by her. {whoso...: Heb. he that is good before God}
Behold
<07200> (8798)_,
this have I found
<04672> (8804)_,
saith
<0559> (8804)
the preacher
<06953>_,
[counting] one
<0259>
by one
<0259>_,
to find out
<04672> (8800)
the account
<02808>_:
{counting...: or, weighing one thing after another, to find out the reason}
Which yet my soul
<05315>
seeketh
<01245> (8765)_,
but I find
<04672> (8804)
not: one
<0259>
man
<0120>
among a thousand
<0505>
have I found
<04672> (8804)_;
but a woman
<0802>
among all those have I not found
<04672> (8804)_.
Lo
<07200> (8798)_,
this only
<0905>
have I found
<04672> (8804)_,
that God
<0430>
hath made
<06213> (8804)
man
<0120>
upright
<03477>_;
but they have sought out
<01245> (8765)
many
<07227>
inventions
<02810>_.
Who [is] as the wise
<02450>
[man]? and who knoweth
<03045> (8802)
the interpretation
<06592>
of a thing
<01697>_?
a man's
<0120>
wisdom
<02451>
maketh his face
<06440>
to shine
<0215> (8686)_,
and the boldness
<05797>
of his face
<06440>
shall be changed
<08132> (8792)_.
{the boldness: Heb. the strength}
I [counsel thee] to keep
<08104> (8798)
the king's
<04428>
commandment
<06310>_,
and [that] in regard
<01700>
of the oath
<07621>
of God
<0430>_.
Be not hasty
<0926> (8735)
to go out
<03212> (8799)
of his sight
<06440>_:
stand
<05975> (8799)
not in an evil
<07451>
thing
<01697>_;
for he doeth
<06213> (8799)
whatsoever pleaseth
<02654> (8799)
him.
Where the word
<01697>
of a king
<04428>
[is, there is] power
<07983>_:
and who may say
<0559> (8799)
unto him, What doest
<06213> (8799)
thou?
Whoso keepeth
<08104> (8802)
the commandment
<04687>
shall feel
<03045> (8799)
no evil
<07451>
thing
<01697>_:
and a wise man's
<02450>
heart
<03820>
discerneth
<03045> (8799)
both time
<06256>
and judgment
<04941>_.
{shall...: Heb. shall know}
Because to every purpose
<02656>
there is
<03426>
time
<06256>
and judgment
<04941>_,
therefore the misery
<07451>
of man
<0120>
[is] great
<07227>
upon him.
For he knoweth
<03045> (8802)
not that which shall be: for who can tell
<05046> (8686)
him when it shall be? {when...: or, how it shall be?}
[There is] no man
<0120>
that hath power
<07989>
over the spirit
<07307>
to retain
<03607> (8800)
the spirit
<07307>_;
neither [hath he] power
<07983>
in the day
<03117>
of death
<04194>_:
and [there is] no discharge
<04917>
in [that] war
<04421>_;
neither shall wickedness
<07562>
deliver
<04422> (8762)
those that are given
<01167>
to it. {discharge: or, casting off weapons}
All this have I seen
<07200> (8804)_,
and applied
<05414> (8800)
my heart
<03820>
unto every work
<04639>
that is done
<06213> (8738)
under the sun
<08121>_:
[there is] a time
<06256>
wherein one man
<0120>
ruleth
<07980> (8804)
over another to his own hurt
<07451>_.
And so
<03651>
I saw
<07200> (8804)
the wicked
<07563>
buried
<06912> (8803)_,
who had come
<0935> (8804)
and gone
<01980> (8762)
from the place
<04725>
of the holy
<06918>_,
and they were forgotten
<07911> (8691)
in the city
<05892>
where they had so done
<06213> (8804)_:
this [is] also vanity
<01892>_.
Because sentence
<06599>
against an evil
<07451>
work
<04639>
is not executed
<06213> (8738)
speedily
<04120>_,
therefore the heart
<03820>
of the sons
<01121>
of men
<0120>
is fully set
<04390> (8804)
in them to do
<06213> (8800)
evil
<07451>_.
Though a sinner
<02398> (8802)
do
<06213> (8802)
evil
<07451>
an hundred times
<03967>_,
and his [days] be prolonged
<0748> (8688)_,
yet surely I know
<03045> (8802)
that it shall be well
<02896>
with them that fear
<03373>
God
<0430>_,
which fear
<03372> (8799)
before
<06440>
him:
But it shall not be well
<02896>
with the wicked
<07563>_,
neither shall he prolong
<0748> (8686)
[his] days
<03117>_,
[which are] as a shadow
<06738>_;
because he feareth
<03373>
not before
<06440>
God
<0430>_.
There is
<03426>
a vanity
<01892>
which is done
<06213> (8738)
upon the earth
<0776>_;
that there be just
<06662>
[men], unto whom it happeneth
<05060> (8688)
according to the work
<04639>
of the wicked
<07563>_;
again, there be
<03426>
wicked
<07563>
[men], to whom it happeneth
<05060> (8688)
according to the work
<04639>
of the righteous
<06662>_:
I said
<0559> (8804)
that this also
<01571>
[is] vanity
<01892>_.
Then I commended
<07623> (8765)
mirth
<08057>_,
because a man
<0120>
hath no better thing
<02896>
under the sun
<08121>_,
than to eat
<0398> (8800)_,
and to drink
<08354> (8800)_,
and to be merry
<08055> (8800)_:
for that shall abide
<03867> (8799)
with him of his labour
<05999>
the days
<03117>
of his life
<02416>_,
which God
<0430>
giveth
<05414> (8804)
him under the sun
<08121>_.
When I applied
<05414> (8804)
mine heart
<03820>
to know
<03045> (8800)
wisdom
<02451>_,
and to see
<07200> (8800)
the business
<06045>
that is done
<06213> (8738)
upon the earth
<0776>_:
(for also [there is that] neither day
<03117>
nor night
<03915>
seeth
<07200> (8802)
sleep
<08142>
with his eyes
<05869>:)
Then I beheld
<07200> (8804)
all the work
<04639>
of God
<0430>_,
that a man
<0120>
cannot
<03201> (8799)
find out
<04672> (8800)
the work
<04639>
that is done
<06213> (8738)
under the sun
<08121>_:
because
<0834>
though
<07945>
a man
<0120>
labour
<05998> (8799)
to seek [it] out
<01245> (8763)_,
yet he shall not find
<04672> (8799)
[it]; yea further; though a wise
<02450>
[man] think
<0559> (8799)
to know
<03045> (8800)
[it], yet shall he not be able
<03201> (8799)
to find
<04672> (8800)
[it].
For all this I considered
<05414> (8804)
in my heart
<03820>
even to declare
<0952> (8800)
all this, that the righteous
<06662>_,
and the wise
<02450>_,
and their works
<05652>_,
[are] in the hand
<03027>
of God
<0430>_:
no man
<0120>
knoweth
<03045> (8802)
either
<01571>
love
<0160>
or hatred
<08135>
[by] all [that is] before
<06440>
them. {I considered...: Heb. I gave, or, set to my heart}
All [things come] alike to all: [there is] one
<0259>
event
<04745>
to the righteous
<06662>_,
and to the wicked
<07563>_;
to the good
<02896>
and to the clean
<02889>_,
and to the unclean
<02931>_;
to him that sacrificeth
<02076> (8802)_,
and to him that
<0834>
sacrificeth
<02076> (8802)
not: as [is] the good
<02896>_,
so [is] the sinner
<02398> (8802)_;
[and] he that sweareth
<07650> (8737)_,
as [he] that feareth
<03373>
an oath
<07621>_.
This [is] an evil
<07451>
among all [things] that are done
<06213> (8738)
under the sun
<08121>_,
that [there is] one
<0259>
event
<04745>
unto all: yea, also the heart
<03820>
of the sons
<01121>
of men
<0120>
is full
<04390> (8804)
of evil
<07451>_,
and madness
<01947>
[is] in their heart
<03824>
while they live
<02416>_,
and after
<0310>
that [they go] to the dead
<04191> (8801)_.
For
<04310>
to him that is
<03426>
joined
<02266> (8792) (8675) <0977> (8792)
to all the living
<02416>
there is hope
<0986>_:
for a living
<02416>
dog
<03611>
is better
<02896>
than a dead
<04191> (8801)
lion
<0738>_.
For the living
<02416>
know
<03045> (8802)
that they shall die
<04191> (8799)_:
but the dead
<04191> (8801)
know
<03045> (8802)
not any thing
<03972>_,
neither have they any more a reward
<07939>_;
for the memory
<02143>
of them is forgotten
<07911> (8738)_.
Also their love
<0160>_,
and their hatred
<08135>_,
and their envy
<07068>_,
is now
<03528>
perished
<06> (8804)_;
neither have they any more a portion
<02506>
for ever
<05769>
in any [thing] that is done
<06213> (8738)
under the sun
<08121>_.
Go thy way
<03212> (8798)_,
eat
<0398> (8798)
thy bread
<03899>
with joy
<08057>_,
and drink
<08354> (8798)
thy wine
<03196>
with a merry
<02896>
heart
<03820>_;
for God
<0430>
now
<03528>
accepteth
<07521> (8804)
thy works
<04639>_.
Let thy garments
<0899>
be always
<06256>
white
<03836>_;
and let thy head
<07218>
lack
<02637> (8799)
no ointment
<08081>_.
Live
<02416>
joyfully
<07200> (8798)
with the wife
<0802>
whom thou lovest
<0157> (8804)
all the days
<03117>
of the life
<02416>
of thy vanity
<01892>_,
which he hath given
<05414> (8804)
thee under the sun
<08121>_,
all the days
<03117>
of thy vanity
<01892>_:
for that [is] thy portion
<02506>
in [this] life
<02416>_,
and in thy labour
<05999>
which thou takest
<06001>
under the sun
<08121>_.
{Live...: Heb. See, or, Enjoy life}
Whatsoever thy hand
<03027>
findeth
<04672> (8799)
to do
<06213> (8800)_,
do
<06213> (8798)
[it] with thy might
<03581>_;
for [there is] no work
<04639>_,
nor device
<02808>_,
nor knowledge
<01847>_,
nor wisdom
<02451>_,
in the grave
<07585>_,
whither thou goest
<01980> (8802)_.
I returned
<07725> (8804)_,
and saw
<07200> (8800)
under the sun
<08121>_,
that the race
<04793>
[is] not to the swift
<07031>_,
nor the battle
<04421>
to the strong
<01368>_,
neither yet bread
<03899>
to the wise
<02450>_,
nor yet riches
<06239>
to men of understanding
<0995> (8737)_,
nor yet favour
<02580>
to men of skill
<03045> (8802)_;
but time
<06256>
and chance
<06294>
happeneth
<07136> (8799)
to them all.
For man
<0120>
also knoweth
<03045> (8799)
not his time
<06256>_:
as the fishes
<01709>
that are taken
<0270> (8737)
in an evil
<07451>
net
<04685>_,
and as the birds
<06833>
that are caught
<0270> (8803)
in the snare
<06341>_;
so
<01992>
[are] the sons
<01121>
of men
<0120>
snared
<03369> (8795)
in an evil
<07451>
time
<06256>_,
when it falleth
<05307> (8799)
suddenly
<06597>
upon them.
This
<02090>
wisdom
<02451>
have I seen
<07200> (8804)
also under the sun
<08121>_,
and it [seemed] great
<01419>
unto me:
[There was] a little
<06996>
city
<05892>_,
and few
<04592>
men
<0582>
within it; and there came
<0935> (8804)
a great
<01419>
king
<04428>
against it, and besieged
<05437> (8804)
it, and built
<01129> (8804)
great
<01419>
bulwarks
<04685>
against it:
Now there was found
<04672> (8804)
in it a poor
<04542>
wise
<02450>
man
<0376>_,
and he by his wisdom
<02451>
delivered
<04422> (8765)
the city
<05892>_;
yet no man
<0120>
remembered
<02142> (8804)
that same poor
<04542>
man
<0376>_.
Then said
<0559> (8804)
I, Wisdom
<02451>
[is] better
<02896>
than strength
<01369>_:
nevertheless the poor man's
<04542>
wisdom
<02451>
[is] despised
<0959> (8803)_,
and his words
<01697>
are not heard
<08085> (8737)_.
The words
<01697>
of wise
<02450>
[men are] heard
<08085> (8737)
in quiet
<05183>
more than the cry
<02201>
of him that ruleth
<04910> (8802)
among fools
<03684>_.
Wisdom
<02451>
[is] better
<02896>
than weapons
<03627>
of war
<07128>_:
but one
<0259>
sinner
<02398> (8802)
destroyeth
<06> (8762)
much
<07235> (8687)
good
<02896>_.
Dead
<04194>
flies
<02070>
cause the ointment
<08081>
of the apothecary
<07543> (8802)
to send forth
<05042> (8686)
a stinking savour
<0887> (8686)_:
[so doth] a little
<04592>
folly
<05531>
him that is in reputation
<03368>
for wisdom
<02451>
[and] honour
<03519>_.
{Dead...: Heb. Flies of death}
A wise man's
<02450>
heart
<03820>
[is] at his right hand
<03225>_;
but a fool's
<03684>
heart
<03820>
at his left
<08040>_.
Yea also, when he that is a fool
<05530>
walketh
<01980> (8802)
by the way
<01870>_,
his wisdom
<03820>
faileth
<02638>
[him], and he saith
<0559> (8804)
to every one [that] he [is] a fool
<05530>_.
{his...: Heb. his heart}
If the spirit
<07307>
of the ruler
<04910> (8802)
rise up
<05927> (8799)
against thee, leave
<03240> (8686)
not thy place
<04725>_;
for yielding
<04832>
pacifieth
<03240> (8686)
great
<01419>
offences
<02399>_.
There is
<03426>
an evil
<07451>
[which] I have seen
<07200> (8804)
under the sun
<08121>_,
as an error
<07684>
[which] proceedeth
<03318> (8802)
from
<06440>
the ruler
<07989>_:
{from: Heb. from before}
Folly
<05529>
is set
<05414> (8738)
in great
<07227>
dignity
<04791>_,
and the rich
<06223>
sit
<03427> (8799)
in low place
<08216>_.
{in great...: Heb. in great heights}
I have seen
<07200> (8804)
servants
<05650>
upon horses
<05483>_,
and princes
<08269>
walking
<01980> (8802)
as servants
<05650>
upon the earth
<0776>_.
He that diggeth
<02658> (8802)
a pit
<01475>
shall fall
<05307> (8799)
into it; and whoso breaketh
<06555> (8802)
an hedge
<01447>_,
a serpent
<05175>
shall bite
<05391> (8799)
him.
Whoso removeth
<05265> (8688)
stones
<068>
shall be hurt
<06087> (8735)
therewith; [and] he that cleaveth
<01234> (8802)
wood
<06086>
shall be endangered
<05533> (8735)
thereby.
If the iron
<01270>
be blunt
<06949> (8765)_,
and he do not whet
<07043> (8773)
the edge
<06440>_,
then must he put
<01396> (8762)
to more strength
<02428>_:
but wisdom
<02451>
[is] profitable
<03504>
to direct
<03787> (8687)_.
Surely the serpent
<05175>
will bite
<05391> (8799)
without enchantment
<03908>_;
and a babbler
<03956> <01167>
is no better
<03504>_.
{a babbler: Heb. the master of the tongue}
The words
<01697>
of a wise man's
<02450>
mouth
<06310>
[are] gracious
<02580>_;
but the lips
<08193>
of a fool
<03684>
will swallow up
<01104> (8762)
himself. {gracious: Heb. grace}
The beginning
<08462>
of the words
<01697>
of his mouth
<06310>
[is] foolishness
<05531>_:
and the end
<0319>
of his talk
<06310>
[is] mischievous
<07451>
madness
<01948>_.
{his talk: Heb. his mouth}
A fool
<05530>
also is full
<07235> (8686)
of words
<01697>_:
a man
<0120>
cannot tell
<03045> (8799)
what shall be; and what shall be after
<0310>
him, who can tell
<05046> (8686)
him? {is full...: Heb. multiplieth words}
The labour
<05999>
of the foolish
<03684>
wearieth
<03021> (8762)
every one of them, because he knoweth
<03045> (8804)
not how to go
<03212> (8800)
to the city
<05892>_.
Woe
<0337>
to thee, O land
<0776>_,
when thy king
<04428>
[is] a child
<05288>_,
and thy princes
<08269>
eat
<0398> (8799)
in the morning
<01242>_!
Blessed
<0835>
[art] thou, O land
<0776>_,
when thy king
<04428>
[is] the son
<01121>
of nobles
<02715>_,
and thy princes
<08269>
eat
<0398> (8799)
in due season
<06256>_,
for strength
<01369>_,
and not for drunkenness
<08358>_!
By much slothfulness
<06103>
the building
<04746>
decayeth
<04355> (8735)_;
and through idleness
<08220>
of the hands
<03027>
the house
<01004>
droppeth through
<01811> (8799)_.
A feast
<03899>
is made
<06213> (8802)
for laughter
<07814>_,
and wine
<03196>
maketh merry
<08055> (8762) <02416>_:
but money
<03701>
answereth
<06030> (8799)
all [things]. {maketh...: Heb. maketh glad the life}
Curse
<07043> (8762)
not the king
<04428>_,
no not in thy thought
<04093>_;
and curse
<07043> (8762)
not the rich
<06223>
in thy bedchamber
<02315> <04904>_:
for a bird
<05775>
of the air
<08064>
shall carry
<03212> (8686)
the voice
<06963>_,
and that which hath
<01167>
wings
<03671>
shall tell
<05046> (8686)
the matter
<01697>_.
{thought: or, conscience}
Cast
<07971> (8761)
thy bread
<03899>
upon
<06440>
the waters
<04325>_:
for thou shalt find
<04672> (8799)
it after many
<07230>
days
<03117>_.
{upon...: Heb. upon the face of the waters}
Give
<05414> (8798)
a portion
<02506>
to seven
<07651>_,
and also to eight
<08083>_;
for thou knowest
<03045> (8799)
not what evil
<07451>
shall be upon the earth
<0776>_.
If the clouds
<05645>
be full
<04390> (8735)
of rain
<01653>_,
they empty
<07324> (8686)
[themselves] upon the earth
<0776>_:
and if the tree
<06086>
fall
<05307> (8799)
toward the south
<01864>_,
or toward the north
<06828>_,
in the place
<04725>
where the tree
<06086>
falleth
<05307> (8799)_,
there it shall be
<01933> (8799)_.
He that observeth
<08104> (8802)
the wind
<07307>
shall not sow
<02232> (8799)_;
and he that regardeth
<07200> (8802)
the clouds
<05645>
shall not reap
<07114> (8799)_.
As thou knowest
<03045> (8802)
not what [is] the way
<01870>
of the spirit
<07307>_,
[nor] how the bones
<06106>
[do grow] in the womb
<0990>
of her that is with child
<04392>_:
even so thou knowest
<03045> (8799)
not the works
<04639>
of God
<0430>
who maketh
<06213> (8799)
all.
In the morning
<01242>
sow
<02232> (8798)
thy seed
<02233>_,
and in the evening
<06153>
withhold
<03240> (8686)
not thine hand
<03027>_:
for thou knowest
<03045> (8802)
not whether
<0335>
shall prosper
<03787> (8799)_,
either this or that, or whether they both
<08147>
[shall be] alike
<0259>
good
<02896>_.
{shall prosper: Heb. shall be right}


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