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Numbers 14:1

14:1


Numbers 11:1-35

11:1

people <05971> [And when.]

complained <0596> [complained. or, were as it were complainers. it displeased the Lord. Heb. it was evil in the ears of the Lord.]

fire <0784> [and the fire.]

outer parts <07097> [the uttermost.]


11:2

cried <06817> [cried.]

prayed <06419> [prayed.]

fire <0784> [the fire.]

died out <08257> [was quenched. Heb. sunk.]


11:3

Taberah <08404> [Taberah. that is, a burning.]


11:4

[the mixed.]

craved <0183> [fell a lusting. Heb. lusted a lust. the children.]

wept again <07725 01058> [wept again. Heb. returned and wept. Who shall.]


11:5

fish <01710> [the fish.]

cucumbers <07180> [the cucumbers.]

In Hebrew, {kishshuim,} in Arabic, {kiththa,} Chaldee, {keta,} and Syriac, {kati,} a species of cucumber peculiar to Egypt, smooth, of a longish cylindrical shape, and about a foot long. Prosper Alpinus says that it differs from the common sort by its size, colour, and softness; that its leaves are smaller, whiter, softer, and rounder; its fruit larger, greener, smoother, softer, sweeter, and more easy of digestion than ours. Hasselquist describes it in the same manner; and adds, that it is very little watery, but firm like a melon, sweet and cool to the taste, but not so cold as the watermelon, which is meant by the {avutichim} of the text.


11:6


11:7

manna <04478> [the manna.]

<05869> [colour thereof as the colour of. Heb. eye of it as the eye of. bdellium.]


11:8

people <05971> [the people.]

baked .... pans <01310 06517> [baked it.]

tasted <02940> [taste of it.]


11:9


11:10

weeping .... families <01058 04940> [weep throughout.]

anger <0639> [the anger.]

Moses .......................... Moses <04872> [Moses.]


11:11

afflicted <07489> [Wherefore hast thou.]

The complaint and remonstrance of Moses in these verses serve at once to shew the deeply distressed state of his mind, and the degradation of the minds of the people.

found <04672> [wherefore have.]


11:12

Carry ..... arms ...... bears <05375 02436> [Carry them.]

father <0539> [as a nursing.]

land <0127> [the land.]


11:13


11:14


11:15

me like .... kill ... immediately <02026> [kill me.]

see <07200> [let me not.]

trouble <07451> [my wretchedness.]

Two of Dr. Kennicott's manuscripts read, "their wretchedness." The Jerusalem Targum has the same, and adds, by way of explanation, "who are thine own people."


11:16

seventy <07657> [seventy.]

officials <07860> [officers.]


11:17

come down <03381> [I will come.]

speak ........ take part <01696 0680> [talk with.]

take part <0680> [I will take.]

bear ................ bear <05375> [they shall.]


11:18

Sanctify <06942> [Sanctify.]

wept <01058> [ye have wept.]

good <02895> [it was well.]


11:19

About a year before this, the people had been thus feasted for one day (Ex 16:13); but now such plenty was to be afforded them for a whole month, and they should use it so greedily, that at last they should entirely loathe the food for which they had so inordinately craved.


11:20

month <02320> [whole month. Heb. month of days.]

sick <02214> [and it.]

despised <03988> [despised.]


11:21


11:22

There is certainly a considerable measure of weakness and unbelief manifested in these complaints and questions of Moses; but his conduct appears at the same time so very simple, honest, and affectionate, that we cannot but admire it, while we wonder that he had not stronger confidence in that God, whose stupendous miracles he had so often witnessed in Egypt.


11:23

Lord ....... Lord's <03068> [Is the Lord's.]

That is, "Is the power of the Lord diminished?" That power which has been so signally displayed on your behalf, and which is as unchangeable as it is unlimited.

see <07200> [thou shalt.]


11:24

gathered <0622> [gathered.]


11:25

came down <03381> [came down.]

took <0680> [took.]

put ..... seventy <05414 07657> [gave it.]

From this place, Origen and Theodoret take occasion to compare Moses to a lamp, at which seventy others were lighted, without any diminution of its lustre.

prophesied <05012> [they prophesied.]

By prophesying here we are to understand, their performing those civil and sacred functions for which they were qualified; exhorting the people to quiet and peaceable submission, and to trust and confidence in the providence of God.


11:26

gone <03318> [went not out.]


11:28

Joshua <03091> [Joshua.]

lord <0113> [My Lord.]


11:29

jealous <07065> [Enviest.]

put <05414> [would.]

Lord's ....... Lord <03068> [that the.]


11:31

wind <07307> [a wind.]

brought <01468> [and brought.]

quail <07958> [quails.]

That the word {selav} means the quail, we have already had occasion to observe; to which we subjoin the authority of Mr. Maundrell, who visited Naplosa, (the ancient Sichem,) where the Samaritans live. Mr. Maundrell asked their chief priest what sort of animal he took the {selav} to be. He answered, they were a sort of fowls; and, by the description Mr. Maundrell perceived he meant the same kind with our quails.

day's journey ........ day's journey <01870 03117> [a day's journey. Heb. the way of a day. and as it were two cubits.]

That is, as the Vulgate renders, {Volabantque in a‰re duobus cubitis altitudine super terram,} "and they flew in the air, at the height of two cubits above the ground."


11:32

homers <02563> [homers.]


11:33

meat <01320> [And while.]

struck <05221> [smote.]


11:34

Kibroth Hattaavah <06914> [Kibroth-hattaavah. that is, the graves of lust.]


11:35

traveled <05265> [journeyed.]

Hazeroth ...... Hazeroth <02698> [unto Hazeroth.]

Hazeroth ...... Hazeroth <02698> [abode at. Heb they were in, etc.]


Numbers 1:1-54

1:1

wilderness <04057> [wilderness.]

tent <0168> [tabernacle.]

first ..... second ..... second ... after <0259 08145> [on the first day.]

As the tabernacle was erected on the first day of the first month, in the second year of their departure from Egypt, (Ex 40:17,) and this happened on the first day of the second month, in the same year, it is evident that the transactions related in the preceding book must all have taken place in the space of one month, and during the time the Israelites were encamped at mount Sinai.


1:2

Take ... census <05375 07218> [Take ye the sum.]

This numbering was probably intended to illustrate the Divine faithfulness in thus increasing the seed of Abraham; to prepare them to preserve due order in their march; and to distinguish the tribes and families.

Israelite <01121> [the children.]

clans <04940> [after.]


1:3

twenty <06242> [twenty.]

serve <03318> [able.]

army ............ divisions <06635> [by their.]


1:4


1:5

Elizur <0468> [Elizur.]


1:6

Shelumiel <08017> [Shelumiel.]


1:7

Nahshon <05177> [Nahshon.]

[Naasson.]


1:8

Nethanel <05417> [Nethaneel.]


1:9

Eliab <0446> [Eliab.]


1:10

Elishama <0476> [Elishama.]

Gamaliel <01583> [Gamaliel.]


1:11

Abidan <027> [Abidan.]


1:12

Ahiezer <0295> [Ahiezer.]


1:13

Pagiel <06295> [Pagiel.]


1:14

Eliasaph <0460> [Eliasaph.]

son <01121> [Son of Reuel.]

Deuel <01845> [Deuel.]

As the [d,] {daleth} is very like the [r,] {resh,} they might be easily mistaken for each other; and hence this person being called both D‰uel and R‰uel, may be easily accounted for. The Septuagint and Syriac have Reuel, in this chapter; and in ch. 2:14, the Samaritan, Vulgate, and Arabic have Deuel, instead of Reuel, with which reading a vast number of MSS. concur, and which is also supported by ch. 7:42, 10:20. We may therefore safely conclude, the D‰uel, and not R‰uel, was the original reading.


1:15

Ahira <0299> [Ahira.]


1:16

<07121> [the renowned.]

{Keruey h„ƒidah,} literally "the called of the congregation," those who were summoned by name to attend.

heads <07218> [heads.]


1:17


1:18

ancestry <03205> [their pedigrees.]

families <01004> [by the.]

2

listed <04557> [according.]

twenty <06242> [from twenty.]

In this census no women were reckoned, nor children, nor minors, nor strangers, nor Levites, nor old men; which, collectively, must have formed an immense multitude; the Levites alone amounted to 22,300 men.


1:19


1:20


1:21

That a comparative view may be easily taken of the state of the tribes, we will here produce them, compared with that of the second census, (ch. 26,) in their decreasing proportion, beginning with the greatest and proceeding to the least. 1st Census 2nd Census 1. Judah, 74,600 76,500 2. Dan, 62,700 64,400 3. Simeon, 59,300 22,200 4. Zebulun, 57,400 60,500 5. Issachar, 54,400 64,300 6. Naphtali, 53,400 45,400 7. Reuben, 46,500 43,730 8. Gad, 45,650 40,500 9. Asher, 41,500 53,400 10. Ephraim, 40,500 32,500 11. Benjamin, 35,400 45,600 12. Manasseh, 32,200 52,700 _______ _______ Totals: 603,550 601,730 ------- ------- Thus we find Judah the most populous tribe, and Manasseh the least so; the difference between them being as great as 42,000. Jacob had given Judah the pre-eminence in his prophetic blessing; and that tribe was to have the precedency in the encampments of Israel: accordingly God had increased them more than any of their brethren. Ephraim and Manasseh, according to the same prophecy, were numbered as distinct tribes, Ephraim having the superiority, as it was foretold; and Joseph indeed appears "a fruitful bough."


1:22


1:23


1:24

The tribe of Gad marched, along with that of Simeon, under the standard of Reuben; and it seems, on that account, to have been introduced in this order. The other tribes also, are here classed together according to their encampments, and the order of their subsequent march.


1:25


1:26


1:27


1:28


1:29


1:30


1:31


1:32


1:33

tribe <04294> [the tribe.]

40,500 <0705> [were forty.]


1:35


1:36


1:37


1:38


1:39


1:40


1:41


1:42

Naphtali <05321> [Naphtali.]

Respecting the manner in which this vast multitude sprang from 75 person, Scheuchzer has some valuable calculations, with the results of which we present the reader:-- 1. Judah. 7. Ruben. 1 Generation . . 25 1 Generation . . 31 2 . . . . . . . 238 2 . . . . . . . 215 3 . . . . . . . 3,865 3 . . . . . . . 2,583 4 . . . . . . . 70,735 4 . . . . . . . 43,917 ------ ------ Total of 3 and 4, 74,600 Total of 3 and 4, 46,500 2. Dan. 8. Gad. 1 Generation . . 11 1 Generation . . 67 2 . . . . . . . 132 2 . . . . . . . 475 3 . . . . . . . 2,508 3 . . . . . . . 3,804 4 . . . . . . . 60,192 4 . . . . . . . 41,846 ------ ------ Total of 3 and 4, 62,700 Total of 3 and 4, 45,650 3. Simeon. 9. Asher. 1 Generation . . 39 1 Generation . . 39 2 . . . . . . . 359 2 . . . . . . . 310 3 . . . . . . . 3,953 3 . . . . . . . 3,192 4 . . . . . . . 55,347 4 . . . . . . . 38,308 ------ ------ Total of 3 and 4, 59,300 Total of 3 and 4, 41,500 4. Zebulun. 10. Ephraim. 1 Generation . . 20 1 Generation . . 16 2 . . . . . . . 143 2 . . . . . . . 160 3 . . . . . . . 2,296 3 . . . . . . . 1,928 4 . . . . . . . 55,104 4 . . . . . . . 38,572 ------ ------ Total of 3 and 4, 57,400 Total of 3 and 4, 40,500 5. Issachar. 11. Benjamin. 1 Generation . . 27 1 Generation . . 98 2 . . . . . . . 251 2 . . . . . . . 885 3 . . . . . . . 3,022 3 . . . . . . . 4,425 4 . . . . . . . 51,378 4 . . . . . . . 30,975 ------ ------ Total of 3 and 4, 54,400 Total of 3 and 4, 35,400 6. Naphtali. 12. Manasseh. 1 Generation . . 26 1 Generation . . 10 2 . . . . . . . 296 2 . . . . . . . 134 3 . . . . . . . 3,560 3 . . . . . . . 1,610 4 . . . . . . . 49,840 4 . . . . . . . 30,590 ------ ------ Total of 3 and 4, 53,400 Total of 3 and 4, 32,200 13. Levi. 1 Generation . . 8 2 . . . . . . . 96 3 . . . . . . . 1,240 4 . . . . . . . 21,060 ------ Total of 3 and 4, 22,300


1:43


1:44


1:46

What an astonishing increase from seventy persons who went down into Egypt about 215 years before, where they had latterly endured the greatest hardships! Such was the effect of God's promise, which cannot fail.


1:47


1:49


1:50

appoint <06485> [thou shalt.]

tabernacle .................. tabernacle ............... it <04908> [the tabernacle.]

camp <02583> [shall encamp.]


1:51

Levites ............... Levites <03881> [the Levites.]

unauthorized person <02114> [the stranger.]


1:52


1:53

camp <02583> [shall pitch.]

anger <07110> [there be]

Levites ....................... Levites <03881> [and the.]


1:54




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