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Genesis 18:1-33

18:1

appeared <07200> [appeared.]

Mamre <04471> [Mamre.]

sitting <03427> [and he sat.]

In these verses we have a delightful picture of genuine and primitive hospitality: a venerable father sits at the tent door, not only to enjoy the current of refreshing air, but that if he saw any weary and exhausted travellers, he might invite them to rest and refresh themselves during the heat of the day, and the same custom still continues in the east. It was not the custom, nor was there any necessity, for strangers to knock at the door, or to speak first, but to stand till they were invited.


18:2

looked <05375> [And he.]

three <07969> [three.]

ran <07323> [he ran.]

bowed <07812> [bowed.]


18:3

favor <02580> [favour.]


18:4

wash ... feet <07272 07364> [wash your feet.]

In those ancient times, shoes such as ours, were not in use; and the foot was protected only with sandals or soles, fastened round the foot with straps. It was, therefore, not only necessary from motives of cleanliness, but also a very great refreshment, in so hot a country, to get the feet washed at the end of a day's journey; and this is the first thing that Abraham proposes.

tree <06086> [tree.]

Rest in the shade was the second requisite for the refreshment of a weary traveller.


18:5

get <03947> [And I.]

food <03899> [bread.]

This was the third requisite, and is introduced in its proper order; as eating immediately after exertion or fatigue is very unwholesome.

refresh <05582> [comfort. Heb. stay.]

passed ......... may <05674> [are ye come. Heb. ye have passed.]


18:6

hurried ......... Quick <04116> [Make ready quickly. Heb. hasten. three.]


18:7


18:8

took <03947> [he took.]

standing <05975> [stood.]

ate <0398> [and they.]


18:9

Where <0346> [Where.]

tent <0168> [in.]


18:10

said <0559> [he said.]

when ... season <06256> [according.]

Sarah ....... Sarah <08283> [lo, Sarah.]


18:11

old <02205> [old.]

menopause <0734> [the.]


18:12

laughed <06711> [laughed.]

husband <0113> [my.]


18:13

Why <04100> [Wherefore.]


18:14

impossible <06381> [Is.]

return <07725> [I will.]


18:15

Then ... lied <03584> [denied.]

not ........... No <03808> [Nay.]


18:16

way <07971> [to bring.]


18:17


18:18

great <01419> [become.]


18:19

chosen <03045> [For I.]

command <06680> [command.]

Lord ........... Lord <03068> [that the.]


18:20

outcry <02201> [the cry.]

sin <02403> [sin.]


18:21

go down <03381> [I will go down.]

This is spoken figuratively; and as the Jewish writers speak, according to the language of men. So eyes, ears, hands, and other members of the body are attributed to God, for effecting those things which men cannot accomplish without these members.

see <07200> [see.]

know <03045> [I will know.]


18:22

<0582> [the men.]

standing <05975> [stood.]

The two, whom we suppose to have been created angels, departed at this time; and accordingly two entered Sodom at evening: while the one, called Jehovah throughout the chapter, continued with Abraham, who "stood yet before the Lord." --Scott.


18:23

approached <05066> [drew.]

sweep <05595> [Wilt.]


18:24

there <03426> [there.]

spare <05375> [spare.]


18:25

Far be it ....................... Far be it <02486> [be far.]

godly ....... godly <06662> [that the.]

judge <08199> [Shall.]

judge <08199> [Judge.]


18:26


18:27

undertaken <02974> [I have.]

dust <06083> [dust.]


18:28

destroy .............. destroy <07843> [wilt.]

find <04672> [If I.]


18:29


18:30


18:31


18:32

Lord <0136> [Oh.]

destroy <07843> [I will not.]


18:33

Lord <03068> [And the.]

Abraham ... Abraham <085> [and Abraham.]


Genesis 34:2

34:2

<07927> [Shechem.]

When ............... grabbed <07200 03947> [saw her.]

grabbed ........ sexually <03947 07901> [took her.]

her ........... assaulted <06031> [defiled her. Heb. humbled her.]


Jeremiah 23:1

23:1

judged <01945> [Woe.]

shepherds <07462> [pastors.]


Matthew 23:13-29

23:13

woe <3759> [woe.]

You keep locking ......... For you <3754 1063 5210 2808> [for ye shut.]


23:14

<3754 2719> [for ye.]

Josephus says that this sect pretended to a more exact knowledge of the law, on which account the women were subject to them, as pretending to be dear to God.

<3117> [long.]

That these were long we learn from Bab. Berachoth, where we are told that the very religious prayed nine hours a day.

<1223> [therefore.]


23:15

<3754> [for.]

convert <4339> [proselyte.]

to make ......... you make <4160> [ye make.]


23:16

blind <5185> [ye blind.]

who .... swears by ... temple ........ swears by ...... temple <3739 3660 1722 3485> [Whosoever shall swear by the temple.]

<2076> [it is.]

bound <3784> [he is.]


23:17

fools <3474> [Ye fools.]

or <2228> [or.]


23:18

bound <3784> [guilty. or, debtor.]

[or bound.]


23:19

or <2228> [or.]


23:21

And .... by ..... by ... and ...... in <2532 1722> [and by.]


23:22

by .... by ... throne <1722 2362> [by the.]


23:23

<3754> [for.]

dill <432> [anise. Gr. [anethon <\\See definition 432\\>,] dill.]

Dill is a species of plant of the pentandria digynia class, growing native in Spain and Portugal. The root is fusiform and long; stems, erect-groved, jointed, branched, and about two feet in height; leaves, doubly pinnated, sweet and odorous; flowers, flat, terminal umbels; corolla, five ovate, concave, yellow petals, with apexes inflected; germen, like that of fennel; seeds, scarcely the length of a carraway seed, but broader and flatter, of a brown colour, aromatic, sweetish odour, and warmish, pungent taste.

[cummin. Gr. [kuminom <\\See definition 2951\\>]]

Cummin is a plant of the same class as dill: it rises eight or ten inches on a slender round procumbent, branching stem; leaves, a dark green, narrow, linear, and pointed; flowers, purple, in numerous four rayed umbels; corolla, five unequal petals, inflected, and notched at the apex; seeds, oblong, striated, of a brown colour, strong, heavy odour, and warm, bitterish taste.

more important <926> [the weightier.]

these things <5023> [these.]


23:24


23:25

<3754> [for.]

they are full <1073> [full.]


23:26

clean <2511> [cleanse.]


23:27

You are like <3945> [like.]

tombs <5028> [sepulchres.]


23:28

you ............. and <5210 2532> [ye also.]

but <1161> [but.]


23:29

You build <3618> [ye build.]


Luke 11:42-47

11:42

woe <3759> [woe.]

You <3754> [for.]

and .... yet you neglect ... and <2532 3928> [and pass.]

without <3361> [and not.]


11:43

You <3754> [for.]


11:44

You <3754> [for.]


11:45

you insult <5195> [thou.]


11:46

Woe <3759> [Woe.]

<846> [ye yourselves.]


11:47

You <3754> [for.]


Luke 11:52

11:52

You <3754> [for.]

you hindered <2967> [hindered. or, forbad.]


Luke 11:1

11:1

in <1722> [that.]

teach ........ taught <1321> [teach.]


Colossians 1:16

1:16

in ...... were created by him .................. were created through him .... him <1722 846 2936 1223> [by him were.]

in heaven ....... by <3772 1722> [in heaven.]

thrones <2362> [thrones.]

in ........ by ..................... through <1722 1223> [by.]




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