Advanced Commentary
Texts -- 2 Peter 3:2-18 (NET)
Pericope
NET
- 2Pe 3:14-18 -- Exhortation to the Faithful
Bible Dictionary
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PETER, THE SECOND EPISTLE OF
[isbe] PETER, THE SECOND EPISTLE OF - || I. EXTERNAL EVIDENCE IN FAVOR OF ITS APOSTOLIC AUTHORITY 1. Ancient Opinion 2. Modern Opinion 3. Dr. Chase's View II. INTERNAL EVIDENCE IN SUPPORT OF ITS APOSTOLIC AUTHORITY 1. Style and Dic...
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Jesus, The Christ
[nave] JESUS, THE CHRIST. Index of Sub-topics History of; Miscellaneous Facts Concerning; Unclassified Scriptures Relating to; Ascension of; Atonement by; Attributes of; Compassion of; Confessing; Creator; Death of; Design of His...
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HEAVENS, NEW (AND EARTH, NEW)
[isbe] HEAVENS, NEW (AND EARTH, NEW) - || 1. Eschatological Idea 2. Earliest Conceptions: Cosmic verses National Type 3. Different from Mythological Theory 4. Antiquity of Cosmical Conception 5. The Cosmical Dependent on the Ethico...
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PETER, SIMON
[isbe] PETER, SIMON - pe'-ter, si'-mon): 1. Name and Early Career 2. First Appearance in Gospel History 3. Life-Story (1) First Period (2) Second Period 4. Character 5. Writings (1) First Epistle (2) Second Epistle 6. Theology (1) ...
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Earth
[nave] EARTH Primitive condition of, Gen. 1:2, 6, 7; Job 26:7; Psa. 104:5-9; Jer. 4:23. Design of, Isa. 45:18. Ancient notions concerning, 1 Sam. 2:8; Job 9:6; Rev. 7:1. Cursed of God, Gen. 3:17, 18; Rom. 8:19-22. Circle of, Is...
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Day
[isbe] DAY - da (yom; hemera): This common word has caused some trouble to plain readers, because they have not noticed that the word is used in several different senses in the English Bible. When the different uses of the word are...
[nave] DAY A creative period, Gen. 1:5, 8, 13, 19, 23, 31; 2:2. Divided into twelve hours, John 11:9. Prophetic, Dan. 8:14, 26; 12:11, 12; Rev. 9:15; 11:3; 12:6. Six working days ordained, Ex. 20:9; Ezek. 46:1. Sixth day of the...
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PAROUSIA
[isbe] PAROUSIA - pa-roo'-zhi-a: I. THE APOSTOLIC DOCTRINE 1. Terms 2. Data and Sources 3. Consistency 4. Meaning of the Symbolism II. THE TEACHING OF JESUS 1. Critical Problems 2. Summary 3. Fall of Jerusalem 4. Time III. JOHN'S E...
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ESCHATOLOGY OF THE NEW TESTAMENT, I-V
[isbe] ESCHATOLOGY OF THE NEW TESTAMENT, I-V - es-ka-tol'-o-ji: I. DOCTRINAL AND RELIGIOUS SIGNIFICANCE II. GENERAL STRUCTURE III. COURSE OF DEVELOPMENT IV. GENERAL AND INDIVIDUAL ESCHATOLOGY V. THE PAROUSIA 1. Definition 2. Signs ...
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JUDE, THE EPISTLE OF
[isbe] JUDE, THE EPISTLE OF - || The Writer I. JUDE'S POSITION IN THE CANON II. THE OCCASION OF ITS COMPOSITION III. DESCRIPTION OF THE LIBERTINES AND APOSTATES IV. RELATION OF JUDE TO THE SECOND EPISTLE OF PETER 1. Resemblances 2....
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Beloved
[nave] BELOVED Deut. 33:12; Psa. 60:5; 108:6; 127:2; Song 5:9; Isa. 5:1; Jer. 11:15; Matt. 3:17; 12:18; 17:5; Mark 1:11; 9:7; 12:6; Luke 3:22; 20:13; Acts 15:25; Rom. 1:7; 11:28; 12:19; 16:5, 8, 9, 12; 1 Cor. 4:14, 17; 10:14; 15:58...
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Judgment
[nave] JUDGMENT. The General 1 Chr. 16:33; Job 14:17; Job 21:30; Job 31:13-15; Psa. 9:7; Psa. 50:3-6; Psa. 96:13 Psa. 98:9. Eccl. 3:17; Eccl. 11:9; Eccl. 12:14; Ezek. 18:20-28; Dan. 7:9, 10; Amos 4:12; Matt. 3:12 Luke 3:17. Matt....
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Holiness
[nave] HOLINESS. Gen. 17:1; Gen. 35:2; Ex. 19:6; Ex. 22:31; Ex. 39:30 Ex. 28:36. Lev. 10:8-10; Lev. 11:44, 45 [Lev. 19:2; 20:7.] Lev. 11:47; Lev. 20:26; Deut. 13:17; Deut. 14:2 Deut. 26:19. Deut. 18:13; Deut. 28:9; Deut. 30:2, 10;...
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Infidelity
[nave] INFIDELITY. Gen. 3:1 v. 4.; Ex. 5:2; Ex. 14:11 v. 12;; Ex. 16:3, 7; Num. 14:27-34; 16:41; 21:5. Ex. 17:7; Num. 15:30 v. 31.; Deut. 29:19, 20 v. 21.; Deut. 32:15; 1 Kin. 20:28; 1 Kin. 22:24; 2 Kin. 2:23 v. 24.; 2 Chr. 30:6, ...
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God
[nave] GOD. List of Sub-Topics Miscellany; Unclassified Scriptures Relating to; Access to; Compassion of; Creator; Creator of Mankind; Eternity of; Faithfulness of; Fatherhood of; Favor of; Foreknowledge of; Glory of; Goodness of...
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Geology
[nave] GEOLOGY. Gen. 1:9, 10; 1 Sam. 2:8; 2 Sam. 22:16; Job 12:8, 9; Job 28:9-11; Psa. 18:15; Psa. 24:1, 2; Psa. 104:5-13; Psa. 136:6; Prov. 30:4; Jer. 31:37; Hab. 3:9; 2 Pet. 3:5-7 See: Creation; Earth; Meteorology; Astronomy. S...
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Word of God
[nave] WORD OF GOD Called Book, Psa. 40:7; Rev. 22:19; Book of the Lord, Isa. 34:16; Book of the Law, Neh. 8:3; Gal. 3:10; Good Word of God, Heb. 6:5; Holy Scriptures, Rom. 1:2; 2 Tim. 3:15; Law of the Lord, Psa. 1:2; Isa. 30:9; Or...
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Fear of God
[nave] FEAR OF GOD. Reverence Gen. 35:5; Ex. 18:21; Ex. 20:18-20; Lev. 22:32; Deut. 4:10; Deut. 5:29; Deut. 6:2; Deut. 10:12, 20, 21 Deut. 6:13; 13:4; 14:23. Deut. 28:49, 58; Josh. 4:24; Josh. 24:14; 1 Sam. 2:30; 1 Sam. 12:14, 24...
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ESCHATOLOGY OF THE NEW TESTAMENT, VI-X
[isbe] ESCHATOLOGY OF THE NEW TESTAMENT, VI-X - VI. The Resurrection. The resurrection coincides with the parousia and the arrival of the future neon (Lk 20:35; Jn 6:40; 1 Thess 4:16). From 1 Thess 3:13; 4:16 it has been inferred t...
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Heaven
[nave] HEAVEN. God's Dwelling Place Deut. 26:15 Zech. 2:13; Isa. 63:15. 1 Kin. 8:30 vs. 39,43,49;; 2 Chr. 6:18, 21, 27, 30, 33, 35, 39; Jer. 23:24. 1 Chr. 16:31; 1 Chr. 21:26 2 Chr. 7:14; Neh. 9:27. 2 Chr. 2:6; 2 Chr. 30:27; Job ...
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Scoffing
[nave] SCOFFING: 2 Chr. 30:6-10; 2 Chr. 36:16; Job 21:14, 15; Job 34:7; Psa. 1:1; Psa. 42:3 v. 10.; Psa. 73:11; Psa. 78:19, 20; Psa. 107:11, 12; Prov. 1:22, 25; Prov. 3:34; Prov. 9:12; Prov. 13:1; Prov. 14:6, 9; Prov. 19:29; Prov....
Arts
Hymns
(Note: In "active" or "on" condition, the hymns music will be played automatically when mouse hover on a hymns title)
- Aku Dapat di Hatiku [KJ.423]
- Batu Penjuru G'reja [KJ.252]
- Bunga 'Kan Layu Kering [KJ.279]
- Kabar Yang Indah Benar [KJ.271]
- Mahakasih Yang Ilahi [KJ.58] ( Love Divine, All Loves Excelling )
- Majulah, Majulah [KJ.253]
- S'lamat di Tangan Yesus [KJ.388] ( Safe in the Arms of Jesus )
- Tuhan Allah, NamaMu [KJ.5] ( Grosser Gott, wir loben dich / Holy God, We praise Thy Name / Te Deum laudamus )
- Tuhanku Seg'ra 'kan Kembali Ke Dunia [KJ.277]
- Ya Tuhan, Kami Puji NamaMu Besar [KJ.7]
- [2Pe 3:3] Help, Lord, For Men Of Virtue Fail
- [2Pe 3:8] Not So In Haste, My Heart
- [2Pe 3:9] He Was Not Willing
- [2Pe 3:9] Impatient Heart, Be Still
- [2Pe 3:10] That Day Of Wrath
- [2Pe 3:12] Stand The Omnipotent Decree
- [2Pe 3:13] Meet Me In The Homeland
- [2Pe 3:18] All Glory To Jesus
- [2Pe 3:18] Glory To Jesus
- [2Pe 3:18] O Jesus, Lord And Savior
Questions
- I've heard and read the same statement a number of times, but have never troubled myself to look up each passage. I'm not surprised that looking up "heaven" and "hell" in a concordance would give you contradictory results. T...
- See II Cor. 6:14; Heb. 3:12; Acts 14:2; II Peter 2:1,2; also Ch. 3:3,17. It is not intended, however, that the believer should hold no communication with those who are still in the darkness of unbelief, otherwise he would not...
- The Saviour's language in Mark 5:39 was as though he had used the familiar figure "she hath fallen asleep" --the same figure that is frequently employed in the Scriptures in describing death as sleep. (See Acts 7:60; I Cor. 1...
- Peter was right in saying (II Peter 3:16) that in Paul's epistles there were some things hard to be understood. The verses in Rom. 9:15-20 are confessedly difficult. They appear to be contradictory to the conclusion which Pau...
- Change starts with salvation through personal faith in Christ and this is where you must start with your friend. Any other kind of change will be either short-lived or incomplete at best. Biblical change (change from the insi...
- Life dominating patterns such as lying (illicit sex, drugs, stealing, etc.) are really just the fruit of a much deeper and more serious problem, failing to walk close to the Lord by faith and by means of the principles of His...
- Here's the answer to your first question, according to A.T. Robertson (Word Pictures in the New Testament): Act 2:23 - Him (tou'ton). "This one," resumptive and emphatic object of "did crucify and slay." Being delivered up...
- Time won't allow me to do justice to this subject, but I'll share an overview of parts of one of my studies on election which covers some of the issues that pertain to your question. I have cut and pasted material into this a...
- A person who has trusted in the Lord Jesus Christ as his Savior goes immediately to heaven to be in the presence of the Lord. Though their body is in the grave and decomposes, their soul and spirit (the immaterial part, the r...
- Matthew 7:13-23 "Enter by the narrow gate; for the gate is wide, and the way is broad that leads to destruction, and many are those who enter by it. 14 "For the gate is small, and the way is narrow that leads to life, and few...
- First, just as a beginning, it should be noted that the Israelites were not always commanded to annihilate all their enemies, only certain ones. The reasons will be suggested below. Second, if there is plenty of evidence ...
- John 6:37, 44, 65, and 3:16 draw our attention to two equally valid principlesGod's sovereignty whereby He brings people into a relationship with Himself and man's volition or responsibility to personally trust in Christ. Bot...
- Some people answer this query by saying that the reason is found in the fact that the Bible is the only book handed down to us through the ages. That is not the best answer. Some ancient writings, like the Vedas, for instance...
- The "perfect will" of God is what you find in Romans 12:2 Do not be conformed to this present world, but be transformed by the renewing of your mind, so that you may test and approve what is the will of God-what is good and ...
Sermon Illustrations
Guidelines for Managers and Others in Authority;
Inspiration;
Who Is Jesus Christ?;
Course of the World;
Outline;
Matthew 6:21;
Strength for Ministry (2 Tim. 2:1);
Tests for Prophecy;
What is a Christian?;
Predictions in the Past Tense;
A Definition;
Kinds of false prophets:;
Hebrews 11:1-6;
Sheep and Goats;
Biblical Concepts with Counseling;
2 Peter 3:10
Resources/Books
Expository Notes on the Bible (Constable)
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There are two views among evangelicals as to the extent of the Flood.1. A universal flood.Evidence:a. The purpose of the Flood (6:5-7, 11-13).b. The need for an ark (6:14).c. The size of the ark (6:15-16).d. The universal ter...
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4:19-23 Moses did not return immediately to Egypt when he arrived back in Midian following his encounter with God at Horeb (v. 19). God spoke to him again in Midian and sent him back to Egypt assuring His servant that everyon...
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The closest example of this ever happening in Israel that Scripture records occurs in Judges 20 in the case of Gibeah, a city in Benjamin. The circumstances were not exactly the same, but the other Israelites did discipline t...
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This offering and commitment to the Lord (vv. 1-11) was only part of the Israelites' responsibility. They also needed to love their fellow dependent Israelites (vv. 12-15; cf. 6:5)."Every third year the tithe was kept in the ...
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Joshua reveals that God hates sin because He loves people. (This is the message statement.) Of course He also hates sin because it offends His holiness. However in Joshua I believe the emphasis is on God's concern for the Isr...
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Gaza lay on the sunny Mediterranean coast in the heart of Philistine territory. It was probably a popular vacation site for compromising Israelites as well as the Philistines. Perhaps Samson went there to enjoy the amusements...
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"In the short pericope 13:7b-15a obedience was the stone on which Saul stumbled; here it is the rock that crushes him."147Chapter 15 records one of the battles Saul had with the Amalekites, Israel's enemy to the south (cf. 14...
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Again God raised up a prophet to announce what He would do. Evidently Ahab's apostasy had been going on for 14 years before God raised up His prophetic challenge.173Normally God gives sinners an opportunity to judge themselve...
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This general assembly took place in late November or early December of 458 B.C. The people who were guilty agreed to divorce their foreign wives and to do this in various local towns that were convenient to their homes in the...
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7:10-11 David counted on God to defend him as a shield since God saves the upright in heart, and David was upright. His confidence lay also in God's righteous character. God would judge justly, and injustice touches His heart...
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90:1-6 Moses began by attributing eternality to Yahweh. All generations of believers have found Him to be a protective shelter from the storms of life. God existed before He created anything, even the "world"(Heb. tebel, lit....
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97:10 Since God loves righteousness it is only fitting that those who love Him should hate evil. By doing so, they become the objects of His blessing rather than partakers of His discipline.97:11-12 Rejoicing and thanksgiving...
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It seemed as though God was killing the psalmist prematurely. He prayed for a continuation of his life. This request led him to reflect further on the duration of God's existence. To picture God's ceaseless continuance he ref...
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People do not live or die because of only one decision usually. They develop a pattern of life that ends in either death or life. This section helps us see the outcome of these styles of life. If a person is open to God and t...
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2:1a The presence of another superscription to the following prophecies (cf. 1:1), the only other one in Isaiah, bears witness to the composite nature of the book; it consists of several different prophecies. Probably one app...
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Isaiah revealed that the Lord's people are at the center of His plans for the world (cf. 14:2; 21:10). He will preserve them even though He will judge sinful humanity.227This passage contains many connections with the flood n...
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There are several thematic connections between this chapter and chapter 28.298The general structure of the chapter is chiastic."AContemporary events: Egypt no help (1-7)BComing human events: the refusal of the word, the way o...
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This poem depicts the effects of Yahweh's wrath on the self-exalting nations. His judgment will be universal (vv. 1-4). Isaiah particularized it with reference to Edom, a representative nation (vv. 5-17; cf. 25:10-12)."Here w...
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The first strophe of this poem (vv. 1-2) sets the tone for the rest of the chapter and for the rest of the book. It is an introduction to an introduction. In spite of affliction that lay ahead for the Judahites, God's ultimat...
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This section of Isaiah, like the preceding one, reflects on the third Servant Song (50:4-9). Here the emphasis is on the expectations of those who will listen to the Servant as well as encouragement to those followers of righ...
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God not only will be faithful to His promises in spite of Israel's unfaithfulness (63:1-65:16), but He will demonstrate His ability and desire to provide righteousness for sinful humankind by creating new heavens and a new ea...
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1:4 The prophet now began speaking to his readers and telling them what the Lord had said to him. Throughout this book, an indication that the Lord had told Jeremiah something is often the sign of a new pericope, as here (cf....
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8:4 The Lord commanded Jeremiah to ask the people if it was not normal for people to repent after sinning. After all, when someone falls down, the natural thing to do is to get up. When he gets lost, he tries to get back on t...
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12:26-27 Some of the people were saying that the prophecies about coming judgment were true, but they would not come to pass for a long time."Rebelliousness (v. 25) can take many forms, some of them even quite pious (How do I...
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18:30 In closing, God promised to judge each Israelite according to his or her own conduct. He urged His people to turn from their transgressions of His law so their sins would not prove to be what tripped them up as they jou...
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22:17-20 The Lord also compared the present Judahites to the base metals that separate from silver in the refining process. He planned to gather them in Jerusalem, His crucible, and subject them to a trial by fire, as refiner...
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In conclusion, the Lord promised that this judgment would come as He had predicted. He would not change His mind or mitigate the punishment. He would thoroughly judge the people because of their conduct and actions. They woul...
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This part of Ezekiel's warning to the exiles is similar to 18:21-32.33:10-11 The Israelites seem to have taken on more personal responsibility for their sufferings than they had earlier (cf. ch. 18). They wondered how they co...
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36:33-34 Future cleansing from sin and restoration of the Jews to the land and restoration of the land to fruitfulness would all occur at the same time. This shows that the Jews' present occupation of the Promised Land does n...
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The prophet ordered a trumpet (Heb. shophar, ram's horn) to be blown in Zion (Jerusalem), specifically on the temple mount, to sound an alarm (cf. Jer. 4:5-6; Ezek. 33:2-6).18This shophar was the ancient equivalent of an air ...
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2:28-29 After this, namely, after the deliverance from the northern invader just described, God promised to pour out His Spirit on all mankind without gender, age, class, or position distinction.29In Old Testament times God g...
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4:1 Reference to "the last days"often points to the eschatological future in the Prophets, and it does here (e.g., Deut. 4:30; Ezek. 38:16; Dan. 2:28; 10:14; Hos. 3:5). This phrase usually refers to the Tribulation and or the...
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4:6 In "that day"the Lord also promised to assemble His people whom He had allowed the nations to abuse. This will occur when He turns the tide for Israel and begins to bless her, namely, at the beginning of the Millennium.Th...
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"The opening verses of Nahum form a prologue dominated by the revelation of God's eternal power and divine nature in creation (cf. Rom 1:20). As in Romans 1:18-32, this revelation is characterized preeminently by God's justic...
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The key to the Book of Zephaniah is the phrase "the day of the Lord."This phrase appears in most of the prophetic literature of the Old Testament. As we saw in Joel, "the day of the Lord"can be a past day, a day in the relati...
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1:2 Yahweh revealed that He would completely remove everything from the face of the earth (cf. 2 Pet. 3:10-12). This is one of the most explicit announcement of the total devastation of planet Earth in the Old Testament (cf. ...
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The people of Jerusalem needed to wait a little longer. The Lord would soon rise up as a devouring animal to consume His prey. He had determined to gather nations and kingdoms that were wicked, including Judah, and pour His b...
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Haggai is the first in the last group of prophetic Old Testament books. Along with Zechariah and Malachi, these books reveal life in the restoration community. The historical book of Ezra deals with the same time period and t...
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That another oracle is in view is clear from the question and answer format that begins this pericope, as it does the others. Verse 17 contains the question and answer, and the discussion follows in 3:1-6. The Israelites' cha...
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The Old Testament contains several references to diverging ways that force the traveler to choose between two paths (e.g., Deut. 30:19; Ps. 1; Jer. 21:8). The AV translation "straight"is a bit misleading. That translation ref...
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9:18-19 This incident evidently happened shortly after Jesus and His disciples returned from Gadara on the east side of the lake (cf. Mark 5:21-22; Luke 8:40-41). The name of this Capernium synagogue ruler was Jairus (Mark 5:...
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Jesus' statements in this pericope appear throughout the other Gospels. Verse 21 occurs in Matthew 5:15 and in Luke 11:33. Verse 22 is in Matthew 10:26 and in Luke 12:2. Verse 24 appears in Matthew 7:2 and in Luke 6:38. Verse...
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These verses do not describe the destruction of Jerusalem but the Tribulation at the end of the present age and the Second Coming that will follow it. The Second Coming is the climax of the Olivet Discourse.32013:24-25 In con...
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Jesus now gave His disciples information that enabled them to understand the deeper teaching of the parable. The proclaimed Word of God does not in itself yield a uniform response of faith. Response to it is all important.8:1...
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"In the Synoptic account of the events of this evening we read of a dispute among the disciples as to which of them would be the greatest. John does not record this, but he tells of an action of Jesus that rebuked their lack ...
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17:11b The title "Holy Father"appears only here in the fourth Gospel and is a reminder of both aspects of God's nature. It balances ideas of ultimate purity with intimate paternity and so prepares for what lies ahead, namely ...
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3:17-18 If Peter's charges against his hearers were harsh (vv. 13-15), his concession that they acted out of ignorance was tender. Peter undoubtedly hoped that his gentle approach would win a reversal of his hearers' attitude...
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Luke devoted more space to Paul's evangelizing in Philippi than he did to the apostle's activities in any other city on the second and third journeys even though Paul was there only briefly. It was the first European city in ...
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Luke probably recorded Paul's address (vv. 22-31) as a sample of his preaching to intellectual pagans (cf. 13:16-41; 14:15-18; 20:18-35).712In this speech Paul began with God as Creator and brought his hearers to God as Judge...
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Before showing the guilt of moral and religious people before God (vv. 17-29), Paul set forth the principles by which God will judge everyone (vv. 1-16). By so doing, he warned the self-righteous.2:1-4 "Therefore"seems more l...
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The Jews believed that they had a claim on Abraham that Gentiles did not have. Obviously he was the father of their nation, and this did place him in a unique relationship to his physical descendants. However, they incorrectl...
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Paul proceeded to expound on the thought that he introduced at the end of verse 17. This passage gives a very wide perspective of God's great plan of redemption, which is the heart of Paul's theology.2648:18 In the light of e...
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Next Paul dealt with a question that rises out of what he had just argued for, namely God's freedom to extend mercy to whom He will. Is it not logical that if God is going to show mercy to whom He will in spite of human actio...
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In this first sub-section, which is transitional, Paul's intention was to convince the Corinthians that his recent actions arose from sincere motives.1:12 He first claimed generally that his actions did not arise from the mot...
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"If the keyword in vv. 7-11 is glory,' the keyword for vv. 12-18, of which vv. 12-15 form the first part, is veil'; veil'-related words occur six times in these verses."1283:12 The hope to which Paul referred was the confiden...
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4:1-3 Already Paul had compared the Law to a prison warden (3:22) and a baby sitter (3:24). Now he compared it to a trustee appointed to care for a young child and his property, a guardian. The purpose of all three comparison...
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The spiritual blessings that have come to us are the work of all three members of the Trinity. God Himself is the basis of these blessings.1:4 The first blessing is election. God has sovereignly chosen some people for salvati...
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The wrath of God on the unbeliever (v. 3) contrasts with the grace of God on the believer (vv. 5, 7, 8). God's grace toward some unbelievers gives them life (vv. 4-5), raises them up (v. 6), and seats them in heavenly realms ...
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Paul told his readers that he prayed for their full perception and deepest understanding of God's will for them and for all believers. He did this so they would be able to glorify God in their conduct. He told them this to re...
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In view of the imminency of Christ's return Paul exhorted the Thessalonians to be ready to prepare them to meet the Lord at any time."The former [paragraph, i.e., 4:13-18] offered instruction concerning the dead in Christ; th...
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2:1-2 Paul introduced his teaching by urging his readers not to be shaken from their adherence to the truth he had taught them by what they were hearing from others. The issue centered on Paul's instructions concerning the Ra...
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In this pericope Paul reminded Timothy of the apostasy that Jesus Christ had foretold to equip him to identify and to deal with it.143"The change that occurs at 4:1 following the hymn of victory, then, is not unexpected. Oppo...
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3:14-15 In his personal life Timothy should continue living as he had rather than turning aside to follow the example of the evil men Paul just mentioned. Timothy's conduct grew out of what he had learned that gave him person...
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We could summarize the message of this epistle in the following words. We will only realize our full eternal reward as believers if we appreciate the greatness of Jesus Christ and continue to trust God rather than turning awa...
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The writer proceeded to explain the exaltation of Jesus Christ to help his readers appreciate the fact that He fulfilled Old Testament prophecy concerning the Son of David. He did this so they would appreciate Him properly an...
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5:11 "Him"refers to Melchizedek (v. 10; cf. 6:20-10:18). Evidently the original readers had begun to let their minds wander as they heard the same things repeatedly. Rather than listening carefully, hearing completely, and co...
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2:1 "Therefore"goes back to 1:3-12 as well as 1:22-25. To prepare for an exposition of the Christian's calling, Peter urged his readers to take off all kinds of evil conduct like so many soiled garments (cf. Rom. 1:29-30; 2 C...
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Peter now reminded his readers of the consequences of Jesus' response to unjustified persecution. He did so to strengthen their resolve to rededicate themselves to follow God's will wholeheartedly and confidently. He also wan...
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Peter wrote this epistle, as he did 1 Peter, to establish believers in their faith. He wrote both letters in obedience to Jesus' instructions to him to "strengthen your brothers"(Luke 22:32). Both epistles contain reminders o...
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I. Introduction 1:1-2II. The condition of the Christian 1:3-11A. The believer's resources 1:3-4B. The believer's needs 1:5-9C. The believer's adequacy 1:10-11III. The authority for the Christian 1:12-21A. The need for a remin...
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Peter began his second epistle as he did to introduce himself to his readers and to lay a foundation for what follows.1:1 The writer could hardly have stated his identity more clearly than he did in this verse. "Simon"was Pet...
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Peter reminded his readers of God's power and promises that were available to them. He did this to rekindle an appreciation for the resources God had given them in view of their present needs. This epistle begins and ends on ...
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Having established the believer's basic adequacy through God's power in him and God's promises to him, Peter next reminded his readers of their responsibility to cultivate their own Christian growth. He did so to correct any ...
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2:1 "The people"in view are God's people in Old Testament times, the times to which Peter had just been referring (1:19-22). False prophets in Old Testament times sought to lead God's people away from the revelations of the t...
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Peter next described the consequences that follow false teaching to help his readers see the importance of avoiding it."Verses 4-10a form one long, complex conditional sentence; verses 4-8 form the conditional statement, and ...
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Peter turned from a negative warning against false teachers to make a positive declaration of the apostles' message to help his readers understand why he wrote this letter. His language had been strong and confrontive, but no...
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3:1 Peter's first letter was most likely 1 Peter. He implied that he wrote this letter soon after the earlier one. This second epistle, he said, went to the same audience in northern Asia Minor (cf. 1 Pet. 1:1), primarily Gen...
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Peter warned his readers about the activity of mockers preceding the Lord's return to enable them to deal with this test of their faith."Peter finally brings together two of the most important issues in the letter: the false ...
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Next Peter outlined what will surely happen so his readers would understand what will take place.3:7 God has given orders that the present heavens and earth (vv. 5-6) will experience another judgment yet future. Then God will...
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Peter drew application for his readers and focused their attention on how they should live presently in view of the future.3:11 Peter believed that an understanding of the future should motivate the believer to live a holy li...
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Peter concluded his epistle with a summary of what he had said and a doxology. He did so to condense his teaching for his readers and to redirect their living to glorify God.3:17 Much of what Peter had written was warning tha...
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Alford, Henry. Alford's Greek Testament. 4 vols. New ed. London: Rivingtons, 1884.Bailey, Mark L., and Thomas L. Constable. The New Testament Explorer. Nashville: Word Publishing Co., 1999.Barbieri, Louis A. First and Second ...
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John next warned his readers of worldly dangers that face the Christian as he or she seeks to get to know God better. He did so to enable them to prepare for and to overcome these obstacles with God's help."As often in 1 John...
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vv. 17-18 "Forgetfulness of the teaching and warnings of God in Scripture is a major cause of spiritual deterioration. . . ."Remember! It is the first imperative that Jude has used, and it heads a whole cluster of them in thi...
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v. 20 The contrast Jude introduced with "But"distinguishes Jude's readers from the false teachers. Since we are God's temples under attack by hostile enemy forces, we need to build ourselves up, to strengthen ourselves spirit...
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Jude concluded his brief epistle with a formal doxology. It included a prayer for his readers. He wanted to assure them of God's ability to help them remain faithful in spite of the apostasy that threatened them."The concludi...
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The Apostle John wrote these opening verses to introduce to his readers the main subject dealt with in this book and his purpose for writing it.1:1 "The revelation of Jesus Christ"is the subject of this book. "Revelation"mean...
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Evidently a woman claiming to be a prophetess (cf. Luke 2:36; Acts 21:9; 1 Cor. 11:5) had been influencing some in this church to join the local trade guilds without which a tradesman could not work in Thyatira. This meant pa...
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These believers needed to awake from their spiritual slumber, to examine their condition, and to realize their needs (cf. Matt. 24:42; 25:13; 26:41). Their city had fallen into enemy hands more than once due to the carelessne...
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Jesus Christ gave no rebuke to this church, as was true of the church in Smyrna. He gave the Christians five promises instead.1. Their Jewish antagonists would eventually have to acknowledge that the Christians were the true ...
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10:5 The fact that the angel took an oath and swore by God seems to confirm that he is not God. Lifting the right hand toward God was and is a customary gesture when making a solemn oath (cf. Gen. 14:22; Deut. 32:40; Dan. 12:...
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18:1 John next saw another scene on earth (Gr. Meta tauta eidon, "After these things I saw,"cf. 4:1). Another angel of the same kind as in 17:1 (i.e., one who descends from heaven to fulfill a special mission; cf. 10:1; 20:1)...
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20:11 This "And I saw"introduces something else John saw in this vision (cf. 19:11, 17, 19; 20:1, 4, 12; 21:1, 2). The continuation of chronological progression seems clear from the continued use of "And"to introduce new info...
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John now saw a new scene that elaborated on the passing away of the present earth and heaven to which he had just referred briefly (20:11). The new earth and heaven will come into existence after the Millennium and the great ...
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Abbott-Smith, George. A Manual Greek Lexicon of the New Testament. Edinburgh: T. & T. Clark, 1950.Aldrich, Roy L. "The Divisions of the First Resurrection."Bibliotheca Sacra128:510 (April-June 1971):117-19.Alford, Henry. ...
Expositions Of Holy Scripture (Maclaren)
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"Wherefore, beloved, seeing that ye look for such things, be diligent that ye may be found of Him in peace, without spot, and blameless.'--2 Peter 3:14.As we pass the conventional boundary of another year, most of us, I suppo...
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But grow in grace, and in the knowledge of our Lord and Saviour Jesus Christ,'--2 Peter 3:18.THESE are the last words of an old man, written down as his legacy to us. He was himself a striking example of his own precept. It w...