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Texts -- Romans 5:1-19 (NET)

Context
The Expectation of Justification
5:1 Therefore , since we have been declared righteous by faith , we have peace with God through our Lord Jesus Christ , 5:2 through whom we have also obtained access by faith into this grace in which we stand , and we rejoice in the hope of God’s glory . 5:3 Not only this, but we also rejoice in sufferings , knowing that suffering produces endurance , 5:4 and endurance , character , and character , hope . 5:5 And hope does not disappoint , because the love of God has been poured out in our hearts through the Holy Spirit who was given to us . 5:6 For while we were still helpless , at the right time Christ died for the ungodly . 5:7 (For rarely will anyone die for a righteous person , though for a good person perhaps someone might possibly dare to die .) 5:8 But God demonstrates his own love for us , in that while we were still sinners , Christ died for us . 5:9 Much more then , because we have now been declared righteous by his blood , we will be saved through him from God’s wrath . 5:10 For if while we were enemies we were reconciled to God through the death of his Son , how much more , since we have been reconciled , will we be saved by his life ? 5:11 Not only this, but we also rejoice in God through our Lord Jesus Christ , through whom we have now received this reconciliation .
The Amplification of Justification
5:12 So then , just as sin entered the world through one man and death through sin , and so death spread to all people because all sinned 5:13 for before the law was given, sin was in the world , but there is no accounting for sin when there is no law . 5:14 Yet death reigned from Adam until Moses even over those who did not sin in the same way that Adam (who is a type of the coming one) transgressed . 5:15 But the gracious gift is not like the transgression . For if the many died through the transgression of the one man , how much more did the grace of God and the gift by the grace of the one man Jesus Christ multiply to the many ! 5:16 And the gift is not like the one who sinned . For judgment , resulting from the one transgression, led to condemnation , but the gracious gift from the many failures led to justification . 5:17 For if , by the transgression of the one man , death reigned through the one , how much more will those who receive the abundance of grace and of the gift of righteousness reign in life through the one , Jesus Christ ! 5:18 Consequently , just as condemnation for all people came through one transgression , so too through the one righteous act came righteousness leading to life for all people . 5:19 For just as through the disobedience of the one man many were made sinners , so also through the obedience of one man many will be made righteous .

Pericope

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Bible Dictionary

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Arts

Hymns

(Note: In "active" or "on" condition, the hymns music will be played automatically when mouse hover on a hymns title)
  • 'Ku Heran, Jurus'lamatku [KJ.174a]
  • 'Ku Heran, Jurus'lamatku [KJ.174b]
  • 'Ku Ingin Menyerahkan [KJ.441]
  • 'Ku Mengasihi Yesus, Tuhanku [KJ.305]
  • Bumi dan Langit, Pujilah [KJ.286] ( Praise to the Holiest in the Height )
  • Dihapuskan Dosaku [KJ.36]
  • Hai Bangkit Bagi Yesus [KJ.340] ( Stand Up, Stand Up for Jesus )
  • Kita, Anak Adam [KJ.156]
  • Kristus Sudah Bangkit [KJ.196]
  • Kusongsong Bagaimana [KJ.85]
  • Penebusku Disalib [KJ.175]
  • Pujilah Tuhan, Muliakan Dia [KJ.315]
  • Segala Benua dan Langit Penuh [KJ.281]
  • Setialah [KJ.446]
  • Yesus, Pimpinlah [KJ.419]
  • Yesus, Tuhanku, Apakah Dosaku [KJ.167]
  • [Rom 5:1] It Must Be Settled Tonight
  • [Rom 5:1] Jesus, The Calm That Fills My Breast
  • [Rom 5:1] Father In Heaven, In Thy Love Abounding
  • [Rom 5:2] O Glorious Hope Of Perfect Love
  • [Rom 5:2] Thou Grace Divine, Encircling All
  • [Rom 5:5] Being Of Beings
  • [Rom 5:5] Come, Holy Spirit, Heavenly Dove
  • [Rom 5:5] Jesus Loves Even Me
  • [Rom 5:5] O Love Of God Most Full
  • [Rom 5:6] Let Songs Of Praises Fill The Sky
  • [Rom 5:8] Gospel Echoes
  • [Rom 5:8] He Just Put Himself In My Place
  • [Rom 5:8] How Bitter-sweet The Mystery
  • [Rom 5:8] I Have A Savior
  • [Rom 5:8] I Love To Think Of Jesus
  • [Rom 5:8] O Love Divine, What Hast Thou Done
  • [Rom 5:8] Savior, Thy Dying Love
  • [Rom 5:8] Take Me As I Am
  • [Rom 5:8] Thy Works, Not Mine, O Christ
  • [Rom 5:8] What Did He Do?
  • [Rom 5:8] When Time Seems Short And Death Is Near
  • [Rom 5:9] Save Me At The Cross
  • [Rom 5:9] Saved!
  • [Rom 5:9] Saved Thru Jesus’ Blood
  • [Rom 5:11] Jesu! The Very Thought Is Sweet
  • [Rom 5:13] Thou Power And Peace
  • [Rom 5:15] O Gift Of Gifts!

Questions

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Sermon Illustrations

Romans 6:1; Gospel of Grace; Righteousness; Romans 5:12; Children of Wrath; Vicarious Death of Christ; Why Did Jesus Die?; Why Did Jesus Die?; A Sacrificial Death; He Must Punish Sin; Romans 5:1-2; Sheep and Goats; We Have Access!; We Are Reconciled To God; Ephesians 2:18; The Romans Road to Heaven; Ephesians 3:12; Who Is Jesus Christ?; We are Saved by…; Salvation in Three Tenses; Types in the Bible; Right Standing; Our Debt; Judgments in Scripture; A Definition; Our Blessings in Christ; General; Can We Know?; Strength for Ministry (2 Tim. 2:1); Two kinds of Peace; The Power of Peace; One Faith; James 2:17; What Is Sin?; The Romans Road; Tips for Sharing Your Faith With Your Family; The Romans Road; Definitions; The Importance of Love; Revelation 12:11

Resources/Books

Expository Notes on the Bible (Constable)

  • One writer identified three major problems the interpreter faces as he or she seeks to understand God's revelation concerning the tabernacle.4381. What was the length of the cubit, the standard measure of length? This is a pr...
  • Because God had initiated love toward Israel by redeeming the nation (v. 6) the people were to respond appropriately by loving Him in return. This is the essence of God's grace. He initiates love, and the only reasonable resp...
  • 51:18 David extended his request for personal blessing to the nation under his authority. God had promised to protect David from death. He now asked the Lord to protect His people as well.51:19 If God did so His people could ...
  • 65:1-2 David began this song by declaring that people will pray to the Lord because He hears their prayers. They will be silent before Him out of respect. Sometimes the height of worship is to fall silent before God. They wil...
  • Chapters 1-9, as we have seen, contain discourses that Solomon evidently wrote urging his sons to choose the way of wisdom for their lives.92At 10:1 we begin the part of the book that sets forth what the wise way is in a vari...
  • 27:2 Isaiah, speaking for the Lord, announced that a delightful vineyard that produced wine was in view, and that the news about it was so good that the hearers could sing about it. The vineyard was an ancient and popular fig...
  • This section develops the ideas that preceded by unfolding the characteristics of Yahweh that His people needed to appreciate in view of the shocking news that their new Moses would be Cyrus. It opens with an emphasis on God ...
  • This final stanza gives the explanation for the Servant's submissive suffering for sinners and so completes the song.53:10 The apparent miscarriage of justice just described (v. 9) would not be what it would appear to be. It ...
  • The key to the Book of Zephaniah is the phrase "the day of the Lord."This phrase appears in most of the prophetic literature of the Old Testament. As we saw in Joel, "the day of the Lord"can be a past day, a day in the relati...
  • Even though Jesus enjoyed less shelter than the animals and birds (v. 20), He was not the subject of nature. It was subject to Him.8:23-25 It is difficult to know how much Matthew may have intended with his comment that the d...
  • Jesus proceeded to do a second miracle to deepen His disciples' faith in Him even more.14:22 As soon as the people had finished eating, Jesus "immediately compelled"(Gr. eutheos enagkasen) His disciples to enter a boat and to...
  • 26:26 "And"introduces the second thing Matthew recorded that happened as Jesus and His disciples were eating the Passover meal, the first being Jesus' announcement about His betrayer (v. 21). Jesus took bread (Gr. artos, 4:4;...
  • Mark's account of Jesus' death included five climactic events: the darkness, two of Jesus' cries, the tearing of the temple veil, and the Roman centurion's confession. All of these events happened during the last three of the...
  • Luke stressed how the Spirit who had come upon Jesus at His baptism guided and empowered Him in His temptation and how Jesus, God's approved Son, pleased His Father by His obedience. Jesus overcame the devil who opposed God's...
  • This incident, appearing only in Luke's Gospel, illustrates the truth just expressed in verse 35. Here is a case in point of what Jesus had just described happening (v. 34). Jesus reached out to a sinner only to receive criti...
  • Luke's record of Jesus' teaching the Lord's Prayer differs significantly enough from Matthew's account that we can safely conclude that Jesus gave similar teaching on separate occasions. This repetition illustrates the import...
  • The Pharisees, who considered themselves enlightened, now tried to badger the formerly blind man into denying that he saw the light.9:24 The Pharisees now questioned the healed man again. They had already decided that Jesus w...
  • "John is interested in the way the coming of Jesus divides people."3479:35 The healed man had responded positively and courageously to the light that he had so far, but he did not have much light. Therefore Jesus took the ini...
  • The difference between this teaching and Jesus' parables in the Synoptics now becomes clearer. Jesus proceeded to compare Himself to the pen gate as well as to the Shepherd. He also described Himself leading His sheep into th...
  • "In the Synoptic account of the events of this evening we read of a dispute among the disciples as to which of them would be the greatest. John does not record this, but he tells of an action of Jesus that rebuked their lack ...
  • Jesus realized that the Eleven did not fully understand what He had just revealed. He therefore encouraged them with a promise that they would understand His words later.14:25-26 Jesus had made these revelations to His discip...
  • Jesus proceeded to expound further on some of the themes that He had introduced in His teaching on the vine and the branches (vv. 1-8). The subject moves generally from the believing disciple's relationship with God to his or...
  • 16:25 "These things I have spoken unto you"(NASB) indicates another transition in the discourse (cf. 14:25; 16:1, 4, 33; 17:1). Jesus acknowledged that He had not been giving direct answers to His disciples' questions. He had...
  • This pericope contains another post-resurrection appearance of Jesus that bolstered the disciples' faith. It also contains John's account of the Great Commission.20:19 John moved his readers directly from the events of Easter...
  • 9:19b-20 How verses 19b-20 fit into the chronology of events in Saul's life is not perfectly clear. They could fit in any number of ways. We should probably understand "immediately"in a general sense. As soon as Saul became a...
  • "Paul's farewell address to the Ephesian elders is the nearest approximation to the Pauline letters in Acts. Its general content recalls how in his letters Paul encouraged, warned, and exhorted his converts. Moreover, its the...
  • I. Introduction 1:1-17A. Salutation 1:1-71. The writer 1:12. The subject of the epistle 1:2-53. The original recipients 1:6-7B. Purpose 1:8-15C. Theme 1:16-17II. The need for God's righteousness 1:18-3:20A. The need of all pe...
  • If anyone thought Paul had not visited Rome because he doubted the power of his gospel to work in that sophisticated environment, the apostle now clarified his reason. These verses conclude the epistolary introduction and tra...
  • Paul began by explaining the concept of justification.92"We now come to the unfolding of that word which Paul in Chapter One declares to be the very heart of the gospel . . ."933:21 The "righteousness of God"here refers to Go...
  • 4:23-24 Paul applied God's dealings with Abraham to his readers in this pericope's final verses. God will credit His righteousness to all who believe Him. As in verse 3, the content of faith is not specific (v. 24). The more ...
  • Paul's original readers would have had another question because of what he had written in chapters 1-4. Is this method of justification safe? Since it is by faith, it seems quite unsure. Paul next gave evidence that this meth...
  • Paul's final argument in support of justification by faith was a development of his previous emphasis on the solidarity that the saved experience with their Savior (5:1-2, 9-10). In this section (5:12-21) he expanded that ide...
  • The apostle moved on from questions about why people need salvation (1:18-3:20), what God has done to provide it, and how we can appropriate it (3:21-5:21). He next explained that salvation involves more than a right standing...
  • Paul began his explanation of the believer's relationship to sin by expounding the implications of our union with Christ (6:1-14). He had already spoken of this in 5:12-21 regarding justification, but now he showed how that u...
  • In the first part of this chapter Paul explained that Christ has broken the bonds of sin that enslave the Christian (vv. 1-14). In the second part he warned that even though we are free we can become enslaved to sin by yieldi...
  • 7:1 "Those who know law"--the article "the"before "law"is absent in the Greek text--were Paul's Roman readers. They lived in the capital of the empire where officials debated, enacted, and enforced laws. They of all people we...
  • In verses 13-25 Paul continued to describe his personal struggle with sin but with mounting intensity. The forces of external law and internal sin (i.e., his sinful nature) conflicted. He found no deliverance from this confli...
  • "Spener is reported to have said that if holy Scripture was a ring, and the Epistle to the Romans its precious stone, chap. viii would be the sparkling point of the jewel."236"It is undoubtedly the chapter of chapters for the...
  • Paul proceeded to expound on the thought that he introduced at the end of verse 17. This passage gives a very wide perspective of God's great plan of redemption, which is the heart of Paul's theology.2648:18 In the light of e...
  • The apostle developed the fact that God will not lose one whom He has foreknown in this climactic section, and he gloried in this great truth."Nowhere in the annals of sacred literature do we find anything to match the power ...
  • Now Paul put the remnant aside and dealt with Israel as a whole. Even while Israel resists God's plan centered in Messiah, the Lord is at work bringing Gentiles to salvation. Gentile salvation really depends on Israel's coven...
  • In contrasting chapters 1-11 with chapters 12-16 of Romans, perhaps the most important distinction is that the first part deals primarily with God's actions for humanity, and the last part deals with people's actions in respo...
  • Verses 1 and 2 of chapter 12 deal with the Christian's most important relationship, his or her relationship to God. These verses are both parallel to the sections to follow that deal with the Christian's conduct, and they int...
  • "Nowhere else in Paul's writings do we find a more concise collection of ethical injunctions. In these five verses are thirteen exhortations ranging from love of Christians to hospitality for strangers. There are no finite ve...
  • Paul had previously glorified the importance of love among believers (12:9-10). Now he urged this attitude toward all people though unbelievers are primarily in view in this chapter. The connecting link in the argument is our...
  • This section concludes Paul's instructions concerning the importance of accepting one another as Christians that he began in 14:1. In this section the apostle charged both the strong and the weak.15:7 "Accept"repeats Paul's o...
  • Paul had been somewhat critical of the strong and the weak in the Roman church (14:1-15:13). He now balanced those comments by pointing out other strengths in the church beside the faith of his Roman brethren (1:8).15:14 Paul...
  • Alford, Henry. The Greek Testament. 4 vols. New ed. Cambridge: Rivingtons, 1881.Allen, Kenneth W. "Justification by Faith."Bibliotheca Sacra135:538 (April-June 1978):109-16.Auden, W. H. For the Time Being. London: Faber and F...
  • Paul followed his salutation with an expression of gratitude for his original readers, as he usually did in his epistles. In this case the focus of his thanksgiving was on God's grace in giving the Corinthians such great spir...
  • There was an even more serious dimension to this problem. The Corinthians were sinning against the Lord as well as one another.11:23 What Paul taught here came ultimately from the Lord Jesus Himself. This reminder stresses th...
  • In these first three verses Paul showed that love is superior to the spiritual gifts he listed in chapter 12."It is hard to escape the implication that what is involved here are two opposing views as to what it means to be sp...
  • Paul moved on to point out that Christian love (agape) characterizes our existence now and forever, but gifts (charismata) are only for the present. The Corinthians were apparently viewing the gifts as one evidence that they ...
  • Paul turned next to show that the resurrection of Christ makes the resurrection of believers both necessary and inevitable. The consequences of this fact are as glorious as the effects of His not being raised are dismal. Thos...
  • Paul brought his revelation of the resurrection to a climax in this paragraph by clarifying what all this means for the believer in Christ. Here he also dealt with the exceptional case of living believers' transformation at t...
  • Paul continued to give reasons why we need not lose heart. The themes of life in the midst of death and glory following as a result of present suffering also continue.What about the believer who dies before he or she has foll...
  • This section and the first two verses of chapter 6 constitute the crux of Paul's exposition of the apostolic office (2:14-7:4) and of the entire letter.1895:18-19 The basis of this total change (new attitudes, v. 16, and new ...
  • This so-called "Trinitarian benediction"is one of the most widely quoted verses in the Pauline corpus. In each of the three phrases the genative is subjective (i.e., the grace that comes from Jesus Christ, etc.).Paul wished t...
  • 3:19 In view of the foregoing argument, did the Law have any value? Yes, God had several purposes in it. Purpose, not cause, is in view, as is clear in the Greek text.There have been four primary interpretations of what "beca...
  • The spiritual blessings that have come to us are the work of all three members of the Trinity. God Himself is the basis of these blessings.1:4 The first blessing is election. God has sovereignly chosen some people for salvati...
  • 1:17 Paul returned to his concept of God as the Father of the Lord Jesus Christ (v. 3; cf. Matt. 6:9). He combined with this fact the idea that all glory belongs to the Father (vv. 6, 12, 14; cf. Acts 7:2; 1 Cor. 2:8).Paul as...
  • Essentially Jesus Christ's death has resulted in peace between Gentile believers and Jewish believers and peace between Gentile believers and God.2:14 To understand this verse we must discover what dividing wall Paul had in m...
  • 2:19 Because of this union Gentile believers are no longer strangers (foreigners) and aliens respecting Israel. They are fellow citizens with Jewish believers in the church, God's new household (1 Tim. 3:15). Christians are a...
  • Paul began to pray for his readers again (cf. vv. 1, 14), but he interrupted himself to tell them more about the church. What he said in this section gives background information concerning the church as a mystery.3:1 "For th...
  • The apostle proceeded to express his sincere gratitude to God for his friends in Philippi. He did this to assure them of God's continuing working for them and his satisfaction with their partnership in the work of the gospel....
  • 3:20 The reason we should follow Paul's example and not that of these sensualists is that as Christians we have a citizenship in heaven as well as one on earth. Our heavenly citizenship and destiny are far more important than...
  • On the basis of their position in Christ, Paul urged his readers to separate from the practices of their former way of life. He did this to enable them to realize in their experience all that Jesus Christ could produce in and...
  • The Thessalonians' response to the gospel and their continuance in the faith caused Paul and his companions to thank God for them continually.13Three characteristics of these Christians stood out to Paul. First, they had turn...
  • 1:4-5 Paul's favorite appellation for the Thessalonians was "brothers."He used it 15 times in this epistle and seven times in 2 Thessalonians. It emphasizes the equality of Christians in the family of God, Jews and Gentiles. ...
  • A. Paul affirms the personal equality of man and woman in the new creation by stating that in Christ there is "neither male nor female"(Gal. 3:28).A woman obtains salvation by faith exactly as a man does (Eph. 2:8-9; 1 Pet. 1...
  • 3:3 To motivate his readers to obey these commands Paul encouraged them by reminding them of the way they used to be. They had already come a long way. Each characteristic he mentioned in this verse contrasts with one he had ...
  • v. 18 Paul then hastened to remove a possible obstacle. Pilfering was common among slaves (cf. Titus 2:10). Paul seemed to be unaware of anything specific that Onesimus owed Philemon, but he offered to pay whatever might be i...
  • Even though the danger his readers faced was great, the writer believed they could avoid it. Consequently he concluded this warning as he did the ones in 2:1-4 and 3:1-4:16 with a word of hope to encourage his audience.6:9 Th...
  • 7:1-2 The writer referred to Melchizedek (lit. righteous king, probably a title rather than a proper name) as the head of a priestly order. It was not uncommon for one individual to combine the roles of priest and king in ant...
  • In these straightforward verses, which expound verses 1-3, the writer explained further how Melchizedek was superior to Abraham, the ancestor of Levi, the head of the priestly tribe under the Old (Mosaic) Covenant. He said mo...
  • The writer began with a three-fold admonition, which is all one sentence in the Greek text. The long sentence intensifies the writer's appeal.306"In view of all that has been accomplished for us by Christ, he says, let us con...
  • 2:19 James refuted the argument of the objector stated in verse 18. Genuine faith does not alwaysresult in good works. The demons believe that what God has revealed about Himself is true. The Shema(Deut. 6:4) was and is the p...
  • Peter concluded this section of instructions concerning respect for others with a discussion of the importance of loving our enemies.3:8 "To sum up"concludes the section on respect for others (2:13-3:12). This verse deals wit...
  • Peter now reminded his readers of the consequences of Jesus' response to unjustified persecution. He did so to strengthen their resolve to rededicate themselves to follow God's will wholeheartedly and confidently. He also wan...
  • Having established the believer's basic adequacy through God's power in him and God's promises to him, Peter next reminded his readers of their responsibility to cultivate their own Christian growth. He did so to correct any ...
  • Peter concluded this section on the nature of the Christian by assuring his readers that simply practicing what he had just advocated would prepare them adequately for the future. He did this to help them realize that they ha...
  • v. 20 The contrast Jude introduced with "But"distinguishes Jude's readers from the false teachers. Since we are God's temples under attack by hostile enemy forces, we need to build ourselves up, to strengthen ourselves spirit...
  • There are a number of contrasts between the 144,000 and this great multitude. The number of the first group is not only smaller but definite whereas the number of the second group is larger and indefinite. People from the 12 ...
  • John's revelation continued to unfold future events as God revealed these to him in his vision. The scene John saw next was in heaven. The seventh trumpet judgment did not begin immediately (cf. 8:1-5), but John received info...

Expositions Of Holy Scripture (Maclaren)

  • Whose hope shall be cut off, and whose trust shall be a spider's web.'--Job 8:14.And hope maketh not ashamed.'--Romans 5:5.THESE TWO texts take opposite sides. Bildad was not the wisest of Job's friends, and he gives utteranc...
  • He shall see of the travail of His soul, and shall be satisfied: by His knowledge shall My righteous servant justify many; and He shall bear their iniquities.'--Isaiah 53:11.THESE are all but the closing words of this great p...
  • Let us have peace with God through our Lord Jesus Christ.' Romans 5:1. (R.V.).IN the rendering of the Revised Version,' Let us have peace with God through our Lord Jesus Christ,' the alteration is very slight, being that of o...
  • By whom also we have access by faith into this grace wherein we stand.' Romans 5:2.I MAY be allowed to begin with a word or two of explanation of the terms of this passage. Note then, especially, that also which sends us back...
  • We rejoice in hope of the glory of God. 3. And not only so, but we glory in tribulations also: knowing that tribulation worketh patience; 4. And patience, experience; and experience, hope.'--Romans 5:2-4.WE have seen in a pre...
  • And hope maketh not ashamed; because the love of God is shed abroad in our hearts by the Holy Ghost which is given unto us.'--Romans 5:5.WE have seen in former sermons that, in the previous context, the Apostle traces Christi...
  • God commendeth His love toward us, in that, while we were yet sinners, Christ died for us.'--Romans 5:8.WE have seen in previous sermons on the preceding context that the Apostle has been tracing various lines of sequence, al...
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