NETBible KJV GRK-HEB XRef Names Arts Hymns

Joshua 10:24-25

10:24

put ... feet ............. put ... feet <07760 07272> [put your feet.]


10:25

afraid .... panic <03372 02865> [Fear not.]

strong <02388> [be strong.]

Lord <03068> [thus shall.]


Joshua 10:1

10:1

[Adoni-zedec.]

did <06213> [as he had.]

people <03427> [how the.]


Joshua 17:1

17:1

firstborn son ........... firstborn <01060> [the firstborn.]

Makir <04353> [Machir.]

Gilead ........... Gilead <01568> [Gilead.]


Psalms 27:2-3

27:2

evil <07489> [wicked.]

When .... attack .... devour <07126 0398> [came upon. Heb. approached against. to.]

stumble <03782> [they.]


27:3

army <04264> [host.]

war <04421> [war.]

confident <0982> [in.]


Psalms 42:4-5

42:4

remember <02142> [When.]

weep <08210> [I pour.]

walking along <05674> [for I.]

shouting <06963> [with the voice.]


42:5

depressed <07817> [Why art thou cast down. Heb. Why art thou bowed down.]

Wait for <03176> [hope.]

give thanks ....... saving intervention <03034 03444> [praise him. or, give thanks. for the help, etc. or, his presence is salvation.]


Psalms 71:14

71:14

wait <03176> [But.]

praise <08416> [praise.]


Psalms 71:18-24

71:18

when ............. until <05704> [Now.]

when .... old .......... until <02209 05704> [when I am old and grey-headed. Heb. until old age and grey hairs. until I.]

strength <02220> [strength. Heb. arm.]


71:19

justice <06666> [Thy righteousness.]

done <06213> [who hast.]

[who is like.]

God is alone,--who can resemble Him? He is that eternal, illimitable, unimpartible, unchangeable, incomprehensible, uncompounded, ineffable Being, whose essence is hidden from all created intelligences, and whose counsels cannot be fathomed by any creature.


71:20

experience <07200> [which.]

revive <02421> [quicken.]

up <05927> [shalt bring.]


71:21

Raise <07235> [increase.]

comfort <05162> [comfort.]


71:22

instrument <03627> [psaltery. Heb. instrument of psaltery.]

faithfulness <0571> [even.]

Holy One <06918> [O thou.]


71:23

lips <08193> [My lips.]

praise <05315> [my soul.]


71:24

tongue <03956> [My tongue.]

embarrassed ... ashamed <0954 02659> [for they.]


Psalms 71:2

71:2

Vindicate <06666> [in thy.]

rescuing <06403> [cause.]

Listen <05186> [incline.]


Colossians 4:8-10

4:8

I sent <3992> [I have.]

and ... he may encourage <2532 3870> [and comfort.]


4:9

Onesimus <3682> [Onesimus.]


4:10

Aristarchus <708> [Aristarchus.]

sends ... greetings <782> [saluteth.]

Mark <2532 3138> [and Marcus.]

welcome <1209> [receive.]


Colossians 4:2

4:2

Be devoted <4342> [Continue.]

keeping alert <1127> [watch.]

thanksgiving <2169> [thanksgiving.]


Colossians 4:16-18

4:16


4:17

Archippus <751> [Archippus.]

See <991> [Take.]

ministry <1248> [the ministry.]

complete <4137> [fulfil.]


4:18

hand <5495 1223> [by.]

Remember <3421> [Remember.]

Grace <5485> [Grace.]

CONCLUDING REMARKS ON THE EPISTLE TO THE COLOSSIANS. Colosse was a large and populous city of Phrygia Pacatiana, in Asia Minor, seated on an eminence to the south of the river Meander. It is supposed to have occupied a site now covered with ruins, near the village of Konous or Khonas, and about twenty miles N. W. of Degnizlu. By whom, or at what time, the church at Colosse was founded is wholly uncertain; but it would appear from the apostle's declaration, ch. 2:1, that he was not the honoured instrument. It appears from the tenor of this epistle to have been, upon the whole, in a very flourishing state; but some difficulties having arisen among them, they sent Epaphras to Rome, where the apostle was now imprisoned, (ch. 4:3) to acquaint him with the state of their affairs. It is remarkable for a peculiar pathos and ardour, which is generally ascribed to the extraordinary divine consolations enjoyed by the apostle during his sufferings for the sake of Christ. Whoever, says Michaelis, would understand the Epistles to the Ephesians and Colossians, must read them together. The one is in most places a commentary on the other; the meaning of single passages in one epistle, which, if considered alone, might be variously interpreted, being determined by the parallel passages in the other epistle.




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