Genesis 19:1-38
And there came two angels. Or, rather, "the two angels came," referring to those mentioned in the preceding chapter, and there called "men." It seems, (from ch. 18, ver. 22,) that these two angels were sent to Sodom, while the third, who was the Lord or Jehovah, remained with Abraham.
got up <06965> [rose.]
bowed down <07812> [bowed.]
turn <05493> [turn.]
wash <07364> [wash.]
Stay ....................... spend <03885> [Nay.]
Instead of lo, nay, some MSS. have lo, to him. "And they said unto him, for we lodge in the street;" where, nevertheless, the negation is understood. Knowing the disposition of the inhabitants, and appearing in the character of mere travellers, they preferred the open street to any house; but not yet willing to make themselves known, as Lot pressed them vehemently, and as they knew him to be a righteous man, they consented to take shelter under his hospitable roof.
urged <06484> [pressed.]
feast <04960> [a feast.]
bread ... without yeast <04682> [unleavened.]
lie down <07901> [But.]
<05971> [all.]
Lot <03876> [Lot.]
Two words are here used for door: the first {pethach,} which is the door-way, at which Lot went out; the latter, {deleth,} the leaf of the door, which he shut after him when out.
two <08147> [I have.]
out <03318> [let.]
come <0935> [therefore.]
close enough <05066> [Stand.]
man <0259> [This.]
kept pressing <06484> [pressed.]
blindness <05575> [with blindness.]
The word {sanverim,} rendered "blindness," and which occurs only here, and in 2 Ki 6:18, is supposed to denote dazzlings, deceptions, or confusions of sight from excessive light; being derived by Schultens, who is followed by Parkhurst, from the Arabic {sana,} to pour forth, diffuse, and nor, light. Dr. Geddes, to the same purpose, thinks it is compounded of the Arabic {sana,} which signifies a flash, and or, light. The Targums, in both places where it occurs, render it by eruptions, or flashes of light, or as Mercer, in Robertson, explains the Chaldee word, irradiations.
trying <03811> [that they.]
here .............. city <06311 05892> [Hast.]
sons-in-law <02860> [son.]
outcry <06818> [cry.]
Lord ..... sent <03068 07971> [Lord hath.]
marry <03947> [which.]
get <06965> [Up.]
But ....... ridiculing <06711> [as one.]
hurried <0213> [hastened.]
here <04672> [are here. Heb. are found. iniquity. or, punishment.]
When ... hesitated <04102> [lingered.]
Lord <03068> [the Lord.]
led <03318> [brought.]
said <0559> [he said.]
Run ............... Escape <04422> [Escape.]
look <05027> [look.]
great <01431> [and thou.]
disaster <07451> [lest some.]
town <05892> [this.]
survive <05315> [and my.]
I ... grant <02009 05375> [See, I.]
<06440> [thee. Heb. thy face. that.]
cannot <03201> [for.]
called <07121> [called.]
Zoar <06820> [Zoar. i.e., little.]
risen <03318> [risen. Heb. gone forth.]
Lord .................... Lord <03068> [the Lord.]
sulfur <01614> [brimstone.]
The word rendered "brimstone," (q.d. brennestone, or brinnestone, {id est} burning-stone,) is always rendered by the LXX. "sulphur," and seems to denote a meteorous inflammable matter.
Lot's ... looked <05027> [looked.]
This unhappy woman, says the Rev. T. Scott, "looked back," contrary to God's express command, perhaps with a hope of returning, which latter supposition is favoured by our Lord's words, "Let him not return back: remember Lot's wife." She was, therefore, instantaneously struck dead and petrified, and thus remained to after ages a visible monument of the Divine displeasure.
pillar <05333> [and.]
early <07925> [early.]
place <04725> [to the.]
God ........ God <0430> [that God.]
Lot <03876> [Lot.]
afraid <03372> [for he.]
Zoar .................. Zoar <06820> [Zoar.]
man <0376> [not.]
have sexual relations <0935> [to come.]
<03212> [Come.]
drunk <08248> [drink.]
line <02233> [seed.]
So ..... made .... drunk <08248> [drink.]
Moab ........ Moabites <04124> [A.M. 2108. B.C. 1896. Moab.]
This name is generally interpreted of the father; from {mo,} of, and {av,} a father.
Moab ........ Moabites <04124> [Moabites.]
[Ben-ammi. i.e., Son of my people, from {ben,} a son, and {ammi,} my people.]
son ............ Ammonites <01121> [children.]
Genesis 18:21
go down <03381> [I will go down.]
This is spoken figuratively; and as the Jewish writers speak, according to the language of men. So eyes, ears, hands, and other members of the body are attributed to God, for effecting those things which men cannot accomplish without these members.
see <07200> [see.]
know <03045> [I will know.]
Genesis 18:27-32
undertaken <02974> [I have.]
dust <06083> [dust.]
destroy .............. destroy <07843> [wilt.]
find <04672> [If I.]
Lord <0136> [Oh.]
destroy <07843> [I will not.]
Genesis 18:1
appeared <07200> [appeared.]
Mamre <04471> [Mamre.]
sitting <03427> [and he sat.]
In these verses we have a delightful picture of genuine and primitive hospitality: a venerable father sits at the tent door, not only to enjoy the current of refreshing air, but that if he saw any weary and exhausted travellers, he might invite them to rest and refresh themselves during the heat of the day, and the same custom still continues in the east. It was not the custom, nor was there any necessity, for strangers to knock at the door, or to speak first, but to stand till they were invited.
Genesis 8:1-2
God remembered .................. God <02142 0430> [God remembered.]
domestic animals <0929> [the cattle.]
wind <07307> [a wind.]
fountains <04599> [fountains.]
rain <01653> [the rain.]
Genesis 7:14
They <01992> [They.]
wings <03671> [sort. Heb. wing.]
Matthew 21:28-31
What <5101> [what.]
A man <444> [A certain.]
sons ......... Son <5043> [Son.]
<3338> [he repented.]
did <4160> [did.]
<4413> [The first.]
truth <281> [Verily.]
tax collectors <5057> [the publicans.]
Romans 3:25
publicly displayed <4388> [set forth. or, foreordained.]
mercy seat <2435> [to be.]
at ......... through ......... because <1223 1722> [through.]
to demonstrate <1519 1732> [to declare.]
passed over <3929> [remission. or, passing over.]
