2 Kings 16:10-16
saw ... altar .............. altar <04196 07200> [saw an altar.]
blueprint <08403> [the pattern.]
built ... altar <01129 04196> [built an altar.]
Uriah .................. Uriah <0223> [Urijah.]
approached <07126> [approached.]
offered <05927> [offered thereon.]
offered <06999> [he burnt.]
peace offerings <08002> [of his peace-offerings. Heb. of the peace-offerings which were his.]
bronze <05178> [the brasen.]
altar ................ altar ................ altar <04196> [the altar.]
morning <01242> [the morning.]
King .............. burnt sacrifice ....... royal burnt sacrifices ...... burnt sacrifice .................... burnt sacrifice <04428 05930> [the king's burnt.]
<01239> [for me to enquire by.]
Isaiah 24:5
defiled <02610> [defiled.]
violated <05674> [because.]
disregarded <02498> [changed.]
broken <06565> [broken.]
Isaiah 29:13
<03282> [Forasmuch.]
<03374> [their fear.]
Jeremiah 44:16-17
listen <08085> [we.]
vowed <01697> [whatsoever.]
Queen ... Heaven <08064 04446> [queen of heaven. or, frame of heaven.]
As the Sun was worshipped, not only under the name of {baal shamayim,} "Lord of heaven," but also by that of {Molech,} or King; it is likely also that the Moon was adored as {melecheth hashshamayim,} "the Queen of heaven." So the Orphic hymn addressed to the Moon begins [Klythi thea BASILEIA,] Hear, goddess Queen. And Homer, in his Hymn to the Moon, addresses her, [Chaire, anassa, thea] All hail, Queen, goddess. In Epiphanius, we find some women of Arabia, towards the end of the fourth century, had set up another queen of heaven, the Virgin Mary, too well known since under that name and character, whom they likewise worshipped as a goddess, by holding stated assemblies every year to her honour, and by offering a cake of bread in her name; whence these heretics were called Collyridians, from the Greek [kollyris,] a cake.
do .................................... did <06213> [as we.]
ancestors <01> [our fathers.]
towns <05892> [in the cities.]
plenty <07646> [then.]
food <03899> [victuals. Heb. bread.]
Daniel 7:25
speak <04449> [he shall speak.]
In assuming infallibility, professing to forgive sins, and to open and shut heaven, thundering out bulls and anathemas, excommunicating princes, absolving subjects from their allegiance, and exacting obedience to his decrees in open violation of reason and Scripture.
harass <01080> [shall wear out.]
By wars, crusades, massacres, etc.
intention <05452> [and think.]
Appointing feasts and fasts, canonizing saints, etc.
time times ..... time <05732> [a time.]
That is, three years and a half, or, reckoning thirty days to a month, 1,260 days, equal to the same number of years in prophetic language; which, dated from the decree of Phocas constituting him the supreme head of the church, A.D. 606, terminated in 1866.
Daniel 11:36
do ........................................ must occur <06213> [do.]
exalt <07311> [and he.]
The preceding verses (from ver. 31) relate to the Romans, who not only destroyed the city and temple of Jerusalem, and crucified the Messiah, but during almost 300 years sought by every means to extirpate Christianity. The conversion of Constantine, though it stopped the rage of persecution, gave but little help to true religion. The power first exercised by the emperors, in calling and influencing ecclesiastical councils, gradually passed into the hands of the clergy; and the bishop and church of Rome at last carried it to an enormous length, magnifying themselves above every god.
exalt <07311> [exalt.]
utter <01696> [speak.]
deity .......... God ... gods <0410> [the God.]
wrath <02195> [till.]
decreed <02782> [for.]
Matthew 15:3-6
<1302> [Why.]
God <2316> [God.]
Honor <5091> [Honour.]
insults <2551> [He.]
given to God <1435> [It is.]
<5091> [honour.]
<2532> [Thus.]
Matthew 15:2
do .... disobey <3845> [transgress.]
tradition <3862> [tradition.]
Tradition, in Latin {traditio,} from {trado,} I deliver, hand down, exactly agreeing with the original [paradosis <\\See definition 3862\\>,] from [paradidomi <\\See definition 3860\\>,] I deliver, transmit. Among the Jews it signifies what is called oral law, which they say has been successively handed down from Moses, through every generation, to Judah the Holy, who compiled and digested it into the Mishneh, to explain which the two Gemaras, or Talmuds, called the Jerusalem and Babylonish, were composed. Of the estimation in which these were held by the Jews, the following may serve as an example: "The words of the Scribes are lovely beyond the words of the law, for the words of the law are weighty and light, but the words of the Scribes are all weighty."
Matthew 2:4
chief priests <749> [the chief.]
experts in ... law <1122> [scribes.]
he asked <4441> [he demanded.]