Advanced Commentary

Texts -- 1 Corinthians 15:33-58 (NET)

Context
15:33 Do not be deceived : “Bad company corrupts good morals .” 15:34 Sober up as you should, and stop sinning ! For some have no knowledge of God – I say this to your shame !
The Resurrection Body
15:35 But someone will say , “How are the dead raised ? With what kind of body will they come ?” 15:36 Fool ! What you sow will not come to life unless it dies . 15:37 And what you sow is not the body that is to be , but a bare seed – perhaps of wheat or something else . 15:38 But God gives it a body just as he planned , and to each of the seeds a body of its own . 15:39 All flesh is not the same: People have one flesh, animals have another, birds and fish another. 15:40 And there are heavenly bodies and earthly bodies. The glory of the heavenly body is one sort and the earthly another . 15:41 There is one glory of the sun , and another glory of the moon and another glory of the stars , for star differs from star in glory . 15:42 It is the same with the resurrection of the dead . What is sown is perishable , what is raised is imperishable . 15:43 It is sown in dishonor , it is raised in glory ; it is sown in weakness , it is raised in power ; 15:44 it is sown a natural body , it is raised a spiritual body . If there is a natural body , there is also a spiritual body . 15:45 So also it is written , “The first man , Adam , became a living person ”; the last Adam became a life-giving spirit . 15:46 However , the spiritual did not come first , but the natural , and then the spiritual . 15:47 The first man is from the earth , made of dust ; the second man is from heaven . 15:48 Like the one made of dust , so too are those made of dust , and like the one from heaven , so too those who are heavenly . 15:49 And just as we have borne the image of the man of dust , let us also bear the image of the man of heaven . 15:50 Now this is what I am saying , brothers and sisters : Flesh and blood cannot inherit the kingdom of God , nor does the perishable inherit the imperishable . 15:51 Listen , I will tell you a mystery : We will not all sleep , but we will all be changed 15:52 in a moment , in the blinking of an eye , at the last trumpet . For the trumpet will sound , and the dead will be raised imperishable , and we will be changed . 15:53 For this perishable body must put on the imperishable , and this mortal body must put on immortality . 15:54 Now when this perishable puts on the imperishable, and this mortal puts on immortality , then the saying that is written will happen , “Death has been swallowed up in victory .” 15:55 “Where , O death , is your victory ? Where , O death , is your sting ?” 15:56 The sting of death is sin , and the power of sin is the law . 15:57 But thanks be to God , who gives us the victory through our Lord Jesus Christ ! 15:58 So then , dear brothers and sisters , be firm . Do not be moved ! Always be outstanding in the work of the Lord , knowing that your labor is not in vain in the Lord .

Pericope

NET

Bible Dictionary

more

Arts

Hymns

(Note: In "active" or "on" condition, the hymns music will be played automatically when mouse hover on a hymns title)
  • Bila Sangkakala Menggegap [KJ.278]
  • Bumi dan Langit, Pujilah [KJ.286] ( Praise to the Holiest in the Height )
  • Cakrawala dan Malaikat [KJ.65]
  • Kau Sukacita [KJ.443]
  • Kau, Allah, Benteng yang Baka [KJ.330]
  • Kibarkan Panji RajaMu [KJ.206] ( Fling out the Banner )
  • Kini Sang Putra T'lah Menang [KJ.198]
  • Kristus Bangkit! Soraklah' [KJ.188]
  • KuasaMu dan NamaMulah [KJ.341]
  • Mari, Bersukacita [KJ.200]
  • Maut Sudah Menyerah [KJ.202] ( Angels, Roll the Rock Away )
  • Pintu Satu-satunya [KJ.351]
  • Sang Kristus T'lah Bangkit [KJ.216] ( Our Lord Christ Hath Risen )
  • Takkah Patut Ku Bernyanyi [KJ.290]
  • Tinggal Sertaku [KJ.329] ( Abide with Me )
  • Tuntun Aku, Tuhan Allah [KJ.412] ( Guide Me, O Thou Great Jehovah )
  • Ya Allah Yang Mahatinggi [KJ.246]
  • Yang Turun ke Kubur [KJ.209]
  • Yerusalem [KJ.189]
  • Yesus Hidup dan Menang [KJ.210]
  • Yesus, Kau Kehidupanku [KJ.179]
  • Yesus, Sumber Penghiburan [KJ.217]
  • [1Co 15:35] Jesus Christ, My Sure Defense
  • [1Co 15:45] Upon The Sixth Day Of The Week
  • [1Co 15:51] The Great Archangel’s Trump
  • [1Co 15:51] In The Twinkling Of An Eye
  • [1Co 15:51] Soon Will Our Savior From Heaven Appear
  • [1Co 15:51] We Are Going Down The Valley
  • [1Co 15:52] Day Of Judgment! Day Of Wonders!
  • [1Co 15:54] Brighter Are The Sunbeams
  • [1Co 15:54] He Is Risen (newell)
  • [1Co 15:54] Let Us Rejoice, The Fight Is Won
  • [1Co 15:54] Lift Up Your Hearts, Ye People
  • [1Co 15:54] Victorious
  • [1Co 15:55] Christ Jesus Lay In Death’s Strong Bands
  • [1Co 15:55] Conqueror, The
  • [1Co 15:55] Death Hath No Terrors
  • [1Co 15:55] Friend Of Sinners Dies, The
  • [1Co 15:55] Hallelujah Unto Jesus
  • [1Co 15:55] Hosannah To The Prince Of Light
  • [1Co 15:55] In The Bonds Of Death He Lay
  • [1Co 15:55] Jesus, Thine All Victorious Love
  • [1Co 15:55] Like The Golden Sun Ascending
  • [1Co 15:55] Lord Is Risen Indeed!, The
  • [1Co 15:55] No Dying There
  • [1Co 15:55] O Paschal Feast, What Joy Is Thine
  • [1Co 15:55] O Short Was His Slumber
  • [1Co 15:56] Sin Has A Thousand Treacherous Arts
  • [1Co 15:57] Joyful Song, The
  • [1Co 15:57] On To Victory
  • [1Co 15:57] To Victory
  • [1Co 15:57] Victory All The Time
  • [1Co 15:57] Victory Is Nigh
  • [1Co 15:57] We March To Victory
  • [1Co 15:57] Welcome, Thou Victor In The Strife

Questions

Sermon Illustrations

Sequence of Events; 2 Corinthians 5:17; Raised from the Dead; 1 Corinthians 15:51-58; 1 Corinthians 15:10; A Transformed Body; The Believer’s Hope is…; Who Is Jesus Christ?; 1 Corinthians 15:37; Immortality and Resurrection; A Sign for Unbelievers; Until the Rapture; Sanctification; Why Evangelize?; Our labor for the Lord is…; James 2:13; Pray - Praise - Preach; Resources; From the Lord; What is Carnality?; What Is Carnality?; The Pull of Sin; 1 Corinthians 15:56; Power of Example

Resources/Books

Expository Notes on the Bible (Constable)

  • During the seventh month of Israel's religious calendar three festivals took place. This reflects the importance that God attached to the number seven in the Mosaic economy. Not only was the seventh day special (v. 3) but so ...
  • 5:13-15 "Despite Joshua's long military experience he had never led an attack on a fortified city that was prepared for a long siege. In fact, of all the walled cities in Palestine, Jericho was probably the most invincible. T...
  • The first three verses present Samson sowing "wild oats."Verses 4-21 picture him reaping a bitter harvest (cf. Gal. 6:7).Samson allowed a woman to seduce him again. She lived in the Sorek Valley between Samson's home area of ...
  • The writer evidently chose, under divine inspiration, to open his book with genealogies to help his readers appreciate their heritage and to tie themselves to Adam, Abraham, and David in particular. Adam was important as the ...
  • In view of God's greatness and man's relative lowliness it was marvelous to the psalmist that God would entrust His creation to humankind.8:3-4 In view of the insignificance of mankind compared with the rest of creation, espe...
  • 49:13-14 The writer marvelled at the folly of the proud wicked. How silly it is to live only for the present. Death will end it all. The wicked may dominate the upright in this life, but a new day is coming in which God will ...
  • The psalmist asked God to bless His people in view of life's brevity.The superscription attributes the authorship of this psalm to Moses (cf. Deut. 33:1). It is evidently the only one he wrote that God preserved in this book....
  • Messiah would meet certain qualifications (vv. 2-3a) and would rule with absolute justice (vv. 3b-5) with the result that people would live in peace (vv. 6-9)11:1 The prophet had just described Assyria cut down like a forest ...
  • Isaiah next described the remnant who will stream to Zion praising God at the beginning of Messiah's reign. Notice the many triadic formations in the structure of this chapter, creating a feeling of the completeness of joy. T...
  • God not only will be faithful to His promises in spite of Israel's unfaithfulness (63:1-65:16), but He will demonstrate His ability and desire to provide righteousness for sinful humankind by creating new heavens and a new ea...
  • 4:4-5 Then Ezekiel was to recline in public on his left side for 390 days. This was to represent the number of years that Israel would have to bear punishment for her sins. Evidently when Ezekiel lay on his left side he faced...
  • 13:12 God would not forget Israel's sins. Its iniquities were rolled up (Heb. sarar) in a bundle like a scroll and stored up (Heb. sapan) like a treasure. They stood as hard evidence that condemned the nation.13:13 Israel was...
  • The first part of this oracle focused particularly on the true King who would come and exercise sovereignty over the nations (ch. 9). Now the emphasis changes to the people of the King, the Israelites, who will return to the ...
  • This pericope describes the character of the kingdom's subjects and their rewards in the kingdom.236"Looked at as a whole . . . the Beatitudes become a moral sketch of the type of person who is ready to possess, or rule over,...
  • 16:13 The district of Caesarea Philippi lay 25 miles north of Galilee. Its inhabitants were mainly Gentiles. Herod Philip II, the tetrarch of the region, had enlarged a smaller town on the site at the foot of Mt. Hermon.619He...
  • Sometime later that day another group of leaders approached Jesus with another question but with the same purpose, to trap Him in a theological controversy that would destroy His reputation.22:23 The Pharisees believed in res...
  • Jesus proceeded to explain to His disciples that His coming would terminate the Great Tribulation.24:23-24 "Then"means "at that time,"namely at the end of the Great Tribulation (v. 2). Jesus warned the disciples about people ...
  • The resurrection is central to Christian theology (cf. 1 Cor. 15:12-19). However the Gospel evangelists did not deal with the theological implications of the resurrection but simply recorded the facts. The Apostle Paul wrote ...
  • This is one of the sections of Mark's Gospel that has a chiastic structure (cf. 3:22-30; 6:14-29; 11:15-19).A The appeal of Jairus for his daughter 5:21-24B The healing of the woman with the hemorrhage 5:25-34A' The raising o...
  • Matthew recorded much more of what Jesus taught the disciples following His statement in verse 32 than Mark or Luke did. They just included the essence of His exhortation to be vigilant.13:33 For the fourth time, Jesus urged ...
  • This parable serves in Luke's narrative as a conclusion to the section on salvation's recipients (18:9-19:27). It provides something of a denouement(i.e., a final unravelling of the plot) following the excellent example of Za...
  • This incident was also relevant for Luke's original Greek readers. The question of the resurrection of the body was important in Greek philosophy (cf. 1 Cor. 15). Luke used this incident in his narrative to bring Jesus' confr...
  • The emphasis here is on the physical reality of Jesus' body after His resurrection whereas in the previous pericope the stress was on His supernatural nature. The incident clarifies that the One who rose from the dead was ind...
  • In this pericope John stressed Jesus' deliberate purpose in allowing Lazarus to die and the reality of his death.11:1-2 "Lazarus"probably is a variant of "Eleazar"meaning "God helps."379The Synoptic writers did not mention hi...
  • Jesus proceeded to vindicate His claim that He was the One who would raise the dead and provide life (v. 25).11:38 Jesus again felt the same angry emotion as He approached Lazarus' tomb (cf. v. 33). Tombs cut into the limesto...
  • 16:25 "These things I have spoken unto you"(NASB) indicates another transition in the discourse (cf. 14:25; 16:1, 4, 33; 17:1). Jesus acknowledged that He had not been giving direct answers to His disciples' questions. He had...
  • This is the first of four of Jesus' post-resurrection appearances that John included in his Gospel.Jesus' Post-resurrection Appearances627Easter morningto Mary Magdalene (Mark 16:9-11; John 20:10-18)to other women (Matt. 28:9...
  • 4:23-24 Paul applied God's dealings with Abraham to his readers in this pericope's final verses. God will credit His righteousness to all who believe Him. As in verse 3, the content of faith is not specific (v. 24). The more ...
  • Paul's final argument in support of justification by faith was a development of his previous emphasis on the solidarity that the saved experience with their Savior (5:1-2, 9-10). In this section (5:12-21) he expanded that ide...
  • Paul began his explanation of the believer's relationship to sin by expounding the implications of our union with Christ (6:1-14). He had already spoken of this in 5:12-21 regarding justification, but now he showed how that u...
  • Paul proceeded to expound on the thought that he introduced at the end of verse 17. This passage gives a very wide perspective of God's great plan of redemption, which is the heart of Paul's theology.2648:18 In the light of e...
  • Paul's thought moved from identifying responsibilities to urging their practice. What lies before us as Christians provides essential motivation for doing so.13:11 "This"refers to the duties urged earlier, not only in this ch...
  • Corinth had a long history stretching back into the Bronze Age (before 1200 B.C.).1In Paul's day it was a Roman colony and the capital of the province of Achaia. The population consisted of Roman citizens who had migrated fro...
  • A phrase in 1:2 suggests the theme of this great epistle. That phrase is "the church of God which is at Corinth."Two entities are in view in this phrase and these are the two entities with which the whole epistle deals. They ...
  • I. Introduction 1:1-9A. Salutation 1:1-3B. Thanksgiving 1:4-9II. Conditions reported to Paul 1:10-6:20A. Divisions in the church 1:10-4:211. The manifestation of the problem 1:10-172. The gospel as a contradiction to human wi...
  • Paul set up a contrast between cleverness of speech and the Cross in verse 17. Next he developed this contrast with a series of arguments. Boasting in men impacts the nature of the gospel. He pointed out that the gospel is no...
  • Paul began by arguing against his recipients' distortion of Christian freedom and their misunderstanding of the nature of the body.6:12 Paul was and is famous as the apostle of Christian liberty. He saw early in his Christian...
  • Most of the Corinthians had been following Paul's instructions regarding women's head coverings so he commended them (v. 2), but he could not approve their practice at the Lord's Supper. They needed to make some major changes...
  • Paul had been dealing with matters related to worship since 8:1. He had forbidden the Corinthians from participating in temple meals but had allowed eating marketplace meat under certain circumstances (8:1-11:1). Then he deal...
  • The Apostle Paul did not introduce the instruction on the resurrection that follows with the formula that identifies it as a response to a specific question from the Corinthians (i.e., peri de). From what he said in this chap...
  • Paul turned next to show that the resurrection of Christ makes the resurrection of believers both necessary and inevitable. The consequences of this fact are as glorious as the effects of His not being raised are dismal. Thos...
  • Paul turned from Christ's career to the Christian's experience to argue ad hominemfor the resurrection.377The Corinthians' actions, and his, bordered on absurdity if the dead will not rise. This paragraph is something of a di...
  • The apostle proceeded to offer two sets of analogies (seeds, vv. 36-38; and types of bodies, vv. 39-41) that he then applied to the resurrection of the dead (vv. 42-44).15:35 This objection to the resurrection has to do with ...
  • Paul now returned to his analogy between Adam and Christ (cf. vv. 21-22) to reinforce his argument, which he had brought to a head in verse 44.15:45 The natural body is physical, the product of Adam who received life from God...
  • Paul brought his revelation of the resurrection to a climax in this paragraph by clarifying what all this means for the believer in Christ. Here he also dealt with the exceptional case of living believers' transformation at t...
  • As the preceding verse revealed, Paul's plans were tentative to some extent. He wanted the Corinthians to know that he anticipated a return to Corinth and hopefully a stay of several months. Timothy and Apollos might return t...
  • As I have pointed out, each section in this epistle concludes with some practical admonition. These verses constitute a summary exhortation for the whole letter.16:13-14 Paul urged his somewhat unstable readers to be watchful...
  • Adams, Jay. Marriage, Divorce and Remarriage in the Bible. Phillipsburg, N.J.: Presbyterian and Reformed Publishing Co., 1980.Andrews, J. N. "May Women Speak in Meeting?"Review and Herald. January 2, 1879. Reprinted in Advent...
  • In this first sub-section, which is transitional, Paul's intention was to convince the Corinthians that his recent actions arose from sincere motives.1:12 He first claimed generally that his actions did not arise from the mot...
  • Paul continued to give reasons why we need not lose heart. The themes of life in the midst of death and glory following as a result of present suffering also continue.What about the believer who dies before he or she has foll...
  • Paul began to pray for his readers again (cf. vv. 1, 14), but he interrupted himself to tell them more about the church. What he said in this section gives background information concerning the church as a mystery.3:1 "For th...
  • The apostle proceeded to express his sincere gratitude to God for his friends in Philippi. He did this to assure them of God's continuing working for them and his satisfaction with their partnership in the work of the gospel....
  • 3:8 Paul had regarded his advantages over other people as what put him in a specially good position with God. However, he had come to realize that absolutely nothing apart from Jesus Christ's work on the cross was of any valu...
  • 3:12 Paul had said that he had not already grasped the intimate knowledge of His Savior that he sought to obtain (v. 10). He did not want his readers to understand him as saying that his conversion brought him into the intima...
  • 3:20 The reason we should follow Paul's example and not that of these sensualists is that as Christians we have a citizenship in heaven as well as one on earth. Our heavenly citizenship and destiny are far more important than...
  • Paul's role in the household of God (the meaning of "stewardship") was that of a servant who fully expounded God's revelation for the benefit of his Gentile readers."He was a servant of the church, but in the deepest sense he...
  • Paul revealed what his readers enjoyed in Christ in this pericope to encourage them to remain faithful to the true revelation they had received and believed."The apostle now makes his most direct attack against the Colossian ...
  • In this epistle there is evidence that Paul had conflicting emotions regarding the new church in Thessalonica. On the one hand he was joyful and satisfied with what God had accomplished. On the other hand he felt concern abou...
  • Paul next turned to another subject on which his readers needed instruction in view of their newness in Christ (cf. 3:10). He outlined the immediate hope of his readers. He did this to explain that those of their number who h...
  • The writer proceeded to explain the exaltation of Jesus Christ to help his readers appreciate the fact that He fulfilled Old Testament prophecy concerning the Son of David. He did this so they would appreciate Him properly an...
  • The writer proceeded to explain the superiority of the New Covenant by comparing it with the Old Covenant using the figure of two mountains: Sinai and Zion.12:18-21 These verses describe the giving of the Old Covenant at Mt. ...
  • James now defended God before those who doubted His goodness or reliability or who had given up hope in a time of testing and had concluded that this was their "fate."551:16 James wanted his readers to have no doubt about God...
  • James next introduced an objection to his thesis that faith is dead without works. He put it in the mouth of a hypothetical objector. This literary device of objection and response was a common one that Paul also used (Rom. 9...
  • 4:21 Furthermore, God commanded us to love both Himself and our brothers, not just Himself (2:3; 3:23-24; 5:3). Here is another false claim (cf. 1:6, 8, 10; 2:4, 6, 9, 22; 5:10)."Much verbal expression of devotion for the per...
  • These verses contain the first prophetic oracle of the book. The only other one in which God speaks is in 21:5-8.1:7 "Behold"(Gr. idou) indicates special divine intervention. This verse summarizes the main features of the rev...
  • Jesus Christ gave no rebuke to this church, as was true of the church in Smyrna. He gave the Christians five promises instead.1. Their Jewish antagonists would eventually have to acknowledge that the Christians were the true ...
  • 4:2 As soon as John heard this invitation, he entered another ecstatic state (cf. 1:10). His body remained on the earth, but he saw a throne and someone sitting on it in heaven (cf. Ezek. 11:1, 5). "Throne"occurs 45 times in ...
  • 8:2 John saw someone, perhaps God, give seven trumpets to a group of seven angels standing before the heavenly throne (cf. 1:4; 3:1; 8:6; 15:1). Exactly who these angels were is not clear. Some interpreters have identified th...
  • 19:17 John saw next an angel standing in the sun, a conspicuous position in which all the birds could see him. He cried loudly for all the birds flying in midheaven to assemble (cf. Ezek. 39:4, 17). Jesus referred to the same...

Expositions Of Holy Scripture (Maclaren)

  • He showed Himself alive after His passion by, proofs.'By sight, repeated, to individuals, to companies, to Mary in her solitary sadness, to Peter the penitent, to the two on the road to Emmaus. At all hours: in the evening wh...
  • But now is Christ risen from the dead, and become the first-fruits of them that slept. 21. For since by man came death, by man came also the resurrection of the dead. 50. Now this I say, brethren, that flesh and blood cannot ...
  • The letter rises to the lofty height of the next verses, and how the note becomes more musical, and the style richer, more sonorous and majestic, with the changed subject! From the workshop to the descending Lord and the voic...
Back to Commentary Page


TIP #14: Use the Discovery Box to further explore word(s) and verse(s). [ALL]
created in 0.08 seconds
powered by
bible.org - YLSA