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Hebrews 1:1--6:20

God
<2316>_,
who at sundry times
<4181>
and
<2532>
in divers manners
<4187>
spake
<2980> (5660)
in time past
<3819>
unto the fathers
<3962>
by
<1722>
the prophets
<4396>_,
Hath
<2980> (0)
in
<1909>
these
<5130>
last
<2078>
days
<2250>
spoken
<2980> (5656)
unto us
<2254>
by
<1722>
[his] Son
<5207>_,
whom
<3739>
he hath appointed
<5087> (5656)
heir
<2818>
of all things
<3956>_,
by
<1223>
whom
<3739>
also
<2532>
he made
<4160> (5656)
the worlds
<165>_;
Who
<3739>
being
<5607> (5752)
the brightness
<541>
of [his] glory
<1391>_,
and
<2532>
the express image
<5481>
of his
<846>
person
<5287>_,
and
<5037>
upholding
<5342> (5723)
all things
<3956>
by the word
<4487>
of his
<846>
power
<1411>_,
when he had
<4160> (0) <2512> (0)
by
<1223>
himself
<1438>
purged
<4160> (5671) <2512>
our
<2257>
sins
<266>_,
sat down
<2523> (5656)
on
<1722>
the right hand
<1188>
of the Majesty
<3172>
on
<1722>
high
<5308>_;
Being made
<1096> (5637)
so much
<5118>
better than
<2909>
the angels
<32>_,
as
<3745>
he hath by inheritance obtained
<2816> (5758)
a more excellent
<1313>
name
<3686>
than
<3844>
they
<846>_.
For
<1063>
unto which
<5101>
of the angels
<32>
said he
<2036> (5627)
at any time
<4218>_,
Thou
<4771>
art
<1488> (5748)
my
<3450>
Son
<5207>_,
this day
<4594>
have
<1080> (0)
I
<1473>
begotten
<1080> (5758)
thee
<4571>_?
And
<2532>
again
<3825>_,
I
<1473>
will be
<2071> (5704)
to
<1519>
him
<846>
a Father
<3962>_,
and
<2532>
he
<846>
shall be
<2071> (5704)
to
<1519>
me
<3427>
a Son
<5207>_?
And
<1161>
again
<3825>_,
when
<3752>
he bringeth in
<1521> (5632)
the firstbegotten
<4416>
into
<1519>
the world
<3625>_,
he saith
<3004> (5719)_,
And
<2532>
let
<4352> (0)
all
<3956>
the angels
<32>
of God
<2316>
worship
<4352> (5657)
him
<846>_.
{again...: or, when he bringeth again}
And
<2532>
of
<4314> <3303>
the angels
<32>
he saith
<3004> (5719)_,
Who maketh
<4160> (5723)
his
<846>
angels
<32>
spirits
<4151>_,
and
<2532>
his
<846>
ministers
<3011>
a flame
<5395>
of fire
<4442>_.
{And of: Gr. And unto}
But
<1161>
unto
<4314>
the Son
<5207>
[he saith], Thy
<4675>
throne
<2362>_,
O God
<2316>_,
[is] for
<1519>
ever
<165>
and ever
<165>_:
a sceptre
<4464>
of righteousness
<2118>
[is] the sceptre
<4464>
of thy
<4675>
kingdom
<932>_.
{righteousness: Gr. rightness, or, straightness}
Thou hast loved
<25> (5656)
righteousness
<1343>_,
and
<2532>
hated
<3404> (5656)
iniquity
<458>_;
therefore
<1223> <5124>
God
<2316>_,
[even] thy
<4675>
God
<2316>_,
hath anointed
<5548> (5656)
thee
<4571>
with the oil
<1637>
of gladness
<20>
above
<3844>
thy
<4675>
fellows
<3353>_.
And
<2532>_,
Thou
<4771>_,
Lord
<2962>_,
in
<2596>
the beginning
<746>
hast laid the foundation
<2311> (5656)
of the earth
<1093>_;
and
<2532>
the heavens
<3772>
are
<1526> (5748)
the works
<2041>
of thine
<4675>
hands
<5495>_:
They
<846>
shall perish
<622> (5698)_;
but
<1161>
thou
<4771>
remainest
<1265> (5719)_;
and
<2532>
they all
<3956>
shall wax old
<3822> (5701)
as
<5613>
doth a garment
<2440>_;
And
<2532>
as
<5616>
a vesture
<4018>
shalt thou fold
<1667> (0)
them
<846>
up
<1667> (5692)_,
and
<2532>
they shall be changed
<236> (5691)_:
but
<1161>
thou
<4771>
art
<1488> (5748)
the same
<846>_,
and
<2532>
thy
<4675>
years
<2094>
shall
<1587> (0)
not
<3756>
fail
<1587> (5692)_.
But
<1161>
to
<4314>
which
<5101>
of the angels
<32>
said he
<2046> (5758)
at any time
<4218>_,
Sit
<2521> (5737)
on
<1537>
my
<3450>
right hand
<1188>_,
until
<302> <2193>
I make
<5087> (5632)
thine
<4675>
enemies
<2190>
thy
<4675>
footstool
<5286> <4228>_?
Are they
<1526> (5748)
not
<3780>
all
<3956>
ministering
<3010>
spirits
<4151>_,
sent forth
<649> (5746)
to
<1519>
minister
<1248>
for
<1223>
them who shall
<3195> (5723)
be heirs of
<2816> (5721)
salvation
<4991>_?
Therefore
<1223> <5124>
we
<2248>
ought
<1163> (5748)
to give the more earnest
<4056>
heed
<4337> (5721)
to the things which we have heard
<191> (5685)_,
lest at any time
<3379>
we should let [them] slip
<3901> (5632)_.
{let...: Gr. run out as leaking vessels}
For
<1063>
if
<1487>
the word
<3056>
spoken
<2980> (5685)
by
<1223>
angels
<32>
was
<1096> (5633)
stedfast
<949>_,
and
<2532>
every
<3956>
transgression
<3847>
and
<2532>
disobedience
<3876>
received
<2983> (5627)
a just
<1738>
recompence of reward
<3405>_;
How
<4459>
shall we
<2249>
escape
<1628> (5695)_,
if we neglect
<272> (5660)
so great
<5082>
salvation
<4991>_;
which
<3748>
at the first
<746>
began
<2983> (5631)
to be spoken
<2980> (5745)
by
<1223>
the Lord
<2962>_,
and was confirmed
<950> (5681)
unto
<1519>
us
<2248>
by
<5259>
them that heard
<191> (5660)
[him];
God
<2316>
also bearing [them] witness
<4901> (5723)_,
both
<5037>
with signs
<4592>
and
<2532>
wonders
<5059>_,
and
<2532>
with divers
<4164>
miracles
<1411>_,
and
<2532>
gifts
<3311>
of the Holy
<40>
Ghost
<4151>_,
according to
<2596>
his own
<846>
will
<2308>_?
{gifts: or, distributions}
For
<1063>
unto the angels
<32>
hath he
<5293> (0)
not
<3756>
put in subjection
<5293> (5656)
the world
<3625>
to come
<3195> (5723)_,
whereof
<4012> <3739>
we speak
<2980> (5719)_.
But
<1161>
one
<5100>
in a certain place
<4225>
testified
<1263> (5662)_,
saying
<3004> (5723)_,
What
<5101>
is
<2076> (5748)
man
<444>_,
that
<3754>
thou art mindful
<3403> (5736)
of him
<846>_?
or
<2228>
the son
<5207>
of man
<444>_,
that
<3754>
thou visitest
<1980> (5736)
him
<846>_?
Thou madest
<1642> (0)
him
<846>
a little
<1024> <5100>
lower
<1642> (5656)
than
<3844>
the angels
<32>_;
thou crownedst
<4737> (5656)
him
<846>
with glory
<1391>
and
<2532>
honour
<5092>_,
and
<2532>
didst set
<2525> (5656)
him
<846>
over
<1909>
the works
<2041>
of thy
<4675>
hands
<5495>_:
{lower...: or, while inferior to}
Thou hast put
<5293> (0)
all things
<3956>
in subjection
<5293> (5656)
under
<5270>
his
<846>
feet
<4228>_.
For
<1063>
in
<1722>
that he put
<5293> (0)
all
<3956>
in subjection under
<5293> (5658)
him
<846>_,
he left
<863> (5656)
nothing [that is] not
<3762>
put under
<506>
him
<846>_.
But
<1161>
now
<3568>
we see
<3708> (5719)
not yet
<3768>
all things
<3956>
put under
<5293> (5772)
him
<846>_.
But
<1161>
we see
<991> (5719)
Jesus
<2424>_,
who
<3588>
was made
<1642> (0)
a little
<1024> <5100>
lower
<1642> (5772)
than
<3844>
the angels
<32>
for
<1223>
the suffering
<3804>
of death
<2288>_,
crowned
<4737> (5772)
with glory
<1391>
and
<2532>
honour
<5092>_;
that
<3704>
he
<1089> (0)
by the grace
<5485>
of God
<2316>
should taste
<1089> (5667)
death
<2288>
for
<5228>
every man
<3956>_.
{for the: or, by the}
For
<1063>
it became
<4241> (5707)
him
<846>_,
for
<1223>
whom
<3739>
[are] all things
<3956>_,
and
<2532>
by
<1223>
whom
<3739>
[are] all things
<3956>_,
in bringing
<71> (5631)
many
<4183>
sons
<5207>
unto
<1519>
glory
<1391>_,
to make
<5048> (0)
the captain
<747>
of their
<846>
salvation
<4991>
perfect
<5048> (5658)
through
<1223>
sufferings
<3804>_.
For
<1063>
both
<5037>
he that sanctifieth
<37> (5723)
and
<2532>
they who are sanctified
<37> (5746)
[are] all
<3956>
of
<1537>
one
<1520>_:
for
<1223>
which
<3739>
cause
<156>
he is
<1870> (0)
not
<3756>
ashamed
<1870> (5736)
to call
<2564> (5721)
them
<846>
brethren
<80>_,
Saying
<3004> (5723)_,
I will declare
<518> (5692)
thy
<4675>
name
<3686>
unto my
<3450>
brethren
<80>_,
in
<1722>
the midst
<3319>
of the church
<1577>
will I sing praise
<5214> (5692)
unto thee
<4571>_.
And
<2532>
again
<3825>_,
I
<1473>
will
<2071> (5704)
put my trust
<3982> (5756)
in
<1909>
him
<846>_.
And
<2532>
again
<3825>_,
Behold
<2400> (5628)
I
<1473>
and
<2532>
the children
<3813>
which
<3739>
God
<2316>
hath given
<1325> (5656)
me
<3427>_.
Forasmuch
<1893>
then
<3767>
as the children
<3813>
are partakers
<2841> (5758)
of flesh
<4561>
and
<2532>
blood
<129>_,
he
<3348> (0)
also
<2532>
himself
<846>
likewise
<3898>
took part
<3348> (5627)
of the same
<846>_;
that
<2443>
through
<1223>
death
<2288>
he might destroy
<2673> (5661)
him that had
<2192> (5723)
the power
<2904>
of death
<2288>_,
that is
<5123> (5748)_,
the devil
<1228>_;
And
<2532>
deliver
<525> (5661)
them
<5128>
who
<3745>
through
<1223>
fear
<5401>
of death
<2288>
were
<2258> (5713)
all
<3956>
their lifetime
<2198> (5721)
subject
<1777>
to bondage
<1397>_.
For
<1063>
verily
<1222>
he took
<1949> (0)
not
<3756>
on
<1949> (5736)
[him the nature of] angels
<32>_;
but
<235>
he took on
<1949> (5736)
[him] the seed
<4690>
of Abraham
<11>_.
{took not...: Gr. taketh not hold of angels, but of the seed of Abraham he taketh hold}
Wherefore
<3606>
in
<2596>
all things
<3956>
it behoved him
<3784> (5707)
to be made like
<3666> (5683)
unto [his] brethren
<80>_,
that
<2443>
he might be
<1096> (5638)
a merciful
<1655>
and
<2532>
faithful
<4103>
high priest
<749>
in things [pertaining] to
<4314>
God
<2316>_,
to
<1519>
make reconciliation for
<2433> (5745)
the sins
<266>
of the people
<2992>_.
For
<1063>
in
<1722>
that
<3739>
he
<3958> (0)
himself
<846>
hath suffered
<3958> (5754)
being tempted
<3985> (5685)_,
he is able
<1410> (5736)
to succour
<997> (5658)
them that are tempted
<3985> (5746)_.
Wherefore
<3606>_,
holy
<40>
brethren
<80>_,
partakers
<3353>
of the heavenly
<2032>
calling
<2821>_,
consider
<2657> (5657)
the Apostle
<652>
and
<2532>
High Priest
<749>
of our
<2257>
profession
<3671>_,
Christ
<5547>
Jesus
<2424>_;
Who was
<5607> (5752)
faithful
<4103>
to him that appointed
<4160> (5660)
him
<846>_,
as
<5613>
also
<2532>
Moses
<3475>
[was faithful] in
<1722>
all
<3650>
his
<846>
house
<3624>_.
{appointed: Gr. made}
For
<1063>
this
<3778>
[man] was counted worthy
<515> (5769)
of more
<4119>
glory
<1391>
than
<3844>
Moses
<3475>_,
inasmuch as
<2596> <3745>
he who hath builded
<2680> (5660)
the house
<3624>
hath more
<4119>
honour
<5092>
than
<2192> (5719)
the house
<846>_.
For
<1063>
every
<3956>
house
<3624>
is builded
<2680> (5743)
by
<5259>
some
<5100>
[man]; but
<1161>
he that built
<2680> (5660)
all things
<3956>
[is] God
<2316>_.
And
<2532>
Moses
<3475>
verily
<3303>
[was] faithful
<4103>
in
<1722>
all
<3650>
his
<846>
house
<3624>_,
as
<5613>
a servant
<2324>_,
for
<1519>
a testimony
<3142>
of those things which were to be spoken after
<2980> (5702)_;
But
<1161>
Christ
<5547>
as
<5613>
a son
<5207>
over
<1909>
his own
<846>
house
<3624>_;
whose
<3739>
house
<3624>
are
<2070> (5748)
we
<2249>_,
if
<1437> <4007>
we hold fast
<2722> (5632)
the confidence
<3954>
and
<2532>
the rejoicing
<2745>
of the hope
<1680>
firm
<949>
unto
<3360>
the end
<5056>_.
Wherefore
<1352>
(as
<2531>
the Holy
<40>
Ghost
<4151>
saith
<3004> (5719)_,
To day
<4594>
if
<1437>
ye will hear
<191> (5661)
his
<846>
voice
<5456>_,
Harden
<4645> (5725)
not
<3361>
your
<5216>
hearts
<2588>_,
as
<5613>
in
<1722>
the provocation
<3894>_,
in
<2596>
the day
<2250>
of temptation
<3986>
in
<1722>
the wilderness
<2048>_:
When
<3757>
your
<5216>
fathers
<3962>
tempted
<3985> (5656)
me
<3165>_,
proved
<1381> (5656)
me
<3165>_,
and
<2532>
saw
<1492> (5627)
my
<3450>
works
<2041>
forty
<5062>
years
<2094>_.
Wherefore
<1352>
I was grieved
<4360> (5656)
with that
<1565>
generation
<1074>_,
and
<2532>
said
<2036> (5627)_,
They do
<4105> (0)
alway
<104>
err
<4105> (5746)
in [their] heart
<2588>_;
and
<1161>
they
<846>
have
<1097> (0)
not
<3756>
known
<1097> (5627)
my
<3450>
ways
<3598>_.
So
<5613>
I sware
<3660> (5656)
in
<1722>
my
<3450>
wrath
<3709>_,
They shall
<1525> (0)
not
<1487>
enter
<1525> (5695)
into
<1519>
my
<3450>
rest
<2663>.)
{They...: Gr. If they shall enter}
Take heed
<991> (5720)_,
brethren
<80>_,
lest
<3379>
there be
<2071> (5704)
in
<1722>
any
<5100>
of you
<5216>
an evil
<4190>
heart
<2588>
of unbelief
<570>_,
in
<1722>
departing
<868> (5629)
from
<575>
the living
<2198> (5723)
God
<2316>_.
But
<235>
exhort
<3870> (5720)
one another
<1438>
daily
<2596> <1538> <2250>_,
while
<891> <3739>
it is called
<2564> (5743)
To day
<4594>_;
lest
<3363>
any
<5100>
of
<1537>
you
<5216>
be hardened
<4645> (5686)
through the deceitfulness
<539>
of sin
<266>_.
For
<1063>
we are made
<1096> (5754)
partakers
<3353>
of Christ
<5547>_,
if
<1437> <4007>
we hold
<2722> (5632)
the beginning
<746>
of our confidence
<5287>
stedfast
<949>
unto
<3360>
the end
<5056>_;
While
<1722>
it is said
<3004> (5745)_,
To day
<4594>
if
<1437>
ye will hear
<191> (5661)
his
<846>
voice
<5456>_,
harden
<4645> (5725)
not
<3361>
your
<5216>
hearts
<2588>_,
as
<5613>
in
<1722>
the provocation
<3894>_.
For
<1063>
some
<5100>_,
when they had heard
<191> (5660)_,
did provoke
<3893> (5656)_:
howbeit
<235>
not
<3756>
all
<3956>
that came
<1831> (5631)
out of
<1537>
Egypt
<125>
by
<1223>
Moses
<3475>_.
But
<1161>
with whom
<5101>
was he grieved
<4360> (5656)
forty
<5062>
years
<2094>_?
[was it] not
<3780>
with them that had sinned
<264> (5660)_,
whose
<3739>
carcases
<2966>
fell
<4098> (5627)
in
<1722>
the wilderness
<2048>_?
And
<1161>
to whom
<5101>
sware he
<3660> (5656)
that they should
<1525> (0)
not
<3361>
enter
<1525> (5696)
into
<1519>
his
<846>
rest
<2663>_,
but
<1508>
to them that believed not
<544> (5660)_?
So
<2532>
we see
<991> (5719)
that
<3754>
they could
<1410> (5675)
not
<3756>
enter in
<1525> (5629)
because
<1223>
of unbelief
<570>_.
Let us
<5399> (0)
therefore
<3767>
fear
<5399> (5680)_,
lest
<3379>_,
a promise
<1860>
being left
<2641> (5746)
[us] of entering
<1525> (5629)
into
<1519>
his
<846>
rest
<2663>_,
any
<5100>
of
<1537>
you
<5216>
should seem
<1380> (5725)
to come short of it
<5302> (5760)_.
For
<2532> <1063>
unto us was
<2070> (5748)
the gospel preached
<2097> (5772)_,
as well as
<2509>
unto them
<2548>_:
but
<235>
the word
<3056>
preached
<189>
did
<5623> (0)
not
<3756>
profit
<5623> (5656)
them
<1565>_,
not
<3361>
being mixed
<4786> (5772)
with faith
<4102>
in them that heard
<191> (5660)
[it]. {the word...: Gr. the word of hearing} {not being...: or, because they were not united by faith to}
For
<1063>
we which
<3588>
have believed
<4100> (5660)
do enter
<1525> (5736)
into
<1519>
rest
<2663>_,
as
<2531>
he said
<2046> (5758)_,
As
<5613>
I have sworn
<3660> (5656)
in
<1722>
my
<3450>
wrath
<3709>_,
if
<1487>
they shall enter
<1525> (5695)
into
<1519>
my
<3450>
rest
<2663>_:
although
<2543>
the works
<2041>
were finished
<1096> (5679)
from
<575>
the foundation
<2602>
of the world
<2889>_.
For
<1063>
he spake
<2046> (5758)
in a certain place
<4225>
of
<4012>
the seventh
<1442>
[day] on this wise
<3779>_,
And
<2532>
God
<2316>
did rest
<2664> (5656)
the seventh
<1722> <1442>
day
<2250>
from
<575>
all
<3956>
his
<846>
works
<2041>_.
And
<2532>
in
<1722>
this
<5129>
[place] again
<3825>_,
If
<1487>
they shall enter
<1525> (5695)
into
<1519>
my
<3450>
rest
<2663>_.
Seeing
<1893>
therefore
<3767>
it remaineth
<620> (5743)
that some
<5100>
must enter
<1525> (5629)
therein
<1519> <846>_,
and
<2532>
they to whom it was first
<4386>
preached
<2097> (5685)
entered
<1525> (0)
not
<3756>
in
<1525> (5627)
because
<1223>
of unbelief
<543>_:
{it was: or, the gospel was}
Again
<3825>_,
he limiteth
<3724> (5719)
a certain
<5100>
day
<2250>_,
saying
<3004> (5723)
in
<1722>
David
<1138>_,
To day
<4594>_,
after
<3326>
so long
<5118>
a time
<5550>_;
as
<2531>
it is said
<2046> (5769)_,
To day
<4594>
if
<1437>
ye will hear
<191> (5661)
his
<846>
voice
<5456>_,
harden
<4645> (5725)
not
<3361>
your
<5216>
hearts
<2588>_.
For
<1063>
if
<1487>
Jesus
<2424>
had given
<2664> (0)
them
<846>
rest
<2664> (5656)_,
then would he
<302>
not
<3756>
afterward
<3326> <5023>
have spoken
<2980> (5707)
of
<4012>
another
<243>
day
<2250>_.
{Jesus: that is, Joshua}
There remaineth
<620> (5743)
therefore
<686>
a rest
<4520>
to the people
<2992>
of God
<2316>_.
{rest: or, keeping of a sabbath}
For
<1063>
he that is entered
<1525> (5631)
into
<1519>
his
<846>
rest
<2663>_,
he
<846>
also
<2532>
hath ceased
<2664> (5656)
from
<575>
his own
<846>
works
<2041>_,
as
<5618>
God
<2316>
[did] from
<575>
his
<2398>_.
Let us labour
<4704> (5661)
therefore
<3767>
to enter
<1525> (5629)
into
<1519>
that
<1565>
rest
<2663>_,
lest
<3363>
any man
<5100>
fall
<4098> (5632)
after
<1722>
the same
<846>
example
<5262>
of unbelief
<543>_.
{unbelief: or, disobedience}
For
<1063>
the word
<3056>
of God
<2316>
[is] quick
<2198> (5723)_,
and
<2532>
powerful
<1756>_,
and
<2532>
sharper
<5114>
than
<5228>
any
<3956>
twoedged
<1366>
sword
<3162>_,
piercing
<1338> (5740)
even to
<891>
the dividing asunder
<3311>
of soul
<5590>
and
<5037> <2532>
spirit
<4151>_,
and
<5037> <2532>
of the joints
<719>
and
<2532>
marrow
<3452>_,
and
<2532>
[is] a discerner
<2924>
of the thoughts
<1761>
and
<2532>
intents
<1771>
of the heart
<2588>_.
Neither
<2532> <3756>
is there
<2076> (5748)
any creature
<2937>
that is not manifest
<852>
in his
<846>
sight
<1799>_:
but
<1161>
all things
<3956>
[are] naked
<1131>
and
<2532>
opened
<5136> (5772)
unto the eyes
<3788>
of him
<846>
with
<4314>
whom
<3739>
we have
<2254>
to do
<3056>_.
Seeing
<2192> (0)
then
<3767>
that we have
<2192> (5723)
a great
<3173>
high priest
<749>_,
that is passed into
<1330> (5756)
the heavens
<3772>_,
Jesus
<2424>
the Son
<5207>
of God
<2316>_,
let us hold fast
<2902> (5725)
[our] profession
<3671>_.
For
<1063>
we have
<2192> (5719)
not
<3756>
an high priest
<749>
which cannot
<3361> <1410> (5740)
be touched with the feeling
<4834> (5658)
of our
<2257>
infirmities
<769>_;
but
<1161>
was
<3985> (0)
in
<2596>
all points
<3956>
tempted
<3985> (5772) (5625) <3987> (5772)
like
<2596>
as
<3665>
[we are, yet] without
<5565>
sin
<266>_.
Let us
<4334> (0)
therefore
<3767>
come
<4334> (5741)
boldly
<3326> <3954>
unto the throne
<2362>
of grace
<5485>_,
that
<2443>
we may obtain
<2983> (5632)
mercy
<1656>_,
and
<2532>
find
<2147> (5632)
grace
<5485>
to help
<996>
in
<1519>
time of need
<2121>_.
For
<1063>
every
<3956>
high priest
<749>
taken
<2983> (5746)
from among
<1537>
men
<444>
is ordained
<2525> (5743)
for
<5228>
men
<444>
in things [pertaining] to
<4314>
God
<2316>_,
that
<2443>
he may offer
<4374> (5725)
both
<5037>
gifts
<1435>
and
<2532>
sacrifices
<2378>
for
<5228>
sins
<266>_:
Who can
<1410> (5740)
have compassion
<3356> (5721)
on the ignorant
<50> (5723)_,
and
<2532>
on them that are out of the way
<4105> (5746)_;
for
<1893>
that he
<4029> (0)
himself
<846>
also
<2532>
is compassed
<4029> (5736)
with infirmity
<769>_.
{can...: or, can reasonably bear with}
And
<2532>
by reason
<1223>
hereof
<5026>
he ought
<3784> (5719)_,
as
<2531>
for
<4012>
the people
<2992>_,
so
<3779>
also
<2532>
for
<4012>
himself
<1438>_,
to offer
<4374> (5721)
for
<5228>
sins
<266>_.
And
<2532>
no
<3756>
man
<5100>
taketh
<2983> (5719)
this honour
<5092>
unto himself
<1438>_,
but
<235>
he that is called
<2564> (5746)
of
<5259>
God
<2316>_,
as
<2509> <2532>
[was] Aaron
<2>_.
So
<3779>
also
<2532>
Christ
<5547>
glorified
<1392> (5656)
not
<3756>
himself
<1438>
to be made
<1096> (5677)
an high priest
<749>_;
but
<235>
he that said
<2980> (5660)
unto
<4314>
him
<846>_,
Thou
<4771>
art
<1488> (5748)
my
<3450>
Son
<5207>_,
to day
<4594>
have
<1080> (0)
I
<1473>
begotten
<1080> (5758)
thee
<4571>_.
As
<2531>
he saith
<3004> (5719)
also
<2532>
in
<1722>
another
<2087>
[place], Thou
<4771>
[art] a priest
<2409>
for
<1519>
ever
<165>
after
<2596>
the order
<5010>
of Melchisedec
<3198>_.
Who
<3739>
in
<1722>
the days
<2250>
of his
<846>
flesh
<4561>_,
when he had offered up
<4374> (5660)
prayers
<1162>
and
<5037> <2532>
supplications
<2428>
with
<3326>
strong
<2478>
crying
<2906>
and
<2532>
tears
<1144>
unto
<4314>
him that was able
<1410> (5740)
to save
<4982> (5721)
him
<846>
from
<1537>
death
<2288>_,
and
<2532>
was heard
<1522> (5685)
in that
<575>
he feared
<2124>_;
{in that...: or, for his piety}
Though
<2539>
he were
<5607> (5752)
a Son
<5207>_,
yet learned he
<3129> (5627)
obedience
<5218>
by
<575>
the things which
<3739>
he suffered
<3958> (5627)_;
And
<2532>
being made perfect
<5048> (5685)_,
he became
<1096> (5633)
the author
<159>
of eternal
<166>
salvation
<4991>
unto all
<3956>
them that obey
<5219> (5723)
him
<846>_;
Called
<4316> (5685)
of
<5259>
God
<2316>
an high priest
<749>
after
<2596>
the order
<5010>
of Melchisedec
<3198>_.
Of
<4012>
whom
<3739>
we
<2254>
have
<3056> (0)
many things
<4183>
to say
<3056>_,
and
<2532>
hard
<1421>
to be uttered
<3004> (5721)_,
seeing
<1893>
ye are
<1096> (5754)
dull
<3576>
of hearing
<189>_.
For
<2532> <1063>
when for
<1223>
the time
<5550>
ye ought
<3784> (5723)
to be
<1511> (5750)
teachers
<1320>_,
ye have
<2192> (5719)
need
<5532>
that one teach
<1321> (5721)
you
<5209>
again
<3825>
which
<5101>
[be] the first
<746>
principles
<4747>
of the oracles
<3051>
of God
<2316>_;
and
<2532>
are become such as
<1096> (5754)
have
<2192> (5723)
need
<5532>
of milk
<1051>_,
and
<2532>
not
<3756>
of strong
<4731>
meat
<5160>_.
For
<1063>
every one
<3956>
that useth
<3348> (5723)
milk
<1051>
[is] unskilful
<552>
in the word
<3056>
of righteousness
<1343>_:
for
<1063>
he is
<2076> (5748)
a babe
<3516>_.
{is unskillful: Gr. hath no experience}
But
<1161>
strong
<4731>
meat
<5160>
belongeth to them that are
<2076> (5748)
of full age
<5046>_,
[even] those who by reason
<1223>
of use
<1838>
have
<2192> (5723)
their senses
<145>
exercised
<1128> (5772)
to
<4314>
discern
<1253>
both
<5037>
good
<2570>
and
<2532>
evil
<2556>_.
{of full age: or, perfect} {use: or, an habit, or, perfection}
Therefore
<1352>
leaving
<863> (5631)
the principles
<746>
of the doctrine
<3056>
of Christ
<5547>_,
let us go on
<5342> (5747)
unto
<1909>
perfection
<5047>_;
not
<3361>
laying
<2598> (5734)
again
<3825>
the foundation
<2310>
of repentance
<3341>
from
<575>
dead
<3498>
works
<2041>_,
and
<2532>
of faith
<4102>
toward
<1909>
God
<2316>_,
{principles...: or, word of the beginning of}
Of the doctrine
<1322>
of baptisms
<909>_,
and
<5037>
of laying on
<1936>
of hands
<5495>_,
and
<5037>
of resurrection
<386>
of the dead
<3498>_,
and
<2532>
of eternal
<166>
judgment
<2917>_.
And
<2532>
this
<5124>
will we do
<4160> (5692)_,
if
<1437> <4007>
God
<2316>
permit
<2010> (5725)_.
For
<1063>
[it is] impossible
<102>
for those who were once
<530>
enlightened
<5461> (5685)_,
and
<5037>
have tasted
<1089> (5666)
of the heavenly
<2032>
gift
<1431>_,
and
<2532>
were made
<1096> (5679)
partakers
<3353>
of the Holy
<40>
Ghost
<4151>_,
And
<2532>
have tasted
<1089> (5666)
the good
<2570>
word
<4487>
of God
<2316>_,
and
<5037>
the powers
<1411>
of the world
<165>
to come
<3195> (5723)_,
If
<2532>
they shall fall away
<3895> (5631)_,
to renew them
<340> (5721)
again
<3825>
unto
<1519>
repentance
<3341>_;
seeing they crucify
<388> (0)
to themselves
<1438>
the Son
<5207>
of God
<2316>
afresh
<388> (5723)_,
and
<2532>
put [him] to an open shame
<3856> (5723)_.
For
<1063>
the earth
<1093>
which
<3588>
drinketh in
<4095> (5631)
the rain
<5205>
that cometh
<2064> (5740)
oft
<4178>
upon
<1909>
it
<846>_,
and
<2532>
bringeth forth
<5088> (5723)
herbs
<1008>
meet
<2111>
for them
<1565> <2532>
by
<1223>
whom
<3739>
it is dressed
<1090> (5743)_,
receiveth
<3335> (5719)
blessing
<2129>
from
<575>
God
<2316>_:
{by: or, for}
But
<1161>
that which beareth
<1627> (5723)
thorns
<173>
and
<2532>
briers
<5146>
[is] rejected
<96>_,
and
<2532>
[is] nigh
<1451>
unto cursing
<2671>_;
whose
<3739>
end
<5056>
[is] to
<1519>
be burned
<2740>_.
But
<1161>_,
beloved
<27>_,
we are persuaded
<3982> (5769)
better things
<2909>
of
<4012>
you
<5216>_,
and
<2532>
things that accompany
<2192> (5746)
salvation
<4991>_,
though
<1499>
we
<2980> (0)
thus
<3779>
speak
<2980> (5719)_.
For
<1063>
God
<2316>
[is] not
<3756>
unrighteous
<94>
to forget
<1950> (5635)
your
<5216>
work
<2041>
and
<2532>
labour
<2873>
of love
<26>_,
which
<3739>
ye have shewed
<1731> (5668) (5625) <1731> (5669)
toward
<1519>
his
<846>
name
<3686>_,
in that ye have ministered
<1247> (5660)
to the saints
<40>_,
and
<2532>
do minister
<1247> (5723)_.
And
<1161>
we desire
<1937> (5719)
that every one
<1538>
of you
<5216>
do shew
<1731> (5733)
the same
<846>
diligence
<4710>
to
<4314>
the full assurance
<4136>
of hope
<1680>
unto
<891>
the end
<5056>_:
That
<3363> (0)
ye be
<1096> (5638)
not
<3363>
slothful
<3576>_,
but
<1161>
followers
<3402>
of them who through
<1223>
faith
<4102>
and
<2532>
patience
<3115>
inherit
<2816> (5723)
the promises
<1860>_.
For
<1063>
when God
<2316>
made promise
<1861> (5666)
to Abraham
<11>_,
because
<1893>
he could
<2192> (5707)
swear
<3660> (5658)
by
<2596>
no
<3762>
greater
<3187>_,
he sware
<3660> (5656)
by
<2596>
himself
<1438>_,
Saying
<3004> (5723)_,
Surely
<2229> <3375>
blessing
<2127> (5723)
I will bless
<2127> (5692)
thee
<4571>_,
and
<2532>
multiplying
<4129> (5723)
I will multiply
<4129> (5692)
thee
<4571>_.
And
<2532>
so
<3779>_,
after he had patiently endured
<3114> (5660)_,
he obtained
<2013> (5627)
the promise
<1860>_.
For
<1063>
men
<444>
verily
<3303>
swear
<3660> (5719)
by
<2596>
the greater
<3187>_:
and
<2532>
an oath
<3727>
for
<1519>
confirmation
<951>
[is] to them
<846>
an end
<4009>
of all
<3956>
strife
<485>_.
Wherein
<1722> <3739>
God
<2316>_,
willing
<1014> (5740)
more abundantly
<4054>
to shew
<1925> (5658)
unto the heirs
<2818>
of promise
<1860>
the immutability
<276>
of his
<846>
counsel
<1012>_,
confirmed
<3315> (5656)
[it] by an oath
<3727>_:
{confirmed...: Gr. interposed himself by}
That
<2443>
by
<1223>
two
<1417>
immutable
<276>
things
<4229>_,
in
<1722>
which
<3739>
[it was] impossible
<102>
for God
<2316>
to lie
<5574> (5664)_,
we might have
<2192> (5725)
a strong
<2478>
consolation
<3874>_,
who
<3588>
have fled for refuge
<2703> (5631)
to lay hold
<2902> (5658)
upon the hope
<1680>
set before us
<4295> (5740)_:
Which
<3739>
[hope] we have
<2192> (5719)
as
<5613>
an anchor
<45>
of the soul
<5590>_,
both
<5037>
sure
<804>
and
<2532>
stedfast
<949>_,
and
<2532>
which entereth
<1525> (5740)
into
<1519>
that within
<2082>
the veil
<2665>_;
Whither
<3699>
the forerunner
<4274>
is
<1525> (0)
for
<5228>
us
<2257>
entered
<1525> (5627)_,
[even] Jesus
<2424>_,
made
<1096> (5637)
an high priest
<749>
for
<1519>
ever
<165>
after
<2596>
the order
<5010>
of Melchisedec
<3198>_.


TIP #15: Use the Strong Number links to learn about the original Hebrew and Greek text. [ALL]
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