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Mark 3:1-29

3:1

Jesus entered <1525> [he entered.]

a withered <3583> [withered.]


3:2


3:3

he said <3004> [he saith.]

[Stand forth. or, Arise, stand forth in the midst.]


3:4

Is it lawful <1832> [Is it.]

But <1161> [But.]


3:5

in anger <3326 3709> [with anger.]

With anger at their desperate malice and wickedness, and with commiseration for the calamities which they would thereby bring on themselves.

grieved <4818> [grieved.]

hardness <4457> [hardness. or, blindness.]

Stretch out .... He stretched ... out <1614> [Stretch.]


3:6

Pharisees <5330> [Pharisees.]

Herodians <2265> [Herodians.]


3:7

Jesus <2424> [Jesus.]

Then ........... and a great ....... And <2532 4183> [and a.]

Galilee <1056> [Galilee.]


3:8

[Idumea.]

[Edom. beyond.]

Tyre <5184> [Tyre.]


3:9

so <1223> [because.]


3:10

he had healed <2323> [he had.]

pressed toward <1968> [pressed. or, rushed. touched.]

[and many.]


3:11

unclean <169> [unclean.]

Son <5207> [the Son.]


3:12


3:13


3:14

appointed <4160> [he ordained.]

He ............... and <2532> [and.]


3:16

Simon <4613> [Simon.]

[Cephas.]


3:17

to James <2385> [James.]

he gave <2007> [he surnamed.]


3:18

Andrew <406> [Andrew.]

Philip <5376> [Philip.]

Bartholomew <918> [Bartholomew.]

Matthew <3156> [Matthew.]

[Levi.]

Thomas <2381> [Thomas.]

James <2385> [James.]

Alphaeus <256> [Alphaeus.]

Thaddaeus <2280> [Thaddaeus.]

[Judas the brother of James.]

Simon <4613> [Simon.]

Simon <4613> [Simon Zelotes. Canaanite.]

[Kananites <\\See definition 2581\\>,] so called, not from being a native of Canaan, [Chanaan <\\See definition 5477\\>,] which would have been [Chananaos,] but from the Hebrew Kana, to be zealous, whence he is called in Greek [Zelotes <\\See definition 2208\\>,] Zelotes, or the Zealot, from [Zeloo <\\See definition 2206\\>,] to be zealous.


3:19

Judas <2455> [Judas.]

<1519 3624> [into an house. or, home.]


3:20

so that <5620> [so that.]


3:21

him <846> [when.]

Some render, "And they who were with him (in the house, ver. 19,) hearing (the noise) went out to restrain, ([auton, i.e., ochlos <\\See definition 3793\\>,] the multitude,) for they said, It (the mob) is mad." This, however, is contrary to all the versions; and appears an unnatural construction.

<3844> [friends. or, kinsmen.]

out of ... mind <1839> [He is.]


3:22

<3588> [which.]

He is possessed <2192> [He hath.]


3:23

in parables <1722 3850> [in parables.]

How <4459> [How.]


3:24


3:25


3:27


3:28


3:29

But ............ but <1161 235 2076> [but is.]




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