Jude 1:1
[A. D. 66. A. M. 4070.]
Jude <2455> [Jude.]
[Lebbeus, Thaddeus.]
[Thaddeus.]
a slave <1401> [the servant.]
<37> [them.]
kept <5083> [preserved.]
called <2822> [and called.]
Jude 1:1
[A. D. 66. A. M. 4070.]
Jude <2455> [Jude.]
[Lebbeus, Thaddeus.]
[Thaddeus.]
a slave <1401> [the servant.]
<37> [them.]
kept <5083> [preserved.]
called <2822> [and called.]
Jude 1:1
[A. D. 66. A. M. 4070.]
Jude <2455> [Jude.]
[Lebbeus, Thaddeus.]
[Thaddeus.]
a slave <1401> [the servant.]
<37> [them.]
kept <5083> [preserved.]
called <2822> [and called.]
Jude 1:1-2
[A. D. 66. A. M. 4070.]
Jude <2455> [Jude.]
[Lebbeus, Thaddeus.]
[Thaddeus.]
a slave <1401> [the servant.]
<37> [them.]
kept <5083> [preserved.]
called <2822> [and called.]
Jude 1:24-25
is able <1410> [able.]
stand <2476> [present.]
without blemish <299> [faultless.]
before <2714> [the presence.]
rejoicing <20> [exceeding.]
only <3441> [the only.]
God <2316> [God.]
glory <1391> [be glory.]
CONCLUDING REMARKS ON THE EPISTLE OF JUDE. St. Jude, says Origen, has written an Epistle in a few lines indeed, but full of vigorous expressions of heavenly grace.--[Ioudas <\\See definition 2455\\> men <\\See definition 3303\\> egrapsen epistolen oligostichon men <\\See definition 3303\\> pepleromenen de <\\See definition 1161\\> ouraniou charitos erromenon logon.] He briefly and forcibly represents the detestable doctrines and practices of certain false teachers, generally supposed to be the impure Gnostics, Nicolaitans and followers of Simon Magus; and reproves these profligate perverters of sound principles, and patrons of lewdness, with a holy indignation and just severity; while at the same time he exhorts all sound Christians, with genuine apostolic charity, to have tender compassion on these deluded wretches, and to endeavour vigorously to reclaim them from the ways of hell, and pluck them as brands out of the fire. There is a great similarity in sentiment and style between this Epistle and the second chapter of the second Epistle of Peter. Both writers are nearly alike in vehemence and holy indignation against impudence and lewdness, and against those who insidiously undermine chastity, purity, and sound principles.
Jude 1:9-12
Michael <3413> [Michael.]
It is most probable, that the Apostle took this account concerning Michael, and that of the prophesying of Enoch, from an ancient tradition preserved and well known among the Jews.
archangel <743> [archangel.]
body <4983> [the body.]
he did ... dare <5111> [durst.]
Lord <2962> [The Lord.]
they slander <987> [speak.]
Woe <3759> [Woe.]
they have traveled down <1632> [ran.]
they will certainly perish <622> [perished.]
[Korah.]
dangerous reefs <1526 4694> [are spots.]
love <26> [feasts.]
feeding <4165> [feeding.]
clouds <3507> [clouds.]
<4064> [carried.]
trees <1186> [trees.]
twice <1364> [twice.]
uprooted <1610> [plucked.]
Jude 1:1-4
[A. D. 66. A. M. 4070.]
Jude <2455> [Jude.]
[Lebbeus, Thaddeus.]
[Thaddeus.]
a slave <1401> [the servant.]
<37> [them.]
kept <5083> [preserved.]
called <2822> [and called.]
have been <4160> [when.]
common <2839> [common.]
to contend earnestly <1864> [that ye.]
once for all <530> [which.]
saints <40> [the saints.]
have secretly slipped in <3921> [crept.]
<3588> [who.]
ungodly men <765> [ungodly.]
have turned <3346> [turning.]
deny <720> [denying.]
only <3441> [only.]
Luke 19:43-44
days <2250> [the days.]
will build <4016> [cast.]
Or, "cast a bank" or rampart [charax <\\See definition 5482\\>.] This was literally fulfilled when Jerusalem was besieged by Titus; who surrounded it with a wall of circumvallation in three days, though not less than 39 furlongs in circumference; and when this was effected, the Jews were so enclosed on every side, that no person could escape from the city, and no provision could be brought in.
They will demolish <1474> [lay.]
your children .......................... your <4675 5043> [thy children.]
they will ... leave <863> [leave.]
because <473> [because.]
