Leviticus 8:9
Leviticus 8:13
Moses .......................... Moses <04872> [Moses.]
tunics <03801> [coats.]
The {kethoneth,} or coat, was made of linen; but the form of it is no where described in Scripture, except in the visionary appearance of Christ to St. John, in the form and habit of a priest (Re 1:13); where he is said to be [endedumenos podere,] "clothed with a garment down to the feet," which perfectly agrees with the description the Jewish writers give of it; who also say, that it had sleeves which came down to the wrist, and was tied about the neck; so that it was not unlike a long shirt. It was common to all the priests; but the tunic of the high priest was made of finer linen, or wove in a more curious manner. (Ex 28:4.)
clothed .......... wrapped <03847 02280> [put. Heb. bound. bonnets.]
The {migba“th}, or bonnets, are described by Josephus as being like helmets of linen, one wreath being plaited and folded over another and a thin cap, suited to its shape, put over all, to prevent its unfolding.
Leviticus 8:17
Leviticus 8:29
Leviticus 8:35
Tent <0168> [the tabernacle.]
keep <08104> [keep.]
Exodus 39:1
blue <08504> [the blue.]
garments .......... garments <0899> [cloths.]
made ........ sanctuary ... made holy <06944 06213> [holy place.]
sanctuary .... holy <06944> [the holy.]
Exodus 39:5
waistband <02805> [curious.]
Lord <03068> [as the Lord.]
Exodus 39:7
memorial <02146> [a memorial.]
Exodus 39:21
Lord <03068> [as the Lord.]
Exodus 39:26
pomegranate ...... pomegranate <07416> [pomegranate.]
hem <07757> [hem.]
Exodus 39:29
sash <073> [a girdle.]
{Avnet,} a belt or girdle, of the same kind as the eastern sash, which confines the loose garments about the waist; and in which their long skirts are tucked up when at work or on a journey.
Exodus 39:31-32
work <05656> [all the.]
Lord <03068> [according.]
Exodus 39:42-43
Lord <03068> [according.]
did <06213> [made.]
inspected <07200> [did look.]
blessed <01288> [blessed them.]
Deuteronomy 12:32
add <03254> [thou shalt not.]
Matthew 28:20
them <846> [them.]
to <2193> [unto.]
<281> [Amen.]
CONCLUDING REMARKS ON MATTHEW'S GOSPEL. Matthew being one of the twelve apostles, and early called to the apostleship, and from the time of his call a constant attendant on our Saviour, was perfectly well qualified to write fully the history of his life. He relates what he saw and heard. "He is eminently distinguished for the distinctness and particularity with which he has related many of our Lord's discourses and moral instructions. Of these his sermon on the mount, his charge to the apostles, his illustrations of the nature of his kingdom, and his prophecy on mount Olivet, are examples. He has also wonderfully united simplicity and energy in relating the replies of his Master to the cavils of his adversaries." "There is not," as Dr. A. Clarke justly remarks, "one truth or doctrine, in the whole oracles of God, which is not taught in this Evangelist. The outlines of the whole spiritual system are here correctly laid down: even Paul himself has added nothing: he has amplified and illustrated the truths contained in this Gospel;--under the inspiration of the Holy Ghost, neither he, nor any of the other apostles, have brought to light one truth, the prototype of which has not been found in the words and acts of our blessed Lord as related by Matthew."
Matthew 28:1
Now <1161> [the end.]
The Hebrew word {Schabbath,} from which our English word is derived, signifies rest, and is applied to all solemn festivals, equally with that one day of every week devoted to the worship of God; Eze 20:21, "they polluted my sabbaths." Three evangelists say, the transaction recorded in this verse, occurred upon the first day of the week, early in the morning, about sunrising, and John says, while it was yet dark. [Opse <\\See definition 3796\\> sabbaton <\\See definition 4521\\>,] does not signify "in the evening of sabbath," but "sabbaths." Hence, the great feast having been concluded, the term "end of the sabbaths" denotes the time very clearly. Again, it may be observed that the Jews, speaking of their passover, sometimes speak according to their civil computation, wherein they measured their days from sun-rising to sun-rising. Sometimes according to their sacred computation, which was from sun-set to sun-set. This reconciles Nu 28:18, which seems to make the fourteenth day of the first month, the first day of unleavened bread.
Mary Magdalene ..... Mary <3137 3094> [Mary Magdalene.]
Colossians 1:23
you remain <1961> [ye continue.]
established <2311> [grounded.]
shifting <3334> [moved.]
hope <1680> [the hope.]
in <1722> [to.]
under <5259> [under.]
that <3739> [whereof.]
Colossians 1:3
give thanks <2168> [give.]
when ... pray <4336> [praying.]
