John 3:14-16
Just as <2531> [as.]
so <3779> [even.]
everyone <3956> [whosoever.]
<3363> [not.]
eternal <166> [eternal.]
God <2316> [God.]
He gave <1325> [gave.]
so that everyone <5620 2443 3956> [that whosoever.]
John 5:25-27
a time <5610> [The hour.]
when <3753> [when.]
has life .......... to have life <2192 2222> [hath life.]
has ...... he has granted .... to have <2192 2532 1325> [so hath.]
he has granted <1325> [hath.]
because <3754> [because.]
Son <5207> [the Son.]
This appears to be a direct reference to Da 7:13, which the Jews interpret of the Messiah.
John 8:53-58
You ... greater than <4771 3187> [thou greater.]
Who <5101> [whom.]
If <1437> [If.]
<2076> [it is.]
you ... say <5210 3004> [ye say.]
you do not know ............... not <1097 3756> [ye have not.]
but ....................... But <1161 235> [but.]
<2071> [shall.]
Yet .................................. and I obey <2532 5083> [and keep.]
overjoyed <21> [rejoiced.]
solemn truth <281> [Verily.]
before <4250> [Before.]
That our Lord by this expression asserted his divinity and eternal existence, as the great I AM, appears evident from the use of the present tense, instead of the past tense, from its being in answer to the Jews, who enquired whether he had seen Abraham, and from its being thus understood by the multitude, who were exasperated at it to such a degree that they took up stones to stone him. The ancient Jews not only believed that the Messiah was superior to and Lord of all the patriarchs, and even of angels, but that his celestial nature existed with God from whom it emanated, before the creation, and that the creation was effected by his ministry.
Matthew 16:13
came <2064> [came.]
of Caesarea Philippi <5376 2542> [Caesarea Philippi.]
C‘sarea Philippi was anciently called Paneas, from the mountain of Panium, or Hermon, at the foot of which it was situated, near the springs of Jordan; but Philip the tetrarch, the son of Herod the Great, having rebuilt it, gave it the name of C‘sarea in honour of Tiberius, the reigning emperor, and he added his own name to it, to distinguish it from another C‘sarea on the coast of the Mediterranean. It was afterwards named Neronias by the young Agrippa, in honour of Nero; and in the time of William of Tyre, it was called Belinas. It was, according to Josephus, a day's journey from Sidon, and 120 stadia from the lake of Phiala; and, according to Abulfeda, a journey of a day and a half from Damascus. Many have confounded it with Dan, or Leshem; but Eusebius and Jerome expressly affirm that Dan was four miles from Paneas, on the road to Tyre. It is now called Banias, and is described, by Seetzen, as a hamlet of about twenty miserable huts, inhabited by Mohammedans; but Burckhardt says it contains about 150 houses, inhabited by Turks, Greeks, etc.
Who <5101> [Whom.]
Matthew 21:10
whole <3956> [all.]
Who <5101> [Who.]
Matthew 22:42-45
What ........ Whose <5101> [What.]
David <1138> [The Son.]
by ... Spirit <1722 4151> [in the spirit.]
Lord ..... lord <2962> [The Lord.]
This passage is expressly referred to the Messiah by several of the Jews. Rabbi Joden says, "In the world to come, the Holy Blessed God shall cause the king Messiah to sit at his right hand, as it is written, The Lord said to my Lord," etc. So Rabbi Moses Hadarson; and Saadias Gaon says, "This is Messiah our righteousness, as it is written, The Lord said to my Lord," etc.
Lord .... my lord .... my <2962 3450> [my Lord.]
until <2193> [till.]
how can <4459> [how.]
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