Mark 15:42
Matthew 28:1-10
Now <1161> [the end.]
The Hebrew word {Schabbath,} from which our English word is derived, signifies rest, and is applied to all solemn festivals, equally with that one day of every week devoted to the worship of God; Eze 20:21, "they polluted my sabbaths." Three evangelists say, the transaction recorded in this verse, occurred upon the first day of the week, early in the morning, about sunrising, and John says, while it was yet dark. [Opse <\\See definition 3796\\> sabbaton <\\See definition 4521\\>,] does not signify "in the evening of sabbath," but "sabbaths." Hence, the great feast having been concluded, the term "end of the sabbaths" denotes the time very clearly. Again, it may be observed that the Jews, speaking of their passover, sometimes speak according to their civil computation, wherein they measured their days from sun-rising to sun-rising. Sometimes according to their sacred computation, which was from sun-set to sun-set. This reconciles Nu 28:18, which seems to make the fourteenth day of the first month, the first day of unleavened bread.
Mary Magdalene ..... Mary <3137 3094> [Mary Magdalene.]
there was <1096> [there.]
there was <1096> [was. or, had been. for.]
appearance <2397> [countenance.]
His ....... his clothes <1161 846 1742> [his raiment.]
<5083> [the.]
were shaken <4579> [shake.]
Do ... be afraid <5399> [Fear.]
you are looking for <2212> [ye seek.]
just as <2531> [as.]
Come <1205> [Come.]
go <4198> [go.]
is going ahead <4254> [he goeth.]
Listen <2400> [lo.]
with <3326> [with.]
<5613> [as.]
Greetings <5463> [All hail.]
held on <2902> [and held.]
worshiped <4352> [worshipped.]
Do ... be afraid <5399> [Be.]
Go ....... go <565 5217> [go.]
my <3450> [my.]
Luke 23:54
Luke 23:56--24:12
they .... prepared <2090> [prepared.]
they rested <2270> [rested.]
<3391> [upon.]
went <2064> [they came.]
women ................. them <846 2036> [they.]
living <2198> [the living. or, him that liveth.]
Remember <3415> [remember.]
pure nonsense <3026> [idle.]
John 19:31
because <1893> [because.]
so that ... bodies ............ that <3363 1565 2443 4983> [that the.]
so that ............ Sabbath ... that Sabbath <3363 1565 2443 4521> [that sabbath.]
victims <846> [their.]
Lactantius says that it was a custom to break the legs of criminals upon the cross; which was done, we are told, at the instep with an iron mallet; and appears to have been a kind of coup de grace, the sooner to put them out of pain.
John 20:1-10
<3391> [first.]
came <2064> [cometh.]
Mary Magdalene, as well as Peter, was evidently at the sepulchre twice on that morning of the resurrection. The first time of her going was some short time before her companions, the other Mary and Salome (Mt 28:1); and observing that the stone had been removed, she returned to inform Peter and John. In the meantime, the other Mary and Salome came to the sepulchre, and saw the angel, as recorded by Matthew and Mark. While these women returned to the city, Peter and John went to the sepulchre, passing them at some distance, or going another way, followed by Mary Magdalene, who stayed after their return. This was her second journey; when she saw two angels, and then Jesus himself, as here related; and immediately after Jesus appeared to the other women, as they returned to the city. (Mt 28:9, 10.) In the meantime Joanna and her company arrived at the sepulchre, when two angels appeared to them, and addressed them as the one angel had done the other women, (Lu 24:1-10.) They immediately returned to the city, and by some means found the apostles before the others arrived, and informed them of what they had seen; upon which Peter went a second time to the sepulchre, but saw only the linen clothes lying. (Lu 24:12.)
stone <3037> [the stone.]
to ...... other <4314 243> [to the.]
They have taken <142> [They have taken.]
ran <4390> [outrun.]
saw <991> [saw.]
and he saw and <2532 1492> [and he.]
they did .... understand <1492> [they.]
that <3754> [that.]
went <565> [went.]
