NETBible KJV GRK-HEB XRef Names Arts Hymns
  Discovery Box

Romans 1:18--15:13

For
<1063>
the wrath
<3709>
of God
<2316>
is revealed
<601> (5743)
from
<575>
heaven
<3772>
against
<1909>
all
<3956>
ungodliness
<763>
and
<2532>
unrighteousness
<93>
of men
<444>_,
who hold
<2722> (5723)
the truth
<225>
in
<1722>
unrighteousness
<93>_;
Because
<1360>
that which may be known
<1110>
of God
<2316>
is
<2076> (5748)
manifest
<5318>
in
<1722>
them
<846>_;
for
<1063>
God
<2316>
hath shewed
<5319> (5656)
[it] unto them
<846>_.
{in them: or, to them}
For
<1063>
the invisible things
<517>
of him
<846>
from
<575>
the creation
<2937>
of the world
<2889>
are clearly seen
<2529> (5743)_,
being understood
<3539> (5746)
by the things that are made
<4161>_,
[even]
<5037>
his
<846>
eternal
<126>
power
<1411>
and
<2532>
Godhead
<2305>_;
so
<1519>
that they
<846>
are
<1511> (5750)
without excuse
<379>_:
{so...: or, that they may be}
Because
<1360>
that, when they knew
<1097> (5631)
God
<2316>_,
they glorified
<1392> (5656)
[him] not
<3756>
as
<5613>
God
<2316>_,
neither
<2228>
were thankful
<2168> (5656)_;
but
<235>
became vain
<3154> (5681)
in
<1722>
their
<846>
imaginations
<1261>_,
and
<2532>
their
<846>
foolish
<801>
heart
<2588>
was darkened
<4654> (5681)_.
Professing themselves
<5335> (5723)
to be
<1511> (5750)
wise
<4680>_,
they became fools
<3471> (5681)_,
And
<2532>
changed
<236> (5656)
the glory
<1391>
of the uncorruptible
<862>
God
<2316>
into
<1722>
an image
<1504>
made like
<3667>
to corruptible
<5349>
man
<444>_,
and
<2532>
to birds
<4071>_,
and
<2532>
fourfooted beasts
<5074>_,
and
<2532>
creeping things
<2062>_.
Wherefore
<1352>
God
<2316>
also
<2532>
gave
<3860> (0)
them
<846>
up
<3860> (5656)
to
<1519>
uncleanness
<167>
through
<1722>
the lusts
<1939>
of their own
<846>
hearts
<2588>_,
to dishonour
<818> (5729)
their own
<846>
bodies
<4983>
between
<1722>
themselves
<1438>_:
Who
<3748>
changed
<3337> (5656)
the truth
<225>
of God
<2316>
into
<1722>
a lie
<5579>_,
and
<2532>
worshipped
<4573> (5662)
and
<2532>
served
<3000> (5656)
the creature
<2937>
more than
<3844>
the Creator
<2936> (5660)_,
who
<3739>
is
<2076> (5748)
blessed
<2128>
for
<1519>
ever
<165>_.
Amen
<281>_.
{more: or, rather}
For
<1223>
this
<5124>
cause God
<2316>
gave
<3860> (0)
them
<846>
up
<3860> (5656)
unto
<1519>
vile
<819>
affections
<3806>_:
for
<1063>
even
<5037>
their
<846>
women
<2338>
did change
<3337> (5656)
the natural
<5446>
use
<5540>
into
<1519>
that which is against
<3844>
nature
<5449>_:
And
<5037>
likewise
<3668>
also
<2532>
the men
<730>_,
leaving
<863> (5631)
the natural
<5446>
use
<5540>
of the woman
<2338>_,
burned
<1572> (5681)
in
<1722>
their
<846>
lust
<3715>
one toward another
<1519> <240>_;
men
<730>
with
<1722>
men
<730>
working
<2716> (5740)
that which is unseemly
<808>_,
and
<2532>
receiving
<618> (5723)
in
<1722>
themselves
<1438>
that recompence
<489>
of their
<846>
error
<4106>
which
<3739>
was meet
<1163> (5713)_.
And
<2532>
even as
<2531>
they did
<1381> (0)
not
<3756>
like
<1381> (5656)
to retain
<2192> (5721)
God
<2316>
in
<1722>
[their] knowledge
<1922>_,
God
<2316>
gave
<3860> (0)
them
<846>
over
<3860> (5656)
to
<1519>
a reprobate
<96>
mind
<3563>_,
to do
<4160> (5721)
those things which are
<2520> (0)
not
<3361>
convenient
<2520> (5723)_;
{to retain: or, to acknowledge} {a reprobate...: or, a mind void of judgment or, an unapproving mind}
Being filled with
<4137> (5772)
all
<3956>
unrighteousness
<93>_,
fornication
<4202>_,
wickedness
<4189>_,
covetousness
<4124>_,
maliciousness
<2549>_;
full
<3324>
of envy
<5355>_,
murder
<5408>_,
debate
<2054>_,
deceit
<1388>_,
malignity
<2550>_;
whisperers
<5588>_,
Backbiters
<2637>_,
haters of God
<2319>_,
despiteful
<5197>_,
proud
<5244>_,
boasters
<213>_,
inventors
<2182>
of evil things
<2556>_,
disobedient
<545>
to parents
<1118>_,
Without understanding
<801>_,
covenantbreakers
<802>_,
without natural affection
<794>_,
implacable
<786>_,
unmerciful
<415>_:
{without natural...: or unsociable}
Who
<3748>
knowing
<1921> (5631)
the judgment
<1345>
of God
<2316>_,
that
<3754>
they which commit
<4238> (5723)
such things
<5108>
are
<1526> (5748)
worthy
<514>
of death
<2288>_,
not
<3756>
only
<3440>
do
<4160> (5719)
the same
<846>_,
but
<235> <2532>
have pleasure
<4909> (5719)
in them that do
<4238> (5723)
them. {have...: or, consent with}
Therefore
<1352>
thou art
<1488> (5748)
inexcusable
<379>_,
O
<5599>
man
<444>_,
whosoever
<3956>
thou art that judgest
<2919> (5723)_:
for
<1063>
wherein
<1722> <3739>
thou judgest
<2919> (5719)
another
<2087>_,
thou condemnest
<2632> (5719)
thyself
<4572>_;
for
<1063>
thou that judgest
<2919> (5723)
doest
<4238> (5719)
the same things
<846>_.
But
<1161>
we are sure
<1492> (5758)
that
<3754>
the judgment
<2917>
of God
<2316>
is
<2076> (5748)
according
<2596>
to truth
<225>
against
<1909>
them which commit
<4238> (5723)
such things
<5108>_.
And
<1161>
thinkest thou
<3049> (5736)
this
<5124>_,
O
<5599>
man
<444>_,
that judgest
<2919> (5723)
them which do
<4238> (5723)
such things
<5108>_,
and
<2532>
doest
<4160> (5723)
the same
<846>_,
that
<3754>
thou
<4771>
shalt escape
<1628> (5695)
the judgment
<2917>
of God
<2316>_?
Or
<2228>
despisest thou
<2706> (5719)
the riches
<4149>
of his
<846>
goodness
<5544>
and
<2532>
forbearance
<463>
and
<2532>
longsuffering
<3115>_;
not knowing
<50> (5723)
that
<3754>
the goodness
<5543>
of God
<2316>
leadeth
<71> (5719)
thee
<4571>
to
<1519>
repentance
<3341>_?
But
<1161>
after
<2596>
thy
<4675>
hardness
<4643>
and
<2532>
impenitent
<279>
heart
<2588>
treasurest up
<2343> (5719)
unto thyself
<4572>
wrath
<3709>
against
<1722>
the day
<2250>
of wrath
<3709>
and
<2532>
revelation
<602>
of the righteous judgment
<1341>
of God
<2316>_;
Who
<3739>
will render
<591> (5692)
to every man
<1538>
according
<2596>
to his
<846>
deeds
<2041>_:
To them who by
<3303> <2596>
patient continuance
<5281>
in well
<18>
doing
<2041>
seek
<2212> (5723)
for glory
<1391>
and
<2532>
honour
<5092>
and
<2532>
immortality
<861>_,
eternal
<166>
life
<2222>_:
But
<1161>
unto them that are contentious
<1537> <2052>_,
and
<2532>
do not obey
<544> (5723) <3303>
the truth
<225>_,
but
<1161>
obey
<3982> (5734)
unrighteousness
<93>_,
indignation
<2372>
and
<2532>
wrath
<3709>_,
Tribulation
<2347>
and
<2532>
anguish
<4730>_,
upon
<1909>
every
<3956>
soul
<5590>
of man
<444>
that doeth
<2716> (5740)
evil
<2556>_,
of the Jew
<2453>
first
<4412>_,
and
<5037>
also
<2532>
of the Gentile
<1672>_;
{Gentile: Gr. Greek}
But
<1161> <2532>
glory
<1391>_,
honour
<5092>_,
and
<2532>
peace
<1515>_,
to every man
<3956>
that worketh
<2038> (5740)
good
<18>_,
to the Jew
<2453>
first
<4412>_,
and
<5037>
also
<2532>
to the Gentile
<1672>_:
{Gentile: Gr. Greek}
For
<1063>
there is
<2076> (5748)
no
<3756>
respect of persons
<4382>
with
<3844>
God
<2316>_.
For
<1063>
as many as
<3745>
have sinned
<264> (5627)
without law
<460>
shall
<622> (0)
also
<2532>
perish
<622> (5698)
without law
<460>_:
and
<2532>
as many as
<3745>
have sinned
<264> (5627)
in
<1722>
the law
<3551>
shall be judged
<2919> (5701)
by
<1223>
the law
<3551>_;
(For
<1063>
not
<3756>
the hearers
<202>
of the law
<3551>
[are] just
<1342>
before
<3844>
God
<2316>_,
but
<235>
the doers
<4163>
of the law
<3551>
shall be justified
<1344> (5701)_.
For
<1063>
when
<3752>
the Gentiles
<1484>_,
which
<3588>
have
<2192> (5723)
not
<3361>
the law
<3551>_,
do
<4160> (5725)
by nature
<5449>
the things
<3588>
contained in the law
<3551>_,
these
<3778>_,
having
<2192> (5723)
not
<3361>
the law
<3551>_,
are
<1526> (5748)
a law
<3551>
unto themselves
<1438>_:
Which
<3748>
shew
<1731> (5731)
the work
<2041>
of the law
<3551>
written
<1123>
in
<1722>
their
<846>
hearts
<2588>_,
their
<846>
conscience
<4893>
also bearing witness
<4828> (5723)_,
and
<2532>
[their] thoughts
<3053>
the mean while accusing
<2723> (5723)
or
<2228>
else
<2532>
excusing
<626> (5740)
one another
<3342> <240>;)
{their conscience...: or, the conscience witnessing with them} {the mean...: or, between themselves}
In
<1722>
the day
<2250>
when
<3753>
God
<2316>
shall judge
<2919> (5692) (5719)
the secrets
<2927>
of men
<444>
by
<1223>
Jesus
<2424>
Christ
<5547>
according
<2596>
to my
<3450>
gospel
<2098>_.
Behold
<2396>_,
thou
<4771>
art called
<2028> (5743)
a Jew
<2453>_,
and
<2532>
restest
<1879> (5736)
in the law
<3551>_,
and
<2532>
makest thy boast
<2744> (5736)
of
<1722>
God
<2316>_,
And
<2532>
knowest
<1097> (5719)
[his] will
<2307>_,
and
<2532>
approvest
<1381> (5719)
the things that are more excellent
<1308> (5723)_,
being instructed
<2727> (5746)
out of
<1537>
the law
<3551>_;
{approvest...: or, triest the things that differ}
And
<5037>
art confident
<3982> (5754)
that thou thyself
<4572>
art
<1511> (5750)
a guide
<3595>
of the blind
<5185>_,
a light
<5457>
of them which are in
<1722>
darkness
<4655>_,
An instructor
<3810>
of the foolish
<878>_,
a teacher
<1320>
of babes
<3516>_,
which hast
<2192> (5723)
the form
<3446>
of knowledge
<1108>
and
<2532>
of the truth
<225>
in
<1722>
the law
<3551>_.
Thou therefore
<3767>
which
<3588>
teachest
<1321> (5723)
another
<2087>_,
teachest thou
<1321> (5719)
not
<3756>
thyself
<4572>_?
thou that preachest
<2784> (5723)
a man should
<2813> (0)
not
<3361>
steal
<2813> (5721)_,
dost thou steal
<2813> (5719)_?
Thou that sayest
<3004> (5723)
a man should
<3431> (0)
not
<3361>
commit adultery
<3431> (5721)_,
dost thou commit adultery
<3431> (5719)_?
thou that abhorrest
<948> (5740)
idols
<1497>_,
dost thou commit sacrilege
<2416> (5719)_?
Thou
<3739>
that makest thy boast
<2744> (5736)
of
<1722>
the law
<3551>_,
through
<1223>
breaking
<3847>
the law
<3551>
dishonourest thou
<818> (5719)
God
<2316>_?
For
<1063>
the name
<3686>
of God
<2316>
is blasphemed
<987> (5743)
among
<1722>
the Gentiles
<1484>
through
<1223>
you
<5209>_,
as
<2531>
it is written
<1125> (5769)_.
For
<1063>
circumcision
<4061>
verily
<3303>
profiteth
<5623> (5719)_,
if
<1437>
thou keep
<4238> (5725)
the law
<3551>_:
but
<1161>
if
<1437>
thou be
<5600> (5753)
a breaker
<3848>
of the law
<3551>_,
thy
<4675>
circumcision
<4061>
is made
<1096> (5754)
uncircumcision
<203>_.
Therefore
<3767>
if
<1437>
the uncircumcision
<203>
keep
<5442> (5725)
the righteousness
<1345>
of the law
<3551>_,
shall
<3049> (0)
not
<3780>
his
<846>
uncircumcision
<203>
be counted
<3049> (5701)
for
<1519>
circumcision
<4061>_?
And
<2532>
shall not
<2919> (0)
uncircumcision
<203>
which is by
<1537>
nature
<5449>_,
if it fulfil
<5055> (5723)
the law
<3551>_,
judge
<2919> (5692)
thee
<4571>_,
who by
<1223>
the letter
<1121>
and
<2532>
circumcision
<4061>
dost transgress
<3848>
the law
<3551>_?
For
<1063>
he is
<2076> (5748)
not
<3756>
a Jew
<2453>_,
which is one outwardly
<1722> <5318>_;
neither
<3761>
[is that] circumcision
<4061>_,
which is outward
<1722> <5318>
in
<1722>
the flesh
<4561>_:
But
<235>
he [is] a Jew
<2453>_,
which is one inwardly
<1722> <2927>_;
and
<2532>
circumcision
<4061>
[is that] of the heart
<2588>_,
in
<1722>
the spirit
<4151>_,
[and] not
<3756>
in the letter
<1121>_;
whose
<3739>
praise
<1868>
[is] not
<3756>
of
<1537>
men
<444>_,
but
<235>
of
<1537>
God
<2316>_.
What
<5101>
advantage
<4053>
then
<3767>
hath the Jew
<2453>_?
or
<2228>
what
<5101>
profit
<5622>
[is there] of circumcision
<4061>_?
Much
<4183>
every
<2596> <3956>
way
<5158>_:
chiefly
<4412>_,
because
<3303> <1063>
that
<3754>
unto them were committed
<4100> (5681)
the oracles
<3051>
of God
<2316>_.
For
<1063>
what
<5101>
if
<1487>
some
<5100>
did not believe
<569> (5656)_?

<3361>
shall
<2673> (0)
their
<846>
unbelief
<570>
make
<2673> (0)
the faith
<4102>
of God
<2316>
without effect
<2673> (5692)_?
God forbid
<3361> <1096> (5636)_:
yea
<1161>_,
let
<1096> (0)
God
<2316>
be
<1096> (5737)
true
<227>_,
but
<1161>
every
<3956>
man
<444>
a liar
<5583>_;
as
<2531>
it is written
<1125> (5769)_,
That
<3704>
thou mightest
<302>
be justified
<1344> (5686)
in
<1722>
thy
<4675>
sayings
<3056>_,
and
<2532>
mightest overcome
<3528> (5661)
when
<1722>
thou
<4571>
art judged
<2919> (5745)_.
But
<1161>
if
<1487>
our
<2257>
unrighteousness
<93>
commend
<4921> (5719)
the righteousness
<1343>
of God
<2316>_,
what
<5101>
shall we say
<2046> (5692)_?

<3361>
[Is] God
<2316>
unrighteous
<94>
who taketh
<2018> (5723)
vengeance
<3709>_?
(I speak
<3004> (5719)
as
<2596>
a man
<444>)
God forbid
<3361> <1096> (5636)_:
for then
<1893>
how
<4459>
shall
<2919> (0)
God
<2316>
judge
<2919> (5692) (5719)
the world
<2889>_?
For
<1063>
if
<1487>
the truth
<225>
of God
<2316>
hath more abounded
<4052> (5656)
through
<1722>
my
<1699>
lie
<5582>
unto
<1519>
his
<846>
glory
<1391>_;
why
<5101>
yet
<2089>
am
<2919> (0)
I also
<2504>
judged
<2919> (5743)
as
<5613>
a sinner
<268>_?
And
<2532>
not
<3361>
[rather], (as
<2531>
we be slanderously reported
<987> (5743)_,
and
<2532>
as
<2531>
some
<5100>
affirm
<5346> (5748)
that we
<2248>
say
<3004> (5721),)

<3754>
Let us do
<4160> (5661)
evil
<2556>_,
that
<2443>
good
<18>
may come
<2064> (5632)_?
whose
<3739>
damnation
<2917>
is
<2076> (5748)
just
<1738>_.
What
<5101>
then
<3767>_?
are we better
<4284> (5736)
[than they]? No
<3756>_,
in no wise
<3843>_:
for
<1063>
we have before proved
<4256> (5662)
both
<5037>
Jews
<2453>
and
<2532>
Gentiles
<1672>_,
that they are
<1511> (5750)
all
<3956>
under
<5259>
sin
<266>_;
{proved: Gr. charged}
As
<2531>
it is written
<1125> (5769)_,

<3754>
There is
<2076> (5748)
none
<3756>
righteous
<1342>_,
no, not
<3761>
one
<1520>_:
There is
<2076> (5748)
none
<3756>
that understandeth
<4920> (5723)_,
there is
<2076> (5748)
none
<3756>
that seeketh after
<1567> (5723)
God
<2316>_.
They are
<1578> (0)
all
<3956>
gone out of the way
<1578> (5656)_,
they are
<889> (0)
together
<260>
become unprofitable
<889> (5681)_;
there is
<2076> (5748)
none
<3756>
that doeth
<4160> (5723)
good
<5544>_,
no, not
<3756>
one
<2076> (5748) <2193> <1520>_.
Their
<846>
throat
<2995>
[is] an open
<455> (5772)
sepulchre
<5028>_;
with their
<846>
tongues
<1100>
they have used deceit
<1387> (5707)_;
the poison
<2447>
of asps
<785>
[is] under
<5259>
their
<846>
lips
<5491>_:
Whose
<3739>
mouth
<4750>
[is] full
<1073> (5719)
of cursing
<685>
and
<2532>
bitterness
<4088>_:
Their
<846>
feet
<4228>
[are] swift
<3691>
to shed
<1632> (5658)
blood
<129>_:
Destruction
<4938>
and
<2532>
misery
<5004>
[are] in
<1722>
their
<846>
ways
<3598>_:
And
<2532>
the way
<3598>
of peace
<1515>
have
<1097> (0)
they not
<3756>
known
<1097> (5627)_:
There is
<2076> (5748)
no
<3756>
fear
<5401>
of God
<2316>
before
<561>
their
<846>
eyes
<3788>_.
Now
<1161>
we know
<1492> (5758)
that
<3754>
what things soever
<3745>
the law
<3551>
saith
<3004> (5719)_,
it saith
<2980> (5719)
to them who are under
<1722>
the law
<3551>_:
that
<2443>
every
<3956>
mouth
<4750>
may be stopped
<5420> (5652)_,
and
<2532>
all
<3956>
the world
<2889>
may become
<1096> (5638)
guilty
<5267>
before God
<2316>_.
{guilty...: or, subject to the judgment of God}
Therefore
<1360>
by
<1537>
the deeds
<2041>
of the law
<3551>
there shall
<1344> (0)
no
<3956> <3756>
flesh
<4561>
be justified
<1344> (5701)
in his
<846>
sight
<1799>_:
for
<1063>
by
<1223>
the law
<3551>
[is] the knowledge
<1922>
of sin
<266>_.
But
<1161>
now
<3570>
the righteousness
<1343>
of God
<2316>
without
<5565>
the law
<3551>
is manifested
<5319> (5769)_,
being witnessed
<3140> (5746)
by
<5259>
the law
<3551>
and
<2532>
the prophets
<4396>_;
Even
<1161>
the righteousness
<1343>
of God
<2316>
[which is] by
<1223>
faith
<4102>
of Jesus
<2424>
Christ
<5547>
unto
<1519>
all
<3956>
and
<2532>
upon
<1909>
all
<3956>
them that believe
<4100> (5723)_:
for
<1063>
there is
<2076> (5748)
no
<3756>
difference
<1293>_:
For
<1063>
all
<3956>
have sinned
<264> (5627)_,
and
<2532>
come short
<5302> (5743)
of the glory
<1391>
of God
<2316>_;
Being justified
<1344> (5746)
freely
<1432>
by his
<846>
grace
<5485>
through
<1223>
the redemption
<629>
that is in
<1722>
Christ
<5547>
Jesus
<2424>_:
Whom
<3739>
God
<2316>
hath set forth
<4388> (5639)
[to be] a propitiation
<2435>
through
<1223>
faith
<4102>
in
<1722>
his
<846>
blood
<129>_,
to
<1519>
declare
<1732>
his
<846>
righteousness
<1343>
for
<1223>
the remission
<3929>
of sins
<265>
that are past
<4266> (5761)_,
through
<1722>
the forbearance
<463>
of God
<2316>_;
{set forth: or, foreordained} {remission: or, passing over}
To
<4314>
declare
<1732>_,
[I say], at
<1722>
this
<3568>
time
<2540>
his
<846>
righteousness
<1343>_:
that
<1519>
he might be
<1511> (5750)
just
<1342>_,
and
<2532>
the justifier
<1344> (5723)
of him
<846>
which believeth
<4102>
in
<1537>
Jesus
<2424>_.
Where
<4226>
[is] boasting
<2746>
then
<3767>_?
It is excluded
<1576> (5681)_.
By
<1223>
what
<4169>
law
<3551>_?
of works
<2041>_?
Nay
<3780>_:
but
<235>
by
<1223>
the law
<3551>
of faith
<4102>_.
Therefore
<3767>
we conclude
<3049> (5736)
that a man
<444>
is justified
<1344> (5745)
by faith
<4102>
without
<5565>
the deeds
<2041>
of the law
<3551>_.
[Is he]
<2228>
the God
<2316>
of the Jews
<2453>
only
<3440>_?
[is he] not
<3780>
also
<1161> <2532>
of the Gentiles
<1484>_?
Yes
<3483>_,
of the Gentiles
<1484>
also
<2532>_:
Seeing
<1897>
[it is] one
<1520>
God
<2316>_,
which
<3739>
shall justify
<1344> (5692)
the circumcision
<4061>
by
<1537>
faith
<4102>_,
and
<2532>
uncircumcision
<203>
through
<1223>
faith
<4102>_.
Do we
<2673> (0)
then
<3767>
make void
<2673> (5719)
the law
<3551>
through
<1223>
faith
<4102>_?
God forbid
<3361> <1096> (5636)_:
yea
<235>_,
we establish
<2476> (5719)
the law
<3551>_.
What
<5101>
shall we say
<2046> (5692)
then
<3767>
that Abraham
<11>
our
<2257>
father
<3962>_,
as pertaining
<2596>
to the flesh
<4561>_,
hath found
<2147> (5760)_?
For
<1063>
if
<1487>
Abraham
<11>
were justified
<1344> (5681)
by
<1537>
works
<2041>_,
he hath
<2192> (5719)
[whereof] to glory
<2745>_;
but
<235>
not
<3756>
before
<4314>
God
<2316>_.
For
<1063>
what
<5101>
saith
<3004> (5719)
the scripture
<1124>_?

<1161>
Abraham
<11>
believed
<4100> (5656)
God
<2316>_,
and
<2532>
it was counted
<3049> (5681)
unto him
<846>
for
<1519>
righteousness
<1343>_.
Now
<1161>
to him that worketh
<2038> (5740)
is
<3049> (0)
the reward
<3408>
not
<3756>
reckoned
<3049> (5736)
of
<2596>
grace
<5485>_,
but
<235>
of
<2596>
debt
<3783>_.
But
<1161>
to him that worketh
<2038> (5740)
not
<3361>_,
but
<1161>
believeth
<4100> (5723)
on
<1909>
him that justifieth
<1344> (5723)
the ungodly
<765>_,
his
<846>
faith
<4102>
is counted
<3049> (5736)
for
<1519>
righteousness
<1343>_.
Even as
<2509>
David
<1138>
also
<2532>
describeth
<3004> (5719)
the blessedness
<3108>
of the man
<444>_,
unto whom
<3739>
God
<2316>
imputeth
<3049> (5736)
righteousness
<1343>
without
<5565>
works
<2041>_,
[Saying], Blessed
<3107>
[are] they whose
<3739>
iniquities
<458>
are forgiven
<863> (5681)_,
and
<2532>
whose
<3739>
sins
<266>
are covered
<1943> (5681)_.
Blessed
<3107>
[is] the man
<435>
to whom
<3739>
the Lord
<2962>
will
<3049> (0)
not
<3364>
impute
<3049> (5667)
sin
<266>_.
[Cometh] this
<3778>
blessedness
<3108>
then
<3767>
upon
<1909>
the circumcision
<4061>
[only], or
<2228>
upon
<1909>
the uncircumcision
<203>
also
<2532>_?
for
<1063>
we say
<3004> (5719)
that
<3754>
faith
<4102>
was reckoned
<3049> (5681)
to Abraham
<11>
for
<1519>
righteousness
<1343>_.
How
<4459>
was it
<3049> (0)
then
<3767>
reckoned
<3049> (5681)_?
when he was
<5607> (5752)
in
<1722>
circumcision
<4061>_,
or
<2228>
in
<1722>
uncircumcision
<203>_?
Not
<3756>
in
<1722>
circumcision
<4061>_,
but
<235>
in
<1722>
uncircumcision
<203>_.
And
<2532>
he received
<2983> (5627)
the sign
<4592>
of circumcision
<4061>_,
a seal
<4973>
of the righteousness
<1343>
of the faith
<4102>
which
<3588>
[he had yet] being
<1722>
uncircumcised
<203>_:
that
<1519>
he
<846>
might be
<1511> (5750)
the father
<3962>
of all
<3956>
them that believe
<4100> (5723)_,
though
<1223>
they be not circumcised
<203>_;
that
<1519>
righteousness
<1343>
might be imputed
<3049> (5683)
unto them
<846>
also
<2532>_:
And
<2532>
the father
<3962>
of circumcision
<4061>
to them who are not
<3756>
of
<1537>
the circumcision
<4061>
only
<3440>_,
but
<235>
who also
<2532>
walk
<4748> (5723)
in the steps
<2487>
of that faith
<4102>
of our
<2257>
father
<3962>
Abraham
<11>_,
which [he had] being
<1722>
[yet] uncircumcised
<203>_.
For
<1063>
the promise
<1860>_,
that he should be
<1511> (5750)
the
<846>
heir
<2818>
of the world
<2889>_,
[was] not
<3756>
to Abraham
<11>_,
or
<2228>
to his
<846>
seed
<4690>_,
through
<1223>
the law
<3551>_,
but
<235>
through
<1223>
the righteousness
<1343>
of faith
<4102>_.
For
<1063>
if
<1487>
they which are of
<1537>
the law
<3551>
[be] heirs
<2818>_,
faith
<4102>
is made void
<2758> (5769)_,
and
<2532>
the promise
<1860>
made of none effect
<2673> (5769)_:
Because
<1063>
the law
<3551>
worketh
<2716> (5736)
wrath
<3709>_:
for
<1063>
where
<3757>
no
<3756>
law
<3551>
is
<2076> (5748)_,
[there is] no
<3761>
transgression
<3847>_.
Therefore
<1223> <5124>
[it is] of
<1537>
faith
<4102>_,
that
<2443>
[it might be] by
<2596>
grace
<5485>_;
to the end
<1519>
the promise
<1860>
might be
<1511> (5750)
sure
<949>
to all
<3956>
the seed
<4690>_;
not
<3756>
to that only
<3440>
which is of
<1537>
the law
<3551>_,
but
<235>
to that also
<2532>
which is of
<1537>
the faith
<4102>
of Abraham
<11>_;
who
<3739>
is
<2076> (5748)
the father
<3962>
of us
<2257>
all
<3956>_,
(As
<2531>
it is written
<1125> (5769)_,

<3754>
I have made
<5087> (5758)
thee
<4571>
a father
<3962>
of many
<4183>
nations
<1484>,)
before
<2713>
him whom
<3739>
he believed
<4100> (5656)_,
[even] God
<2316>_,
who quickeneth
<2227> (5723)
the dead
<3498>_,
and
<2532>
calleth
<2564> (5723)
those things which be
<5607> (5752)
not
<3361>
as though
<5613>
they were
<5607> (5752)_.
{before him: or, like unto him}
Who
<3739>
against
<3844>
hope
<1680>
believed
<4100> (5656)
in
<1909>
hope
<1680>_,
that
<1519>
he
<846>
might become
<1096> (5635)
the father
<3962>
of many
<4183>
nations
<1484>_,
according
<2596>
to that which was spoken
<2046> (5772)_,
So
<3779>
shall
<2071> (0)
thy
<4675>
seed
<4690>
be
<2071> (5704)_.
And
<2532>
being not
<3361>
weak
<770> (5660)
in faith
<4102>_,
he considered
<2657> (5656)
not
<3756>
his own
<1438>
body
<4983>
now
<2235>
dead
<3499> (5772)_,
when he was
<5225> (5723)
about
<4225>
an hundred years old
<1541>_,
neither yet
<2532>
the deadness
<3500>
of Sara's
<4564>
womb
<3388>_:
<1161>@ He staggered
<1252> (5681)
not
<3756>
at
<1519>
the promise
<1860>
of God
<2316>
through unbelief
<570>_;
but
<235>
was strong
<1743> (5681)
in faith
<4102>_,
giving
<1325> (5631)
glory
<1391>
to God
<2316>_;
And
<2532>
being fully persuaded
<4135> (5685)
that
<3754>_,
what
<3739>
he had promised
<1861> (5766)_,
he was
<2076> (5748)
able
<1415>
also
<2532>
to perform
<4160> (5658)_.
And
<2532>
therefore
<1352>
it was imputed
<3049> (5681)
to him
<846>
for
<1519>
righteousness
<1343>_.
Now
<1161>
it was
<1125> (0)
not
<3756>
written
<1125> (5648)
for his sake
<1223> <846>
alone
<3440>_,
that
<3754>
it was imputed
<3049> (5681)
to him
<846>_;
But
<235>
for
<1223>
us
<2248>
also
<2532>_,
to whom
<3739>
it shall be
<3195> (5719)
imputed
<3049> (5745)_,
if we believe
<4100> (5723)
on
<1909>
him that raised up
<1453> (5660)
Jesus
<2424>
our
<2257>
Lord
<2962>
from
<1537>
the dead
<3498>_;
Who
<3739>
was delivered
<3860> (5681)
for
<1223>
our
<2257>
offences
<3900>_,
and
<2532>
was raised again
<1453> (5681)
for
<1223>
our
<2257>
justification
<1347>_.
Therefore
<3767>
being justified
<1344> (5685)
by
<1537>
faith
<4102>_,
we have
<2192> (5719)
peace
<1515>
with
<4314>
God
<2316>
through
<1223>
our
<2257>
Lord
<2962>
Jesus
<2424>
Christ
<5547>_:
By
<1223>
whom
<3739>
also
<2532>
we have
<2192> (5758)
access
<4318>
by faith
<4102>
into
<1519>
this
<5026>
grace
<5485>
wherein
<1722> <3739>
we stand
<2476> (5758)_,
and
<2532>
rejoice
<2744> (5736)
in
<1909>
hope
<1680>
of the glory
<1391>
of God
<2316>_.
And
<1161>
not
<3756>
only
<3440>
[so], but
<235>
we glory
<2744> (5736)
in
<1722>
tribulations
<2347>
also
<2532>_:
knowing
<1492> (5761)
that
<3754>
tribulation
<2347>
worketh
<2716> (5736)
patience
<5281>_;
And
<1161>
patience
<5281>_,
experience
<1382>_;
and
<1161>
experience
<1382>_,
hope
<1680>_:
And
<1161>
hope
<1680>
maketh
<2617> (0)
not
<3756>
ashamed
<2617> (5719)_;
because
<3754>
the love
<26>
of God
<2316>
is shed abroad
<1632> (5769)
in
<1722>
our
<2257>
hearts
<2588>
by
<1223>
the Holy
<40>
Ghost
<4151>
which
<3588>
is given
<1325> (5685)
unto us
<2254>_.
For
<1063>
when we
<2257>
were
<5607> (5752)
yet
<2089>
without strength
<772>_,
in due
<2596>
time
<2540>
Christ
<5547>
died
<599> (5627)
for
<5228>
the ungodly
<765>_.
{in due time: or, according to the time}
For
<1063>
scarcely
<3433>
for
<5228>
a righteous man
<1342>
will
<599> (0)
one
<5100>
die
<599> (5695)_:
yet
<1063>
peradventure
<5029>
for
<5228>
a good man
<18>
some
<5100>
would
<5111> (0)
even
<2532>
dare
<5111> (5719)
to die
<599> (5629)_.
But
<1161>
God
<2316>
commendeth
<4921> (5719)
his
<1438>
love
<26>
toward
<1519>
us
<2248>_,
in that
<3754>_,
while we
<2257>
were
<5607> (5752)
yet
<2089>
sinners
<268>_,
Christ
<5547>
died
<599> (5627)
for
<5228>
us
<2257>_.
Much
<4183>
more
<3123>
then
<3767>_,
being
<1344> (0)
now
<3568>
justified
<1344> (5685)
by
<1722>
his
<846>
blood
<129>_,
we shall be saved
<4982> (5701)
from
<575>
wrath
<3709>
through
<1223>
him
<846>_.
For
<1063>
if
<1487>_,
when we were
<5607> (5752)
enemies
<2190>_,
we were reconciled
<2644> (5648)
to God
<2316>
by
<1223>
the death
<2288>
of his
<846>
Son
<5207>_,
much
<4183>
more
<3123>_,
being reconciled
<2644> (5651)_,
we shall be saved
<4982> (5701)
by
<1722>
his
<846>
life
<2222>_.
And
<1161>
not
<3756>
only
<3440>
[so], but
<235>
we also
<2532>
joy
<2744> (5740)
in
<1722>
God
<2316>
through
<1223>
our
<2257>
Lord
<2962>
Jesus
<2424>
Christ
<5547>_,
by
<1223>
whom
<3739>
we have
<2983> (0)
now
<3568>
received
<2983> (5627)
the atonement
<2643>_.
{atonement: or, reconciliation}
Wherefore
<1223> <5124>_,
as
<5618>
by
<1223>
one
<1520>
man
<444>
sin
<266>
entered
<1525> (5627)
into
<1519>
the world
<2889>_,
and
<2532>
death
<2288>
by
<1223>
sin
<266>_;
and
<2532>
so
<3779>
death
<2288>
passed
<1330> (5627)
upon
<1519>
all
<3956>
men
<444>_,
for
<1909>
that
<3739>
all
<3956>
have sinned
<264> (5627)_:
{for that: or, in whom}
(For
<1063>
until
<891>
the law
<3551>
sin
<266>
was
<2258> (5713)
in
<1722>
the world
<2889>_:
but
<1161>
sin
<266>
is
<1677> (0)
not
<3756>
imputed
<1677> (5743)
when there is
<5607> (5752)
no
<3361>
law
<3551>_.
Nevertheless
<235>
death
<2288>
reigned
<936> (5656)
from
<575>
Adam
<76>
to
<3360>
Moses
<3475>_,
even
<2532>
over
<1909>
them that had
<264> (0)
not
<3361>
sinned
<264> (5660)
after
<1909>
the similitude
<3667>
of Adam's
<76>
transgression
<3847>_,
who
<3739>
is
<2076> (5748)
the figure
<5179>
of him that was to come
<3195> (5723)_.
But
<235>
not
<3756>
as
<5613>
the offence
<3900>_,
so
<3779>
also
<2532>
[is] the free gift
<5486>_.
For
<1063>
if
<1487>
through the offence
<3900>
of one
<1520>
many
<4183>
be dead
<599> (5627)_,
much
<4183>
more
<3123>
the grace
<5485>
of God
<2316>_,
and
<2532>
the gift
<1431>
by
<1722>
grace
<5485>_,
[which is
<3588>_]
by one
<1520>
man
<444>_,
Jesus
<2424>
Christ
<5547>_,
hath abounded
<4052> (5656)
unto
<1519>
many
<4183>_.
And
<2532>
not
<3756>
as
<5613>
[it was] by
<1223>
one
<1520>
that sinned
<264> (5660)_,
[so is] the gift
<1434>_:
for
<1063> <3303>
the judgment
<2917>
[was] by
<1537>
one
<1520>
to
<1519>
condemnation
<2631>_,
but
<1161>
the free gift
<5486>
[is] of
<1537>
many
<4183>
offences
<3900>
unto
<1519>
justification
<1345>_.
For
<1063>
if
<1487>
by one man's
<1520>
offence
<3900>
death
<2288>
reigned
<936> (5656)
by
<1223>
one
<1520>_;
much
<4183>
more
<3123>
they which receive
<2983> (5723)
abundance
<4050>
of grace
<5485>
and
<2532>
of the gift
<1431>
of righteousness
<1343>
shall reign
<936> (5692)
in
<1722>
life
<2222>
by
<1223>
one
<1520>_,
Jesus
<2424>
Christ
<5547>.)
{by one man's...: or, by one offence}
Therefore
<686> <3767>
as
<5613>
by
<1223>
the offence
<3900>
of one
<1520>
[judgment came] upon
<1519>
all
<3956>
men
<444>
to
<1519>
condemnation
<2631>_;
even
<2532>
so
<3779>
by
<1223>
the righteousness
<1345>
of one
<1520>
[the free gift came] upon
<1519>
all
<3956>
men
<444>
unto
<1519>
justification
<1347>
of life
<2222>_.
{by the offence...: or, by one offence} {by the righteousness...: or, by one righteousness}
For
<1063>
as
<5618>
by
<1223>
one
<1520>
man's
<444>
disobedience
<3876>
many
<4183>
were made
<2525> (5681)
sinners
<268>_,
so
<3779> <2532>
by
<1223>
the obedience
<5218>
of one
<1520>
shall
<2525> (0)
many
<4183>
be made
<2525> (5701)
righteous
<1342>_.
Moreover
<1161>
the law
<3551>
entered
<3922> (5627)_,
that
<2443>
the offence
<3900>
might abound
<4121> (5661)_.
But
<1161>
where
<3757>
sin
<266>
abounded
<4121> (5656)_,
grace
<5485>
did much more abound
<5248> (5656)_:
That
<2443>
as
<5618>
sin
<266>
hath reigned
<936> (5656)
unto
<1722>
death
<2288>_,
even
<2532>
so
<3779>
might
<936> (0)
grace
<5485>
reign
<936> (5661)
through
<1223>
righteousness
<1343>
unto
<1519>
eternal
<166>
life
<2222>
by
<1223>
Jesus
<2424>
Christ
<5547>
our
<2257>
Lord
<2962>_.
What
<5101>
shall we say
<2046> (5692)
then
<3767>_?
Shall we continue
<1961> (5692)
in sin
<266>_,
that
<2443>
grace
<5485>
may abound
<4121> (5661)_?
God forbid
<3361> <1096> (5636)_.
How
<4459>
shall we, that
<3748>
are dead
<599> (5627)
to sin
<266>_,
live
<2198> (5692)
any longer
<2089>
therein
<1722> <846>_?
<2228>@ Know ye not
<50> (5719)_,
that so
<3754>
many of us
<3745>
as were baptized
<907> (5681)
into
<1519>
Jesus
<2424>
Christ
<5547>
were baptized
<907> (5681)
into
<1519>
his
<846>
death
<2288>_?
{were: or, are}
Therefore
<3767>
we are buried with
<4916> (5648)
him
<846>
by
<1223>
baptism
<908>
into
<1519>
death
<2288>_:
that
<2443>
like as
<5618>
Christ
<5547>
was raised up
<1453> (5681)
from
<1537>
the dead
<3498>
by
<1223>
the glory
<1391>
of the Father
<3962>_,
even so
<3779>
we
<2249>
also
<2532>
should walk
<4043> (5661)
in
<1722>
newness
<2538>
of life
<2222>_.
For
<1063>
if
<1487>
we have been
<1096> (5754)
planted together
<4854>
in the likeness
<3667>
of his
<846>
death
<2288>_,
we shall be
<2071> (5704)
also
<235> <2532>
[in the likeness] of [his] resurrection
<386>_:
Knowing
<1097> (5723)
this
<5124>_,
that
<3754>
our
<2257>
old
<3820>
man
<444>
is crucified with
<4957> (5681)
[him], that
<2443>
the body
<4983>
of sin
<266>
might be destroyed
<2673> (5686)_,
that henceforth
<3371> (0)
we
<2248>
should
<1398> (0)
not
<3371>
serve
<1398> (5721)
sin
<266>_.
For
<1063>
he that is dead
<599> (5631)
is freed
<1344> (5769)
from
<575>
sin
<266>_.
{freed: Gr. justified}
Now
<1161>
if
<1487>
we be dead
<599> (5627)
with
<4862>
Christ
<5547>_,
we believe
<4100> (5719)
that
<3754>
we shall
<4800> (0)
also
<2532>
live
<4800> (5692)
with him
<846>_:
Knowing
<1492> (5761)
that
<3754>
Christ
<5547>
being raised
<1453> (5685)
from
<1537>
the dead
<3498>
dieth
<599> (5719)
no more
<3765>_;
death
<2288>
hath
<2961> (0)
no more
<3765>
dominion over
<2961> (5719)
him
<846>_.
For
<3739> <1063>
in that he died
<599> (5627)_,
he died
<599> (5627)
unto sin
<266>
once
<2178>_:
but
<1161>
in that
<3739>
he liveth
<2198> (5719)_,
he liveth
<2198> (5719)
unto God
<2316>_.
Likewise
<3779>
reckon
<3049> (5737)
ye
<5210>
also
<2532>
yourselves
<1438>
to be
<1511> (5750)
dead
<3498>
indeed
<3303>
unto sin
<266>_,
but
<1161>
alive
<2198> (5723)
unto God
<2316>
through
<1722>
Jesus
<2424>
Christ
<5547>
our
<2257>
Lord
<2962>_.
Let
<936> (0)
not
<3361>
sin
<266>
therefore
<3767>
reign
<936> (5720)
in
<1722>
your
<5216>
mortal
<2349>
body
<4983>_,
that
<1519>
ye should obey
<5219> (5721)
it
<846>
in
<1722>
the lusts
<1939>
thereof
<846>_.
Neither
<3366>
yield ye
<3936> (5720)
your
<5216>
members
<3196>
[as] instruments
<3696>
of unrighteousness
<93>
unto sin
<266>_:
but
<235>
yield
<3936> (5657)
yourselves
<1438>
unto God
<2316>_,
as
<5613>
those that are alive
<2198> (5723)
from
<1537>
the dead
<3498>_,
and
<2532>
your
<5216>
members
<3196>
[as] instruments
<3696>
of righteousness
<1343>
unto God
<2316>_.
{instruments: Gr. arms, or, weapons}
For
<1063>
sin
<266>
shall
<2961> (0)
not
<3756>
have dominion over
<2961> (5692)
you
<5216>_:
for
<1063>
ye are
<2075> (5748)
not
<3756>
under
<5259>
the law
<3551>_,
but
<235>
under
<5259>
grace
<5485>_.
What
<5101>
then
<3767>_?
shall we sin
<264> (5692)_,
because
<3754>
we are
<2070> (5748)
not
<3756>
under
<5259>
the law
<3551>_,
but
<235>
under
<5259>
grace
<5485>_?
God forbid
<3361> <1096> (5636)_.
Know ye
<1492> (5758)
not
<3756>_,
that
<3754>
to whom
<3739>
ye yield
<3936> (5719)
yourselves
<1438>
servants
<1401>
to
<1519>
obey
<5218>_,
his servants
<1401>
ye are
<2075> (5748)
to whom
<3739>
ye obey
<5219> (5719)_;
whether
<2273>
of sin
<266>
unto
<1519>
death
<2288>_,
or
<2228>
of obedience
<5218>
unto
<1519>
righteousness
<1343>_?
But
<1161>
God
<2316>
be thanked
<5485>_,
that
<3754>
ye were
<2258> (5713)
the servants
<1401>
of sin
<266>_,
but
<1161>
ye have obeyed
<5219> (5656)
from
<1537>
the heart
<2588>
that form
<5179>
of doctrine
<1322>
which
<1519> <3739>
was delivered you
<3860> (5681)_.
{which...: Gr. whereto ye were delivered}
Being
<1659> (0)
then
<1161>
made free
<1659> (5685)
from
<575>
sin
<266>_,
ye became the servants
<1402> (5681)
of righteousness
<1343>_.
I speak
<3004> (5719)
after the manner of men
<442>
because
<1223>
of the infirmity
<769>
of your
<5216>
flesh
<4561>_:
for
<1063>
as
<5618>
ye have yielded
<3936> (5656)
your
<5216>
members
<3196>
servants
<1401>
to uncleanness
<167>
and
<2532>
to iniquity
<458>
unto
<1519>
iniquity
<458>_;
even so
<3779>
now
<3568>
yield
<3936> (5657)
your
<5216>
members
<3196>
servants
<1401>
to righteousness
<1343>
unto
<1519>
holiness
<38>_.
For
<1063>
when
<3753>
ye were
<2258> (5713)
the servants
<1401>
of sin
<266>_,
ye were
<2258> (5713)
free
<1658>
from righteousness
<1343>_.
{from...: Gr. to righteousness}
What
<5101> <3767>
fruit
<2590>
had ye
<2192> (5707)
then
<5119>
in
<1909>
those things whereof
<3739>
ye are
<1870> (0)
now
<3568>
ashamed
<1870> (5736)_?
for
<1063>
the end
<5056>
of those things
<1565>
[is] death
<2288>_.
But
<1161>
now
<3570>
being made free
<1659> (5685)
from
<575>
sin
<266>_,
and
<1161>
become servants
<1402> (5685)
to God
<2316>_,
ye have
<2192> (5719)
your
<5216>
fruit
<2590>
unto
<1519>
holiness
<38>_,
and
<1161>
the end
<5056>
everlasting
<166>
life
<2222>_.
For
<1063>
the wages
<3800>
of sin
<266>
[is] death
<2288>_;
but
<1161>
the gift
<5486>
of God
<2316>
[is] eternal
<166>
life
<2222>
through
<1722>
Jesus
<2424>
Christ
<5547>
our
<2257>
Lord
<2962>_.
<2228>@ Know ye not
<50> (5719)_,
brethren
<80>_,
(for
<1063>
I speak
<2980> (5719)
to them that know
<1097> (5723)
the law
<3551>,)
how that
<3754>
the law
<3551>
hath dominion over
<2961> (5719)
a man
<444>
as long as
<1909> <3745> <5550>
he liveth
<2198> (5719)_?
For
<1063>
the woman
<1135>
which hath an husband
<5220>
is bound
<1210> (5769)
by the law
<3551>
to [her] husband
<435>
so long as he liveth
<2198> (5723)_;
but
<1161>
if
<1437>
the husband
<435>
be dead
<599> (5632)_,
she is loosed
<2673> (5769)
from
<575>
the law
<3551>
of [her] husband
<435>_.
So then
<686> <3767>
if
<1437>_,
while [her] husband
<435>
liveth
<2198> (5723)_,
she be married
<1096> (5638)
to another
<2087>
man
<435>_,
she shall be called
<5537> (5692)
an adulteress
<3428>_:
but
<1161>
if
<1437>
her husband
<435>
be dead
<599> (5632)_,
she is
<2076> (5748)
free
<1658>
from
<575>
that law
<3551>_;
so that she
<846>
is
<1511> (5750)
no
<3361>
adulteress
<3428>_,
though she be married
<1096> (5637)
to another
<2087>
man
<435>_.
Wherefore
<5620>_,
my
<3450>
brethren
<80>_,
ye
<5210>
also
<2532>
are become dead
<2289> (5681)
to the law
<3551>
by
<1223>
the body
<4983>
of Christ
<5547>_;
that
<1519>
ye
<5209>
should be married
<1096> (5635)
to another
<2087>_,
[even] to him who is raised
<1453> (5685)
from
<1537>
the dead
<3498>_,
that
<2443>
we should bring forth fruit
<2592> (5661)
unto God
<2316>_.
For
<1063>
when
<3753>
we were
<2258> (5713)
in
<1722>
the flesh
<4561>_,
the motions
<3804>
of sins
<266>_,
which
<3588>
were by
<1223>
the law
<3551>_,
did work
<1754> (5710)
in
<1722>
our
<2257>
members
<3196>
to bring
<1519>
forth fruit
<2592> (5658)
unto death
<2288>_.
{motions: Gr. passions}
But
<1161>
now
<3570>
we are delivered
<2673> (5681)
from
<575>
the law
<3551>_,
that being dead
<599> (5631) (5625) <599> (5631)
wherein
<1722> <3739>
we were held
<2722> (5712)_;
that
<5620>
we
<2248>
should serve
<1398> (5721)
in
<1722>
newness
<2538>
of spirit
<4151>_,
and
<2532>
not
<3756>
[in] the oldness
<3821>
of the letter
<1121>_.
{that being...: or, being dead to that}
What
<5101>
shall we say
<2046> (5692)
then
<3767>_?
[Is] the law
<3551>
sin
<266>_?
God forbid
<3361> <1096> (5636)_.
Nay
<235>_,
I had
<1097> (0)
not
<3756>
known
<1097> (5627)
sin
<266>_,
but
<1508>
by
<1223>
the law
<3551>_:
for
<1063> <5037>
I had
<1492> (0)
not
<3756>
known
<1492> (5715)
lust
<1939>_,
except
<1508>
the law
<3551>
had said
<3004> (5707)_,
Thou shalt
<1937> (0)
not
<3756>
covet
<1937> (5692)_.
{lust: or, concupiscence}
But
<1161>
sin
<266>_,
taking
<2983> (5631)
occasion
<874>
by
<1223>
the commandment
<1785>_,
wrought
<2716> (5662)
in
<1722>
me
<1698>
all manner of
<3956>
concupiscence
<1939>_.
For
<1063>
without
<5565>
the law
<3551>
sin
<266>
[was] dead
<3498>_.
For
<1161>
I
<1473>
was alive
<2198> (5707)
without
<5565>
the law
<3551>
once
<4218>_:
but
<1161>
when the commandment
<1785>
came
<2064> (5631)_,
sin
<266>
revived
<326> (5656)_,
and
<1161>
I
<1473>
died
<599> (5627)_.
And
<2532>
the commandment
<1785>_,
which
<3588>
[was ordained] to
<1519>
life
<2222>_,
I
<3427>
found
<2147> (5681) <3778>
[to be] unto
<1519>
death
<2288>_.
For
<1063>
sin
<266>_,
taking
<2983> (5631)
occasion
<874>
by
<1223>
the commandment
<1785>_,
deceived
<1818> (5656)
me
<3165>_,
and
<2532>
by
<1223>
it
<846>
slew
<615> (5656)
[me].
Wherefore
<5620> <3303>
the law
<3551>
[is] holy
<40>_,
and
<2532>
the commandment
<1785>
holy
<40>_,
and
<2532>
just
<1342>_,
and
<2532>
good
<18>_.
Was then
<3767>
that which is good
<18>
made
<1096> (5754)
death
<2288>
unto me
<1698>_?
God forbid
<3361> <1096> (5636)_.
But
<235>
sin
<266>_,
that
<2443>
it might appear
<5316> (5652)
sin
<266>_,
working
<2716> (5740)
death
<2288>
in me
<3427>
by
<1223>
that which is good
<18>_;
that
<2443>
sin
<266>
by
<1223>
the commandment
<1785>
might become
<1096> (5638)
exceeding
<2596> <5236>
sinful
<268>_.
For
<1063>
we know
<1492> (5758)
that
<3754>
the law
<3551>
is
<2076> (5748)
spiritual
<4152>_:
but
<1161>
I
<1473>
am
<1510> (5748)
carnal
<4559>_,
sold
<4097> (5772)
under
<5259>
sin
<266>_.
For
<1063>
that which
<3739>
I do
<2716> (5736)
I allow
<1097> (5719)
not
<3756>_:
for
<1063>
what
<3739>
I would
<2309> (5719)_,
that
<5124>
do I
<4238> (5719)
not
<3756>_;
but
<235>
what
<3739>
I hate
<3404> (5719)_,
that
<5124>
do I
<4160> (5719)_.
{allow: Gr. know}
If
<1487>
then
<1161>
I do
<4160> (5719)
that
<5124>
which
<3739>
I would
<2309> (5719)
not
<3756>_,
I consent
<4852> (5748)
unto the law
<3551>
that
<3754>
[it is] good
<2570>_.
Now
<3570>
then
<1161>
it is no more
<3765>
I
<1473>
that do
<2716> (5736)
it
<846>_,
but
<235>
sin
<266>
that dwelleth
<3611> (5723)
in
<1722>
me
<1698>_.
For
<1063>
I know
<1492> (5758)
that
<3754>
in
<1722>
me
<1698>
(that is
<5123> (5748)_,
in
<1722>
my
<3450>
flesh
<4561>,)
dwelleth
<3611> (5719)
no
<3756>
good thing
<18>_:
for
<1063>
to will
<2309> (5721)
is present
<3873> (5736)
with me
<3427>_;
but
<1161>
[how] to perform
<2716> (5738)
that which is good
<2570>
I find
<2147> (5719)
not
<3756>_.
For
<1063> <3739>
the good
<18>
that I would
<2309> (5719)
I do
<4160> (5719)
not
<3756>_:
but
<235>
the evil
<2556>
which
<3739>
I would
<2309> (5719)
not
<3756>_,
that
<5124>
I do
<4238> (5719)_.
Now
<1161>
if
<1487> <3739>
I do
<4160> (5719)
that
<5124>
I
<1473>
would
<2309> (5719)
not
<3756>_,
it is no more
<2089> <3765>
I
<1473>
that do
<2716> (5736)
it
<846>_,
but
<235>
sin
<266>
that dwelleth
<3611> (5723)
in
<1722>
me
<1698>_.
I find
<2147> (5719)
then
<686>
a law
<3551>_,
that
<3754>_,
when I
<1698>
would
<2309> (5723)
do
<4160> (5721)
good
<2570>_,
evil
<2556>
is present
<3873> (5736)
with me
<1698>_.
For
<1063>
I delight
<4913> (5736)
in the law
<3551>
of God
<2316>
after
<2596>
the inward
<2080>
man
<444>_:
But
<1161>
I see
<991> (5719)
another
<2087>
law
<3551>
in
<1722>
my
<3450>
members
<3196>_,
warring against
<497> (5740)
the law
<3551>
of my
<3450>
mind
<3563>_,
and
<2532>
bringing
<163> (0)
me
<3165>
into captivity
<163> (5723)
to the law
<3551>
of sin
<266>
which
<3588>
is
<5607> (5752)
in
<1722>
my
<3450>
members
<3196>_.
O wretched
<5005>
man
<444>
that I am
<1473>_!
who
<5101>
shall deliver
<4506> (5695)
me
<3165>
from
<1537>
the body
<4983>
of this
<5127>
death
<2288>_?
{the body...: or, this body of death}
I thank
<2168> (5719)
God
<2316>
through
<1223>
Jesus
<2424>
Christ
<5547>
our
<2257>
Lord
<2962>_.
So then
<686> <3767>
with the mind
<3563>
I
<1473>
myself
<846>
serve
<3303> <1398> (5719)
the law
<3551>
of God
<2316>_;
but
<1161>
with the flesh
<4561>
the law
<3551>
of sin
<266>_.
[There is] therefore
<686>
now
<3568>
no
<3762>
condemnation
<2631>
to them which are in
<1722>
Christ
<5547>
Jesus
<2424>_,
who walk
<4043> (5723)
not
<3361>
after
<2596>
the flesh
<4561>_,
but
<235>
after
<2596>
the Spirit
<4151>_.
For
<1063>
the law
<3551>
of the Spirit
<4151>
of life
<2222>
in
<1722>
Christ
<5547>
Jesus
<2424>
hath made
<1659> (0)
me
<3165>
free
<1659> (5656)
from
<575>
the law
<3551>
of sin
<266>
and
<2532>
death
<2288>_.
For
<1063>
what the law
<3551>
could not do
<102>_,
in
<1722>
that
<3739>
it was weak
<770> (5707)
through
<1223>
the flesh
<4561>_,
God
<2316>
sending
<3992> (5660)
his own
<1438>
Son
<5207>
in
<1722>
the likeness
<3667>
of sinful
<266>
flesh
<4561>_,
and
<2532>
for
<4012>
sin
<266>_,
condemned
<2632> (5656)
sin
<266>
in
<1722>
the flesh
<4561>_:
{for sin: or, by a sacrifice for sin}
That
<2443>
the righteousness
<1345>
of the law
<3551>
might be fulfilled
<4137> (5686)
in
<1722>
us
<2254>_,
who walk
<4043> (5723)
not
<3361>
after
<2596>
the flesh
<4561>_,
but
<235>
after
<2596>
the Spirit
<4151>_.
For
<1063>
they that are
<5607> (5752)
after
<2596>
the flesh
<4561>
do mind
<5426> (5719)
the things
<3588>
of the flesh
<4561>_;
but
<1161>
they that are after
<2596>
the Spirit
<4151>
the things
<3588>
of the Spirit
<4151>_.
For
<1063>
to be
<5427> (0)
carnally
<4561>
minded
<5427>
[is] death
<2288>_;
but
<1161>
to be
<5427> (0)
spiritually
<4151>
minded
<5427>
[is] life
<2222>
and
<2532>
peace
<1515>_.
{to be carnally...: Gr. the minding of the flesh} {to be spiritually...: Gr. the minding of the Spirit}
Because
<1360>
the carnal
<4561>
mind
<5427>
[is] enmity
<2189>
against
<1519>
God
<2316>_:
for
<1063>
it is
<5293> (0)
not
<3756>
subject
<5293> (5743)
to the law
<3551>
of God
<2316>_,
neither
<3761>
indeed
<1063>
can be
<1410> (5736)_.
{the carnal...: Gr. the minding of the flesh}
So then
<1161>
they that are
<5607> (5752)
in
<1722>
the flesh
<4561>
cannot
<3756> <1410> (5736)
please
<700> (5658)
God
<2316>_.
But
<1161>
ye
<5210>
are
<2075> (5748)
not
<3756>
in
<1722>
the flesh
<4561>_,
but
<235>
in
<1722>
the Spirit
<4151>_,
if so be
<1512>
that the Spirit
<4151>
of God
<2316>
dwell
<3611> (5719)
in
<1722>
you
<5213>_.
Now
<1161>
if any man
<1536>
have
<2192> (5719)
not
<3756>
the Spirit
<4151>
of Christ
<5547>_,
he
<3778>
is
<2076> (5748)
none
<3756>
of his
<846>_.
And
<1161>
if
<1487>
Christ
<5547>
[be] in
<1722>
you
<5213>_,
the body
<4983> <3303>
[is] dead
<3498>
because
<1223>
of sin
<266>_;
but
<1161>
the Spirit
<4151>
[is] life
<2222>
because
<1223>
of righteousness
<1343>_.
But
<1161>
if
<1487>
the Spirit
<4151>
of him that raised up
<1453> (5660)
Jesus
<2424>
from
<1537>
the dead
<3498>
dwell
<3611> (5719)
in
<1722>
you
<5213>_,
he that raised up
<1453> (5660)
Christ
<5547>
from
<1537>
the dead
<3498>
shall
<2227> (0)
also
<2532>
quicken
<2227> (5692)
your
<5216>
mortal
<2349>
bodies
<4983>
by
<1223>
his
<846>
Spirit
<4151>
that dwelleth
<1774> (5723) (5625) <1774> (5723)
in
<1722>
you
<5213>_.
{by: or, because of}
Therefore
<686> <3767>_,
brethren
<80>_,
we are
<2070> (5748)
debtors
<3781>_,
not
<3756>
to the flesh
<4561>_,
to live
<2198> (5721)
after
<2596>
the flesh
<4561>_.
For
<1063>
if
<1487>
ye live
<2198> (5719)
after
<2596>
the flesh
<4561>_,
ye shall
<3195> (5719)
die
<599> (5721)_:
but
<1161>
if
<1487>
ye
<2289> (0)
through the Spirit
<4151>
do mortify
<2289> (5719)
the deeds
<4234>
of the body
<4983>_,
ye shall live
<2198> (5695)_.
For
<1063>
as many as
<3745>
are led
<71> (5743)
by the Spirit
<4151>
of God
<2316>_,
they
<3778>
are
<1526> (5748)
the sons
<5207>
of God
<2316>_.
For
<1063>
ye have
<2983> (0)
not
<3756>
received
<2983> (5627)
the spirit
<4151>
of bondage
<1397>
again
<3825>
to
<1519>
fear
<5401>_;
but
<235>
ye have received
<2983> (5627)
the Spirit
<4151>
of adoption
<5206>_,
whereby
<1722> <3739>
we cry
<2896> (5719)_,
Abba
<5>_,
Father
<3962>_.
The Spirit
<4151>
itself
<846>
beareth witness
<4828> (5719)
with our
<2257>
spirit
<4151>_,
that
<3754>
we are
<2070> (5748)
the children
<5043>
of God
<2316>_:
And
<1161>
if
<1487>
children
<5043>_,
then
<2532>
heirs
<2818>_;
heirs
<2818>
of God
<3303> <2316>_,
and
<1161>
joint-heirs
<4789>
with Christ
<5547>_;
if so be
<1512>
that we suffer with
<4841> (5719)
[him], that
<2443>
we may be
<4888> (0)
also
<2532>
glorified together
<4888> (5686)_.
For
<1063>
I reckon
<3049> (5736)
that
<3754>
the sufferings
<3804>
of this present
<3568>
time
<2540>
[are] not
<3756>
worthy
<514>
[to be compared] with
<4314>
the glory
<1391>
which shall
<3195> (5723)
be revealed
<601> (5683)
in
<1519>
us
<2248>_.
For
<1063>
the earnest expectation
<603>
of the creature
<2937>
waiteth
<553> (5736)
for the manifestation
<602>
of the sons
<5207>
of God
<2316>_.
For
<1063>
the creature
<2937>
was made subject
<5293> (5648)
to vanity
<3153>_,
not
<3756>
willingly
<1635>_,
but
<235>
by reason
<1223>
of him who hath subjected
<5293> (5660)
[the same] in
<1909>
hope
<1680>_,
Because
<3754>
the creature
<2937>
itself
<846>
also
<2532>
shall be delivered
<1659> (5701)
from
<575>
the bondage
<1397>
of corruption
<5356>
into
<1519>
the glorious
<1391>
liberty
<1657>
of the children
<5043>
of God
<2316>_.
For
<1063>
we know
<1492> (5758)
that
<3754>
the whole
<3956>
creation
<2937>
groaneth
<4959> (5719)
and
<2532>
travaileth in pain together
<4944> (5719)
until
<891>
now
<3568>_.
{the...: or, every creature}
And
<1161>
not
<3756>
only
<3440>
[they], but
<235>
ourselves
<846>
also
<2532>_,
which have
<2192> (5723)
the firstfruits
<536>
of the Spirit
<4151>_,
even
<2532>
we
<2249>
ourselves
<846>
groan
<4727> (5719)
within
<1722>
ourselves
<1438>_,
waiting
<553> (5740)
for the adoption
<5206>_,
[to wit], the redemption
<629>
of our
<2257>
body
<4983>_.
For
<1063>
we are saved
<4982> (5681)
by hope
<1680>_:
but
<1161>
hope
<1680>
that is seen
<991> (5746)
is
<2076> (5748)
not
<3756>
hope
<1680>_:
for
<1063>
what
<3739>
a man
<5100>
seeth
<991> (5719)_,
why
<5101>
doth he
<1679> (0)
yet
<2532>
hope for
<1679> (5719)_?
But
<1161>
if
<1487>
we hope
<1679> (5719)
for that
<3739>
we see
<991> (5719)
not
<3756>_,
[then] do we
<553> (0)
with
<1223>
patience
<5281>
wait for
<553> (5736)
[it].
<1161>@ Likewise
<5615>
the Spirit
<4151>
also
<2532>
helpeth
<4878> (5736)
our
<2257>
infirmities
<769>_:
for
<1063>
we know
<1492> (5758)
not
<3756>
what
<5101>
we should pray for
<4336> (5667)
as
<2526>
we ought
<1163> (5748)_:
but
<235>
the Spirit
<4151>
itself
<846>
maketh intercession
<5241> (5719)
for
<5228>
us
<2257>
with groanings
<4726>
which cannot be uttered
<215>_.
And
<1161>
he that searcheth
<2045> (5723)
the hearts
<2588>
knoweth
<1492> (5758)
what
<5101>
[is] the mind
<5427>
of the Spirit
<4151>_,
because
<3754>
he maketh intercession
<1793> (5719)
for
<5228>
the saints
<40>
according
<2596>
to [the will of] God
<2316>_.
{because: or, that}
And
<1161>
we know
<1492> (5758)
that all things
<3956>
work together
<4903> (5719)
for
<1519>
good
<18>
to them that
<3754>
love
<25> (5723)
God
<2316>_,
to them who are
<5607> (5752)
the called
<2822>
according
<2596>
to [his] purpose
<4286>_.
For
<3754>
whom
<3739>
he did foreknow
<4267> (5656)_,
he
<4309> (0)
also
<2532>
did predestinate
<4309> (5656)
[to be] conformed
<4832>
to the image
<1504>
of his
<846>
Son
<5207>_,
that
<1519>
he
<846>
might be
<1511> (5750)
the firstborn
<4416>
among
<1722>
many
<4183>
brethren
<80>_.
Moreover
<1161>
whom
<3739>
he did predestinate
<4309> (5656)_,
them
<5128>
he
<2564> (0)
also
<2532>
called
<2564> (5656)_:
and
<2532>
whom
<3739>
he called
<2564> (5656)_,
them
<5128>
he
<1344> (0)
also
<2532>
justified
<1344> (5656)_:
and
<1161>
whom
<3739>
he justified
<1344> (5656)_,
them
<5128>
he
<1392> (0)
also
<2532>
glorified
<1392> (5656)_.
What
<5101>
shall we
<2046> (0)
then
<3767>
say
<2046> (5692)
to
<4314>
these things
<5023>_?
If
<1487>
God
<2316>
[be] for
<5228>
us
<2257>_,
who
<5101>
[can be] against
<2596>
us
<2257>_?
He that
<3739> <1065>
spared
<5339> (5662)
not
<3756>
his own
<2398>
Son
<5207>_,
but
<235>
delivered
<3860> (0)
him
<846>
up
<3860> (5656)
for
<5228>
us
<2257>
all
<3956>_,
how
<4459>
shall he
<5483> (0)
not
<3780>
with
<4862>
him
<846>
also
<2532>
freely give
<5483> (5695)
us
<2254>
all things
<3956>_?
Who
<5101>
shall lay any thing
<1458> (5692)
to the charge
<2596>
of God's
<2316>
elect
<1588>_?
[It is] God
<2316>
that justifieth
<1344> (5723)_.
Who
<5101>
[is] he that condemneth
<2632> (5723) (5694)_?
[It is] Christ
<5547>
that died
<599> (5631)_,
yea
<1161>
rather
<3123> <2532>_,
that is risen again
<1453> (5685)_,
who
<3739>
is
<2076> (5748)
even
<2532>
at
<1722>
the right hand
<1188>
of God
<2316>_,
who
<3739>
also
<2532>
maketh intercession
<1793> (5719)
for
<5228>
us
<2257>_.
Who
<5101>
shall separate
<5563> (5692)
us
<2248>
from
<575>
the love
<26>
of Christ
<5547>_?
[shall] tribulation
<2347>_,
or
<2228>
distress
<4730>_,
or
<2228>
persecution
<1375>_,
or
<2228>
famine
<3042>_,
or
<2228>
nakedness
<1132>_,
or
<2228>
peril
<2794>_,
or
<2228>
sword
<3162>_?
As
<2531>
it is written
<1125> (5769)_,

<3754>
For thy
<4675>
sake
<1752>
we are killed
<2289> (5743)
all
<3650>
the day long
<2250>_;
we are accounted
<3049> (5681)
as
<5613>
sheep
<4263>
for the slaughter
<4967>_.
Nay
<235>_,
in
<1722>
all
<3956>
these things
<5125>
we are more than conquerors
<5245> (5719)
through
<1223>
him that loved
<25> (5660)
us
<2248>_.
For
<1063>
I am persuaded
<3982> (5769)_,
that
<3754>
neither
<3777>
death
<2288>_,
nor
<3777>
life
<2222>_,
nor
<3777>
angels
<32>_,
nor
<3777>
principalities
<746>_,
nor
<3777>
powers
<1411>_,
nor
<3777>
things present
<1764> (5761)_,
nor
<3777>
things to come
<3195> (5723)_,
Nor
<3777>
height
<5313>_,
nor
<3777>
depth
<899>_,
nor
<3777>
any
<5100>
other
<2087>
creature
<2937>_,
shall be able
<1410> (5695)
to separate
<5563> (5658)
us
<2248>
from
<575>
the love
<26>
of God
<2316>_,
which is in
<1722>
Christ
<5547>
Jesus
<2424>
our
<2257>
Lord
<2962>_.
I say
<3004> (5719)
the truth
<225>
in
<1722>
Christ
<5547>_,
I lie
<5574> (5736)
not
<3756>_,
my
<3450>
conscience
<4893>
also bearing
<4828> (0)
me
<3427>
witness
<4828> (5723)
in
<1722>
the Holy
<40>
Ghost
<4151>_,
That
<3754>
I
<3427>
have
<2076> (5748)
great
<3173>
heaviness
<3077>
and
<2532>
continual
<88>
sorrow in
<3601>
my
<3450>
heart
<2588>_.
For
<1063>
I
<1473>
could wish
<2172> (5711)
that myself
<846>
were
<1511> (5750)
accursed
<331>
from
<575>
Christ
<5547>
for
<5228>
my
<3450>
brethren
<80>_,
my
<3450>
kinsmen
<4773>
according
<2596>
to the flesh
<4561>_:
{accursed: or, separated}
Who
<3748>
are
<1526> (5748)
Israelites
<2475>_;
to whom
<3739>
[pertaineth] the adoption
<5206>_,
and
<2532>
the glory
<1391>_,
and
<2532>
the covenants
<1242>_,
and
<2532>
the giving of the law
<3548>_,
and
<2532>
the service
<2999>
[of God], and
<2532>
the promises
<1860>_;
{covenants: or, testaments}
Whose
<3739>
[are] the fathers
<3962>_,
and
<2532>
of
<1537>
whom
<3739>
as concerning
<2596>
the flesh
<4561>
Christ
<5547>
[came], who
<5607> (5752)
is over
<1909>
all
<3956>_,
God
<2316>
blessed
<2128>
for
<1519>
ever
<165>_.
Amen
<281>_.
Not
<3756>
as
<3634>
though
<1161> <3754>
the word
<3056>
of God
<2316>
hath taken none effect
<1601> (5758)_.
For
<1063>
they [are] not
<3756>
all
<3956> <1537>
Israel
<2474>_,
which
<3588> <3778>
are of Israel
<2474>_:
Neither
<3761>_,
because
<3754>
they are
<1526> (5748)
the seed
<4690>
of Abraham
<11>_,
[are they] all
<3956>
children
<5043>_:
but
<235>_,
In
<1722>
Isaac
<2464>
shall
<2564> (0)
thy
<4671>
seed
<4690>
be called
<2564> (5701)_.
That is
<5123> (5748)_,
They which are the children
<5043>
of the flesh
<4561>_,
these
<5023>
[are] not
<3756>
the children
<5043>
of God
<2316>_:
but
<235>
the children
<5043>
of the promise
<1860>
are counted
<3049> (5736)
for
<1519>
the seed
<4690>_.
For
<1063>
this
<3778>
[is] the word
<3056>
of promise
<1860>_,
At
<2596>
this
<5126>
time
<2540>
will I come
<2064> (5695)_,
and
<2532>
Sara
<4564>
shall have
<2071> (5704)
a son
<5207>_.
And
<1161>
not
<3756>
only
<3440>
[this]; but
<235>
when Rebecca
<4479>
also
<2532>
had conceived
<2845>
by
<1537>
one
<1520> <2192> (5723)_,
[even] by our
<2257>
father
<3962>
Isaac
<2464>_;
(For
<1063>
[the children] being
<1080> (0)
not yet
<3380>
born
<1080> (5685)_,
neither
<3366>
having done
<4238> (5660)
any
<5100>
good
<18>
or
<2228>
evil
<2556>_,
that
<2443>
the purpose
<4286>
of God
<2316>
according
<2596>
to election
<1589>
might stand
<3306> (5725)_,
not
<3756>
of
<1537>
works
<2041>_,
but
<235>
of
<1537>
him that calleth
<2564> (5723);)
<3754>@ It was said
<4483> (5681)
unto her
<846>_,
The elder
<3187>
shall serve
<1398> (5692)
the younger
<1640>_.
{elder: or, greater} {younger: or, lesser}
As
<2531>
it is written
<1125> (5769)_,
Jacob
<2384>
have I loved
<25> (5656)_,
but
<1161>
Esau
<2269>
have I hated
<3404> (5656)_.
What
<5101>
shall we say
<2046> (5692)
then
<3767>_?

<3361>
[Is there] unrighteousness
<93>
with
<3844>
God
<2316>_?
God forbid
<3361> <1096> (5636)_.
For
<1063>
he saith
<3004> (5719)
to Moses
<3475>_,
I will have mercy on
<1653> (5692)
whom
<3739> <302>
I will have mercy
<1653> (5725)_,
and
<2532>
I will have compassion
<3627> (5692)
on whom
<3739> <302>
I will have compassion
<3627> (5725)_.
So
<686>
then
<3767>
[it is] not
<3756>
of him that willeth
<2309> (5723)_,
nor
<3761>
of him that runneth
<5143> (5723)_,
but
<235>
of God
<2316>
that sheweth mercy
<1653> (5723)_.
For
<1063>
the scripture
<1124>
saith
<3004> (5719)
unto Pharaoh
<5328>_,
Even for
<3754> <1519>
this
<5124>
same purpose
<846>
have I raised
<1825> (0)
thee
<4571>
up
<1825> (5656)_,
that
<3704>
I might shew
<1731> (5672)
my
<3450>
power
<1411>
in
<1722>
thee
<4671>_,
and
<2532>
that
<3704>
my
<3450>
name
<3686>
might be declared
<1229> (5652)
throughout
<1722>
all
<3956>
the earth
<1093>_.
Therefore
<686> <3767>
hath he mercy
<1653> (5719)
on whom
<3739>
he will
<2309> (5719)
[have mercy], and
<1161>
whom
<3739>
he will
<2309> (5719)
he hardeneth
<4645> (5719)_.
Thou wilt say
<2046> (5692)
then
<3767>
unto me
<3427>_,
Why
<5101>
doth he yet
<2089>
find fault
<3201> (5736)_?
For
<1063>
who
<5101>
hath resisted
<436> (5758)
his
<846>
will
<1013>_?
Nay but
<3304>_,
O
<5599>
man
<444>_,
who
<5101>
art
<1488> (5748)
thou
<4771>
that repliest against
<470> (5740)
God
<2316>_?

<3361>
Shall
<2046> (0)
the thing formed
<4110>
say
<2046> (5692)
to him that formed
<4111> (5660)
[it], Why
<5101>
hast thou made
<4160> (5656)
me
<3165>
thus
<3779>_?
{repliest...: or, answerest again, or, disputest with God?}
<2228>@ Hath
<2192> (5719)
not
<3756>
the potter
<2763>
power
<1849>
over the clay
<4081>_,
of
<1537>
the same
<846>
lump
<5445>
to
<3739> <3303>
make
<4160> (5658)
one vessel
<4632>
unto
<1519>
honour
<5092>_,
and
<1161>
another
<3739>
unto
<1519>
dishonour
<819>_?
[What] if
<1487> <1161>
God
<2316>_,
willing
<2309> (5723)
to shew
<1731> (5670)
[his] wrath
<3709>_,
and
<2532>
to make
<1107> (0)
his
<846>
power
<1415>
known
<1107> (5658)_,
endured
<5342> (5656)
with
<1722>
much
<4183>
longsuffering
<3115>
the vessels
<4632>
of wrath
<3709>
fitted
<2675> (5772)
to
<1519>
destruction
<684>_:
{fitted: or, made up}
And
<2532>
that
<2443>
he might make known
<1107> (5661)
the riches
<4149>
of his
<846>
glory
<1391>
on
<1909>
the vessels
<4632>
of mercy
<1656>_,
which
<3739>
he had afore prepared
<4282> (5656)
unto
<1519>
glory
<1391>_,
<3739>@ Even
<2532>
us
<2248>_,
whom
<3739>
he hath called
<2564> (5656)_,
not
<3756>
of
<1537>
the Jews
<2453>
only
<3440>_,
but
<235>
also
<2532>
of
<1537>
the Gentiles
<1484>_?
As he saith
<3004> (5719)
also
<2532>
in
<1722>
Osee
<5617>_,
I will call
<2564> (5692)
them my
<3450>
people
<2992>_,
which were not
<3756>
my
<3450>
people
<2992>_;
and
<2532>
her beloved
<25> (5772)_,
which was
<25> (0)
not
<3756>
beloved
<25> (5772)_.
And
<2532>
it shall come to pass
<2071> (5704)_,
[that] in
<1722>
the place
<5117>
where
<3757> (5625) <3739>
it was said
<4483> (5681)
unto them
<846>_,
Ye
<5210>
[are] not
<3756>
my
<3450>
people
<2992>_;
there
<1563>
shall they be called
<2564> (5701)
the children
<5207>
of the living
<2198> (5723)
God
<2316>_.
Esaias
<2268>
also
<1161>
crieth
<2896> (5719)
concerning
<5228>
Israel
<2474>_,
Though
<1437>
the number
<706>
of the children
<5207>
of Israel
<2474>
be
<5600> (5753)
as
<5613>
the sand
<285>
of the sea
<2281>_,
a remnant
<2640>
shall be saved
<4982> (5701)_:
For
<1063>
he will finish
<4931> (5723)
the work
<3056>_,
and
<2532>
cut [it] short
<4932> (5723)
in
<1722>
righteousness
<1343>_:
because
<3754>
a short
<4932> (5772)
work
<3056>
will
<4160> (0)
the Lord
<2962>
make
<4160> (5692)
upon
<1909>
the earth
<1093>_.
{the work: or, the account}
And
<2532>
as
<2531>
Esaias
<2268>
said before
<4280> (5758)_,
Except
<1508>
the Lord
<2962>
of Sabaoth
<4519>
had left
<1459> (5627)
us
<2254>
a seed
<4690>_,
we had been
<302> <1096> (5675)
as
<5613>
Sodoma
<4670>_,
and
<2532>
been made like
<302> <3666> (5681)
unto
<5613>
Gomorrha
<1116>_.
{Sabaoth: Heb. hosts}
What
<5101>
shall we say
<2046> (5692)
then
<3767>_?
That
<3754>
the Gentiles
<1484>_,
which
<3588>
followed
<1377> (5723)
not
<3361>
after righteousness
<1343>_,
have attained
<2638> (5627)
to righteousness
<1343>_,
even
<1161>
the righteousness
<1343>
which
<3588>
is of
<1537>
faith
<4102>_.
But
<1161>
Israel
<2474>_,
which followed
<1377> (5723)
after the law
<3551>
of righteousness
<1343>_,
hath
<5348> (0)
not
<3756>
attained
<5348> (5656)
to
<1519>
the law
<3551>
of righteousness
<1343>_.
Wherefore
<1302>_?
Because
<3754>
[they sought it] not
<3756>
by
<1537>
faith
<4102>_,
but
<235>
as
<5613>
it were by
<1537>
the works
<2041>
of the law
<3551>_.
For
<1063>
they stumbled
<4350> (5656)
at that stumblingstone
<3037> <4348>_;
As
<2531>
it is written
<1125> (5769)_,
Behold
<2400> (5628)_,
I lay
<5087> (5719)
in
<1722>
Sion
<4622>
a stumblingstone
<3037> <4348>
and
<2532>
rock
<4073>
of offence
<4625>_:
and
<2532>
whosoever
<3956>
believeth
<4100> (5723)
on
<1909>
him
<846>
shall
<2617> (0)
not
<3756>
be ashamed
<2617> (5701)_.
{ashamed: or confounded}
Brethren
<80>_,
my
<1699>
heart's
<2588>
desire
<2107>
and
<2532>
prayer
<1162>
to
<4314>
God
<2316>
for
<5228>
Israel
<2474>
is
<2076> (5748)_,
that
<3303> <1519>
they might be saved
<4991>_.
For
<1063>
I bear
<3140> (0)
them
<846>
record
<3140> (5719)
that
<3754>
they have
<2192> (5719)
a zeal
<2205>
of God
<2316>_,
but
<235>
not
<3756>
according
<2596>
to knowledge
<1922>_.
For
<1063>
they being ignorant
<50> (5723)
of God's
<2316>
righteousness
<1343>_,
and
<2532>
going about
<2212> (5723)
to establish
<2476> (5658)
their own
<2398>
righteousness
<1343>_,
have
<5293> (0)
not
<3756>
submitted themselves
<5293> (5648)
unto the righteousness
<1343>
of God
<2316>_.
For
<1063>
Christ
<5547>
[is] the end
<5056>
of the law
<3551>
for
<1519>
righteousness
<1343>
to every one
<3956>
that believeth
<4100> (5723)_.
For
<1063>
Moses
<3475>
describeth
<1125> (5719)
the righteousness
<1343>
which
<3588>
is of
<1537>
the law
<3551>_,
That
<3754>
the man
<444>
which doeth
<4160> (5660)
those things
<846>
shall live
<2198> (5695)
by
<1722>
them
<846>_.
But
<1161>
the righteousness
<1343>
which is of
<1537>
faith
<4102>
speaketh
<3004> (5719)
on this wise
<3779>_,
Say
<2036> (5632)
not
<3361>
in
<1722>
thine
<4675>
heart
<2588>_,
Who
<5101>
shall ascend
<305> (5695)
into
<1519>
heaven
<3772>_?
(that is
<5123> (5748)_,
to bring
<2609> (0)
Christ
<5547>
down
<2609> (5629)
[from above]:)
Or
<2228>_,
Who
<5101>
shall descend
<2597> (5695)
into
<1519>
the deep
<12>_?
(that is
<5123> (5748)_,
to bring up
<321> (0)
Christ
<5547>
again
<321> (5629)
from
<1537>
the dead
<3498>.)
But
<235>
what
<5101>
saith it
<3004> (5719)_?
The word
<4487>
is
<2076> (5748)
nigh
<1451>
thee
<4675>_,
[even] in
<1722>
thy
<4675>
mouth
<4750>_,
and
<2532>
in
<1722>
thy
<4675>
heart
<2588>_:
that is
<5123> (5748)_,
the word
<4487>
of faith
<4102>_,
which
<3739>
we preach
<2784> (5719)_;
That
<3754>
if
<1437>
thou shalt confess
<3670> (5661)
with
<1722>
thy
<4675>
mouth
<4750>
the Lord
<2962>
Jesus
<2424>_,
and
<2532>
shalt believe
<4100> (5661)
in
<1722>
thine
<4675>
heart
<2588>
that
<3754>
God
<2316>
hath raised
<1453> (5656)
him
<846>
from
<1537>
the dead
<3498>_,
thou shalt be saved
<4982> (5701)_.
For
<1063>
with the heart
<2588>
man believeth
<4100> (5743)
unto
<1519>
righteousness
<1343>_;
and
<1161>
with the mouth
<4750>
confession is made
<3670> (5743)
unto
<1519>
salvation
<4991>_.
For
<1063>
the scripture
<1124>
saith
<3004> (5719)_,
Whosoever
<3956>
believeth
<4100> (5723)
on
<1909>
him
<846>
shall
<2617> (0)
not
<3756>
be ashamed
<2617> (5701)_.
For
<1063>
there is
<2076> (5748)
no
<3756>
difference
<1293>
between
<5037>
the Jew
<2453>
and
<2532>
the Greek
<1672>_:
for
<1063>
the same
<846>
Lord
<2962>
over all
<3956>
is rich
<4147> (5723)
unto
<1519>
all
<3956>
that call upon
<1941> (5734)
him
<846>_.
For
<3956> <1063>
whosoever
<3739> <302>
shall call upon
<1941> (5672)
the name
<3686>
of the Lord
<2962>
shall be saved
<4982> (5701)_.
How
<4459>
then
<3767>
shall they call on
<1941> (5698)
him in
<1519>
whom
<3739>
they have
<4100> (0)
not
<3756>
believed
<4100> (5656)_?
and
<1161>
how
<4459>
shall they believe in
<4100> (5692)
him of whom
<3739>
they have
<191> (0)
not
<3756>
heard
<191> (5656)_?
and
<1161>
how
<4459>
shall they hear
<191> (5692)
without
<5565>
a preacher
<2784> (5723)_?
And
<1161>
how
<4459>
shall they preach
<2784> (5692)_,
except
<3362>
they be sent
<649> (5652)_?
as
<2531>
it is written
<1125> (5769)_,
How
<5613>
beautiful
<5611>
are the feet of them
<4228>
that preach the gospel
<2097> (5734)
of peace
<1515>_,
and bring glad tidings
<2097> (5734)
of good things
<18>_!
But
<235>
they have
<5219> (0)
not
<3756>
all
<3956>
obeyed
<5219> (5656)
the gospel
<2098>_.
For
<1063>
Esaias
<2268>
saith
<3004> (5719)_,
Lord
<2962>_,
who
<5101>
hath believed
<4100> (5656)
our
<2257>
report
<189>_?
{our report: Gr. the hearing of us?} {report: or, preaching?}
So then
<686>
faith
<4102>
[cometh] by
<1537>
hearing
<189>_,
and
<1161>
hearing
<189>
by
<1223>
the word
<4487>
of God
<2316>_.
But
<235>
I say
<3004> (5719)_,
Have
<191> (0)
they not
<3378>
heard
<191> (5656)_?
Yes verily
<3304>_,
their
<846>
sound
<5353>
went
<1831> (5627)
into
<1519>
all
<3956>
the earth
<1093>_,
and
<2532>
their
<846>
words
<4487>
unto
<1519>
the ends
<4009>
of the world
<3625>_.
But
<235>
I say
<3004> (5719)_,
Did
<1097> (0)
not
<3378>
Israel
<2474>
know
<1097> (5627)_?
First
<4413>
Moses
<3475>
saith
<3004> (5719)_,
I
<1473>
will provoke
<3863> (0)
you
<5209>
to jealousy
<3863> (5692)
by
<1909>
[them that are] no
<3756>
people
<1484>_,
[and] by
<1909>
a foolish
<801>
nation
<1484>
I will anger
<3949> (5692)
you
<5209>_.
But
<1161>
Esaias
<2268>
is very bold
<662> (5719)_,
and
<2532>
saith
<3004> (5719)_,
I was found
<2147> (5681)
of them that sought
<2212> (5723)
me
<1691>
not
<3361>_;
I was made
<1096> (5633)
manifest
<1717>
unto them that asked
<1905> (0)
not
<3361>
after
<1905> (5723)
me
<1691>_.
But
<1161>
to
<4314>
Israel
<2474>
he saith
<3004> (5719)_,
All
<3650>
day long
<2250>
I have stretched forth
<1600> (5656)
my
<3450>
hands
<5495>
unto
<4314>
a disobedient
<544> (5723)
and
<2532>
gainsaying
<483> (5723)
people
<2992>_.
I say
<3004> (5719)
then
<3767>_,

<3361>
Hath
<683> (0)
God
<2316>
cast away
<683> (5662)
his
<846>
people
<2992>_?
God forbid
<3361> <1096> (5636)_.
For
<1063>
I
<1473>
also
<2532>
am
<1510> (5748)
an Israelite
<2475>_,
of
<1537>
the seed
<4690>
of Abraham
<11>_,
[of] the tribe
<5443>
of Benjamin
<958>_.
God
<2316>
hath
<683> (0)
not
<3756>
cast away
<683> (5662)
his
<846>
people
<2992>
which
<3739>
he foreknew
<4267> (5656)_.

<2228>
Wot ye
<1492> (5758)
not
<3756>
what
<5101>
the scripture
<1124>
saith
<3004> (5719)
of
<1722>
Elias
<2243>_?
how
<5613>
he maketh intercession
<1793> (5719)
to God
<2316>
against
<2596>
Israel
<2474>_,
saying
<3004> (5723)_,
{of Elias: Gr. in Elias?}
Lord
<2962>_,
they have killed
<615> (5656)
thy
<4675>
prophets
<4396>_,
and
<2532>
digged down
<2679> (5656)
thine
<4675>
altars
<2379>_;
and I
<2504>
am left
<5275> (5681)
alone
<3441>_,
and
<2532>
they seek
<2212> (5719)
my
<3450>
life
<5590>_.
But
<235>
what
<5101>
saith
<3004> (5719)
the answer of God
<5538>
unto him
<846>_?
I have reserved
<2641> (5627)
to myself
<1683>
seven thousand
<2035>
men
<435>_,
who
<3748>
have
<2578> (0)
not
<3756>
bowed
<2578> (5656)
the knee
<1119>
to [the image of] Baal
<896>_.
Even so
<3779>
then
<3767>
at
<1722>
this present
<3568>
time
<2540>
also
<2532>
there is
<1096> (5754)
a remnant
<3005>
according
<2596>
to the election
<1589>
of grace
<5485>_.
And
<1161>
if
<1487>
by grace
<5485>_,
then [is it] no more
<2089> <3765>
of
<1537>
works
<2041>_:
otherwise
<1893>
grace
<5485>
is
<1096> (5736)
no more
<2089> <3765>
grace
<5485>_.
But
<1161>
if
<1487>
[it be] of
<1537>
works
<2041>_,
then is it
<2076> (5748)
no more
<2089> <3765>
grace
<5485>_:
otherwise
<1893>
work
<2041>
is
<2076> (5748)
no more
<2089> <3765>
work
<2041>_.
What
<5101>
then
<3767>_?
Israel
<2474>
hath
<2013> (0)
not
<3756>
obtained
<2013> (5627)
that
<5127>
which
<3739>
he seeketh for
<1934> (5719)_;
but
<1161>
the election
<1589>
hath obtained it
<2013> (5627)_,
and
<1161>
the rest
<3062>
were blinded
<4456> (5681)
{blinded: or, hardened}
(According as
<2531>
it is written
<1125> (5769)_,
God
<2316>
hath given
<1325> (5656)
them
<846>
the spirit
<4151>
of slumber
<2659>_,
eyes
<3788>
that they should
<991> (0)
not
<3361>
see
<991> (5721)_,
and
<2532>
ears
<3775>
that they should
<191> (0)
not
<3361>
hear
<191> (5721);)
unto
<2193>
this
<4594>
day
<2250>_.
{slumber: or, remorse}
And
<2532>
David
<1138>
saith
<3004> (5719)_,
Let
<1096> (0)
their
<846>
table
<5132>
be made
<1096> (5676)
a snare
<1519> <3803>_,
and
<2532>
a trap
<1519> <2339>_,
and
<2532>
a stumblingblock
<1519> <4625>_,
and
<2532>
a recompence
<1519> <468>
unto them
<846>_:
Let
<4654> (0)
their
<846>
eyes
<3788>
be darkened
<4654> (5682)_,
that they may
<991> (0)
not
<3361>
see
<991> (5721)_,
and
<2532>
bow down
<4781> (5657)
their
<846>
back
<3577>
alway
<1275>_.
I say
<3004> (5719)
then
<3767>_,

<3361>
Have they stumbled
<4417> (5656)
that
<2443>
they should fall
<4098> (5632)_?
God forbid
<3361> <1096> (5636)_:
but
<235>
[rather] through their
<846>
fall
<3900>
salvation
<4991>
[is come] unto the Gentiles
<1484>_,
for to
<1519>
provoke
<3863> (0)
them
<846>
to jealousy
<3863> (5658)_.
Now
<1161>
if
<1487>
the fall
<3900>
of them
<846>
[be] the riches
<4149>
of the world
<2889>_,
and
<2532>
the diminishing
<2275>
of them
<846>
the riches
<4149>
of the Gentiles
<1484>_;
how
<4214>
much more
<3123>
their
<846>
fulness
<4138>_?
{diminishing: or, decay, or, loss}
For
<1063>
I speak
<3004> (5719)
to you
<5213>
Gentiles
<1484>_,
inasmuch as
<1909> <3745> <3303>
I
<1473>
am
<1510> (5748)
the apostle
<652>
of the Gentiles
<1484>_,
I magnify
<1392> (5719)
mine
<3450>
office
<1248>_:
If by any means
<1513> <4458>
I may provoke to emulation
<3863> (5661)
[them which are] my
<3450>
flesh
<4561>_,
and
<2532>
might save
<4982> (5661)
some
<5100>
of
<1537>
them
<846>_.
For
<1063>
if
<1487>
the casting away
<580>
of them
<846>
[be] the reconciling
<2643>
of the world
<2889>_,
what
<5101>
[shall] the receiving
<4356>
[of them be], but
<1508>
life
<2222>
from
<1537>
the dead
<3498>_?
For
<1161>
if
<1487>
the firstfruit
<536>
[be] holy
<40>_,
the lump
<5445>
[is] also
<2532>
[holy]: and
<2532>
if
<1487>
the root
<4491>
[be] holy
<40>_,
so
<2532>
[are] the branches
<2798>_.
And
<1161>
if some
<1536>
of the branches
<2798>
be broken off
<1575> (5681)_,
and
<1161>
thou
<4771>_,
being
<5607> (5752)
a wild olive tree
<65>_,
wert graffed in
<1461> (5681)
among
<1722>
them
<846>_,
and
<2532>
with
<4791> (0)
them
<1096> (5633)
partakest
<4791>
of the root
<4491>
and
<2532>
fatness
<4096>
of the olive tree
<1636>_;
{among them: or, for them}
Boast
<2620> (0)
not
<3361>
against
<2620> (5737)
the branches
<2798>_.
But
<1161>
if
<1487>
thou boast
<2620> (5736)_,
thou
<4771>
bearest
<941> (5719)
not
<3756>
the root
<4491>_,
but
<235>
the root
<4491>
thee
<4571>_.
Thou wilt say
<2046> (5692)
then
<3767>_,
The branches
<2798>
were broken off
<1575> (5681)_,
that
<2443>
I
<1473>
might be graffed in
<1461> (5686)_.
Well
<2573>_;
because of unbelief
<570>
they were broken off
<1575> (5681)_,
and
<1161>
thou
<4771>
standest
<2476> (5758)
by faith
<4102>_.
Be
<5309> (0)
not
<3361>
highminded
<5309> (5720)_,
but
<235>
fear
<5399> (5732) (5737)_:
For
<1063>
if
<1487>
God
<2316>
spared
<5339> (5662)
not
<3756>
the natural
<5449>
branches
<2798> <2596>_,
[take heed] lest
<4458> <3381> (0)
he
<5339> (0)
also
<3381>
spare
<5339> (5667)
not
<3761>
thee
<4675>_.
Behold
<1492> (5657)
therefore
<3767>
the goodness
<5544>
and
<2532>
severity
<663>
of God
<2316>_:
on
<1909>
them which fell
<4098> (5631) <3303>_,
severity
<663>_;
but
<1161>
toward
<1909>
thee
<4571>_,
goodness
<5544>_,
if
<1437>
thou continue
<1961> (5661)
in [his] goodness
<5544>_:
otherwise
<1893>
thou
<4771>
also
<2532>
shalt be cut off
<1581> (5691)_.
And
<1161>
they
<1565>
also
<2532>_,
if
<3362> (0)
they abide
<1961> (5661)
not
<3362>
still in unbelief
<570>_,
shall be graffed in
<1461> (5701)_:
for
<1063>
God
<2316>
is
<2076> (5748)
able
<1415>
to graff
<1461> (0)
them
<846>
in
<1461> (5658)
again
<3825>_.
For
<1063>
if
<1487>
thou
<4771>
wert cut
<1581> (5648)
out of
<1537>
the olive tree which is wild
<65>
by
<2596>
nature
<5449>_,
and
<2532>
wert graffed
<1461> (5681)
contrary to
<3844>
nature
<5449>
into
<1519>
a good olive tree
<2565>_:
how much
<4214>
more
<3123>
shall these
<3778>_,
which be the natural
<2596> <5449>
[branches], be graffed into
<1461> (5701)
their own
<2398>
olive tree
<1636>_?
For
<1063>
I would
<2309> (5719)
not
<3756>_,
brethren
<80>_,
that ye
<5209>
should be ignorant
<50> (5721)
of this
<5124>
mystery
<3466>_,
lest
<3363>
ye should be
<5600> (5753)
wise
<5429>
in
<3844>
your own conceits
<1438>_;
that
<3754>
blindness
<4457>
in
<575>
part
<3313>
is happened
<1096> (5754)
to Israel
<2474>_,
until
<891> <3739>
the fulness
<4138>
of the Gentiles
<1484>
be come in
<1525> (5632)_.
{blindness: or, hardness}
And
<2532>
so
<3779>
all
<3956>
Israel
<2474>
shall be saved
<4982> (5701)_:
as
<2531>
it is written
<1125> (5769)_,
There shall come
<2240> (5692)
out of
<1537>
Sion
<4622>
the Deliverer
<4506> (5740)_,
and
<2532>
shall turn away
<654> (5692)
ungodliness
<763>
from
<575>
Jacob
<2384>_:
For
<2532>
this
<3778>
[is] my
<3844> <1700>
covenant
<1242>
unto them
<846>_,
when
<3752>
I shall take away
<851> (5643)
their
<846>
sins
<266>_.
As concerning
<2596> <3303>
the gospel
<2098>_,
[they are] enemies
<2190>
for your sakes
<1223> <5209>_:
but
<1161>
as touching
<2596>
the election
<1589>_,
[they are] beloved
<27>
for
<1223> (0)
the fathers
<3962>_'
sakes
<1223>_.
For
<1063>
the gifts
<5486>
and
<2532>
calling
<2821>
of God
<2316>
[are] without repentance
<278>_.
For
<1063>
as
<5618> <2532>
ye
<5210>
in times past
<4218>
have not believed
<544> (5656)
God
<2316>_,
yet
<1161>
have
<1653> (0)
now
<3568>
obtained mercy
<1653> (5681)
through
<5130>
their unbelief
<543>_:
{believed: or, obeyed}
Even so
<3779>
have
<544> (0)
these
<3778>
also
<2532>
now
<3568>
not believed
<544> (5656)_,
that
<2443>
through your
<5212>
mercy
<1656>
they
<846>
also
<2532>
may obtain mercy
<1653> (5686)_.
{believed: or, obeyed}
For
<1063>
God
<2316>
hath concluded
<4788> (5656)
them all
<3956>
in
<1519>
unbelief
<543>_,
that
<2443>
he might have mercy
<1653> (5661)
upon all
<3956>_.
{concluded...: or, shut them all up together}
O
<5599>
the depth
<899>
of the riches
<4149>
both
<2532>
of the wisdom
<4678>
and
<2532>
knowledge
<1108>
of God
<2316>_!
how
<5613>
unsearchable
<419>
[are] his
<846>
judgments
<2917>_,
and
<2532>
his
<846>
ways
<3598>
past finding out
<421>_!
For
<1063>
who
<5101>
hath known
<1097> (5627)
the mind
<3563>
of the Lord
<2962>_?
or
<2228>
who
<5101>
hath been
<1096> (5633)
his
<846>
counsellor
<4825>_?
Or
<2228>
who
<5101>
hath first given
<4272> (5656)
to him
<846>_,
and
<2532>
it shall be recompensed
<467> (0)
unto him
<846>
again
<467> (5701)_?
For
<3754>
of
<1537>
him
<846>_,
and
<2532>
through
<1223>
him
<846>_,
and
<2532>
to
<1519>
him
<846>_,
[are] all things
<3956>_:
to whom
<846>
[be] glory
<1391>
for
<1519>
ever
<165>_.
Amen
<281>_.
{whom: Gr. him}
I beseech
<3870> (5719)
you
<5209>
therefore
<3767>_,
brethren
<80>_,
by
<1223>
the mercies
<3628>
of God
<2316>_,
that ye present
<3936> (5658)
your
<5216>
bodies
<4983>
a living
<2198> (5723)
sacrifice
<2378>_,
holy
<40>_,
acceptable
<2101>
unto God
<2316>_,
[which is] your
<5216>
reasonable
<3050>
service
<2999>_.
And
<2532>
be
<4964> (0)
not
<3361>
conformed
<4964> (5728)
to this
<5129>
world
<165>_:
but
<235>
be ye transformed
<3339> (5744)
by the renewing
<342>
of your
<5216>
mind
<3563>_,
that
<1519>
ye
<5209>
may prove
<1381> (5721)
what
<5101>
[is] that good
<18>_,
and
<2532>
acceptable
<2101>_,
and
<2532>
perfect
<5046>_,
will
<2307>
of God
<2316>_.
For
<1063>
I say
<3004> (5719)_,
through
<1223>
the grace
<5485>
given
<1325> (5685)
unto me
<3427>_,
to every man
<3956>
that is
<5607> (5752)
among
<1722>
you
<5213>_,
not
<3361>
to think [of himself] more
<3844>
highly
<5252> (5721)
than
<3739>
he ought
<1163> (5748)
to think
<5426> (5721)_;
but
<235>
to think
<5426> (5721)
soberly
<1519> <4993> (5721)_,
according as
<5613>
God
<2316>
hath dealt
<3307> (5656)
to every man
<1538>
the measure
<3358>
of faith
<4102>_.
{soberly: Gr. to sobriety}
For
<1063>
as
<2509>
we have
<2192> (5719)
many
<4183>
members
<3196>
in
<1722>
one
<1520>
body
<4983>_,
and
<1161>
all
<3956>
members
<3196>
have
<2192> (5719)
not
<3756>
the same
<846>
office
<4234>_:
So
<3779>
we
<2070> (0)_,
[being] many
<4183>_,
are
<2070> (5748)
one
<1520>
body
<4983>
in
<1722>
Christ
<5547>_,
and
<1161>
every
<2596>
one
<1520>
members
<3196>
one of another
<240>_.
Having
<2192> (5723)
then
<1161>
gifts
<5486>
differing
<1313>
according
<2596>
to the grace
<5485>
that is given
<1325> (5685)
to us
<2254>_,
whether
<1535>
prophecy
<4394>_,
[let us prophesy] according
<2596>
to the proportion
<356>
of faith
<4102>_;
Or
<1535>
ministry
<1248>_,
[let us wait] on
<1722>
[our] ministering
<1248>_:
or
<1535>
he that teacheth
<1321> (5723)_,
on
<1722>
teaching
<1319>_;
Or
<1535>
he that exhorteth
<3870> (5723)_,
on
<1722>
exhortation
<3874>_:
he that giveth
<3330> (5723)_,
[let him do it] with
<1722>
simplicity
<572>_;
he that ruleth
<4291> (5734)_,
with
<1722>
diligence
<4710>_;
he that sheweth mercy
<1653> (5723)_,
with
<1722>
cheerfulness
<2432>_.
{giveth: or, imparteth} {with simplicity: or, liberally}
[Let] love
<26>
be without dissimulation
<505>_.
Abhor
<655> (5723)
that which is evil
<4190>_;
cleave
<2853> (5746)
to that which is good
<18>_.
[Be] kindly affectioned
<5387>
one to another
<1519> <240>
with brotherly love
<5360>_;
in honour
<5092>
preferring
<4285> (5740)
one another
<240>_;
{with...: or, in the love of the brethren}
Not
<3361>
slothful
<3636>
in business
<4710>_;
fervent
<2204> (5723)
in spirit
<4151>_;
serving
<1398> (5723)
the Lord
<2962>_;
Rejoicing
<5463> (5723)
in hope
<1680>_;
patient
<5278> (5723)
in tribulation
<2347>_;
continuing instant
<4342> (5723)
in prayer
<4335>_;
Distributing
<2841> (5723)
to the necessity
<5532>
of saints
<40>_;
given
<1377> (5723)
to hospitality
<5381>_.
Bless
<2127> (5720)
them which persecute
<1377> (5723)
you
<5209>_:
bless
<2127> (5720)_,
and
<2532>
curse
<2672> (5737)
not
<3361>_.
Rejoice
<5463> (5721)
with
<3326>
them that do rejoice
<5463> (5723)_,
and
<2532>
weep
<2799> (5721)
with
<3326>
them that weep
<2799> (5723)_.
[Be] of the same
<846>
mind
<5426> (5723)
one toward another
<1519> <240>_.
Mind
<5426> (5723)
not
<3361>
high things
<5308>_,
but
<235>
condescend
<4879> (5734)
to men of low estate
<5011>_.
Be
<1096> (5737)
not
<3361>
wise
<5429>
in
<3844>
your own conceits
<1438>_.
{condescend...: or, be contented with mean things}
Recompense
<591> (5723)
to no man
<3367>
evil
<2556>
for
<473>
evil
<2556>_.
Provide
<4306> (5734)
things honest
<2570>
in the sight
<1799>
of all
<3956>
men
<444>_.
If
<1487>
it be possible
<1415>_,
as much as lieth in
<1537>
you
<5216>_,
live peaceably
<1514> (5723)
with
<3326>
all
<3956>
men
<444>_.
Dearly beloved
<27>_,
avenge
<1556> (5723)
not
<3361>
yourselves
<1438>_,
but
<235>
[rather] give
<1325> (5628)
place
<5117>
unto wrath
<3709>_:
for
<1063>
it is written
<1125> (5769)_,
Vengeance
<1557>
[is] mine
<1698>_;
I
<1473>
will repay
<467> (5692)_,
saith
<3004> (5719)
the Lord
<2962>_.
Therefore
<3767>
if
<1437>
thine
<4675>
enemy
<2190>
hunger
<3983> (5725)_,
feed
<5595> (5720)
him
<846>_;
if
<1437>
he thirst
<1372> (5725)_,
give
<4222> (0)
him
<846>
drink
<4222> (5720)_:
for
<1063>
in so
<5124>
doing
<4160> (5723)
thou shalt heap
<4987> (5692)
coals
<440>
of fire
<4442>
on
<1909>
his
<846>
head
<2776>_.
Be
<3528> (0)
not
<3361>
overcome
<3528> (5744)
of
<5259>
evil
<2556>_,
but
<235>
overcome
<3528> (5720)
evil
<2556>
with
<1722>
good
<18>_.
Let every
<3956>
soul
<5590>
be subject
<5293> (5732)
unto the higher
<5242> (5723)
powers
<1849>_.
For
<1063>
there is
<2076> (5748)
no
<3756>
power
<1849>
but
<1508>
of
<575>
God
<2316>_:

<1161>
the powers
<1849>
that be
<5607> (5752)
are
<1526> (5748)
ordained
<5021> (5772)
of
<5259>
God
<2316>_.
{ordained: or, ordered}
Whosoever therefore
<5620>
resisteth
<498> (5734)
the power
<1849>_,
resisteth
<436> (5758)
the ordinance
<1296>
of God
<2316>_:
and
<1161>
they that resist
<436> (5761)
shall receive
<2983> (5695)
to themselves
<1438>
damnation
<2917>_.
For
<1063>
rulers
<758>
are
<1526> (5748)
not
<3756>
a terror
<5401>
to good
<18>
works
<2041>_,
but
<235>
to the evil
<2556>_.
Wilt thou
<2309> (5719)
then
<1161>
not
<3361>
be afraid
<5399> (5738)
of the power
<1849>_?
do
<4160> (5720)
that which is good
<18>_,
and
<2532>
thou shalt have
<2192> (5692)
praise
<1868>
of
<1537>
the same
<846>_:
For
<1063>
he is
<2076> (5748)
the minister
<1249>
of God
<2316>
to thee
<4671>
for
<1519>
good
<18>_.
But
<1161>
if
<1437>
thou do
<4160> (5725)
that which is evil
<2556>_,
be afraid
<5399> (5732) (5737)_;
for
<1063>
he beareth
<5409> (5719)
not
<3756>
the sword
<3162>
in vain
<1500>_:
for
<1063>
he is
<2076> (5748)
the minister
<1249>
of God
<2316>_,
a revenger
<1558>
to [execute] wrath
<3709>
upon
<1519>
him that doeth
<4238> (5723)
evil
<2556>_.
Wherefore
<1352>
[ye] must needs
<318>
be subject
<5293> (5733)_,
not
<3756>
only
<3440>
for
<1223>
wrath
<3709>_,
but
<235>
also
<2532>
for conscience
<4893>
sake
<1223>_.
For
<1063>
for
<1223> (0)
this
<5124>
cause
<1223>
pay ye
<5055> (5719)
tribute
<5411>
also
<2532>_:
for
<1063>
they are
<1526> (5748)
God's
<2316>
ministers
<3011>_,
attending continually
<4342> (5723)
upon
<1519>
this
<5124>
very thing
<846>_.
Render
<591> (5628)
therefore
<3767>
to all
<3956>
their dues
<3782>_:
tribute
<5411>
to whom
<3588>
tribute
<5411>
[is due]; custom
<5056>
to whom
<3588>
custom
<5056>_;
fear
<5401>
to whom
<3588>
fear
<5401>_;
honour
<5092>
to whom
<3588>
honour
<5092>_.
Owe
<3784> (5720)
no man
<3367>
any thing
<3367>_,
but
<1508>
to love
<25> (5721)
one another
<240>_:
for
<1063>
he that loveth
<25> (5723)
another
<2087>
hath fulfilled
<4137> (5758)
the law
<3551>_.
For
<1063>
this, Thou shalt
<3431> (0)
not
<3756>
commit adultery
<3431> (5692)_,
Thou shalt
<5407> (0)
not
<3756>
kill
<5407> (5692)_,
Thou shalt
<2813> (0)
not
<3756>
steal
<2813> (5692)_,
Thou shalt
<5576> (0)
not
<3756>
bear false witness
<5576> (5692)_,
Thou shalt
<1937> (0)
not
<3756>
covet
<1937> (5692)_;
and
<2532>
if [there be] any
<1536>
other
<2087>
commandment
<1785>_,
it is briefly comprehended
<346> (5743)
in
<1722>
this
<5129>
saying
<3056>_,
namely
<1722>_,
Thou shalt love
<25> (5692)
thy
<4675>
neighbour
<4139>
as
<5613>
thyself
<1438>_.
Love
<26>
worketh
<2038> (5736)
no
<3756>
ill
<2556>
to his neighbour
<4139>_:
therefore
<3767>
love
<26>
[is] the fulfilling
<4138>
of the law
<3551>_.
And
<2532>
that
<5124>_,
knowing
<1492> (5761)
the time
<2540>_,
that
<3754>
now
<2235>
[it is] high time
<5610>
to awake
<2248> <1453> (5683)
out of
<1537>
sleep
<5258>_:
for
<1063>
now
<3568>
[is] our
<2257>
salvation
<4991>
nearer
<1452>
than
<2228>
when
<3753>
we believed
<4100> (5656)_.
The night
<3571>
is far spent
<4298> (5656)_,

<1161>
the day
<2250>
is at hand
<1448> (5758)_:
let us
<659> (0)
therefore
<3767>
cast off
<659> (5643)
the works
<2041>
of darkness
<4655>_,
and
<2532>
let us put on
<1746> (5672)
the armour
<3696>
of light
<5457>_.
Let us walk
<4043> (5661)
honestly
<2156>_,
as
<5613>
in
<1722>
the day
<2250>_;
not
<3361>
in rioting
<2970>
and
<2532>
drunkenness
<3178>_,
not
<3361>
in chambering
<2845>
and
<2532>
wantonness
<766>_,
not
<3361>
in strife
<2054>
and
<2532>
envying
<2205>_.
{honestly: or, decently}
But
<235>
put ye on
<1746> (5669)
the Lord
<2962>
Jesus
<2424>
Christ
<5547>_,
and
<2532>
make
<4160> (5732)
not
<3361>
provision
<4307>
for
<1519>
the flesh
<4561>_,
to [fulfil] the lusts
<1939>
[thereof].
Him that is weak
<770> (5723)
in the faith
<4102>
receive ye
<4355> (5732)_,
[but]
<1161>
not
<3361>
to
<1519>
doubtful
<1261>
disputations
<1253>_.
{not...: or, not to judge his doubtful thoughts}
For
<3303>
one
<3739>
believeth
<4100> (5719)
that he may eat
<5315> (5629)
all things
<3956>_:
another
<1161>_,
who is weak
<770> (5723)_,
eateth
<2068> (5719)
herbs
<3001>_.
Let
<1848> (0)
not
<3361>
him that eateth
<2068> (5723)
despise
<1848> (5720)
him that eateth
<2068> (5723)
not
<3361>_;
and
<2532>
let
<2068> (0)
not
<3361>
him which eateth
<2068> (5723)
not
<3361>
judge
<2919> (5720)
him that eateth
<2068> (5723)_:
for
<1063>
God
<2316>
hath received
<4355> (5639)
him
<846>_.
Who
<5101>
art
<1488> (5748)
thou
<4771>
that judgest
<2919> (5723)
another man's
<245>
servant
<3610>_?
to his own
<2398>
master
<2962>
he standeth
<4739> (5719)
or
<2228>
falleth
<4098> (5719)_.
Yea
<1161>_,
he shall be holden up
<2476> (5701)_:
for
<1063>
God
<2316>
is
<2076> (5748)
able
<1415>
to make
<2476> (0)
him
<846>
stand
<2476> (5658)_.
One
<3303>
man
<3739>
esteemeth
<2919> (5719)
one day
<2250>
above
<3844>
another
<2250>_:

<1161>
another
<3739>
esteemeth
<2919> (5719)
every
<3956>
day
<2250>
[alike]. Let
<4135> (0)
every man
<1538>
be fully persuaded
<4135> (5744)
in
<1722>
his own
<2398>
mind
<3563>_.
{fully persuaded: or, fully assured}
He that regardeth
<5426> (5723)
the day
<2250>_,
regardeth
<5426> (5719)
[it] unto the Lord
<2962>_;
and
<2532>
he that regardeth
<5426> (5723)
not
<3361>
the day
<2250>_,
to the Lord
<2962>
he doth
<5426> (0)
not
<3756>
regard
<5426> (5719)
[it]. He that eateth
<2068> (5723)_,
eateth
<2068> (5719)
to the Lord
<2962>_,
for
<1063>
he giveth God
<2316>
thanks
<2168> (5719)_;
and
<2532>
he that eateth
<2068> (5723)
not
<3361>_,
to the Lord
<2962>
he eateth
<2068> (5719)
not
<3756>_,
and
<2532>
giveth God
<2316>
thanks
<2168> (5719)_.
{regardeth: or, observeth}
For
<1063>
none
<3762>
of us
<2257>
liveth
<2198> (5719)
to himself
<1438>_,
and
<2532>
no man
<3762>
dieth
<599> (5719)
to himself
<1438>_.
For
<1063>
whether
<1437> <5037>
we live
<2198> (5725)_,
we live
<2198> (5719)
unto the Lord
<2962>_;
and whether
<1437> <5037>
we die
<599> (5725)_,
we die
<599> (5719)
unto the Lord
<2962>_:
whether
<1437> <5037>
we live
<2198> (5725)
therefore
<3767>_,
or
<1437> <5037>
die
<599> (5725)_,
we are
<2070> (5748)
the Lord's
<2962>_.
For
<1063>
to
<1519>
this
<5124>
end Christ
<5547>
both
<2532>
died
<599> (5627)_,
and
<2532>
rose
<450> (5627)_,
and
<2532>
revived
<326> (5656)_,
that
<2443>
he might be Lord
<2961> (5661)
both
<2532>
of the dead
<3498>
and
<2532>
living
<2198> (5723)_.
But
<1161>
why
<5101>
dost
<2919> (0)
thou
<4771>
judge
<2919> (5719)
thy
<4675>
brother
<80>_?
or
<2228> <2532>
why
<5101>
dost
<1848> (0)
thou
<4771>
set at nought
<1848> (5719)
thy
<4675>
brother
<80>_?
for
<1063>
we shall
<3936> (0)
all
<3956>
stand before
<3936> (5695)
the judgment seat
<968>
of Christ
<5547>_.
For
<1063>
it is written
<1125> (5769)_,
[As] I
<1473>
live
<2198> (5719)_,
saith
<3004> (5719)
the Lord
<2962>_,

<3754>
every
<3956>
knee
<1119>
shall bow
<2578> (5692)
to me
<1698>_,
and
<2532>
every
<3956>
tongue
<1100>
shall confess
<1843> (5698)
to God
<2316>_.
So
<3767>
then
<686>
every one
<1538>
of us
<2257>
shall give
<1325> (5692)
account
<3056>
of
<4012>
himself
<1438>
to God
<2316>_.
Let us
<2919> (0)
not therefore
<3767>
judge
<2919> (5725)
one another
<240>
any more
<3371>_:
but
<235>
judge
<2919> (5657)
this
<5124>
rather
<3123>_,
that no man
<3361>
put
<5087> (5721)
a stumblingblock
<4348>
or
<2228>
an occasion to fall
<4625>
in [his] brother's way
<80>_.
I know
<1492> (5758)_,
and
<2532>
am persuaded
<3982> (5769)
by
<1722>
the Lord
<2962>
Jesus
<2424>_,
that
<3754>
[there is] nothing
<3762>
unclean
<2839>
of
<1223>
itself
<1438>_:
but
<1508>
to him that esteemeth
<3049> (5740)
any thing
<5100>
to be
<1511> (5750)
unclean
<2839>_,
to him
<1565>
[it is] unclean
<2839>_.
{unclean: Gr. common}
But
<1161>
if
<1487>
thy
<4675>
brother
<80>
be grieved
<3076> (5743)
with
<1223>
[thy] meat
<1033>_,
now
<3765> (0)
walkest thou
<4043> (5719)
not
<3765>
charitably
<26> <2596>_.
Destroy
<622> (5720)
not
<3361>
him
<1565>
with thy
<4675>
meat
<1033>_,
for
<5228>
whom
<3739>
Christ
<5547>
died
<599> (5627)_.
{charitably: Gr. according to charity}
Let
<987> (0)
not
<3361>
then
<3767>
your
<5216>
good
<18>
be evil spoken of
<987> (5744)_:
For
<1063>
the kingdom
<932>
of God
<2316>
is
<2076> (5748)
not
<3756>
meat
<1035>
and
<2532>
drink
<4213>_;
but
<235>
righteousness
<1343>_,
and
<2532>
peace
<1515>_,
and
<2532>
joy
<5479>
in
<1722>
the Holy
<40>
Ghost
<4151>_.
For
<1063>
he that in
<1722>
these things
<5125>
serveth
<1398> (5723)
Christ
<5547>
[is] acceptable
<2101>
to God
<2316>_,
and
<2532>
approved
<1384>
of men
<444>_.
Let us
<1377> (0)
therefore
<686> <3767>
follow after
<1377> (5725)
the things which make for
<3588>
peace
<1515>_,
and
<2532>
things wherewith
<1519>
one
<240> (0)
may edify
<3619>
another
<240>_.
For
<1752>
meat
<1033>
destroy
<2647> (5720)
not
<3361>
the work
<2041>
of God
<2316>_.
All things
<3956>
indeed
<3303>
[are] pure
<2513>_;
but
<235>
[it is] evil
<2556>
for that man
<444>
who eateth
<2068> (5723)
with
<1223>
offence
<4348>_.
[It is] good
<2570>
neither
<3361>
to eat
<5315> (5629)
flesh
<2907>_,
nor
<3366>
to drink
<4095> (5629)
wine
<3631>_,
nor
<3366>
[any thing] whereby
<1722> <3739>
thy
<4675>
brother
<80>
stumbleth
<4350> (5719)_,
or
<2228>
is offended
<4624> (5743)_,
or
<2228>
is made weak
<770> (5719)_.
Hast
<2192> (5719)
thou
<4771>
faith
<4102>_?
have
<2192> (5720)
[it] to
<2596>
thyself
<4572>
before
<1799>
God
<2316>_.
Happy
<3107>
[is] he that condemneth
<2919> (5723)
not
<3361>
himself
<1438>
in
<1722>
that thing which
<3739>
he alloweth
<1381> (5719)_.
And
<1161>
he that doubteth
<1252> (5734)
is damned
<2632> (5769)
if
<1437>
he eat
<5315> (5632)_,
because
<3754>
[he eateth] not
<3756>
of
<1537>
faith
<4102>_:
for
<1161>
whatsoever
<3739> <3956>
[is] not
<3756>
of
<1537>
faith
<4102>
is
<2076> (5748)
sin
<266>_.
{doubteth: or, discerneth and putteth a difference between meats} {damned: or, condemned, or liable to punishment}
We
<2249>
then
<1161>
that are strong
<1415>
ought
<3784> (5719)
to bear
<941> (5721)
the infirmities
<771>
of the weak
<102>_,
and
<2532>
not
<3361>
to please
<700> (5721)
ourselves
<1438>_.
<1063>@ Let
<700> (0)
every one
<1538>
of us
<2257>
please
<700> (5720)
[his] neighbour
<4139>
for
<1519>
[his] good
<18>
to
<4314>
edification
<3619>_.
For
<1063>
even
<2532>
Christ
<5547>
pleased
<700> (5656)
not
<3756>
himself
<1438>_;
but
<235>_,
as
<2531>
it is written
<1125> (5769)_,
The reproaches
<3680>
of them that reproached
<3679> (5723)
thee
<4571>
fell
<1968> (5627)
on
<1909>
me
<1691>_.
For
<1063>
whatsoever things
<3745>
were written aforetime
<4270> (5648)
were written
<4270> (5648)
for
<1519>
our
<2251>
learning
<1319>_,
that
<2443>
we
<2192> (0)
through
<1223>
patience
<5281>
and
<2532>
comfort
<3874>
of the scriptures
<1124>
might have
<2192> (5725)
hope
<1680>_.
Now
<1161>
the God
<2316>
of patience
<5281>
and
<2532>
consolation
<3874>
grant
<1325> (5630)
you
<5213>
to be
<846>
likeminded
<5426> (5721)
one
<240> (0)
toward another
<1722> <240>
according
<2596>
to Christ
<5547>
Jesus
<2424>_:
{according to: or, after the example of}
That
<2443>
ye may
<1392> (0)
with one mind
<3661>
[and]
<1722>
one
<1520>
mouth
<4750>
glorify
<1392> (5725)
God
<2316>_,
even
<2532>
the Father
<3962>
of our
<2257>
Lord
<2962>
Jesus
<2424>
Christ
<5547>_.
Wherefore
<1352>
receive ye
<4355> (5732)
one another
<240>_,
as
<2531> (0) <2532>
Christ
<5547>
also
<2531>
received
<4355> (5639)
us
<2248>
to
<1519>
the glory
<1391>
of God
<2316>_.
Now
<1161>
I say
<3004> (5719)
that Jesus
<2424>
Christ
<5547>
was
<1096> (5771)
a minister
<1249>
of the circumcision
<4061>
for
<5228>
the truth
<225>
of God
<2316>_,
to
<1519>
confirm
<950> (5658)
the promises
<1860>
[made] unto the fathers
<3962>_:
And
<1161>
that the Gentiles
<1484>
might glorify
<1392> (5658)
God
<2316>
for
<5228>
[his] mercy
<1656>_;
as
<2531>
it is written
<1125> (5769)_,
For
<1223> (0)
this
<5124>
cause
<1223>
I will confess
<1843> (5698)
to thee
<4671>
among
<1722>
the Gentiles
<1484>_,
and
<2532>
sing
<5567> (5692)
unto thy
<4675>
name
<3686>_.
And
<2532>
again
<3825>
he saith
<3004> (5719)_,
Rejoice, ye
<2165> (5682)
Gentiles
<1484>_,
with
<3326>
his
<846>
people
<2992>_.
And
<2532>
again
<3825>_,
Praise
<134> (0)
the Lord
<2962>_,
all
<3956>
ye
<134> (5720)
Gentiles
<1484>_;
and
<2532>
laud
<1867> (5657)
him
<846>_,
all ye
<3956>
people
<2992>_.
And
<2532>
again
<3825>_,
Esaias
<2268>
saith
<3004> (5719)_,
There shall be
<2071> (5704)
a root
<4491>
of Jesse
<2421>_,
and
<2532>
he that shall rise
<450> (5734)
to reign over
<757> (5721)
the Gentiles
<1484>_;
in
<1909>
him
<846>
shall
<1679> (0)
the Gentiles
<1484>
trust
<1679> (5692)_.
Now
<1161>
the God
<2316>
of hope
<1680>
fill
<4137> (5659)
you
<5209>
with all
<3956>
joy
<5479>
and
<2532>
peace
<1515>
in
<1722>
believing
<4100> (5721)_,
that
<1519>
ye
<5209>
may abound
<4052> (5721)
in
<1722>
hope
<1680>_,
through
<1722>
the power
<1411>
of the Holy
<40>
Ghost
<4151>_.


TIP #23: Navigate the Study Dictionary using word-wheel index or search box. [ALL]
created in 0.04 seconds
powered by
bible.org - YLSA